EPIPHANES. See Carpocrates and the Carpocratians.
EPIPHANIUS OF CONSTANTIA: Greek Church
Father; b. at Basanduk (near Eleutheropolis, the modern Bet Jibrin, 23 m. s.w. of Jerusa lem), probably between 310 and 320; d. at sea
403. It is very doubtful whether his parents were
Jews, for while still a youth he lived among the
monks of Egypt, where he came into conflict with
Gnostic heretics and succeeded in expelling some
eighty members of the sect. In his
Life. native town he founded a monastery and was ordained presbyter by the bishop of Eleutheropolis. He was possibly a close
friend of Hilarion, although the statements in his
Vita concerning their relations are devoid of his toricity. But there is no doubt that he was a faithful adherent of the Nicene Creed, and because of his reputation for learning and piety he was made bishop of Constantia in Cyprus and metropolitan
of the island in 357. He established monasticism
in his see, and was so deeply venerated that his judgment was sought on all sides. Thus originated many of his works such as his epistle on the per petual virginity of Mary, his "Fast-anchored,"
his " Medicine Chest," and his " Twelve Gen-is."
Next to his zeal for monasticism, Epiphanius was characterized by his orthodoxy. He regarded Origen as the father of all heresies, and made the task of his life the crushing of his opponent. His hatred was based on the fact that Origen was the source of Arianism and had also received a Greek training, with which was connected a spiritualism
The extraordinary reputation of Epiphanies among his contemporaries was due to his union of monastic asceticism with deep learning and zeal for orthodoxy, and he may be regarded as the representative of the tendency of his time to drive paganism at all costs from the positionwhichCharacter it still held. His importance for and Sig- posterity, on the other hand, is found nificance. in the contents of his writings. His "Fast-anchored" affords insight into the theology of the period, and it contains a de tailed exposition of the doctrine of the Trinity and the Resurrection, and polemics against the Arians, Origen, and others. Far more important is the "Medicine Chest," which was based largely on Irenaeus and the lost "Heresies" of Hippolytus. The other sources of Epiphanies are more difficult to trace. Once he quotes Clement of Alexandria as his authority, but shows himself independent in his discussion of many of the older heresies, especially the Jewish and Samaritan sects, the Ebionites, the Valentiniana, and the Marcionites. With all his limitations, his work remains a valuable source for the heresies of the fourth century. The "Recapitulation," which was used by Augustine, may also have been a separate work of Epiphanies. His "Weights and Measures" is devoted chiefly to the books of the Bible, their translations, the geography of Palestine, and other Biblical subjects. His "Twelve Gems," on the twelve precious stones in the breastplate of the high priest, is extant only lop, II.
in two excerpts, one edited by Konrad Leaner (Zurich, 1565), and the other preserved as the fortieth question of Anastasius. The Latin translation of the latter, which is incomplete at the beginning and the end, was first published by P. F. Foggini (Rome, 1750), but the exegesis of the Song of Solomon, also translated by the same scholar, is really an abridgment of a work of Philo of Carpasia. The letters of Epiphanies to Johannes of Jerusalem and Jerome have been preserved in Latin translation, but the Homilies, the Yitte prophetorum, the De 7iumerorum mysteries, and the so-called Physiologus are spurious.
Bibliography: he editio princeps of the Opera is by J. Hervagius, Basel, 1544; the editions by D. Petavius, Paris, 1822, and W. Dindorf, Leipsic, 1859-82 (critical) contain the Vita ascribed to an alleged companion of Epiphanies, Polybius (worthless as a source). Sources for a life are: Socrates, Hist. eccl., vi. 10, 12; Sosomen, Hist. eccl., vi. 32, vii. 27, viii. 14; Jerome, De vir. ill., exiv. For more modern discussions of his life consult: A. Gervaiee, Histoire de la vie de S. tpiphane, Paris, 1738: DCB, ii. 149-158 (by R. A. Lipaius, elaborate); Neander, Christian Church, vole . i., ii.; Schaff, Christian Church, iii. 928-933 et passim. For treatment of various phases of criticism consult: B. Eberhard, Die Befheitipuxg des Epiplsanius am .$Ereite über Origenes, Trier, 1850; R. A. Lipaius. Zur Quellenkritik des Epiplaanioa, Vienna, 1885; idem, Quellen der 8.lteaten Kelzergeschichte, pp. 91 sqq., Leipsic, 1874; A. Hilgenfeld, Ketzergeschichte des Urchristentums, pp. 80 sqq., ib. 1884; H. G. Voigt, Eine verachollene Urkurule des antimontanielischen Kamp/ea, ib. 1891; E. Rolffs, in TU, xii. 4, 1895; Krumbacher, Ge schichte, pp. 874 sqq.; G. Rauachen, Jahrbücher der christlichen Kirche, pp. 382-383, 404, 552 sqq., Freiburg, 1897; 1Criiger, History, passim; Harnack, Dogma, especially vol. ii.
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