BackContentsNext

COMPARATIVE RELIGION. Idea of Soul, how Obtained U 2). Anthropomorphic Conception of Causation (¢ 3). Incipient Dualism (¢ 4). Magic-Natural, Mimetic, Sympr thetio (1 6). Metempsychosis (f d). Myth Defined (f 7). Explanations of Myth (1 8). b. Primitive Religion in the Social Sphere. p (1 1). Totemism Defined (1 2). Marks of Totemmm (§ 3). Its Supposed Origin (1 4). Its Ritual; the Mysteries (1 6). Blood-Brotherhood (¢ 0). a. Primitive Religion in the Ethical Sphere. Things Taboo (1 1).

L Definition and Names: Scientifically considered, " Comparative Religion " is the second of three stages of study-the History, Comparison, and Philosophy of Religion; but because of the newness of the discipline and because the collection of data is still in progress, the term as popularly employed includes all three stages, and this usage is, for the time at least, justified by the state of the science. Other phrases have indeed been proposed as substitutes, among which the most

Characteristics of Taboo (1 2). Penalties of Breach of Taboo (f 8). d. Primitive Religion in the Sphere of Cult. Communal Sacrifice (4 1). Honorific Sacrifice 0 2). Piaoular Sacrifice U 3). Human Sacrifice (1 4). 2. In National.and Universal Religions. a. Dependence on Tribal Religion. b. Common Features. Psychological (§ 1). Social (1 2). Ethical (1 3). Cultio (1 4). a. Modifications Due to Ethnic or Local Differences. d. Parallel Lines of Development.

fitting is "The Science of Religion "-a name, against which three objections are urged: (1) the other term is. now in possession, and popular usage in language is conservative; (2) rigid scientists affirm that for the present stage the term " science " is too ambitious; (3) religionists shrink from admitting that the rigorous methods of investigation implied by " science " may be applied in the sacred sphere of religion. To these objections the reply may be made that " science rr does not imply

191

[Page 191]

192

[Page 192]

193

[Page 193]

194

[Page 194]

195

[Page 195]

196

[Page 196]

197

[Page 197]

198

[Page 198]

199

[Page 199]

200

[Page 200]

201

[Page 201]

202

[Page 202]

203

[Page 203]

204

[Page 204]

205

[Page 205]

206

[Page 206]

207

[Page 207]

208

[Page 208]

209

[Page 209]

210

[Page 210]

211

[Page 211]

212

[Page 212]

213

[Page 213]

214

[Page 214]

215

[Page 215]

216

[Page 216]

217

[Page 217]

218

[Page 218]

219

[Page 219]

220

[Page 220]

221

[Page 221]

222

[Page 222]

223

[Page 223]

224

[Page 224]

225

[Page 225]

226

[Page 226]

227

[Page 227]

228

[Page 228]

229

[Page 229]

230

[Page 230]

231

[Page 231]

232

[Page 232]

233

[Page 233]

234

[Page 234]

235

[Page 235]

236

[Page 236]

237

[Page 237]

238

[Page 238]

239

[Page 239]

240

[Page 240]

241

[Page 241]

242

[Page 242]

243

[Page 243]

244

[Page 244]

245

[Page 245]

246

[Page 246]

247

[Page 247]

248

Constance Constantine THE NEW SCHAFF-HERZOG

For the organization of the Lutheran churches in America see LuTa=errs. In the Reformed Dutch and Reformed French churches the consistory is an ecclesiastical court corresponding to the Presbyterian session in the former, and to the presbytery in the latter; in the Church of England it is a diocesan court presided over by the chancellor of the diocese.

BackContentsNext


CCEL home page
This document is from the Christian Classics Ethereal Library at
Calvin College. Last modified on 10/03/03. Contact the CCEL.
Calvin seal: My heart I offer you O Lord, promptly and sincerely