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Imitating Christ’s Humility

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If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. 3Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. 4Let each of you look not to your own interests, but to the interests of others. 5Let the same mind be in you that was in Christ Jesus,

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who, though he was in the form of God,

did not regard equality with God

as something to be exploited,

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but emptied himself,

taking the form of a slave,

being born in human likeness.

And being found in human form,

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he humbled himself

and became obedient to the point of death—

even death on a cross.

 

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Therefore God also highly exalted him

and gave him the name

that is above every name,

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so that at the name of Jesus

every knee should bend,

in heaven and on earth and under the earth,

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and every tongue should confess

that Jesus Christ is Lord,

to the glory of God the Father.

 

Shining as Lights in the World

12 Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; 13for it is God who is at work in you, enabling you both to will and to work for his good pleasure.

14 Do all things without murmuring and arguing, 15so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. 16It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labor in vain. 17But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you— 18and in the same way you also must be glad and rejoice with me.

Timothy and Epaphroditus

19 I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. 20I have no one like him who will be genuinely concerned for your welfare. 21All of them are seeking their own interests, not those of Jesus Christ. 22But Timothy’s worth you know, how like a son with a father he has served with me in the work of the gospel. 23I hope therefore to send him as soon as I see how things go with me; 24and I trust in the Lord that I will also come soon.

25 Still, I think it necessary to send to you Epaphroditus—my brother and co-worker and fellow soldier, your messenger and minister to my need; 26for he has been longing for all of you, and has been distressed because you heard that he was ill. 27He was indeed so ill that he nearly died. But God had mercy on him, and not only on him but on me also, so that I would not have one sorrow after another. 28I am the more eager to send him, therefore, in order that you may rejoice at seeing him again, and that I may be less anxious. 29Welcome him then in the Lord with all joy, and honor such people, 30because he came close to death for the work of Christ, risking his life to make up for those services that you could not give me.


1 If there is therefore any consolation. There is an extraordinary tenderness in this exhortation, 9393     “Ceste exhortation est plene d’affections vehementes;” — “This exhortation is full of intense affections.” in which he entreats by all means the Philippians mutually to cherish harmony among themselves, lest, in the event of their being torn asunder by intestine contentions, they should expose themselves to the impostures of the false apostles. For when there are disagreements, there is invariably a door opened for Satan to disseminate impious doctrines, while agreement is the best bulwark for repelling them.

As the term παρακλήσεως is often taken to mean exhortation, the commencement of the passage might be explained in this manner: “If an exhortation which is delivered in the name and by the authority of Christ, has any weight with you.” The other meaning, however, corresponds better with the context: “If there is among you any consolation of Christ,” by means of which you may alleviate my griefs, and if you would afford me any consolation and relief, which you assuredly owe me in the exercise of love; if you take into view that fellowship of the Spirit, which ought to make us all one; if any feeling of humanity and mercy resides in you, which might stir you up to alleviate my miseries, fulfill ye my joy, etc. From this we may infer, how great a blessing unity in the Church is, and with what eagerness pastors should endeavor to secure it. 9494     “Et que les pasteurs le doyuent procurer d’vne affection vehemente et zele ardent;” — “And that pastors should endeavor to procure it with intense desire and ardent zeal.” We must also at the same time take notice, how he humbles himself by beseechingly imploring their pity, while he might have availed himself of his paternal authority, so as to demand respect from them as his sons. 9595     “Il peust vser d’authorite paternelle, et demander que pour la reuerence qu’ils luy deuoyent comme ses enfans, ils feissent ce qu’il enseigne yci;” — “He might have exercised paternal authority, and have demanded that in consideration of the respect which they owed him as his children, they should do what he here inculcates.” He knew how to exercise authority when it was necessary, but at present he prefers to use entreaties, because he knew that these would be better fitted to gain an entrance into their affections, 9696     “Pour entrer dedans leurs cœurs, et es mouuoir leurs affections;” — “For entering into their hearts, and moving their affections.” and because he was aware that he had to do with persons who were docile and compliant. In this manner the pastor must have no hesitation to assume different aspects for the sake of the Church. 9797     “Ne doit faire difficulte de se transformer selon qu’il cognoistra que ce sera le proufit de l’Eglise;” — “Should have no hesitation in transforming himself according as he may perceive that this will be for the advantage of the Church.”

2 Fulfil ye my joy. Here again we may see how little anxiety he had as to himself, provided only it went well with the Church of Christ. He was kept shut up in prison, and bound with chains; he was reckoned worthy of capital punishment — before his view were tortures — near at hand was the executioner; yet all these things do not prevent his experiencing unmingled joy, provided he sees that the Churches are in a good condition. Now what he reckons the chief indication of a prosperous condition of the Church is — when mutual agreement prevails in it, and brotherly harmony. Thus the 137th Psalm teaches us in like manner, that our crowning joy is the remembrance of Jerusalem. (Psalm 137:6.) But if this were the completion of Paul’s joy, the Philippians would have been worse than cruel if they had tortured the mind of this holy man with a twofold anguish by disagreement among themselves.

That ye think the same thing. The sum is this — that they be joined together in views and inclinations. For he makes mention of agreement in doctrine and mutual love; and afterwards, repeating the same thing, (in my opinion,) he exhorts them to be of one mind, and to have the same views. The expression τὸ αὐτὸ, (the same thing,) implies that they must accommodate themselves to each other. Hence the beginning of love is harmony of views, but that is not sufficient, unless men’s hearts are at the same time joined together in mutual affection. At the same time there were no inconsistency in rendering it thus: — “that ye may be of the same mind — so as to have mutual love, to be one in mind and one in views;” for participles are not unfrequently made use of instead of infinitives. I have adopted, however, the view which seemed to me less forced.


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