THE FIRST BOOKE OF THE HISTORY OF THE REFORMATIOUN OF RELIGIOUN WITHIN
THE REALME OF SCOTLAND: CONTEANYNG THE MANER AND BY WHAT PERSONS THE
LIGHT OF CHRISTIS EVANGELL HATH BENE MANIFESTED UNTO THIS REALME, AFTER
THAT HORRIBLE AND UNIVERSALL DEFECTIOUN FROM THE TREWTH, WHICH HES CUME
BY THE MEANES OF THAT ROMANE ANTICHRIST.
PREFACE
TO THE GENTILL READAR, GRACE AND PEACE FROME GOD THE FATHER OF OUR LORD
JESUS CHRIST, WITH THE PERPETUALL ENCREASE OF THE HOLY SPREIT.This Preface is not contained in either of the editions by
David Buchanan of the History printed in 1644.
It is not unknowen, Christeane Reader, that the same cludIn MS. G, "cloude." of
ignorance, that long hath darkened many realmes under this accurssed
kingdome of that Romane Antichrist, hath also owercovered this poore
Realme; that idolatrieIn MS. I, "whairby idolatrie." hath bein manteined, the bloode of innocentis
hath bene sched, and Christ Jesus his eternall treuth hath bene
abhorred, detested, and blasphemed. But that same God that caused light
to schyne out of darknes, in the multitud of his mercyes, hath of long
tyme opened the eisIn MS. G, "eyis." of some evin within this Realme, to see the
vanitie of that which then was universally embrased for trew religioun;
and hes gevin unto them strenth to oppone thame selfis unto the same:
and now, into these our last and moist corrupt dayis, hath maid his
treuth so to triumphe amonges us, that, in despyte of Sathan,
hipochrisye is disclosed, and the trew wyrschipping of God is manifested
to all the inhabitantis of this realme whose eisIb. Sathan blyndis not,
eyther by thair fylthy lustes, or ellis by ambitioun, and insatiable
covetousnes, which maek them repung to the power of God working by his
worde.
And becaus we ar not ignorant what diverse bruittis war dispersed of us,
the professoures of Jesus Christ within this realme, in the begynnyng
of our interprise, ordour was lackin, that all our proceidingis should
be committed to register; as that thei war, by such as then paynfullie
travailledIn the MS. "trawalled." boith by toung and pen; and so was collected a just
volume, (as after will appeir,) conteanyng thingis done frome the
fyftie-awghtThat is, the year 1558. year of God, till the arrivall of the Quenis Majestie
furth of France,Mary Queen of Scots arrived from France on the 19th of August 1561. with the which the Collectour and Writtar for that
tyme was content, and never mynded further to have travailled in that
kynd of writting.The author's original intention, as here stated, was, that the
History should merely embrace the limited period from 1558 to 1561. That
portion was probably revised and enlarged, to form Books Second and
Third, when this introductory Book was added in 1566. But, after invocatioun of the name of God, and
after consultatioun with some faythfull,This phrase was not uncommon: see page 10. But MS. I. makes it,
"some faythfull brethrene, concerning that which was thought." what was thought by thame
expedient to advance Goddis glorie, and to edifie this present
generatioun, and the posteritie to come, it was concluded, that
faythfull rehersall should be maid of such personages as God had maid
instrumentis of his glorie, by opponyng of thame selfis to manifest
abuses, superstitioun, and idolatrie; and, albeit thare be no great
nomber, yet ar thei mo then the Collectour wold have looked for at the
begynnyng, and thairfoir is the volume some what enlarged abuif his
expectatioun: And yit, in the begynnyng, mon we crave of all the gentill
Readaris, not to look of us such ane History as shall expresse all
thingis that have occurred within this Realme, during the tyme of this
terrible conflict that hes bene betuix the sanctes of God and these
bloody wolves who clame to thame selves the titill of clargie, and to
have authoritie ower the saules of men; for, with the Pollicey,That is, the Civil Policy. mynd
we to meddill no further then it hath Religioun mixed with it. And
thairfoir albeit that many thingis which wer don be omitted, yit, yf we
invent no leys, we think our selves blamless in that behalf. Of one
other [thing] we mon foirwarne the discreat Readaris, which is, that
thei be not offended that the sempill treuth be spokin without
partialitie; for seing that of men we neyther hunt for reward, nor yitt
for vaneIn the MS. "wane." glorie, we litill pass by the approbatioun of such as
seldome judge weill of God and of his workis. Lett not thairfoir the
Readar wonder, albeit that our style vary and speik diverslie of men,
according as thei have declared thame selves sometymes ennemyes and
sometymes freindis, sometymes fervent, sometymes cold, sometymes
constant, and sometymes changeable in the cause of God and of his holy
religioun: for, in this our simplicitie, we suppoise that the Godlie
shall espy our purpose, which is, that God may be praised for his mercy
schawin, this present age may be admonished to be thankfull for Goddis
benefittis offerred, and the posteritie to cum may be instructed how
wonderouslie hath the light of Christ Jesus prevailled against darkness
in this last and most corrupted age.
HISTORIÆ INITIUM.This title occurs as a marginal note in the MS.
In the Scrollis of Glasgw is found mentioun of one whais name is not
expressed,In the MS. it was originally written "mentioun of one N.," the
words, "whais name is not expressed," being afterwards added on the
margin. The letter N., it may be observed, was an abbreviation of Non
nemo, i.e. aliquis, or Somebody, a mode adopted from the Canon Law,
when the name of a person was not ascertained. that, in the year of God 1422, was burnt for heresye;From the collation of David Buchanan's text, it will be seen that
he has here inserted the words "One whose name was James Resby, an
Englishman by birth, schollar to Wickliff: he was accused as a
hereticke, by one Laurence Lindores," &c. Buchanan overlooks the
circumstance that Resby suffered martyrdom at Perth, fifteen years
before the person referred to by Knox. See Appendix, No. I.,
"Interpolations in Knox's History by David Buchanan."—In the Appendix,
No. II., some notices will be given of Resby and other Lollards in
Scotland, during the 15th century.
bot what war his opinionis, or by what ordour he was condempned, it
appearis not evidentlie. But our Cronikilles mack mentioun, that in the
dayis of King James the First, about the year of God 1431, was
deprehended in the Universitie of Sanctandrose, one named Paull
Craw,Bower, the continuator of Fordun, calls him Paul Crawar, and fixes
the date of his execution on the 23d of July 1433. (See Appendix No.
II.) a Bohame,In MSS. G, A, &c., "a Bohemian." who was accused of heresye befoir such as then
war called Doctouris of Theologie. His accusatioun consisted
principallye, that he followed Johnne Husse and Wyckleif, in the
opinioun of the sacrament, who denyed that the substance of braid and
wyn war changed be vertew of any wourdis; or that confessioun should be
maid to preastis; or yitt prayeris to sanctes departed. Whill that God
geve unto him grace to resist thame, and not to consent to thair
impietie, he was committed to the secular judge, (for our bischoppis
follow Pilat, who boith did condempne, and also wescheIn the MS. "wach." his handis,)
who condempned him to the fyre; in the quhilk he was consumed in the
said citie of Sanctandrose, about the time afoir writtin. And to declair
thame selvis to be the generatioun of Sathan, who, from the begynnyng,
hath bein ennemy to the treuth, and he that desyrith the same to be hyd
frome the knowledge of men, thei putt a ball of brass in his mouth, to
the end that he should nott geve confessioun of his fayth to the people,
neyther yit that thei should understand the defence which he had against
thair injust accusatioun and condemnatioun.
Bot that thair fatheris practise did nott greatlie advance thair
kingdome of darknes, nether yit was it able utterlie to extingueise the
trewth: For albeit, that in the dayis of Kingis James the Secund and
Thrid, we fynd small questioun of religioun moved within this Realme,
yit in the tyme of King James the Fourt, in the saxt year of his reigne,
and in the twenty-twa yeir of his age, which was in the year of God
1494, war summoned befoir the King and his Great Counsell, by Robert
Blackedar called Archebischope of Glasgw,Robert Blackader, on the 5th of June 1480, was styled Prebendary of
Cardross, in the Cathedral Church of Glasgow, (Registrum Episcopatus
Glasguenis, p. 443.) On the 23d of that month, he sat among the Lords of
Council, as Bishop elect of Aberdeen, which seems to discredit the
statement of Keith and other writers, of his having been consecrated at
Rome by Pope Sixtus IV., upon the death of Bishop Spens. (Registrum
Episcopatus Aberdonensis, Mr. Innes's Preface, page xlii. note.)
Blackader, however, was much employed in public negotiations with
England and other countries. He was translated to the See of Glasgow,
previously to February 1484; and during his Episcopate, that See was
erected into an Archbishopric. As stated in a following page, Blackader
died on the 28th of July 1508. See page 12. the nomber of thretty
personis, remanyng some in Kyle-Stewart, some in Kingis-Kyile, and some
in Cunyghame;The shire of Ayr in former times was locally divided into the three
districts of Carrick, Kyle, and Cunningham; and those districts are
still retained, but without any political or judicial distinction. Kyle
was the central district, between the rivers Doon and Irvine; and was
subdivided into two sections, by the river Ayr, King's-Kyle lying on the
south, and Kyle-Stewart on the north of the river.—(Chalmers's
Caledonia, vol. iii. p. 446.) amonges whome,In the MS., a blank space had been left for these names, which were
apparently added at a somewhat later period.—The escape of John
Campbell of Cesnock at this time is taken notice of by Alexander Alesius
in his Letter to James Fifth, see Appendix No. II. George Campbell of Sesnok, Adame
Reid of Barskymming, Johne Campbell of New Mylnes, Andro Shaw of
Polkemmate, Helen Chalmour Lady Pokillie,Mure of Polkellie, the title of Lady being given by
courtesy.—From a detailed genealogical account of the family of
Chalmers of Gadgirth in Ayrshire, inserted in the Appendix to Nisbet's
Heraldry, vol. i., we find that John Chalmers, in a charter dated 1491,
was styled son and heir of Sir John Chalmers of Galdgirth; and that one
of his daughters, Margaret, was married to George Campbell of Cesnock;
and another, Helen, to Robert Mure of Polkellie. A third daughter is
mentioned in the following note. [Marion]The baptismal name of Lady Stair is left blank in the MS., and
Calderwood, who copied from Knox, inserted the letter N., to indicate
this; while David Buchanan supplied the name of Isabella. On the
supposition that Knox himself had so written it, Professor Forbes, in
noticing the Lord President Stair's descent from one of the Lollards of
Kyle, says, "The Historian hath mistaken the Lady's name; for, by
writings in the Earl of Stair's hand, it appears she was called Marion
Chalmers, daughter to Mr. John Chalmers of Gadgirth, whose good family
was very steady in the matters of religion."—(Journal of Decisions,
&c., p. 29, Edinb. 1714, folio.)—On the other hand, in the pedigree of
the Gadgirth family, in Nisbet, William Dalrymple of Stair is said to
have married Isabella Chalmers. Chalmours
Lady Stairs: These war called the Lolardis of Kyle. Thei war accused of
the Articles following, as we have receaved thame furth of the
RegisterThis "Register," and "the Scrollis" referred to in the former page,
were probably the Court-books of the Official of Glasgow, an office
usually held by one of the Canons of the diocese. But no registers of
the kind are known to be preserved. Glasgw.
i. First, That Images ar not to be had, nor yitt to be wirschepped.
ii. That the Reliques of Sanctes are not to be wirschepped.
iii. That Lawis and Ordinances of men vary frome tyme to tyme, and that
by the Pape.
iv. That it is not lauchfull to feght, or to defend the fayth. (We
translait according to the barbarousnes of thair Latine and
dictament.The additions to Articles 4, 8, 9, 19, and 31, included within a
parenthesis, are evidently comments by Knox.)
v. That Christ gave power to Petir onlie, and not to his successouris,
to bynd and lowse within the Kyrk.
vi. That Christ ordeyned no Preastis to consecrat.
vii. That after the consecratioun in the Messe, thare remanes braid;In MSS. G, A, &c., "bread."
and that thair is nott the naturall body of Christ.
viii. That teythes aught not to be given to Ecclesiasticall men, (as
thei war then called.)
ix. That Christ at his cuming has tackin away power from Kingis to
judge.That is, to judge in matters of divine
worship. (This article we dowbt not to be the vennemouse accusatioun
of the ennemyes, whose practise has ever bene to mack the doctrin of
Jesus Christ suspect to Kingis and rewllaris, as that God thairby wold
depose thame of thair royall seattis, whare by the contrair, nothing
confermes the power of magistrates more then dois Goddis wourd.—But to
the Articles.)
x. That everie faythfull man or woman is a preast.
xi. That the unctioun of Kingis ceassed at the cuming of Christ.
xii. That the Pape is not the successour of Petir, but whare he said,
"Go behynd me, Sathan."
xiii. That the Pape deceavis the people by his Bulles and his
Indulgenses.
xiv. That the Messe profiteth not the soules that ar in purgatorye.
xv. That the Pape and the bischoppis deceave the people by thare
pardonis.
xvi. That Indulgenses aught not to be granted to feght against the
Saracenes.
xvii. That the Pape exaltis him self against God, and abuf God.
xviii. That the Pape can nott remitt the panes of purgatorye.
xix. That the blessingis of the Bischoppis (of dum doggis thei should
have bein stilled) ar of non valew.
xx. That the excommunicatioun of the Kirk is not to be feared.
xxi. That in to no case is it lauchfull to swear.
xxii. That Preastis mycht have wieffis, according to the constitutioun
of the law.
xxiii. That trew Christianes receave the body of Jesus Christ everie
day.
xxiv. That after matrimonye be contracted, the Kyrk may mack no
divorcement.
xxv. That excommunicatioun byndis nott.
xxvi. That the Pape forgevis not synnes, bot only God.
xxvii. That fayth should not be gevin to miracules.
xxviii. That we should not pray to the glorious Virgyn Marie, butt to
God only.
xxix. That we ar na mair bound to pray in the Kirk then in other
plaices.
xxx. That we ar nott bound to beleve all that the Doctouris of the Kyrk
have writtin.
xxxi. That such as wirschep the Sacrament of the Kyrk (We suppoise thei
ment the Sacrament of the altar) committis idolatrie.
xxxii. That the Pape is the head of the Kyrk of Antichrist.
xxxiii. That the Pape and his ministeris ar murtheraris.
xxxiv. That thei which ar called principallis in the Church, ar thevis
and robbaris.
By these Articles,Vautroullier's suppressed edition of the History commences, on
sign. B., page 17, with those three words. The previous sheet, or 16
pages, containing the title and preface, had no doubt been set up, but
the sheet may have been either delayed at press till the volume was
completed, or all the copies carried off and destroyed when the book was
prohibited. which God of his mercyfull providence caused the
ennemies of his trewth to keip in thare Registeris, may appeir how
mercyfullie God hath looked upoun this Realme, reteanyng within it some
sponk of his light, evin in the tyme of grettast darkness. Nether yit
awght any man to wonder, albeit that some thingis be obscurly, and some
thingis scabruslie spokin;In Vautr. edit., and MSS. G, A, &c., "doubtfully spoken." but rather awght all faythfull to
magnifye Goddis mercy, who without publict doctrin gave so great light.
And farther, we awght to considder, that seing that the ennemies of
Jesus Christ gathered the foirsaid Articles, thairupoun to accuse the
personis foirsaid, that thei wold deprave the meanyng of Goddis
servandis so far as thei could; as we dowbt not bot thei have done, in
the headis of Excommunicatioun, Swearing, and of Matrimonye. In the
which it is no dowbt but the servandis of God did dampne the abuse
only, and not the rycht ordinance of God; for who knowes not, that
Excommunicatioun in these dayis was altogether abused! That Swearing
abounded without punishment, or remorse of conscience! And that
Divorsementis war maid for such causes as worldly men had invented!—But
to our History.
Albeit that the accusatioun of the Bischop and his complices was verray
grevouse, yitt God so assisted his servandis, partly be inclineing the
Kingis hart to gentilness, (for diverse of thame war his great
familiaris,) and partly by geving bold and godly answeris to thair
accusatouris, that the ennemies in the end war frustrat of thair
purpoise. For whill the Bischop, in mocking, said to Adam Reid of
Barskemyng,In this place, the MS. has "Basqueming," and Vautroullier's edition
makes it "Adam reade of blaspheming."—Adam Reid of Stair-White, or
Barskyming, the representative of an ancient family in Ayrshire,
probably accompanied James the Fourth, in his first voyage to the
Western Isles, in July 1494. He obtained two charters, under the Great
Seal, of the King's fortress of Ardcardane, and some lands near Tarbert,
in North Kintyre, dated 15th September 1498, and 27th August 1499, in
which he is designated "Adam Rede de Sterquhite." The service annexed to
the first grant included the maintenance of six archers sufficiently
provided with bows and arrows, upon occasion of the King's curbing the
inhabitants of the Isles, who had long set the royal authority at
defiance: "Neenon sustentando sex homines defensivos architenentes, cum
arcubus et sagittis bene suffultos, ad serviendum Regi, et successoribus
suis, in guerris si quas Reges in Insulis contra inhabitantes carundem
habere contigerit, cum dictus Adam vel hæredes sui ad hoc requisitus
fuerit." "Reid, Beleve ye that God is in heavin?" He answered,
"Not as I do the Sacramentis sevin." Whairat the Bischop thinking to
have triumphed, said, "Sir, Lo, he denyes that God is in heavin."
Whairat the King wondering, said, "Adam Reid, what say ye?" The other
answered, "Please your Grace to heir the end betuix the churle and me."
And thairwith he turned to the Bischope, and said, "I nether think nor
beleve, as thou thinkis, that God is in heavin; but I am most assured,
that he is not only in the heavin, bot also in the earth. Bott thou and
thy factioun declayre by your workis, that eyther ye think thair is no
God at all, or ellis that he is so shett upFor "shut up;" in Vautr. edit., and MSS. G, A, &c., "set up." in the heavin, that he
regardis not what is done into the earth; for yf thou fermelie beleved
that God war in the heavin, thou should not mack thy self chek-meat to
the King, and altogether forgett the charge that Jesus Christ the Sone
of God gave to his apostles, which was, to preach his Evangell, and not
to play the proud prelatts, as all the rabill of yow do this day. And
now, Sir, (said he to the King,) judge ye whither the Bischop or I
beleve best that God is in heavin." Whill the Bischope and his band
could not weill revenge thame selfis, and whill many tantis war gevin
thame in thair teith, the King, willing to putt ane end to farther
reassonyng, said to the said Adam Reid, "Will thou burne thy bill?" He
answered, "Sir, the Bischope and ye will." With those and the lyik
scoffis the Bischop and his band war so dashed out of countenance, that
the greattest part of the accusatioun was turned to lawchter.
After that dyet, we fynd almoist no questioun for materis of religioun,
the space ney of thretty yearis. For not long after, to witt in the year
of God 1508,The erroneous date of 1500 occurs in the MS. and in all the
subsequent copies; it is also repeated by Spotiswood. The actual time of
his decease is thus recorded,—"Obitus Roberti Blacader primi
Archiepiscopi Glasguensis, vigesimo octavo die Julij a.d.
1508."—(Regist. Episcop. Glasg., vol. ii. p. 616.) The place where
Blackader died is not ascertained; but Bishop Lesley confirms Knox's
statement, that he had set out on a pilgrimage to the Holy Land. "Scotia
discedit, paucis post diebus, Episcopus Glasgoensis, Robertus Blacaderus
pio studio illa loca (quæ Christi vestigiis trita, aliisque humilitatis,
virtutisque monumentis illustrata erant) invisendi flagrans
Hierosolymitana profectione suscepta; sed mortis impetu præclusa, ad
coelites in itinere migravit."—(De Rebus Gestis, &c., p. 349, Romæ,
1578, 4to.) In his English History, Lesley mentions this more briefly,
"About this time, [5th of July 1508,] the Bishop of Glasgow, quha wes
passit to Jerusalem, or he com to the end of his journay, deceissit the
xxix [28th] day of July. He was ane noble, wyse, and godlie
man."—(Hist. p. 78, Edinb. 1830, 4to.) the said Bischop Blackcater departed this lief, going
in his superstitious devotioun to Hierusalem; unto whome succeided Mr.
James Beatoun, sone to the Lard of Balfour, in Fyfe, who was moir
cairfull for the world then he was to preach Christ, or yitt to advance
any religioun, but for the fassioun only; and as he soght the warld, it
fled him nott,The truth of this remark is very evident, as Beaton, along with his
high civil and ecclesiastical appointments, held several great Church
benefices. He was the youngest son of John Beaton of Balfour, and was
educated at St. Andrew's. In 1487, the name "Ja. Betone" occurs among
the Intrantes; in 1491, among the Determinantes; and in 1493, as a
Licentiate, he took the degree of Master of Arts. In October 1497,
Maister James Betoun was presented to the Chantry of Cathness, vacant by
the decease of Mr. James Auchinleck.—(Bannatyne Miscellany, vol. ii. p.
162.) In 1503, he was Provost of the collegiate church of Bothwell, and
Prior of Whithorn. In 1504, he was Abbot of Dunfermline, and a Lord of
the Session. In the following year he succeeded his brother as Lord
Treasurer. In 1508, he was raised to the See of Galloway; and within
twelve months having been translated to Glasgow, as successor to
Blackader, he resigned the office of Treasurer. In the Rolls of
Parliament, 26th November 1513, the Archbishop of Glasgow appears as
Chancellor of the kingdom; and he secured to himself the rich Abbacies
of Arbroath and Kilwinning. On succeeding to the Primacy of S. Andrew's,
in 1522, he resigned the commendatory of Arbroath in favour of his
nephew David Beaton, with the reservation to himself of half its
revenues during his life. In a letter to Cardinal Wolsey, Dr. Magnus the
English Ambassador, on the 9th of January 1524-5, after referring to the
Archbishop of St. Andrews, as "the gretteste man booth of landes and
experience withyne this realme," speaks of Beaton as "nooted to be
veraye subtill and dissymuling."—(State Papers, vol. iv. p. 286.) But
with all his dignities and wealth, he experienced occasional reverses of
fortune; and in 1526, upon a change in public affairs, he was deprived
of the office of Lord Chancellor. He died in 1539. it was weill knowin that at onis he was Archbischop
of Sanctandrosse, Abbot of Dumfermeling, Abirbroth, Kylwynnyng, and
Chancellare of Scotland: for after the unhappy feild of Flowdoun,On the 9th of September 1513.
the which perrished King James the Fourt, with the grettast parte of the
nobilitie of the realme, the said Beatoun, with the rest of the
Prelattis, had the haill regiment of the realme; and by reassone
thairof, held and travailled to hold the treuth of God in thraldome and
bondage, till that it pleased God of his great mercy, in the year of God
1527, to raise up his servand, Maister Patrik Hammyltoun, at whome our
Hystorie doith begyn. Of whose progenye, lyif, and eruditioun, becaus
men of fame and renune have in diverse workis writtin, we omitt all
curiouse repetitioun, sending such as wald knaw farther of him then we
write to Franciss Lambert,In the preface to Lambert's "Exegeseos in sanctam diui Ioannis
Apocalypsim, Libri vii." The passage will be given in the Appendix, No.
III. Johne Firth, and to that notable
wark,This reference to the well known "Actes and Monumentes" of John
Foxe, the English Martyrologist, has more than once been pointed out as
an anachronism. Thus, Spottiswood asserts, that Foxe's work "came not to
light [till] some ten or twelve years after Mr. Knox his death," (p.
267,) and concludes, that "the History given forth in his name was not
of his inditing." But Knox's phrase, "laitlie sett furth," is quite
applicable to the first publication of Foxe's Martyrology; as there is
no reason to doubt that Knox wrote this portion of his History in 1566,
and it is certain that Foxe's "Actes and Monumentes," &c., printed at
London by John Daye, was completed in the beginning of 1564, in large
folio. In this edition there is an account of Patrick Hamilton, which
(with some other notices) will be given verbatim in the Appendix, No.
III. Foxe's Martyrology was again printed by Daye, "newly recognized by
the author," in 1570, 2 vols. folio; a third time in 1576; and a fourth
(being probably the earliest edition of which Spottiswood had any
knowledge) in 1583. laitlie sette furth be Johne Fox, Englisman, of the Lyvis and
Deathis of Martyrs within this yle, in this our aige.
This servand of God, the said Maister Patrik, being in his youth
providit to reassonable honouris and leving, (he was intitulat Abbot of
Fern,Hamilton was merely titular Abbot of Ferne, and was not in holy
orders. His predecessor, Andrew Stewart, was Bishop of Caithness, and
Commendator of the two Abbeys of Kelso and Ferne. He died 17th June
1517; and the latter benefice was probably then conferred on Hamilton.
Ferne is a parish in the eastern part of the shire of Ross. The Abbey
was founded by Farquhard first Earl of Ross, in the reign of Alexander
the Third. The Church, built or completed by William Earl of Ross, who
died in 1371, was a handsome structure of about 120 feet in length, with
chapels on the north and on the south sides. It continued to be used as
the parish Church till Sunday the 10th of October 1742, when, during
public service, the flagstone roof, and part of the side walls fell in,
and killed 40 persons, besides others who died in consequence of the
injuries they sustained.—(Scots Magazine, 1742, p. 485.) At a later
period (1772), the centre part of the Church of Ferne, but reduced in
its length, was repaired, with a new roof, and still serves as the
parish Church. Unless for some ruined portions of the side chapels
attached to the eastern end of the Church, which were suffered to
remain, all marks of its venerable antiquity have now disappeared.) as one haiting the world and the vanitie thairof, left
Scotland, and passed to the schoollis in Germany; for then the fame of
the Universitie of Whittinberge was greatlie divulgat in all countreis,
whare, by Goddis providence, he became familiare with these lyghtis and
notable servandis of Christ Jesus of that tyme, Martyne Luther, Philipp
Melanthon, and the said Franciss Lambert,It was at Marburg, the capital of Upper Hesse, and not at
Wittemberg, where Lambert was professor. and did so grow and
advance in godly knowledge, joyned with fervencie and integretie of
lyiff, that he was in admiratioun with many. The zeall of Goddis glorie
did so eat him up, that he could of no long continuance remane thair,
bot returned to his countrie, whair the brycht beames of the trew light
which by Goddis grace was planted in his harte, began most aboundantlie
to burst furth, also weall in publict as in secreat: For he was, besydis
his godlie knowledge, weill learned in philosophie: he abhorred
sophistrye, and wold that the text of Aristotelis should have bene
better understand and more used in the schoolles then than it was; for
sophistrie had corrupted all asweil in divinitie as in humanitie. In
schort proces of tyme, the fame of his reasonis and doctrin trubled the
Clargye, and came to the earis of Bischope James Beatoun, of whome
befoir we have maid mentioun, who being ane conjured ennemye to Christ
Jesus, and one that long had had the whole regiment of this realme, bare
impatientlie that any truble should be maid to that kingdome of darknes,
whairof within this realme he was the head. And, thairfoir, he so
travailledIn the MS. "trawailled." The letters w and v are used
indiscriminately by Knox's amanuensis. with the said Maister Patrik, that he gat him to
Sanctandrosse, whair, eftir the conference of diverse dayis, he had his
freedome and libertie. The said Bischop and his blooddy bucheouris,
called Doctouris, seamed to approve his doctryne, and to grant that many
thingis craved reformatioun in the Ecclesiastical regiment. And amanges
the rest, thair was ane that secreatlie consented with him almest in
all thingis, named Frear Alexander Campbell, a man of good wytt and
learnyng, butt yitt corrupt by the warld, as aftir we will hear. When
the bischoppis and the clergye had fully understand the mynd and
judgement of the said Maistir Patrik, and fearing that by him thair
kingdome should be endomaged, thei travailled with the King, who then
was young, and altogitther addict to thair commandiment, that he should
pass in pilgramaige to Sanct Dothess in Rosse,This statement, we presume, is incorrect, as there is no evidence
to show that James the Fifth visited the Shrine of St. Duthac at this
time. Lesley speaks of the King dealing with Hamilton, which implies at
least a knowledge of his accusation, "adhortante Rege ipso."—(De Rebus
Gestis, &c., p. 427.) The chapel of St. Duthac, Bishop of Ross, now in
ruins, is situated about half a mile to the north-east of the town of
Tain. In the Appendix No. IV. will be given various extracts from the
Treasurer's Accounts relating to the frequent pilgrimages which James
the Fourth made to this Shrine, as illustrative of a superstitious
custom of that period. to the end that no
intercessioun should be maid for the lifeIn the MS. "lief." of the innocent servant of
God, who suspecting no such crueltie as in thair hartes was concluded,
remaned still, (a lambe amonges the wolfis,) till that upoun a nycht hie
was intercepted in his chalmer, and by the bischoppes band was caryed to
the Castell, whare that nycht he was keapt; and upoun the morne,
produccid in judgement, he was condampned to dye by fyre for the
testimonye of Goddis trewth. The Articles for the which he suffered war
bot of Pilgramage, Purgatorye, Prayer to Sanctes, and for the Dead, and
such trifilles; albeit that materis of grettar importance had bein in
questioun, as his Treatise,See page 19. which in the end we have added, may
witness. Now that the condempnatioun of the said Mr. Patrik should have
greattar authoritie, thei caused the same to be subscrived by all those
of any estimatioun that with tham war present, and to mack thair nomber
great, thei tuck the subscriptionis of childrin, yf thei war of the
nobilitie; for the Erle of Cassilles, which last decessed in France,Gilbert Kennedy third Earl of Cassilis. He was probably only at St.
Andrews for one session; as his name does not occur in the Registers of
the University. In 1532, he was at Paris, pursuing his studies under
George Buchanan, who dedicated to him his first edition of Linacre's
Latin Grammar. Lord Cassilis was one of the prisoners taken at Solway
Moss in 1542. As Knox afterwards mentions, he died at Dieppe in 1558.
then being bot twelf or threttein yearis of age, was compelled to
subscrive his death, as him self did confesse. Immediatlie after dennar,
the fyre was prepaired befoir the Ald Colledge,The University of St. Andrews, founded by Bishop Wardlaw in the
year 1410, was confirmed by Papal authority in 1413. Its endowments,
however, continued to be very limited, until St. Salvator's College was
erected and endowed in 1456 by James Kennedy, his successor in the See.
At this time it received the name of the Old College, to distinguish it
from that of St. Leonard's College, created in 1512, and St. Mary's, in
1537. and he led to the
place of executioun. And yitt men suppoised that all was done but to
geve unto him ane terrour, and to have caused him to have recanted, and
have become recreant to those bloody beastis. But God, for his awin
glorie, for the comforte of his servand, and for manifestatioun of thare
beastly tyranny, had otherwiese decreed; for he so strenthened his
faythfull witnes, that nether the luif of lyif, nor yitt the fear of
that cruell death, could move him a joit to swarve from the trewth ones
professed. At the plaice of executioun he gave to his servand, who had
bene chalmer-child to him of a long tyme, his gown, his coit, bonet, and
such lych garments, saying, "These will nott proffeit in the fyre; thei
will proffeit thee: Aftir this, of me thow cane receave no commoditie,
except the example of my death, which, I pray thee, bear in mynd; for
albeit it be bitter to the flesche, and feirfull befoir men, yet is it
the entress unto eternall lyif, quhilk non shall possesse that denyis
Christ Jesus befoir this wicked generatioun."
The innocent servand of God being bound to the staik in the myddest of
some coallis, some tymmer, and other mater appointed for the fyre, a
trane of powder was maid and sett a fyre, quhilk gave to the blessed
martyre of God a glaise, skrimpledIn Vautr. edit., and MSS. G, A, &c., "scorched." his left hand, and that syd of
his face, but nether kendilled the wood, nor yett the coallis.Lindesay of Pitscottie, (circa 1575,) in his detailed account of
Hamilton's condemnation, after narrating the Martyr's last speeches, and
his solemn appeal to Campbell, proceeds,—"Then they laid to the fire to
him; but it would no ways burn nor kindle a long while. Then a baxtar,
called Myrtoun, ran and brought his arms full of straw, and cast it in
to kindle the fire: but there came such a blast of wind from the East
forth of the sea, and raised the fire so vehemently, that it blew upon
the Frier that accused him, that it dang him to the earth, and brunt all
the fore part of his coul; and put him in such a fray, that he never
came to his right spirits again, but wandered about the space of forty
days, and then departed."—(Edit. 1728, p. 134; edit. 1776, p. 209.)
Pitscottie gives the false date of September 1525. This writer indeed is
often very inaccurate in names and dates; but his details were evidently
derived from some contemporary authority. And
so remaned the appointed to death in torment, till that men rane to the
Castell agane for moir poulder, and for wood more able to tack fyre;
which at last being kendilled, with lowd voce he cryed, "Lord Jesus,
receave my spreit! How long shall darknes owerquhelme this realme? And
how long will thow suffer this tyranny of men?"—The fyre was slow, and
thairfoir was his torment the more. Bott moist of all was he greved by
certane wicked men, amongis whome Campbell the Blak Freir (of whome we
spak befoirFoxe, and other authorities, state that Campbell was Prior of the
Dominican or Blackfriars Monastery, St. Andrews.) was principall, who continuallie cryed, "Convert,
heretick: call upoun our Lady: say Salve Regina," etc. To whome he
answered, "Departe, and truble me not, ye messingeris of Sathan." Bott
whill that the foirsaid Freir still roared one thing in great vehemency,
he said unto him, "Wicked man, thou knawis the contrair, and the
contrair to me thou hast confessed: I appeall thee befoir the tribunall
seatt of Jesus Christ!" After which and other wordis, which weall could
nott be understand nor marked, bayth for the tumult, and vehemencye of
the fyre, the witness of Jesus Christ gat victorie, after long
sufferance, the last of Februar, in the zeir of God Jm. Ve. twenty and
sevin zearis.According to modern computation, the year 1528. The said Freir departed this lyif within few dayis
after, in what estait we referr to the manifestatioun of the generall
day. But it was plainlie knawin that he dyed, in Glaskow, in a
phrenesye, and as one dispared.Foxe, in republishing his "Actes and Monumentes," among other
additions, has the following paragraph:—"But to return to the matter of
Master Hamelton; here is, moreover, to be observed, as a note worthy of
memory, that in the year of our Lord 1564, in which year this present
History was collected in Scotland, there were certain faithful men of
credit then alive, who being present the same time when Master Patrick
Hamelton was in the fire, heard him to cite and appeal the Black Friar
called Campbell, that accused him, to appear before the high God, as
general Judge of all men, to answer to the innocency of his death, and
whether his accusation was just or not, between that and a certain day
of the next month, which he then named. Moreover, by the same witness it
is testified, that the said Friar had immediately before the said day
come, without remorse of conscience, that he had persecuted the
innocent; by the example whereof divers of the people, the same time
much mused, and firmly believed the doctrine of the aforesaid Master
Hamelton to be good and just."—(Third edit. p. 650, Lond. 1576, folio.)
Now that all men may understand what was the singular eruditioun and
godly knowledge of the said Mr. Patrik, we have inserted this his litill
pithie werk, conteanyng his Assertionis and Determinationis concernyng
the Law, the Office of the same, concernyng Fayth, and the fruittisIn Vautr. edit. "true fruites;" in MSS. G, &c., "trow fruittis."
thairof; first, be the foirsaid Maister Patrik collected in Latine, and
after translated in Inglisch.
[A Brief Treatise of Mr. Patrike Hamelton, called Patrike's Places,
translated into English by John Frith; with whe Epistle of the sayd
Frith prefixed before the same, as followeth.The above title, and Fryth's preface are not contained in Knox's
MS., but are inserted from Foxe's Martyrology, p. 949, 3d edit., Lond.
1576.
John Frith unto the Christian Reader.
Blessed be God the Father of our Lord Jesus Christ, which in these last
dayes and perillous tymes, hath styrred up in all countreys, witnesses
unto his Sonne, to testifye the truth unto the unfaythfull, to save at
the least some from the snares of Antichrist, which leade to perdition,
as ye may here perceave by that excellent and well learned young man
Patrike Hamelton, borne in Scotland of a noble progeny; who to testifie
the truth, sought all meanes, and tooke upon him Priesthode, (even as
Paule circumcised Timothy, to wynne the weake Jewes,) that he might be
admitted to preache the pure word of God. Notwithstandyng, as soone as
the Chamberleyne [Chancellor This evidently refers to Archbishop Beaton; but he had previously
been deprived of the Chancellorship: See note 42] and other Byshops of Scotland had
perceaved that the light began to shyne, which disclosed their falsehode
that they conveyed in darkenes, they layde handes on hym, and because he
wold not deny his Saviour Christ at their instance, they burnt him to
ashes. Nevertheles, God of his bounteous mercy (to publishe to the whole
world what a man these monsters have murthered) hath reserved a little
Treatise, made by this Patrike,Hamilton's treatise was probably printed as an academical
dissertation, whilst he was at Marburg, in 1526. It in uncertain whether
Fryth's translation was published during his own life. There are at
least three early editions, with this title, "Dyvers frutefull
gatherynges of Scripture: And declaryng of fayth and workes." One was
printed at London by Thomas Godfray, and two others by William Copland,
each of them without a date, but probably before 1540.—(Dibdin's
Typogr. Antiq., vol. iii. pp. 71, 161, 162.) In 1562-3, Michael Lobley,
a printer in St. Paul's Churchyard, had license to print "The Sermonde
in the Wall, thereunto annexed, The Common Place of Patryk
Hamylton."—(ib., p. 540.) Foxe's copy of this Treatise differs from the
present in a number of minute particulars, which would occupy too much
space to point out. which, if ye lyst, ye may call
Patrik's Places: For it treateth exactly of certaine Common Places,
which knowen, ye have the pith of all Divinitie. This Treatise have I
turned into the English toung, to the profite of my natioun; to whom I
besech God to geve lyght, that they may espye the deceitfull pathes of
perdition, and returne to the right way which leadeth to lyfe
everlastyng.John Fryth, as the reward of his zeal in the cause of religion, was
confined to the Tower, in 1532, and was brought to the stake, at
Smithfield, on the 4th of July 1533.—(See the Rev. Chr. Anderson's
Annals of the English Bible, vol. i. pp. 339-377.) Amen.]
[The Doctrine] of the Law.
The Law is a doctrine that biddeth good, and forbiddeth evill, as the
Commandimentis heir contenit do specifie:
The Ten Commandimentis.
1. Thow shalt worschepp but one God. 2. Thow shalt maik thee nane image
to worschipp it. 3. Thow shalt not sweare be his name in vane. 4. Hold
the Sabbath day holy. 5. Honour thie father and mother. 6. Thow shalt
not kill. 7. Thow shalt not committ adulterie. 8. Thow shalt nott
steall. 9. Thow shalt bear no fals witness. 10. Thow shalt not desyre
owght that belongeth unto thie nychtboure.
[All these Commandments are briefly comprised in these two here under
ensuing]:—"Love the Lord thy God with all thyne harte, wyth all thy
saule, and with all thy mynd." (Deut. 6.)—"This is the first and great
commandiment. The secund is lyik unto this, Love thy nychtbour as thy
selve. On these two commandimentis hang all the Law and the
Propheittis." (Matth. 12.)
[CERTAINE GENERALL PROPOSITIONS PROVED BY THE SCRIPTURE.]This title, with the numbers of the Propositions, and the words
included within brackets, are supplied from Foxe. Also a few trifling
corrections in the orthography.
I. He that loveth God, loveth his nychtbour.These Propositions are put in a syllogistic form; but the terms
Major, Minor, and Conclusion, marked on the margin of Foxe's copy,
except in one or two instances at the beginning, are not contained in
Knox's MS. Such as are marked, being incorrectly given by his
transcriber, as well as in Vautr. edit., are here omitted.—"If anie man say, I
love God, and yit hattith his nychtbour, he is a lyer: He that lovith
not his brother whome he hath sene, how can he love God whome he hath
nott sein." (1 Joan. 4.)
II. He that lovith his nychtbour as him self, keapeth the whole
commandimentis of God.—"Quhatsoever ye wald that men should do unto
yow, evin so do unto thame: for this is the law and the propheittis."
(Matth. 7.)—He that loveth his nychtbour fulfilleth the law. "Thow
shalt not committ adulterie: Thow shalt not kyll: Thow shalt not steall:
Thow shalt not bear fals witnesse against thy nychtbour: Thow shalt not
desyre; and so furth: And yf thair be any uther commandiment, all ar
comprehendit under this saying, Love thy nychtbour as thy self." (Rom.
13; Gallat. 5.)
"He that loveth his nychtbour, kepith all the commandimentis of God."
"He that loveth God, loveth his nychtboure." (Roma. 13; 1 Joan.
4.)—Ergo, he that loveth God, kepith all his commandimentis.
III. He that hath the faith, loveth God.—"My father loveth yow, becaus
ye luif me, and beleve that I came of God." (Joan. 19.)—He that hath
the faith, keapith all the commandimentis of God. He that hath the
faith, loveth God; and he that loveth God, keapith all the
commandimentis of God.—Ergo, he that hath faith, keapith all the
commandimentis of God.
IV. He that keapeth one commandiment, keapeth thame all.—"For without
fayth it is impossible to keap any of the commandimentis of God."—And
he that hath the fayth, keapeth all the commandimentis of God.—Ergo, he
that keapith one commandiment of God, keapith thame all.
V. He that keapith nott all the commandimentis of God, he keapith nane
of thame.—He that keapith one of the commandimentis, he keapith
all.—Ergo, he that keapith not all the commandimentis, he keapith nane
of thame.
VI. It is not in our power, without grace, to keap anie of Goddis
commandimentis.—Without grace it is impossible to keap ane of Goddis
commandimentis; and grace is not in our power.—Ergo, it is not in our
power to keap any of the commandimentis of God.
Evin so may ye reassone concerning the Holy Ghost, and fayth.
VII. The law was gevin to schaw us our synne.—"Be the law cumith the
knowledge of the synne. I knew not what synne meant, bot throw the law.
I knew not what lust had ment, except the law had said, Thow shalt not
lust. Without the law, synne was dead:" that is, It moved me nott,
nether wist I that it was synne, which notwithstanding was synne, and
forbidden be the law.
VIII. The law biddith us do that which is impossible for us.—For it
biddith us keape all the commandimentis of God: yitt it is not in oure
power to keape any of thame.—Ergo, it biddeth us doo that which is
impossible for us.
Thow wilt say, "Whairfoir doith God command us that which is impossible
for us." I ansuere, "To mack thee know that thow arte bot evill, and
that thair is no remeady to save thee in thine awin hand, and that thow
mayest seak reamedy at some uther; for the law doith nothing butt
command thee."
[The Doctrine] of the Gospell.
The Gospell, is as moche to say, in oure tong, as Good
Tydingis: lyk as everie one of these sentences be—
Christ is the Saviour of the world.
Christ is our Saviour.
Christ deid for us.
Christ deid for our synnes.
Christ offerred him selve for us.
Christ bare our synnes upoun his back.
Christ bought us with his blood.
Christ woushe us with his blood.
Christ came in the warld to save synnaris.
Christ came in the warld to tak away our synnes.
Christ was the price that was gevin for us and for our synnes.
Christ was maid dettour for our synnes.
Christ hath payed our debt, for he deid for us.
Christ hath maid satisfactioun for us and for our synne.
Christ is our rychteousness.
Christ is oure wisdome.
Christ is our sanctifcatioun.
Christ is our redemptioun.
Christ is our satisfactioun.
Christ is our goodness.
Christ hath pacifeid the Father of Heavin.
Christ is ouris, and all his.
Christ hath delivered us frome the law, frome the devill, and hell.
The Father of Heavin hath forgevin us for Christis saik.
Or anie such other, as declair unto us the mercyes of God.
the nature [and office] of the law, and of the gospell.
The Law schawith us,
Our synne.
Our condemnatioun,
Is the word of ire.
Is the word of dispair.
Is the word of displeasure.
The Gospell schawith us,
A reamedy for it.
Oure redemptioun,
Is the word of grace.
Is the word of conforte.
Is the word of peace.
a disputatioun betuix the law and the gospell.
The Law sayith,
Paye thy debt,
Thow art a synnar desparat.
And thow shalt die.
The Gospell sayith,
Christ hath payed it.
Thy synnes ar forgevin thee.
Be of good conforte, thow shalt be saved.
The Law sayith,
Mack a mendis for thy synne.
The Father of Heaven is wraith wyth thee.
Quhair is thy rychteousnes, goodnes, and satisfactioun?
Thou art bound and obligat unto me, [to] the devill, and [to] hell.
The Gospell sayith,
Christ hath maid it for thee.
Christ hath pacefeid him with his blood.
Christ is thy rychteousnes, thy goodnes, and satisfactioun
Christ hath delivered thee from thame all.
[The Doctrine] off Faith.
Faith is to beleve God; "lyck as Abraham beleved God, and it was compted
unto him for rychteousnes." (Gen. 15.)—"He that beleved God, beleved
his word." (Joan. 5.)—To beleve in him, is to beleve his word, and
accompt it trew that he speikith. He that belevith not Goddis word,
beleveth not him self. He that belevith nott Goddis word, he compteth
him fals, and ane lyar, and beleveth not that he may and will fulfill
his word; and so he denyeth both the myght of God and him self.
IX. Faith is the gift of God.—"Everie good thing is the gift of God."
(Jacob. 1.)—Fayth is good.—Ergo, faith is the gift of God.
X. [Faith is not in our power.]—The gift of God is not in oure
power.—"Faith is the gift of God."—Ergo, fayth is not in oure power.
XI. [He that lacketh faith cannot please God.]—"Without faith it is
impossible to please God." (Hebr. 11.)—All that cummith nott of fayth,
is synne; for without faith can no man please God.—Besydis, that he
that lacketh faith, he trusteth nott God. He that trusteth not God,
trusteth nott in his wourd. He that trusteth not in his wourd, hauldeth
him self fals, and a liear. He that haldeth him self false and a lyer,
he belevith not that he may doo that he promeseth, and so denyeth he
that he is God. And how can a man, being of this fassioun, please him?
No maner of way. Yea, suppoise he did all the werkis of man and angell.
XII. All that is done in fayth, pleaseth God.—"Richt is the wourde of
God, and all his werkis in faith." "Lord, thine eis look to faith." That
is asmuch to saye as, Lord, thow delitest in fayth. God loveth him that
belevith in him. How cane thei then displease him?
XIII. He that hath the faith, is just and good.—And a good trie
bringeth furth good fruite.—Ergo, all that is in faith done pleaseth
God.
XIV. [He that hath faith, and believeth God, cannot displease
him.]—Moreovir, he that hath the faith belevith God.—He that belevith
God, belevith his worde. He that belevith his word, woteth weall that he
is trew and faithfull, and may nott lie: But knowith weall that he may
and will boith fulfill his word. How can he then displease him? For thow
canst not do ane greattar honor unto God, then to count him trew. Thow
wilt then say, that thift, murther, adulterie, and all vices, please
God? Nane, verrelie; for thei can not be done in faith: "for a good tree
beareth good frute." He that hath the faith, woteth weall that he
pleaseth God; for all that is done in fayth pleaseth God. (Hebr. 11.)
XV. Faith is a suirness.—"Faith is a suir confidence of thingis quhilk
ar hoped for, and a certantie of thinges which ar not sene." (Hebr.
11.)—"The same spreit certifieth our spreit that we are the children of
God." (Rom. 8.)—Moirovir, he that hath the faith, woteth weill that
God will fulfill his word.—Ergo, fayth is a suirness.
a man is justifeid be faith.
"Abraham beleveth God, and it was impueted unto him for ryghteousnes."
"We suppose thirfoir that a man is justified (saith the Apostill)
without the workis of law." (Rom. 4.)—"He that workith not, but
belevith in him that justifieth the ungodlie, his faith is compted unto
him for ryghteousnes." "The just man levith by faith." (Abac. 2; Rom.
1.)—"We wote, that a man that is justifeid, is not justifeid be the
workis of the law, but be the faith of Jesus Christ, and not by the
deadis of the law."
of the faith of christ
The faith of Christ is, to beleve in him; that is, to beleve his wourd,
and to beleve that he will helpe thee in all thy neid, and deliver thee
frome evill. Thow wilt ask me, What word? I answer, The Gospell. "He
that beleveth on Christ shalbe saved." "He that belevith the Sone hath
eternall lyif." "Verrelie, verrelie, I say unto yow, he that belevith on
me hath everlasting lyif." (Joan. 6.)—"This I wret unto yow, that
beleving in the name of the Sone of God, ye may know that ye have
eternall lyif." (1 Joan. 5.)—"Thomas, becaus thow hast sein me thow
belevest; but happie ar thei that have nott sein, and yit beleve in me."
"All the Propheittis to him bare witness, that whosoevir belevith in him
shall have remissioun of thair synnes." (Act. 10.)—"What must I do that
I may be saved?" The Apostill answerid, "Beleve in the Lord Jesus
Christ, and thow shalt be saved." "Yf thow acknowledge wyth the mouth,
that Jesus is the Lord, and beleve in thyn harte that God raissed him up
from the death, thow shalt be save." (Rom. 10.)—"He that beleveth not
in Christ shalbe condemned." "He that beleveth nott the Sone shall
never see lyif; but the ire of God abydith upoun him." (Joan. 3.)—"The
Holy Ghost shall reprove the world of synne, becaus thei beleve not in
me." "Thei that beleve in Jesus Christ ar the sones of God." Ye ar all
the sones of God, because ye beleve in Jesus Christ.
He that belevith in Christ the Sone of God is save. (Galat. 3.)—"Petir
said, Thow art Christ, the Sone of the leving God. Jesus ansuered and
said unto him, Happie arte thow, Symon, the sone of Jonas; for flesch
and blood hath nott oppened unto thee that, bot my Father which is in
heavin." (Matth. 16.)—"We have beloved and knowin that thow arte Christ
the Sone of the leving God." "I beleve that thow arte Christ the Sone of
the leving God, which should come into the warld." "These thingis ar
written that ye mycht beleve that Jesus Christ is the Sone of God, and
that in beleving ye mycht have lyef. I beleve that Jesus is the Sone of
the leving God." (Joan. 9.)
XVI. He that belevith God, belevith the Gospell.—He that belevith God,
belevith his Word:—And the Gospell is his Word. Thairfoir he that
belevith God, belevith his Gospell. As Christ is the Saviour of the
world, Christ is our Saviour. Christ bought us with his bloode. Christ
woushe us with his blood. Christ offerred him self for us. Christ baire
oure synnes upoun his back.
XVII. He that belevith nott the Gospell, belevith not God.—He that
belevith not Goddis Word belevith nott him self:—And the Gospell is
Goddis Word.—Ergo, he that belevith nott the Gospell belevith nott God
him self; and consequentlie thei that beleve nott as is above written,
and such other, beleve not God.
XVIII. He that belevith the Gospell, shalbe saved.—"Go ye into all the
world and preach the Gospell unto everie creature: he that belevith and
is baptised shalbe saved; bot he that belevith not shalbe condemned."
a comparison betuix faith and indredulitie.
Faith is the root of all good:—
Makith God and man freindis.
Bringith God and man to gither.
Incredulitie is the root of all evill:—
Makith thame deidlie foes.
Bringith thame syndrie.
All that proceidis frome Faith pleaseth God.
All that proceidith from Incredulitie displeaseth God.
Faith only maketh a man good and rychteouse.
Incredulitie maketh him injust and evill.
Faith only maketh a man,
The member of Christ;
The inheritour of heavin;
The servand of God.
Faith schewith God to be a sweit Father.
Fayth hauldith styff be the Word of God: Countith God to be trew.
Faith knowith God: Lovith God and his nychtboure.
Faith only savith: Extolleth God and his werkis.
Incredulitie maketh him,
The member of the devill;
The inheritour of hell;
The servand of the devill.
Incredulitie maketh God a terrible Judge: It causeth man wandir heir and
thair: Maketh him fals and a liear.
Incredulitie knoweth him nott.
Incredulitie lovith nether God nor nychtbour: Onlie condemneth:
Extolleth flesche and hir awin deidis.
off hope.
Hope is a trustie looking for of thingis that ar promesed to come unto
us: as we hope the everlasting joy which Christ hath promesed unto all
that beleve on him. We should putt our hoipe and trust in God onlie, and
no other thing. "It is good to trust in God, and nott in man." "He that
trustith in his awin harte, he is a fuill." "It is good to trust in God,
and not in princes." (Psal. 117.)—"Thei shal be lyik unto images that
mack thame, and all that trust in thame." He that trusteth in his awin
thoughts doeth ungodlie. "Curssed be he that trustith in man." "Bidd the
rich men of this warld, that thei trust nott in thair unstable riches,
but that thei trust in the leving God." "It is hard for them that trust
in money to enter in the kingdome of God." Moirovir, we should trust in
him onelie, that may help us [God onlie can help us.]—Ergo, we should
trust in him onelie. Weill is thame that trust in God: and wo to thame
that trust him nott. "Weill is the man that trustis in God; for God
shalbe his trust." He that trusteth in him shall understand the trewth.
"Thei shall all rejoyse that trust in thee: thei shall all evir be
glaid; and thow wilt defend thame."
off charitie.
Charitie is the love of thy nychtboure. The rewll of charitie is to doo
as thow woldest wer done unto thee: for charitie esteameth all
alyke;In Vautr. edit. and MSS. E, A, and I, is this marginal note—"This
is to be understood of circumstance of worldlie men, and not of them of
God; for the neirer that men draw to God, we ar bound the more to love
them." Also a similar note to page 24, Prop. IV., "Christ is the ende
and fulfillinge of the lawe to everie one that beleveth." the riche and the poore; the friend and the foe; the
thankfull and the unthankfull; the kynnesman and stranger.
a comparison betuix faith, hope, and charitie.
Faith commeth of the wourd of God: Hope commeth of
faith; and Charitie springis of thame boith.
Faith belevis the word: Hope trustith eftir that which is
promessed be the wourd: and Charitie doith good unto hir
nychtbour, throw the love that sche hath to God, and glaidnes
that is within hir selve.
Faith looketh to God and his worde: Hope lookith unto
his gift and reward: Charitie lookith unto hir nychtbouris
proffeit.
Faith receavith God: Hoipe receaveth his reward: Charitie
lookith to hir nychtbour wyth a glaid hart, and that without
any respect of reward.
Faith perteaneth to God onelie: Hope to his reward, and
Charitie to hir nychtbour.
[The Doctrine] of Good Workis.
No maner of werkis mack us rychteouse.—"We beleve that a man shalbe
justifeid without werkis." (Galat. 3.)—"No man is justifeid be the
deidis of the law; but be the faith of Jesus Christ. And we beleve in
Jesus Christ, that we may be justifeid be the faith of Christ, and nott
be the deidis of the law. Yf rychteousnes came be the law, then Christ
deid in vane." That no man is justifeid be the law, it is manifest: for
a rychteouse man levith by his faith; but the law is nott of faith.
Moirovir, since Christ, the makar of heavin and earth, and all that
thair in is, behoved to die for us; we ar compelled to grant, that we
wer so far drowned in synne, that nether our deidis, nor all the
treasouris that ever God maid, or might maik, might have help us out of
thame: Ergo, no deidis nor werkis maie mack us rychteouse.
No werkis mak us unrychteouse.—For yf any werke maid us unrychteouse,
then the contrarie werkis wold maik us rychteouse. Butt it is provin,
that no werkis can maik us righteouse: Ergo, no werkis maik us
unrychteouse.
werkis maik us nether good nor evill.
It is proven, that werkis nether maik us rychteouse nor unrychteouse:
Ergo, no werkis nether maik us good nor evill. For rychteouse and good
ar one thing, and unrighteouse and evill, one. Good werkis maik not ane
good man, nor evill werkis ane evill man: But a good man makith good
werkis, and ane evill man evill werkis. Good fruct makith not the tree
good, nor evill fruict the tree evill: But a good tree bearith good
fruict, and ane evill tree evill fruict. A good man can not do evill
werkis, nor ane evill man good werkis; for ane evill tree can not beare
good fruct, nor ane good tree evill fruct. A man is good befoir he do
good werkis, and ane evill man is evill before he do evill werkis; for
the tree is good befoir it bear good fruict, and evill befoir it beir
evill fruct. Everie man is either good or evill. Either maik the tree
good, and the fruct good also, or ellis maik the tree evill, and the
fruct lyikwyise evill. Everie manes werkis ar eyther good or evill: for
all fructis ar either good or evill. "Either maik the tree good and the
fruct also, or ellis maik the tree evill and the fruct of it lyikwyise
evill." (Matth. 13.)—A good man is knowin be his werkis; for a good man
doith good werkis, and ane evill, evill werkis. "Ye shall knaw thame be
thair fruct; for ane good tree bringeth furth good fruct, and ane evill
tree evill fruict." (Matth. 7.)—A man is likened to the tree, and his
werkis to the fruct of the trie. "Bewar of the fals propheittis, which
come unto yow in scheippis clothing; but inwardlie thei ar raveening
wolves. Ye shall knaw thame be thair fructis."
none of oure werkis nether save us, nor condempne us.
It is provin, that no werkis maik us either righteouse or unryghteouse,
good nor evill: but first we are good befoir that we do good werkis, and
evill befoir we do evill warkis: Ergo, no werk neither save us nor
condempne us. Thow wilt say then, Makith it no mater what we do? I
answer thee, Yes; for yf thow dost evill, it is a suir argument that
thow art evill, and wantest faith. Yf thow do good, it is ane argument
that thow art good and hast faith; for a good tree bearith good fruct,
and an evill tree evill fruct. Yit good fruct maketh nott the tree good,
nor evill fruct the tree evill. So that man is good befoir he do good
werkis, and evill befoir he do evill werkis.
The man is the tree: the werkis ar the fruct. Faith maekith the good
tree: Incredulitie the evill tree. Such a tree, such a fruct: such man,
such warkis. For all that is done in faith pleasith God, and ar gud
werkis; and all that is done without faith displeaseth God, and ar evill
workis. Quhosoevir thinketh to be saved by his werkis, denyeth Christ is
oure Saviour, that Christ deid for him, and, fynallie, all thing that
belongeth to Christ. For how is he thy Saviour, yf thow mychtest save
thy self by thy werkis? Or to what end should he have deid for thee, yf
any werkis of thine might have saved thee? What is this to say, Christ
deid for thee? It is nott that thow shouldest have deid perpetuallie,
and that Christ, to deliver thee frome death, deid for thee, and changed
thy perpetuall death in his awin death. For thow madest the falt, and he
suffered the pane, and that for the luif he had to thee, befoir ever
thow wast borne, when thow haddest done neither good nor evill. Now,
since he hath payed thy debt, thow deist nott: no, thow canst nott, bot
shouldest have bene damned, yf his death war not.Foxe has given this sentence more correctly:—"Now, seying he hath
payed thy dette, thou needest, neither canst thou pay it, but shouldest
bee damned, if hys bloud were not." Bot since he was
punished for thee, thow shalt not be punished. Fynallie, he hath
delivered thee from thye condemnatioun, and desyrith nought of thee,
but that thow shouldest acknowledge what he hath done for thee, and bear
it in mynd; and that thow woldest helpe other for his saik, boith in
worde and deid, evin as he hath helped thee for nought, and without
reward. O how ready would we be to help otheris, yf we knew his goodnes
and gentilnes towardis us! He is a good and a gentill Lord, and he doith
all thingis for nought. Let us, I beseich yow, follow his footsteps,
whome all the world ought to prayse and wirschep. Amen.
he that thinkith to be savid be his werkis, calleth him selve christ:—
For he callith him self a Saviour, which aparteaneth to Christ onlie.
What is a Saviour, butt he that savith? And thow sayist, I save my self;
which is asmuch to say as, I am Christ; for Christ is onlie the Saviour
of the world.
We should do no good werkis, for that intent to get the inheritance of
heavin, or remissioun of synnes throw thame. For whosoevir belevith to
gett the inheritance of heavin or remissioun of synnes, throw werkis, he
belevith nott to gett that for Christis saik. And thei that beleve not,
that thair synnes ar forgeivin thame, and that thei sal be saved for
Christis saik, thei beleve not the Gospell; for the Gospell sayith, Yow
sal be saved for Christis saik: synnes ar forgevin yow, for Christis
saik.
He that belevith not the Gospell, belevith not God. And consequentlie,
thei which beleve to be saved be thair werkis, or to gett remissioun of
synnes be thair awin deidis, beleve not God, bot raccompt him a liear,
and so utterlie denye him to be God. Thow wilt say, Shall we then do no
good werkis? I say not so, but I say, We should do no good werkis for
that intent to gett the kingdome of heavin, or remissioun of synnes. For
yf we beleve to gett the inheritance of heavin throw good werkis, then
we beleve nott to gett it throw the promesse of God. Or, yf we think to
gett remissioun of our synnes, as said is, we beleve nott that thei ar
forgevin us by Christ, and so we compt God a liear. For God sayith, Thow
shalt have the inheritance of heavin for my Sonnes saik. Yow say, It is
nott so; but I will wynne it throw my awin werkis. So, I condempne not
good werkis; but I condempne the fals trust in any werkis; for all the
werkis that a man putteth confidence in, are thairwyth intoxicat or
empoisoned, and become evill. Quhairfoir, do good werkis; but be war
thow do thame to gett any good throw thame; for yf thow do, thow
receavest the good, not as the gift of God, bott as debte unto thee, and
maikest thy self fellow with God, becaus thow wilt tack no thing from
him for nought. What nedith he any thing of thyne, who gevith all thing,
and is not the poorare? Thairfoir do nothing to him, but tack of him;
for he is ane gentill Lord, and with, a glaidar harte will geve us all
thingis that we neid, than we taik it of him. So that yf we want any
thing, lett us witt our selfis. Prease not then to the inheritance of
heavin, throwght presumptioun of thy good werkis; for yf thow do, thow
comptest thy selve holy and equall unto him, becaus thow wilt tack
nothing of him for nowght; and so salt thow fall as Lucifer fell from
heavin for his pride.
Thus endis the said Maistir Patrikis Articles.In republishing his "Actes and Monumentes," Foxe, along with
Fryth's translation of "Patrick Hamilton's Places," has subjoined
"Certaine brief Notes or Declarations upon the foresayd Places of M.
Patrike." He says, "This little treatise of M. Patrike's Places, albeit
in quantitie it be but short, yet in effect it comprehendeth matter able
to fill large volumes, declaryng to us the true doctrine of the Law, of
the Gospell, of Fayth, and of Workes, with the nature and properties,
and also the difference of the same." But Foxe's Notes are too long to
be here inserted, and they have several times been reprinted. And so we returne to
oure Hystory.
THE FORME AND CAUSSIS OF THE PREASTIS OLD CURSSING.
When those cruell wolves had, as thei supposed, cleane devored the pray,
thei fynd thame selfis in warse caise then thei war befoir; for then
within Sanctandrose, yea, almost within the hole realme, (who heard of
that fact,) thair was none found who begane not to inquyre, Whairfoir
was Maistir Patrik Hammyltoun brunt? And when his Articles war rehersed,
questioun was holden, yf such Articles war necessarie to be beleved
under the pane of damnatioun. And so within schort space many begane to
call in dowbt that which befoir thei held for a certane veritie, in so
much that the Universitie of Sanctandrose, and Sanct Leonardis Colledge
principallie, by the labouris of Maistir Gawin Logy,Gawin Logye, under whom so many of the early Reformers had
prosecuted their studies, was educated at St. Andrews, and took his
degree of Master of Arts in 1512. In 1518, "Gavinus Logye" was "Regens
Coll. Sancti Leonardi de novo fundati." In the "Acta Fac. Art.," his
name occurs as Principal of that College in 1523. Calderwood says, that
in the year 1533, Logye "was forced to flee out of the countrie," (vol.
i. p. 104.) This date is certainly erroneous. At the election of Martin
Balfour, as Dean of Faculty, "Magr. Gavinus Logye," Principal of St.
Leonard's College, was appointed one of his assessors, on the 3d of
November 1534. He probably fled before the close of the year 1535; but
of his subsequent history no particulars have been discovered. Logye's
immediate successor was "Dominus Thomas Cunnynghame," whose name first
occurs as Principal Regent, on the 3d of November 1537. and the
novisesIn MS. G, "novittis;" in other MSS., and in Vautr. edit.,
"novices." of the Abbay, by the Suppriour,Probably John Wynrame, see note 395 begane to smell somwhat
of the veritie, and to espy the vanitie of the receaved superstitioun.
Yea, within few yearis eftir, begane baith Black and Gray Frearis
publictlie to preache against the pride and idile lief of Bischoppis,
and against the abuses of the whole ecclesiasticall estaite. Amongis
whome was one called Frear Williame Arth,In Vautr. edit., "William Archbishop," and also in MSS. A, I, and
W. In MS. E, "William Arth." In MS. G, "William Arithe." who, in a sermone preached
in Dundye, spak somwhat moir liberallie against the licentious lyifes of
the Bischoppis nor thei could weall beair. He spaik farther against the
abuse of curssing and of miracles. The Bischop of Brechin,John Hepburn, Bishop of Brechin, was descended of the Hepburns of
Bothwell. He held this See from 1517, for upwards of forty years, till
his death in August 1558.—(Keith's Catal.) having
his placeboes and jackmen in the toun, buffatted the Freir, and called
him Heretick. The Freir, impatient of the injury receaved, past to
Sanctandrose, and did communicat the headis of his sermone with Maister
Johnne Mair,Best known by his Latin name Major. He was a native of Haddington,
and spent many years on the Continent, where he acquired great
reputation by his numerous works, and became a Doctor of the Sorbonne.
After his return to Scotland, he was for a short time (1518-1522)
Principal Regent in the College of Glasgow, where Knox himself was his
pupil. He was at this time Vicar of Dunlop; and Treasurer of the Chapel
Royal at Stirling. In 1533, he was incorporated in the University of St.
Andrews; and became Provost of St. Salvator's College; an office which
he held till his death in 1550. See MʻCrie's Life of Knox, vol. i. pp.
7, 339; and Irving's Life of Buchanan, pp. 8, 373. whose wourd then was holden as ane oracle, in materis
of religioun; and being assured of him, that such doctrin mycht weall be
defendid, and that he wald defend it, for it conteaned no heresye; thair
was ane day appointed to the said Frear, to maik repetitioun of the sam
sermon; and advertisment was gevin to all such as war offended att the
formar to be present. And so, in the parishe kirk of Sanctandrose, upoun
the day appointed, appeared the said Frear, and had amonges his
auditouris Maistir Johnne Mair, Maistir George Lockart,George Lockhart, Provost of the Collegiate Church of Crichton, in
Mid-Lothian, was Rector of the University of St. Andrews, from 1521 to
1525. He was the author of more than one work, printed at Paris, on
Dialectic Philosophy. He afterwards was Dean of Glasgow, where he died
on the 22d of June 1547.—(Obituary in the Registrum Episcopatus
Glasguensis, vol. ii. p. 614.) the Abbot of
Cambuskynneth,The Abbot of Cambuskenneth, Alexander Myln, was appointed first
President of the College of Justice in 1532. In 1494, Alexander Myl, was
a Determinant at St. Andrews. In 1515, he was Official of Dunkeld, and
in that year he wrote a Latin work, Lives of the Bishops of Dunkeld,
first printed in 1823, for the Bannatyne Club. In Brunton and Haig's
Historical Account of the Senators, a very accurate notice is given of
his several preferments in the Church. Myln, who died about the close of
the year 1548, is acknowledged to have been a man of great
accomplishments, and to have displayed a most commendable zeal for
religion and learning. Maistir Patrik Hepburne the Priour of
Sanctandrose,In the year 1522, on the death of his Uncle, John Hepburn, Prior of
the Metropolitan Church of St. Andrews, Patrick Hepburn succeeded; and
held the Priorate till 1535, when advanced to the See of Moray. See note
82 with all the Doctouris and Maistires of the
Universities. The theame of his sermone was, "Veritie is the strongest
of all thingis." His discourse of Curssing was, "That yf it war rychtlie
used, it was the moist fearfull thing upoun the face of the earth; for
it was the verray separatioun of man frome God: but that it should nott
be used rashlie, and for everie light cause, but onlie against open and
incorrigible synnaris. But now, (said he,) the avarice of preastis, and
the ignorance of thair office, has caused it altogitther to be
vilipended;The Scotish Parliament passed an Act on the subject, on the 12th of
June 1535, in which the cause of this disregard of the censures of the
Church is mainly attributed to "the dampnable persuasions of heretikis,
and thair perversit doctrine," which, it is added, "gevis occasioun to
lichtly (or despise) the process of cursing, and uther censures of Haly
Kirk."—(Acta Parl. vol. ii. p. 342; Keith's Hist., vol. i. p. 28.)
There is a singular production by one of the early Scotish Poets, a
priest named Sir John Rowll, called his Cursing, which exemplifies the
abuses to which this process was perverted. It was written between 1492
and 1502, and is directed chiefly against the stealers, among other
articles,
Of fyve fat geiss of Sir Johne Rowllis,
With caponis, hennis, and uther fowlis;
but it also contains a general invective against persons who defraud the
clergy of their tythes or dues. The following entries in the Treasurer's
Books, shew that ecclesiastical persons were not exempted from such
censures:—
"Item, the thrid day of November [1533], to Sir Johne Smyth, notare, to
pass to execut the Process upon the Abbot of Melross, and Prioress of
Eccles, for non payment of thair taxt,. xl. s.
"Item, the first day of Junij [1534], to ane cheplane to pass to Curss
the Prioress of North Berwick and Eccles, for non payment of thair
taxtis,. xx. s."
for the preast, (said he,) whose dewitie and office is
to pray for the people, standis up on Sounday, and cryes, 'Ane hes tynt
a spurtill. Thair is ane flaill stollin from thame beyound the burne.
The goodwyiff of the other syd of the gait hes tynt a horne spune.
Goddis maleson and myne I geve to thame that knowis of this geyre, and
restoris it not.'"—How the people mocked thair curssing, he ferther
told a meary tale; how, after a sermoun that he had maid at Dumfermling,
he came to a house whair gossoppis was drynking thair Soundayis penny,
and he, being dry, asked drynk. "Yis, Father, (said ane of the
gossoppes,) ye shall haif drynk; bot ye mon first resolve ane doubt
which is rissen amongis us, to witt, What servand will serve a man beast
on least expenssis." "The good Angell, (said I,) who is manis keapar,
who maikis great service without expenssis." "Tush, (said the gossope,)
we meane no so heigh materis: we meane, What honest man will do greatest
service for least expensses?" And whill I was musing, (said the Frear,)
what that should meane, he said, "I see, Father, that the greatest
clerkis ar nott the wysest men. Know ye not how the Bischoppis and thair
officiallis servis us husband men? Will thei not give to us a lettir of
Curssing for a plack, to laste for a year, to curse all that looke ower
our dick [dyke]? and that keapis our corne better nor the sleaping boy,
that will have three schillingis of fye, a sark, and payre of schone in
the year. And thairfoir, yf thair curssing dow any thing, we held the
Bischoppis beast chaip servandis, in that behalf, that ar within the
realme." As concernyng miracles, he declaired, what diligence the
ancientis took to try trew miracles frome false. "But now, (said he,)
the greadynes of preastis not onlie receave false miracles, bot also
thei cherise and feis knaiffis for that purpoise, that thair chapellis
may be the better renouned, and thair offerand may be augmented. And
thairupoun ar many chapelles founded, as that our Lady war mychttiar,
and that sche took more pleasour in one plaice then in ane uther; as of
laite dayis our Lady of Karsgreng hes hopped fra ane grene hillock to
ane uther. But honest men of Sanctandrose, (said he,) yf ye luif your
wyffis and your doughtaris, hald thame at hame, or ellis send thame in
honest companye; for yf ye knew what miracles war kithed thaire, ye wold
neyther thank God nor our Lady." And thus he mearelie tanted thare
trystis of hurdome and adulterye used at such devotioun.
Ane uther article was judged more hard; for he alledged the commoun
law,In MS. A, &c., "canon law." That the Civyle Magistrate mycht correct the Churchmen,In MS. G, "Kirkmen."—The Church of Rome, however, always performed
the ceremony of depriving a Priest of his holy orders, before being
handed over to the secular authorities for punishment; "because (in the
words of a modern writer) she was too watchful over the immunities of
the privileged order of Priests, to deliver them up to temporal
jurisdiction, till stripped of the sacerdotal character, and degraded
to the situation of laymen." (Dowling's History of Romanism, p. 551, New
York, 1845, 8vo.) and
deprive thame of thaire benefices, for oppin vices.
Ane uther day, the same Frear maid ane uther sermoun of the Abbote [of]
Unreassone,The Abbot of Unreason in Scotland, was a similar character to the
Lord of Misrule in England. "This pageant potentate," as Stowe calls
him, "was annually elected, and his rule extended through the greater
part of the holydays conected with the festival days of Christmas." But
these "fine and subtle disguisings, masks, and mummeries," too often
degenerated into abuse, as indeed was to be expected, when such pastimes
had for their object to turn all lawful authority into ridicule, and
more particularly to burlesque the services of the Church. On such
occasions, "the rude vulgar occupied the Churches, profaned the holy
places by a mock imitation of the sacred rites, and sung indecent
parodies of the hymns of the Church;" and the lively representation of a
scene of this kind is familiar to most readers, in a well known work of
fiction, "The Abbot." Part of Sir Walter Scott's comment on his own
description may be here quoted:—"The indifference of the clergy, even
when their power was greatest, to the indecent exhibitions, which they
always tolerated, and sometimes encouraged, forms a strong contrast to
the sensitiveness with which they regarded any serious attempt, by
preaching or writing, to impeach any of the doctrines of the
Church."—(Waverley Novels.) unto whome and whose lawis he compared the prelattis of
that age; for thei war subdewid to no lawis, no moir then was the Abbote
[of] Unreassoun. And amonges uther thingis he told such a meary bourd.
"Thare was (said he) a Prelatt, or at least a Prelattis peir, a trew
servand to the King of luif, who, upoun a nycht after suppar, asked at
his gentillmen, be the fayth that thei awght to the king of luif, that
thei should trewlie declare how many syndrie wemen everie ane of thame
had haid, and how many of thame war menis wyffis. Ane answered, He had
lyne with fyve, and two of thame war maryed. The other answered, I have
haid sevin, and three of thame ar maryed. It came at last to my Lord
him self, who macking it veray nyce for a lytill space, gave in the end
ane plain confessioun, and said, 'I am the yongest man, and yitt have I
haid the round desone; and sevin of thame ar menis wyffis.' Now, (said
the Frear,) this god and king of luif, to whome our Prelaittis maikis
homage, is the maistir devill of hell, from whome such werkis and
fruitis doo procead." This Prelatt was knowin by his proper tockenes to
have bene Priour Patrik Hepburne,Patrick Hepburn, son to Patrick first Earl of Bothwell, was
educated at St. Andrews, under his uncle, John Hepburn, Prior of St.
Andrews, whom he succeeded in 1522. He was Secretary from 1524 to 1527.
In 1535, he was advanced to the See of Moray, and was likewise
Commendator of Scone. He retained his bishopric after the Reformation;
and died at his Palace and Castle of Spynic on the 20th of June 1573. now Bischop of Murray, who to this
day hes continewed in the professioun that he anes maid to his god and
king of luif.Knox has been blamed for recording this "merry bourd" or jest; but
Bishop Hepburn had rendered himself notorious by his profligacy. This
indeed appears on the face of the public records. Under the Great Seal
there passed the following letters of Legitimation;—(1.) "Johanni et
Patricio Hepburn, bastardis filiis naturalibus Patricii Prioris Sancti
Andreæ." 18 Dec. 1533.—Also, (2.) "Legitimatio Adami, Patricii,
Georgii, Johannis, et Patricii Hepburn, bastardorum filiorum naturalium
Patricii Episcopi Moraviensis." 4 Oct. 1545. And, (3.) "Legitimatio
Jonetæ et Agnetis Hepburn, bastardarum filiorum naturalium Patricii
Moraviensis Episcopi." 14 Maij 1550. Here are no less than nine
illegitimate children, evidently by different mothers. (4.) Agnes
Hepburn, another daughter of the late Patrick Bishop of Murray, was also
legitimated on 8th Feb. 1587.
It was supposed, notwithstanding this kynd of preaching, that this Frear
remaned papist in his heart; for the rest of the Frearis, fearing to
losse the benedictioun of the Bischoppes, to witt, thair malt and thair
maill, and thair other appoineted pensioun, cawsed the said Frear to
flye to England, whair, for defence of the Paipe and Paipistrie, his was
cast in preasoneIn MS. G, "he was imprisonit." at King Hary his commandiment. But so it pleasith
God to open up the mouth of Baalames awin asse, to cry out againest the
vitious lyves of the clergie of that aige. Schorte after this, new
consultatioun was tackin, that some should be brunt; for men began
verray liberallie to speak. A meary gentillman, named Johnne Lyndesay,
famylliar to Bisehope James Betoun, standing by when consultatioun was
had, said, "My Lord, yf ye burne any mo, except ye follow my counsall,
ye will utterlye destroy your selves. Yf ye will burne thame, lett thame
be brunt in how sellarris; for the reik of Maister Patrik Hammyltoun hes
infected as many as it blew upoun."According to Spotiswood, (Hist. p. 65,) these words were spoken at
the time when Henry Forrest was to be burnt for heresy. See note 113. Thus it pleased God, that thei
should be tanted in thair awin face. But hear followis the moist meary
of all. Sandie Furrour, who had bene empreasoned sevin yearis in the
Toure of Londone, Sir Johnne Dignwaill,In Vautr. edit., "Dungwaill." In MS. G, "Dungwell."—Sir John
Dingwall was a priest, and evidently a person of some note. On the 18th
of August 1516, his name occurs in the Treasurer's Accounts, when 3s.
8d. was paid to "ane child to bring the auld (Service?) bookis out of
Edinburgh fra Sir Johne Dingwall to Dundie." John Dingwall, Archdeacon
of Caithness, was one of the Auditors who signs the Treasurer's
Accounts, in October 1516. In two charters under the Great Seal, 15th
September, and 19th November 1524, he is designed Archdeacon of
Caithness, and Rector of Strabrok, in Linlithgowshire. In another
charter, 7th April 1529, he is styled "Dominus Johannes Dingwall
Præpositus Ecclesim Collegiatæ Sanctre Trinitatis prope Burgum de
Edinburgh." Having been nominated one of the Spiritual Lords at the
Institution of the College of Justice, on the 27th of May 1532, at the
first meeting of the Court, he took his seat under the title of Provost
of Trinity College. But he did not long enjoy his judicial office, as he
died before the 9th of July 1533.—(Brunton and Haig's Senators of the
College of Justice, p. 11.) Buchanan wrote an epigram on Dingwall,
founded upon some verses of Sir Adam Otterburn of Redhall, King's
Advocate, ("argumento sumpto ex Adami Otterburni Equitis clarissimi
hexametris,") from which it may be inferred that Dingwall's father had
been a priest, and left him no patrimony; that he himself had acquired
great wealth, accompanied with pride and luxury, whilst employed at the
Court of Rome; and that a monument had been erected to his memory,
containing his titles in high sounding terms. according to the cheritie of
Churche men,In MS. G, "Kirkmen." See some notes on the use of the title "Sir,"
as applied to priests, in Appendix, No. IV. enterteneid his wyiff, and waisted the poore manes
substance. For the which caus, at his returnyng, he spaik more
liberallie of preastis then thei could bear, and so was he declairedIn MS. G, "delaittit."
to be accused of heresye, and called to his ansuer to Sanctandrose. He
lapp up mearely upoun the scaffold, and, casting a gawmound, said,
"Whair ar the rest of the playaris?" Maistir Audro Olephant,Some notice of Oliphant will be given in a subsequent page.
offended thairwyth, said, "It shalbe no play to yow, Sir, befoir that ye
depart." And so began to read his accusatioun. The first article whareof
was, That he dispyssed the Messe. His ansuer was, "I hear mo Messis in
awght dayis, then thre Bischoppis thair sitting sayis in a year."
Accused secoundarly, Of contemptioun of the sacramentis. "The preastis,
(said he,) war the maist commoun contempnaris of sacramentis, and
especiallie of matrimonye," and that he witnessed by any of the preastis
thare present, and named the menis wyffis with whome thei had medled,
and especiallie Sir Johnne Dignwaill, who had sevin yearis togitther
abused his awin wyff and consumed his substance; and said, "Becaus I
complayne of such injuries, I am hear summoned, and accused, as one that
is worthy to be brunt. For Goddis saik, (said he,) wil ye taick wyeffis
of your awin, that I and utheris, whose wyiffis ye have abused, may be
revenged upoun yow." Then Bisehope Gawin Dumbar,Gawin Dunbar was the son of Sir Alexander Dunbar of Westfield, and
Dame Elizabeth Sutherland; (see note to Poems of William Dunbar, vol.
ii. p. 433, Edinb. 1832, 2 vols. 8vo.) and not son of Sir James Dunbar
of Cumnock, as Keith states. He had been a student at St. Audrews, where
he took his Master's degree in 1475. On the 7th of October 1488, his
name occurs as Dean of his native diocese of Moray. He also held the
office of Clerk-Register from 1500 to 1513. In 1503, Dunbar received a
presentation to the Archdeaconry of St. Andrews. (Regist. Secr. Sigil.)
On the death of Bishop Gordon, 30th June 1518, being promoted to the See
of Aberdeen, he resigned his Archdeaconry. He died at a very advanced
age on the 9th or 10th of March 1531-2.—(Preface by the Editor, Mr.
Cosmo Innes, to the Registrum Episcopatus Aberdonensis, p. lv.) named the Old
Bischop of Abirdein, thinking to justifye him self befoir the people,
said, "Carll, thow shalt not know my wyff." The said Alexander ansuered,
"My Lord, ye ar too old; bot, with the grace of God, I shall drynk with
your dochtter or I departe." And thareat was smylling of the best, and
lowd laughtter of some; for the Bisehop had a dowghter maryed with Andro
BalfourIn Vautr. edit. and MS. A, &c., "Andro Balsone." He was probably
related to Martin Balfour, "Official Principal" of St. Andrews, Rector
of Dunyno, and a Canon of St. Salvator's Church, St. Andrews. The name
of Andrew Balfour occurs among the licentiates of St. Leonard's College
in 1524; but we cannot say whether or not he was the person who is here
mentioned. in that same toune. Then the Bischoppis bad, "Away with the
earll." But he ansured, "Nay; I will not departe this houre; for I have
more to speak against the vices of preastis, then I cane expresse this
haillIn MS. "hell." day." And so, after diverse purposes, thei commanded him to
burne his bill. And he demanding the caus, thei said, "Becaus ye have
spoken these articles whairof ye ar accused." His ansuer was, "The
mekill devill bear thame away, that first and last said thame." And so
he tack the bill, and chowing it, hee after spatt it in Mr. Andro
Oliphantis face, saying, "Now burne it or drune it, whitther ye will: ye
heir na mair of me. Butt I man have somewhat of everie ane of yow to
begyn my pack agane, which a preast and my wyif, a preastis hoore, hes
spentt." And so everie prelate and riche preast, glaid to be qwyte of
his evill, gave him somwhat; and so departed hie, for he understood
nothing of religioun.
But so fearfull it was then to speak any thing against preastis, that
the least word spokin against thame, yea, albeit it was spokin in a
manes sleip, was judged heresye; and that was practised upoun Richart
Carmichaell, yet leving in Fyfe,Richard Carmichael, yet living in Fife; that is, in the year
1566; but these words are literally copied by Dr. Patrick Anderson in
his MS. History of Scotland, (vol. i. p. 187.) This seems sufficiently
absurd in a work which was written as late as 1636, or nearly 100 years
subsequent to Carmichael's accusation. "Ane letter maid to Richard
Carmichaell, remittand to him his eschete gudis pertenying to our
Soverane, throw being of the said Richard abjurit of heresy," &c., was
passed under the Privy Seal, on the 25th of March 1539. who being young, and ane singar in
the Chapell Royal of Striveling, happened in his sleepe to say, "The
devill tak away the preastis, for thei ar a gready pack." Hie,
thairfor, accused be Sir George Clappertoun, DeaneClapperton was only Sub-Dean of the Chapel Royal of Stirling. The
Deanery, which was first conjoined with the Provostry of Kirkheugh, St.
Andrews, was afterwards annexed to the Bishopric of Galloway. Henry
Weemys, Bishop of Galloway, was accordingly Dean of the Chapel Royal,
during his incumbency, from 1526 to 1541.—In MS. G, Clapperton is
erroneonsly called Sir John.—From the Treasurer's Accounts we learn,
that Schir George Clappertoun was "Maister Elimosinar to the Kingis
Grace," during the latter years of James the Fifth (1538 to 1542.)
"Dominus Georgius Clappertoun," on the 28th of July 1540, obtained a
presentation to the Provostship of Trinity College near
Edinburgh.—(Reg. Mag. Sig., vol. xiv.) He sat in the Provincial Council
at Edinburgh in 1549 under this title.—(Wilkins, Concilia, vol. iv. p.
46, where his name is erroneously given as George Cryghton.) He probably
resigned this office on being appointed Sub-Dean of the Chapel Royal.
After the Reformation, he still retained the designation of Sub-Dean,
and received his two-thirds of the benefice, although John Duncanson was
Minister. Sir George Clapperton, Sub-Dean of the Chapel Royal of
Stirling, and Vicar of Kirkinner, granted a life-rent of the teinds of
Kirkinner, 14th September 1562. (Analecta Scotica, vol. i. p. 2.) "Sir
George Clappertoun, Sub Dene of the Kingis Majesties Chapell Royall of
Striveling, deceissit in the moneth of Apryle 1574." In his testament,
written at Striviling in his "awin dwelling house," on the 5th of that
month, as he nominates Mr. Robert Pont, Provost of Trinity College, to
act as oversman, and one of his assignees, we may infer, that Clapperton
had embraced the reformed doctrines.—(Reg. of Confirmed Testaments,
21st Sept. 1574.) of the said
Chapell, was compelled tharefore to burne his bill.
But God schort after raised up against thame strongar campionis. For
Alexander Setoun,In MS. G, "Seytoun." a Blak Frear, of good learning and estimatioun,
began to tax the corrupt doctrin of the Papistrye. For the space of a
hole Lentran,In Vautr. edit. and MSS. G, A, &c., "a whole Lent." he tawght the commandimentis of God onlye, ever
beatting in the earis of his auditouris, That the law of God had of many
yearis not bein trewlie tawght; for menis traditionis had obscured the
puritie of it. These war his accustomed propositionis: First, Christ
Jesus is the end and perfectioun of the law. 2. Thair is no syne quhair
Goddis law is not violated. 3. To satisfie for syne lyes not in manis
power, but the remissioun thairof cumis by unfeaned reapentance, and by
faith apprehending God the Father mercifull in Christ Jesus, his sone.
Whill often tymes he puttis his auditouris in mynd of thir and the lyik
headis, and maikis no mentioun of purgatorye, pardones, pilgramage,
prayer to sanctes, nor such trifillis, the dum Doctouris, and the rest
of that forsworne rable, begane to suspect him; and yitt said thei
nothing publictlie, till LentrainIn MS. G, "Lent." was ended, and he passed to
Dundie. And then, in his absence, ane hired for that purpose openlie
damned the hole doctrinIn Vautr. edit. and MS. G, "condemned the holie doctrine." that befoir he had tawght. Which cuming to
the earis of the said Frear Alexander, then being in Dundye, without
delay he returned to Sanctandrose, caused immediatlie to jow the bell,
and to give significatioun that he wald preach; as that he did in deid.
In the which sermon he affirmed, (and that more plainlie then at any
uther tyme,) whatsoever in all his hole sermones hie had tawght befoir
the haill Lentrantyde preceding;In Vautr. edit. and MS. A, &c., "the whole Lent past." In MS. G,
"whatsoever he had taught in all his sermons before, the hole Lent-tyde
preceiding." adding, that within Scotland thair
was no trew Bischoppe, yf that Bischoppes should be knawin by such notes
and vertewis, as Sanct Paule requyres in Bischoppis. This delatioun flew
with wyngis to the Bischoppis earis, who, butt farther delay, send for
the said Frear Alexander, who began greveouslie to complayne, and
sharplye to accuse, that he had so sclanderouslie spokin of the dignitie
of the Bischoppes, as to say, "That it behoved a Bischope to be a
preachear, or ellis he was but a dume dogg, and fed not the flock, but
fed his awin bellye." The man being witty, and mynded of that which was
his most assured defence, said, "My Lord, the reaportaris of such
thingis ar manifest lyearis." Whareat the BischopeJames Beaton, Archbishop of St. Andrews. rejosed, and
said, "Your ansour pleasses me weall: I never could think of yow, that
ye wold be so foolische as to affirme such thingis. Whare ar thei
knaiffis that have brought me this tale?" Who compearing, and affirmyng
the same that thei did befoir, hie still replyed, That thei ware
leyaris. But whill the witnesses war multiplyed, and men war browght to
attentioun, he turned him to the Bischope, and said, "My Lord, ye may
seeIn Vautr. edit. and MSS. G, A, &c., "ye may heir." and considder what caris these asses have, who cane nott
discerne betuix Paull, Isai, Zacharie, and Malachie and Frear Alexander
Setoun. In verray deid, My Lord, I said that Paule sayis, 'It behoveth a
Bischop to be ane teichear.' Isai sayith, 'That thei that feid nott the
flock ar dum doggis.' And Zacharie sayeth, 'Thei ar idoll pastouris.' I
of my awin head affirmed nothing, butt declared what the Spreitt of God
had befoir pronunced; at whome, my Lord, yf ye be nott offended, justly
ye cane nott be offended at me. And so yit agane, my Lord, I say, that
thei ar manifest leyaris that reported unto yow, that I said, That ye
and utheris that preach nott ar no Bischoppis, but belly Goddis."
Albeit after that, the Bischope was heightly offended, asweill at the
skwffIn Vautr. edit. "skoffe." and bitter mock, as at the bold libertie of that learned man;
yitt durst he nott hasard for that present to execute his malice
conceaved; for nott onlye feared he the learnyng and bold spreit of the
man, bot also the favour that he had, alsweall of the people, as of the
Prince, King James the Fyft, of whome he had good credite; for he was at
that tyme his Confessour, and had exhorted him to the feare of God, to
the meditatioun of Goddis law, and unto puritie of lyiff. Butt the said
Bischope, with his complices, foirseing what danger mycht cume to thair
Estaite, yf such familiaritie should continew betuix the Prince and a
man so learned, and so repugnyng to thair affectionis, laubored by all
meanes to mack the said Frear Alexander odiouse unto the Kingis Grace,
and easely fand the meanes by the Gray Frearis, (who by thare
hypochrisye deceaved many,) to traduce the innocent as ane heretyk. This
accusatioun was easely receaved and more easelye belevedIn MS. G, the words "and more easely beleved," are omitted. In
Vautr. edit. and MS. A, &c., the passage reads, "This accusation was
easely beleeved of," &c. of the
carnall Prince, who altogitther was gevin to the filthy loostis of the
fleshe, abhorred all counsall that repugned thairto. And becaus he did
remember what a terrour the admonitionis of the said Alexander was unto
his corrupted conscience, without resistance he subscrived to thair
accusatioun, affirmyng that he knew mair then thei did in that mater;
for he understood weall ynewcht, that he smelled of the new doctrin, by
such thingis as he had schawin to him under confessioun. And tharefoir
he promessed, that he should follow the counsall of the Bischoppes in
punishing of him and of all utheris of that sect. These thingis
understand by the said Alexander, alsweall by informatioun of his
freindis and familliaris, as by the strange contenance of the King unto
him, provydit the nixt way to avoid the fury of a blynded Prince: and
so, in his habite,In the habit of the Dominican Order to which he belonged. hie departed the realme,The exact time of Seaton's flight from Scotland, and the date of
his Letter to the King, have not been ascertained. The probable date is
1535 or 1536. Some particulars of his history will be given in the
Appendix, No. VII. and cuming to
Berwik, wraitt back agane to the Kingis grace his complaint and
admonitioun, the verray tennour and copy whareof followis, and is
this:—
Maist Gratious and Sovering Lord under the Lord and King of all, of
whome only thy Hienes and Majestie has power and authoritie to exercise
justice within this thy Realme, under God, who is King and Lorde of all
realmes, and thy Grace and all mortale Kingis ar bott onlye servandis
unto that onlie immortall Prince Christ Jesus, etc. It is nott (I wate)
unknawin to thy gratiousIn MS. G, "thy Grace's." Hieness, how that thy Grace's umquhill
servand and Oratour, (and ever shalbe to my lyves end,) is departed out
of thy Realme unto the nixt adjacent of Ingland. Nochtheless I beleve
the causse of my departing is unknawin to thy gratiousIn MS. G, "thy Grace's." Majestie:
quhilk only is, becaus the Bischoppis and Kirkmen of thy Realme hes had
heirtofoir sick authoritie upoun thy subjectis, that appearandly thei
war rather King, and thow the subject, (quhilk injust regiment is of the
selfe false, and contrair to holy Scripture and law of God,) than thow
thair King and maistir, and thei thy subjectis, (quhilk is verray trew,
and testifiet expreasslie be the Word of God.) And also, becaus thei
will give no man of onye degree or staite (whome thei oft falslie call
Heretykis) audience, tyme, nor place to speak and have defence; quhilk
is aganist all law, boith the Ald law, called the Law of Moses, and the
New law of the Evangell. So that, gif I mycht have had audience and
place to speak, and have schawin my just defence, conforme to the law of
God, I should never have fled to any uther realme, suppose it should
haif cost me my lyiff. Bot becaus I beleved that I should haif haid no
audience nor place to answer, (thei ar so great with thy Grace,) I
departed, not dowttand, bott moved of God, unto ane bettire tyme that
God illuminate thy Grace's eyn, to give everie man audience (as thow
should and may, and is bound of the law of God,) who ar accused to the
death. And to certifie thy Hienes that thir ar no vane wordis, bot of
dead and effect, heir I offer me to thy Grace to come in thy realme
agane, so that thy Grace will give me audience, and hear what I have for
me of the law of God: and caus ony Bischope or Abbot, Frear or Secular,
quhilk is maist cuning, (some of thame cane not read thair matynes who
ar maid judgeis in heresye!) to impugne me be the law of God; and give
my parte be found wrang, thy Grace being present and judge, I refuse no
pane worthie or condigne for my falt. And give that I convict thame by
the lawe of God, and that thei have nothing to lay to my charge, bot the
law of man, and thair awin inventionis to uphald thair vane glorie and
prydfull lyif, and dalye scorgeing of thy poore liegis; I reporte me to
thy Grace, as judge, Whither he hes the victorye that haldis him at the
law of God, quhilk cane not faill nor be false, or thei that haldis
thame at the law of man, quhilk is rycht oft plane contrarie and aganis
the law of God, and thairfoir of necessitie fals, and full of lesingis?
for all thing that is contrarie to the veritie, (quhilk is Christ and
his law,) is of necessitie ane lesing.
And to witnes that this cumis of all my harte, I shall remane in Berwik
whill I gett thy Grace's answer, and shall without faill returne,
haveing thy hand wreitt that I may haif audience, and place to speak. No
more I desyre of thee; whaireof gif I had bene suire, I should never
have departed. And that thow may know the treuth thairof, gif feare of
the justness of my cause, or dredour of persequutioun for the same, had
moved me to departe, I wold not so pleasandlie reverte: only distrust
thairfoir was the caus of my departing. Pardone me to say that quhilk
lyes to thy Grace's charge. Thow arte bound by the law of God, (suppoise
thei falslie lye, saying it perteanes nott to thy Grace till intromett
wyth sic materis,) to caus everie man, in any case, accused of his lyef,
to have his just defence, and his accusaris produceit conforme to thair
awin law. Thei blynd thy Grace's eyn, that knawis nothing of thair law:
bot gif I prove nocht this out of thair awin law, I offer me to the
death. Thy Grace, thairfoir, by experience may daly learne, (seing thei
nether fear the King of Heavin, as thair lyves testiffis, neyther thee
thair naturall Prince, as thare usurped power in thy actionis schawis,)
why thy Hienes should lye no langar blindit. Thow may considder, that
thei pretend nothing ellis bot only the mantenance and uphald of thair
bardit mullis,In MS. G, "bairdit mulls;" in Vautr. edit, and MS. L 2, "barbed
mules;" MS. I, has "barbed mooles;" MSS. A, W, and E, "bardit" or
"barded mules"—the meaning of the phrase is, mules with trappings, or
richly caparisoned. augmenting of thare insatiable avarice, and
continewall doune thringing and swallowing up thy poore lieges; nether
preaching nor teaching out of the law of God, (as thei should,) to the
rude, ignorant people, bot ay contending wha may be maist hie, maist
riche, and nerrest thy Grace, to putt the temporall Lordis and liegis
out of thy counsallIn MS. G, "conceat." and favour, who should be, and ar, maist tendir
servandis to thy Grace in all tyme of neid, to the defence of thee and
thy croune.
And whare thei desyre thy Grace to putt at thy temporale Lordis and
liegis, because thei dispise thair vitiouse lyif, what ellis intend thei
bot only thy death and destructioun? as thow may easilie perceave,
suppoise thei cullour thair false intent and mynd, with the persute of
heresye. For when thy baronis ar putt doun, what arte thow bot the King
of Bane?The custom of choosing the King of the Bean on the Vigil of the
Epiphany (5th of January), was not peculiar to this country. The
payments in the Treasurer's Accounts show, that a "Queen of the Bene"
was frequently chosen. For the custom itself, see Strutt's Sports and
Pastimes; Brand's Popular Antiquities, by Sir Henry Ellis; and
Jamieson's Dictionary, v. Bane. Sir Thomas Urquhart of Cromarty,
amongst other remarks, says, the Presbyterians made use of Kings "as we
do of card-kings, in playing at the hundred," &c., "or, as the French on
the Epiphany-day use their Roy de la febre, or King of the Bean; whom,
after they have, honoured with drinking of his health, and shouting
aloud Le Roy boit, le Roy boit, they make pay for all the reckoning;
not leaving him sometimes one peny, rather then that the exorbitancie of
their debosh should not be satisfied to the full."—(Most Exquisite
Jewell, Lond. 1652, p. 238.) and then of necessitie man be guydit be thame: and thare,
(no doubt,) whare ane blynd man is guyd, mon be ane fall in the myre.
Thairfoir lett thy Grace tack hardiment and authoritie, quhilk thow hes
of God, and suffer nott thair crewell persecutioun to procead, without
audience geving to him that is accused, and just place of defence. And
then, (no dowbt,) thow shall haif thy liegis hartis, and all that thei
cane or may doo in tyme of neid; tranquillitie, justice, and policie in
thy realme, and finallie, the kingdom of the heavins. Please to gar have
this, or the copy, to the clergy and kirkmen, and keap the principale,
and thy Grace shall have experience gif I go aganis ane worde that I
haif hecht. I shall daylie maik my hartlie devotioun for thy Grace, and
for the prosperitie and wealfair of thy body and saule. I doubt nott
bott thy gratiouse Hienes will gif answere to thir presentis unto the
presentar of this to thy Hienes. Of Berwik, by thy Hienes servand and
Oratour.
(Sic subscribitur,) Alexander Setoun
This letter was delivered to the Kingis awin handis, and of many
redd.In MS. L 2, after the words, "of many read," there is added, "for
every gentleman at Court was curious to gett the coppie of the same, as
was thocht weill of by the most part; but what," &c. On the other hand,
the transcriber of that MS., in the next paragraph, omits two or three
passages, concerning "the bloodie beasts," and "bands," in referring to
the persecutions at this time, by "Beaton and his Doctors." But what could greatlieIn MS. G, "greitlie." admonitionis availl, whare the
pryde and corruptioun of prelattis commanded what thei pleased, and the
flatterie of courteouris fostered the insolent Prince in all impietie.
Frome the death of that constant witness of Jesus Christ, Maistir Patrik
Hammyltoun, God disclosing the wickednes of the wicked, as befoir we
have hearde, thare was one Forress of LynlythqwThe time of Forresse, or Forrest's imprisonment and martyrdom has
not been well ascertained; and Knox's subsequent remark, "after whose
death, the flame of persecution ceased, till the death of Norman
Gourlay, the space of ten years or neirby," is not intelligible,
according to the dates usually assigned. Foxe gives no precise date, but
says, that within few years after Hamilton's martyrdom, "ane Henry
Forrest, a young man born in Linlithgow, who a little before had
received the orders of Benet and Collet, &c., suffered death at the
North Church stile of the Abbey Church of St. Andrews," (edit. 1576, p.
955.)—Caldorwood has copied from Foxe, and supposes it might have been
in 1529, or the year following. (Hist, vol. i. p. 97.) Keith conjectures
it was about 1533. (Hist, vol. i. p. 15;) and MʻCrie, in 1530. (Life of
Knox, vol. i. p. 354.)—As Knox speaks of Forresse's "long
imprisonment," we may conjecture it was in 1532. From the Treasurer's
Accounts, 17th of May 1532, we find that some persons were then under
accusation of heresy, letters having been sent on that day "to the
Bishop of St. Andrews, to advertize him of the changing of the dirt of
the accusation of the Lutherans."—Forrest was a Benedictine Monk; and
from mention of the town where he was born, we may conjecture he was the
son of "Thomas Forrest of Linlithgow," to whom various sums were paid by
the Treasurer "to the bigging of the dyke about the Paliss of
Linlithgow," between April and July 1505. tacken, who, after
long empreasonment in the Sea toureVautr. edit, and all the later MSS. have erroneously "the said
tower." The Castle of St. Andrews, originally built in the year 1200, by
Bishop Roger, as an Episcopal residence, stands close to the sea-shore,
and one of the towers projecting into the sea, no doubt obtained for it
this name. "A nuik in the bottom of the Sea tower, a place where many
of God's children had been imprisoned before," is again mentioned by
Knox in 1547. of Sanctandross, was adjudgeit
to the fyre by the said Bischop James Betoun, and his doctouris, for non
uther cryme but becaus he had ane New Testament in Engliss. Farther of
that history we have nott, except that he deid constantlie, and with
great patience, at Sanctandross. After whose death, the flame of
persecutioun ceassed, till the death of Maistir Normound Gowrlaw, the
space of ten yearisSee note 113 above: all the MSS. read "ten years." or neyrby; not that thei bloody beastis ceassed
by all meanes to suppresse the light of God, and to truble such as in
any sorte war suspected to abhore thair corruptioun; but becaus the
realme was trubled with intestine and civile warres, in the which much
blood was sched; first, at Melrose, betuix the Dowglasse and Baleleweh,
in the yeir of God Jm. Vc. twenty sax, the xviiij day of Julij; nixt,
at Lynlythqw, betuix the Hammyltonis and the Erle of Levenax, whair the
said Erle, with many utheris, lost his lyif, the thretten day of
September, the year foirsaid; and last, betuix the King him self and the
said Dowglasses,The events here mentioned were all connected with the sway of the
Douglasses in the minority of James the Fifth. The first was the attempt
by Sir Walter Scott of Buccleuch, at the head of 1000 horse, at Melrose,
to rescue the King from the Earl of Angus, on the 25th of January 1526.
The second was an equally unsuccessful attempt, for the same end, by the
Earl of Lennox, at Kirkliston, on the 4th of September that year, where
Lennox was cruelly slain by Sir James Hamilton of Finnart. But the King
at length made his escape from Falkland in July 1528, (or, as Mr. Tytler
conjectures, on the 22d or 23d of May.) On the 5th of September that
year, an act of forfeiture was passed against Archibald Earl of Angus,
his uncle, and his brother Sir George Douglas. They had retired to
England, and continued in exile till the death of James in 1542. whome he banished the realme, and held thame in
exyle during his hole dayis. Be reassone of these, we say, and of other
trubles, the Bischoppis and thair bloody bandis cold not fynd the tyme
so favorable unto thame as thei requyred, to execut thair tyranny.
In this mydd tyme, so did the wisdome of God provide, that Hary the
Eyght, King of England, did abolishe frome his realme the name and
authoritie of the Pape of Rome; suppress the Abbayis, and uther places
of Idolatrie; which geve esperance to diverse realmes, that some godlye
reformatioun should thairof have ensewed. And thairfoir, frome this our
countrey, did diverse learned men, and utheris that leved in fear of
persecutioun, repayre to that realme; whair albeit thei fand not such
puritie as thei wished, (and thairfoir diverse of thame socht other
countreis,) yit thei eschaped the tyranny of merciless men, and war
reserved to better tymes, that thei mycht fructifie within His Church,
in diverse places and partis, and in diverse vocationis. Alexander
Setoun remaned in England, and publictlie, (with great praise and
conforte of many,) tawght the Evangell in all sinceritie certane yearis.
And albeit the craftynes of Wyncester,Wyncester, that is Stephen Gardyner, Bishop of Winchester. He
became Lord Chancellor of England in the reign of Mary, and died in
November 1555. See Lord Campbell's Lives of the Chancellors, vol. ii.
pp. 40-71. and of otheris, circumvened
the said Alexander, that thei caused him at Paules Croce to affirme
certane thingis that repugned to his formar trew doctrin;Both Foxe and Calderwood have preserved a detailed account of
Seaton's accusation in 1541, in which year his "Declaration made at
Poules Crosse," was printed at London. A notice of this rare tract, and
some further particulars of his history will be added in the Appendix,
No. VII. yit it is
no dowbt, but that as God potentlie had rung with him in all his lyiff,
but that also in his death, (which schortlie after followed,) he fand
the mercy of his God, whareupoun he ever exhorted all men to depend.
Alexander Alæsius, Maistir Johnne Fyfe, and that famouse man Doctor
Machabeus, departed unto Duch land,"Duch land," Deutschland—means Germany, not Holland. whare by Goddis providence thei
war distributed to severall places.See Appendix, No. VI.—Protestant Exiles from Scotland. Makdwell, for his singular
prudence,In MS. G, "providence." besydis his learnyng and godlynes, was elected borrow
maistir in one of the Steadis.Steidis, Stadts—probably one of the States in North Holland.
Calderwood has strangely confounded Macdowall and Macchabeus, as one
person. Macdowall's Christian name is not given by any of our writers;
but there is, I think, little doubt that he was James Mackdowell, one of
the Determinants in St. Leonard's College, St. Andrews, in the year
1515. Alesius was appointed to the
Universitie of Lipsia;Alexander Alesius, or Alesse, was a native of Edinburgh, born in
1500, and educated at St. Andrews. Calderwood, Bayle, the Biographia
Britannica, Dr. MʻCrie, and, in particular, the Rev. Christopher
Anderson, (Annals of the English Bible, vol. ii. pp. 427-468,) have
given detailed accounts of his subsequent life and writings. He was
imprisoned, and narrowly escaped the persecuting violence of his
Superior, Patrick Hepburn, Prior of St. Andrews, in the year 1529.
Alesse has the merit of being among the first who contended for the
translation of the Scriptures into the vernacular tongue. He died at
Leipzig on the 17th of March 1565. and so was Maistir Johnne Fyff,John Fyfe prosecuted his studies in St. Leonard's College, St.
Andrews, under Gawin Logye. His name occurs as a Determinant, in 1522,
and a Licentiate in 1524. Dr. MʻCrie says, that Fyfe having fled from
St. Andrews, accompanied Alesse to Germany, and shared in his honours at
Leipzig.—(Life of Knox, vol. i. p. 371.) He is said to have returned to
Scotland, and died in St. Leonard's, about the beginning of the
Reformation, or soon after.—(Calderwood's Hist. vol. i. p. 96.) He
seems however to have been a Professor at Frankfort. See Appendix, No.
VI. whare,
for thare honest behaveour and great cruditioun, thei war halden in
admiratioun with all the godly. And in what honour, credite, and
estimatioun, Doctor MachabeusDr. MʻCrie has brought together a number of particulars respecting
Dr. John Macchabeus.—(Life of Knox, vol. i. p. 372.) Some additional
notices will be given in the Appendix, No. VI. But it may here be
noticed, in connexion with the following footnote, that Macchabeus was
brought from Wittemburg to Copenhagen, in the year 1542; that he was one
of the translators of the Bible into Danish, first printed at
Kiobenhaffn, in 1550, folio; and that he died on the 5th of December
1557. was with Christianus King of Denmark,
Cawpmanhoven,In Vautr. edit., and MSS. G, W, &c., "Cawpmanhowen;" in MS. G,
"Capmanhoven." This name joined with the words "and famous men," might
suggest that an individual was meant. It is however Copenhagen, (in
Danish, Kiobenhaven, i.e. the Merchant's haven,) the city in which
Macchabeus attained great distinction. Sir David Lyndesay of the Mount,
in his official character as Lyon-King at Arms, visited Denmark in 1550;
and his acquaintance with Macchabeus might have led to the first
publication of his Dialog, or Four Books of the Monarchie, under a
fictitious designation, although actually printed by John Scot, either
at St. Andrews or Edinburgh in 1554: it bears on the title, "Imprintit
at the command and expensis of Doctor Machabevs in Capmanhovin." There
is a later edition, apparently in 1558 and 1559, with a similar imprint,
but the name is rendered "Nachabeus." and famowse men of diverse nationis, cane testifie.
Thus did God provid for his servandis, and did frustrat the expectatioun
of these bloody beastis, who by the death of one, in whome the lyght of
God did clearly schyne, intended to have suppressed Christis trewth for
ever within this realme. But the contrary had God decryed; for his death
was the cause, (as said is,) that many did awaik frome the deadly sleape
of ignorance, and so did Jesus Christ, the onlye trew Light, schyne unto
many, for the way-tackin of one. And albeit that these notable men did
never after, (Maistir Johnne Fyfe onlie excepted,) conforte this
countree with thair bodelye presence; yit maid thame fructifie in His
Churche, and raissed thame up lightis out of darkness, to the prase of
his awin mercy, and to the just condempnatioun of thame that then
rewled, to wit, of the King, counsall, and nobilitie, yea of the hole
people, who sufferred such notable personages, without crymes committed,
to be injustlie persecuted, and so exyled. Otheris war after evin so
entraited: but of thame we shall speak in thair awin places.
No soonare gatt the Bischoppis oportunitie, (which alwyise thei sought,)
but so sone renewed thei the battell against Jesus Christ; for the
foirsaid leprouse Bischop, in the year of God Jm. Vc. thretty four,
caused to be summoned Sir Williame Kirk, Adam Dayis, Hendrie Karnes,
Johnne Stewart, indwellaris of Leyth,The 26th of August 1534, is the date assigned for the trial,
"befoir the Bishop of Ross, be ane commission of the Bischope of
Sanctandrois," of Kirk and others. (Diurnal of Occurrents, p. 18.) Of
these persons, Calderwood informs us, that Sir William Kirk, as his name
denotes, was a priest; but "whether he compeared and abjured, or fled,
we can find no certaintie;" that Adam Dayes, or Dease, was "a
ship-wright that dwelt on the north side of the bridge of Leith;" that
Henry Cairnes, "skipper in Leith, fled out of the countrie to the Easter
seas;" and that "John Stewart, indweller in Leith, died in exile."
(Hist. vol. i. p. 108.)—"Henricus Cairnys, incola de Leith," was
denounced as a fugitive, and condemned for heresy, in 1538-9; and on the
8th of April 1539, the names of seven sons and five daughters of Henry
Carnis in Leith, are specified in a letter under the Privy Seal,
granting them the escheat of the various goods and property which
belonged to their father.—(MʻCrie's Life of Knox, vol. i. pp. 358-366.) with diverse otheris, such
as, Maistir Williame Johnestoun,In Vautr. edit., MS. A. &c., is added, "our advocate."—Johnstone
studied at St. Andrews, and his name appears among the Determinants, in
St. Leonard's College, in 1525. Mr. William Johnstone was the last of
nine Advocates who were admitted at the insitution of the Court of
Session, 27th May 1532. The time when he fled appears to have been two
years later. But after the death of James V, he returned to Scotland,
probably with the Governor, and apostatized from the Reformed faith.
This we learn from a letter, written to the Pope, in the Queen's name,
which states, "that the bearer, Mr. William Johnstone, a layman, had ten
years previously imbibed the new doctrines; that after much distress of
mind, he earnestly longed to be reunited to the mystical body of Christ,
but no opportunity had hitherto presented itself. Wherefore James Earl
of Arran, Governor of our kingdom, supplicates that his Holiness the
Pope might receive the said William into the bosom of the Church." This
letter is dated the 18th of April 1544.—(Epistolæ Regum Scotorum, vol.
ii. p. 200.) Maister Henry Hendyrson,
schoolmaister of Edinburgh,Henryson, or Henderson, appears in the list of Licentiates in St.
Salvator's College, St. Andrews, in 1524. He had previously been
employed as an assistant to Mr. David Vocat, principal Master and Tutour
of the Grammar School of the burgh of Edinburgh, who having chosen "his
kind freend and discipill, Master Henry Henrison, to be con-master;"
this nomination was approved of by George Bishop of Dunkeld and Abbot of
Holyroodhouse; and (apparently on the death of Vocat,) it was further
confirmed by a royal charter, dated 21st of March 1529, enjoyning that
"the said Master Henry Henrysoun be at hie solempne festivale tymes with
ws, the said Abbot and our successouris, at Hie Mass and Ewin sang, with
his surples upoun him, to do ws service the time that we sall doe devyne
service within our said Abbey, as efferis." (Reg. Mag. Sigilli, lib.
xxiii. No. 157.—See MʻCrie's Life of Melville, vol. ii. p. 479,)
Calderwood, in mentioning that Henryson had fled, and been condemned as
a heretic, adds, that he died in England.—(Hist. vol. i. p. 108.) The
escheat of his goods was granted to James Bannatyne, according to an
entry in the Treasurer's Accounts, 1539, 1540, "Compositio bonorum
eschætorum Magistri Henrici Henderson convict. de crimine heresieos, ab
antiquo concess. Jacobo Bannatyne," &c. (MʻCrie's Life of Knox, vol. i.
p. 359.) of whome some compeired in the Abbay
Kirk of Halyrudhouse, and so abjured and publictlie brynt thare
byllis:To burn one's bill, was a sign of recantation. "The form of
burning one's bill, (says Keith,) or recanting, was this—The person
accused was to bring a faggot of dry sticks and burn it publicly, by
which ceremony he signified that he destroyed that which should have
been the instrument of his death." (Hist. vol. i. p. 15.) otheris compeared nott, and tharefoir war exyled. Butt in
judgement war produced two, to wit, David Stratoun,David Stratoun is described by Calderwood and other writers, as a
brother of the Laird of Lauriston. (See note 135.) On the 10th of March
1538-9, for the sum of £20, the composition of a tenement in Dundee,
falling to the King, "per decessum Davidis Straitoun in Quhitstoun,
justificati ad mortem pro certis criminibus heresieos," was granted to
David Gardyne and Mariote Erskyn. Pitscottie erroneously places the
execution of Stratoun and Gourlay under the year 1530. Their trial took
place in Holyroodhouse, in the King's presence; James Hay, Bishop of
Ross, (from 1525 to 1538,) acting as Commissioner for Archbishop
Beaton.—(See Foxe's Martyrs; Cald. Hist. vol. i. p. 106; Keith's Hist.
vol. i., p. 16.) a gentilman,
and Maister Normound Gowrlay,Norman Gourlay was in priest's orders, and had been a student at
St. Andrews. His name occurs in the list of Determinants, in 1513, and
of Licentiates, in 1515. a man of reassonable eruditioun, of
whom we mon schortlye speak. In Maister Normound appeared knawledge,
albeit joyned with weakness. But in David Stratoun, could onlye be
espyed, for the first, a haterent against the pride and avaritiousnes of
the preastis; for the causse of his delatioun was, he had maid to him
self ane fische boit to go to the sea. The Bischop of Murray, (then
being Priour of Sanctandross,These words are added in the margin of the MS., probably in Knox's
own hand.) and his factouris, urgeid him for
the teind thairof. His ansuer was, Yf thei wald haif teynd of that which
his servandis wane in the sea, it war but reassoun, that thei should
come and receave it whare his gatt the stock; and so, as was constantlye
affirmed, he caused his servandis cast the tenth fische in the sea
agane. Processe of curssing was led against him, for non payment of
such teindis:See note 77.—The Rev. C. Anderson shows, from Foxe, that it was
the Vicar of Ecclesgreig, and not Prior Hepburn, with whom Stratoun had
a dispute about tythes. (Annals, vol. ii. p. 470.) which when he contempned, he was delaited to answer
for heresye. It trubled him vehementlie; and thairfoir he begane to
frequent the company of such as war godlie; for befoir he had bene ane
man verry stubburne, and one that dispysed all reading, (cheaflie of
those thingis that war godly;) but miraculouslie, as it war, his
appeared to be changeid; for he delyted in nothing but in reading,
(albeit him self could not reid,) and was ane vehement exhortar of all
men to concord, to qwyetness, and to the contempt of the warld. He
frequented much the company of the Lard of Dun, whome God, in those
dayis, had marvelouslie illuminated. Upoun a day, as the Lard of
Lowristoun,From the Register of the Great Seal, it is evident that the
Stratouns of Stratoun and the Stratouns of Lauriston in Kincardineshire,
were one and the same family. Thus we find that charters were granted to
(1.) Alexander Stratoun de eodem, and Agnes Ogilvy his spouse, in 1507;
and to Alexander Stratoun de Lauranstoun, (of the barony of Stratoun,)
in 1509.
(2.) Andrew Stratoun de eodem, and Isobel Lindsay his spouse, in 1541.
(3.) George Stratoun, son and heir of Andrew Stratoun de eodem, in 1539;
and George Stratoun de Lauriston, in 1547. (The last will of George
Stratoun of that ilk, is recorded 5th April 1576, in the Register of
Confirmed Testaments.)
(4.) Alexander Stratoun, son and heir of George Stratoun de eodem, in
1553. This Alexander Stratoun de eodem was served heir of George
Stratoun de eodem, his father, 3d June 1580.
David Stratoun, who suffered martyrdom, was probably a younger son of
the first Alexander Stratoun above mentioned.
that yit lyveth, then being ane young man, was reading
unto him upoun the New Testament, in ane certane qwyet place in the
feildis, as God had appointed, he chaunced to read these sentenceis of
our Maistir, Jesus Christ: "He that denyis me befoir men, or is eschamed
of me in the myddest of this wicked generatioun, I will deny him in the
presence of my Father, and befoir his angellis." At which wordis, he
suddandlie being as one ravissed, platt him selfIn MS. G, "cast himself." upoun his knees,
and extending baith handis and visage constantlie to the heavin a
reassonable tyme, at lenth he burst furth in these wourdis, "O Lorde, I
have bene wicked, and justlie may thow extract thy grace from me. But,
Lord, for thy mercyis saik, lett me never deny thee, nor thy trewth, for
fear of death or corporall pane." The ischew declaired that his prayer
was not vane: for when he, with the foirsaid Maistir Normound, was
produceid in judgement in the Abbey of Halyrudhouse, the King him self,
(all cled in redd,) being present, great laubouris war maid, that the
said David Stratoun should have recanteid, and brunt his bill. But he
ever standing at his defence, alledgeing that he had not offended, in
the end was adjudgeid unto the fyre; and then, when that he perceaved
the danger, asked grace of the King, (which he wold willinglye have
granted unto him:) The Bischoppes proudly answered, That the Kingis
handis war bound in that case, and that he had no grace to give to such
as by thare law war condempned. And so was he, with the said Maistir
Normond, after dennar, upoun the twentye sevin day of August, the zeir
of God Jm. Vc. thretty four foirsaid, lead to a place besydis the
Roode of Greynsyd;The Rood or cross of Greenside. The actual site of the gibbet,
where criminals were executed, is somewhat doubtful; (Maitland's
Edinburgh, p. 215;) but it was near the road leading from the Calton
towards Leith. James the Second, in 1456, had granted a piece, on the
eastern side of this road, in the place which still retains the name of
the Greenside, for holding public sports and tournaments. and thair thei two war boyth hanged, and brunt,
according to the mercy of the Papisticall Kirk.In MS. G, "Church." To that same dyett
war summoned, as befoir we have said, otheris of whome some eschaiped in
England,Among the persons who fled at this time to England, was James
Hamilton, Sheriff of Linlithgow, and brother of Patrick Hamilton; also
his sister Katherine. In August 1535, Cranmer introduces him to Crumwell
as a gentleman who had left his country for no cause, but "that he
favoured the truth of God's word;" and on the 24th of April 1536, he
sent to Crumwell a copy of the sentence given against him by the Bishops
at Holyrood, praying that Henry would write to his nephew on his behalf.
See the Rev. Chr. Anderson's Annals of the English Bible, vol. ii. pp.
471, 472. Hamilton obtained permission to return in 1540. and so for that present eschaiped the death.
This thaire tyranny notwithstanding, the knowledge of God did
wonderouslie increase within this realme, partlie by reading, partlie by
brotherlye conferance, which in those dangerouse dayis was used to the
comforte of many; butt cheaflie by merchantis and marinaris, who,
frequenting other cuntreis, heard the trew doctrin affirmed, and the
vanitie of the Papisticall religioun openlye rebucked: Amongis whome war
Dundy and Leyth principalles, against whome was maid ane verry strayte
inquisitioun, by David Betoun, cruell Cardinall;The exact dates of the several persons accused of heresy, or who
suffered martyrdom in Scotland during the reign of James the Fifth, in
many instances cannot be ascertained; but it is evident that while many
persons were accused between 1534 and 1537, the flames of persecution
were rekindled with greater fury, at the time that David Beaton became
Coadjutor of St. Andrews, and was raised to the dignity of a Cardinal,
at the close of the year 1538. and diverse war
compelled to abjure and burne thair byllis, some in Sanctandross, and
some at Edinburgh. About the same tyme, Capitane Johnne Borthwik was
brunt in figure, but by Goddis providence eschaiped thair fury.Knox has here mistaken the time when Sir John Borthwick, being
accused, but having made his escape to England, was burned in effigy.
The date was the 28th of May 1540, or two days after the baptism of
Prince James. See Appendix, No. VIII. And
this was done, for a spectackle and triumphe to Marie of Loreane,Mary of Lorraine, daughter of the Duke of Guyse, and widow of the
Duke of Longueville, became James the Fifth's second Queen. On her
arrival from France, she landed at Balcomie, near Crail, in Fife, on the
14th of June 1538. She was conveyed to St. Andrews with great pomp; and
Pitscottie has furnished an interesting account of the pageants, &c.,
represented on that festive occasion. See also Lyon's Hist, of St.
Andrews, vol. i. p. 273.
laitlie arrived fra France, as wyff to James the Fyft, King of Scottis.
What plagues sche brought with hir, and how thei yitt continew, such as
ar nott blynd may manifestlie see.
The raige of those bloody beastis proceadith so that the Kingis Courte
it self eschaipit nott that danger; for in it diverse war suspected,
and some accused. And yitt ever still did some lycht burst out in the
myddis of darknes; for the trewth of Christ Jesus entered evin in the
cloastearis, alsweall of Frearis, as of Monkis and Channounes. Johnne
Lyn, ane Gray freare, left his hipocryticall habite, and the den of
those murtheraris the Gray Frearis. Ane Black freir, called Frear
Kyllour,In Vautr. edit., "Killor." Unfortunately his play, which probably
was represented in 1535 or 1536, has not been preserved. Neither has any
information respecting Friar Kyllour himself been discovered. sett furth the Historye of Christis Passioun in forme of a
play, quhilk he boith preached and practised opinlie in Striveling, the
King him salf being present, upoun a Good Friday in the mornyng: In the
which, all thingis war so levelye expressed, that the verray sempill
people understood and confessed, that as the Preastis and obstinat
Pharisyes persuaded the people to refuise Christ Jesus, and caused Pilat
to condampne him; so did the Bischoppes, and men called Religious, blynd
the people, and perswaid Princes and Judgeis to persecute sick as
professis Jesus Christ his blessed Evangell.
This plane speaking so enflammed the hartes of all that bare the beastis
mark, that thei ceassed nott, till that the said Frear Kyllour, and with
him Frear Beverage, Sir Duncane Symesoun,The property of persons convicted of heresy and other penal
crimes, became escheated to the Crown; and the escheat was usually
bestowed by a special grant from the King under the Privy Seal, upon
payment of a composition to the High Treasurer. On the 1st of March
1538-9, such a grant was made to James Menteith, "of all gudis quhilkis
pertenit to uniquhile Sir Duncane Symsoun, Chaplane, and pertenyis to
our Soverane Lord be reason of eschete, through justifying of the said
Sir Duncane to the deid for certane crymes of heresy imput to
him."—(MʻCrie's Knox, vol. i. p. 363.) Robert Froster,In Vautr. edit. and the later MSS. "Forrester." Robert Forrester
was "brother to Thomas Forrestare of Arngibbonne." Along with "William
Forrestare, son to John Forrestare, burgess of Stirling," and three
other persons, he found surety to underly the law, on the ground of
"haifing and using of sic bukis as ar suspect of heresy," &c. 10th
January 1538-9.—(Pitcairn's Criminal Trials, vol. i. p. 216.) It
appears from Knox and other authorities, that he was condemned, and
suffered on the 1st of March that year; and after their death, the goods
of Robert Forrester, and of William Forrester, were confiscated 23d
March 1538-9. ane
gentilman, and Dene Thomas Forret,Of Thomas Forret, Canon-regular in the Monastery of St. Colm's
Inch, and Vicar of Dollar, who finished his education at Cologne, an
interesting account is preserved in Foxe's Martyrs, and has been copied
into "The Scots Worthies." His father is said to have been Master of the
King's Stables, in the reign of James the Fourth. In the Treasurer's
Accounts, in February 1501, we find the name of Thomas Forret, as one of
the persons at Court to whom dresses were furnished at the King's
expense. In like manner,—
"1507, July 9. Item, to Thome Foret, in bredil-silver of ane hors send
furth of Sanct Johnstoun to the King, ix s.
"1512, July 10. Item, to Thome Foret, to pas to Fast Castle, to see the
Inglis schippis, xiiij s."
Channoun Regulare and Vicar of
Dolour, ane man of upright lief, who all togetther war cruelly murthered
in one fyre,In MS. G, is added, "Upoun the Castell Hill." the last day of Februar, in the zeir of [God]
1538.That is 1538-9, the year then being reckoned to commence on the
25th of March. But the actual date of their martyrdom, instead of the
last day of February, seems to have been the 1st of March, according to
an incidental notice in the Household Books of James the Fifth; as, in
order to render the example more striking, the King himself was
present:—
"1 Mar. 1539. Accusatio Hæreticorum et eorum Combustio, apud Edinburgh,
Rege Presente."—(Archæologia, vol. xxii. p. 7.) The next day the King
returned to Linlithgow. A corresponding notice is furnished by the
Treasurer's Accounts, 1st of March 1539.
"Item, deliverit to Archibald Heriot messinger, to pas and search their
goods who were abjured and declared heretics in Edinburgh and Stirling,
xij s."
This cruelty was used be the said Cardinall, the Chancellar,
Bischope of Glasgw, and the incesteous Bischope of Dumblane.That is, the Cardinal Beaton; Gawin Dunbar, Archbishop of Glasgow
and Lord Chancellor; and George Crichton, Bishop of Dunkeld.
After that this cruelty was used in Edinburght, upon the Castell Hill,
to the effect that the rest of the Bischoppes mycht schaw thame selfis
no less fervent to suppress the light of God, than hie of Sanctandrose
was, war apprehended two in the Diosey of Glasgw. The one was named
Jeronimus Russall,In a letter from Sir Thomas Wharton, at Carlisle, 7th November
1538, to Lord Crumwell, it is said, "There was at Dumfreis laitlie one
Frere Jerom, callid a well lernid man, taken by the Lorde Maxvell upon
commandment from the Bishopis, and lyith in sore yerons, like to suffre
for the Inglish menes opynyons, as thai saie, anenpst the lawis of Gode.
Hit passeth abrode daylie, thankes be to God, there, all that same
notwithstandinge."—(State Papers, vol. v. p. 141.) a Cordyleyr frear, a young man of a meak
nature, qwyk spreat, and good letteris; and one Kennedy,Petrie the Church Historian, says, "The summer following (1539,)
Jerome Russell, a Gray friar, and Thomas Kennedy, a young man of Aire,
not above 18 years of age, were at Glascow, accused of heresy."—(Hist.
p. 179.) Whether he had any authority for calling him Thomas, can only
be conjectured. Calderwood names him N. Kennedy; hence he has been
called Ninian; but see note 23. who
passed not xviij yearis of aige, one of excellent injyne in Scotish
poesye. To assist the Bischope of Glasgw in that cruell judgement, or
att least to caus him dippe his handis in the blood of the Sanctes of
God, war send Maister John Lawder,Of Mr. John Lauder mention will afterwards be made, in connexion
with Knox's account of George Wishart's trial. Maister Andro Oliphant,Oliphant was educated at St. Andrews, his name occurring among the
Determinants, in 1525. Having taken his Master's degree, he obtained
preferment in the Church, as Vicar of Foulis and Innertig; and was
employed by Cardinal Beaton as his confidential agent at Rome. In
Sadler's State Papers is an intercepted letter from Beaton to him, dated
11th November 1539, (vol. i. p. 13.) In May 1540, in the proceedings
against Sir John Borthwick, he is styled Notary Public, and Secretary to
Cardinal Beaton. Oliphant, (misnamed Eliphant,) in the Provincial
Council, held at Edinburgh in 1549, is styled "Secretarius et Notarius
in Concilio."—(Wilkins, Conc. vol. i. p. 46.) In 1553 and 1554, he was
again employed at Rome, in the affairs of the Governor and of Archbishop
Hamilton; and in 1558, he appeared as the accuser of Walter Myll, when
tried for heresy. See next note. The name of Mr. Andro Oliphant, Notary
Public, also occurs in November 1559, in the Acts of Parliament, (vol.
ii. p. 508.) and
Frear Maltman, sergeantis of Sathan,In MS. G, "servantis." In Vautr. edit. "servantes;" and Vautr.
edit., MSS. A, E, &c., read "Meitman." Of this Friar, who with Lauder
and Oliphant, are emphatically styled "servants of Satan," not much is
known. According to Pitscottie, whilst Schir Andrew Oliphant stood forth
as the public accuser of Walter Myln, in April 1558, Friar Maltman
preached a sermon on the same occasion, previously to his trial in the
Abbey Kirk of St. Andrews. apt for that purpose. The day
appointed to thare crueltie approched, the two poore sanctis of God war
presented befoir those bloody bowcheouris: grevouse war the crymes that
war layed to thare charge. Kennedy at the first was faynt, and glaidly
wald have recanted. But whill that place of reapentance was denyed unto
him, the Spreit of God, which is the Spreit of all conforte, begane to
wyrk into him, yea the inward conforte begane to burst furth, alsweall
in visage, as in tung and wourd; for his countenance begane to be
chearfull, and with a joyfull voce upoun his kneis, hie said, "O eternal
God! how wonderouse is that luf and mercy that thow bearest unto
mankynd, and unto me the moist cative and miserable wrache above all
utheris; for, evin now, when I wold have denyed thee, and thy Sone, our
Lord Jesus Christ, my onlye Saveour, and so have casten my self in
everlesting damnatioun; thow, by thy awin hand, has pulled me frome the
verray bottome of hell, and mackis me to feall that heavinlie conforte
which tackis fra me that ungodly fear, whairwyth befoir I was oppressed.
Now I defy death; do what ye please: I praise my God I am readdy." The
godly and learned Jeronimus, rayled upoun by those godless tyrantes,
ansured, "This is your houre and the power of darknes: now sytt ye as
judgeis; and we stand wrongfullie accused, and more wrongfullie to be
condempned; but the day shall come, when our innocency shall appeare,
and that ye shall see your awin blyndness, to your everlesting
confusioun. Go fordward, and fulfill the measur of your iniquitie."
Whill that these servandis of God thus behaved thame selfis, aryseth a
variance betuix the Bischope and the beastis that came from the
Cardinall; for the Bischope said, "I think it better to spayr these men,
nor to putt thame to death."Petrie, in his notice of their trial, says, "because Bishop Gawin
Dunbar was thought cold in the business, Messrs. John Lauder, and Andro
Oliphant, and Frier Maltman, were sent from Edinburgh to assist
him."—(Hist. Part ii, p. 179.) We may indeed conclude, that unless for
the zeal of these Inquisitors, Russell and Kennedy might have escaped
martyrdom. Wharat the idiot Doctouris offended,
said, "What will yo do, my Lord? Will ye condempne all that my Lord
Cardinall and the other Bischoppes and we have done? Yf so ye do, ye
schaw your self ennemye to the Kirk and us, and so we will reputt yow,
be ye assured." At which wordis, the faythless man effrayed, adjudgeed
the innocentis to dye, according to the desyre of the wicked. The meak
and gentill Jerome Russall conforted the other with many confortable
sentences, oft saying unto him, "Brother, fear nott: more potent is He
that is in us, then is hie that is in the world: The pane that we shall
suffer is schorte, and shalbe lycht; but our joy and consolatioun shall
never have end: And thairfoir lett us contend to enter in unto our
Maister and Saveour, by the same strait way, which he has traiddIn MS. G, "trod:" in Vautr. edit. "taken."
befoir us. Death cane not destroy us; for it is destroyed allreaddy by
him for whose saik we suffer." Wyth these and the like confortable
sentences, thei passed to the place of executioun; and constantlie
triumphed owir death and Sathan, evin in the myddest of the flammyng
fyre.
And thus did those cruell beastis intend nothing but murther in all the
quarteris of this Realme.Thomas Duke of Norfolk, in a letter to Lord Crumwell from Berwick,
29th of March 1639, says, "Dayly commeth unto me, some gentlemen and
some clerkes, wich do flee owte of Scotland, as they saie, for redyng of
Scripture in Inglishe; saying that, if they were taken, they sholde be
put to execution. I geve them gentle wordes; and to some, money." In the
same letter, he adds, "Here is nowe in this toune, and hath be[ne] a
good season, she that was wife to the late capitaigne of Donbar, and
dare not retorne, for holding our waies, as she saithe. She was in
Englande, and sawe Quene Jane. She was Sir Patricke Hamelton's doughter,
and her brother was brent in Scotlande 3 or 4 yeres past."—(State
Papers, vol. v. p. 155.) This last reference as to date is an obvious
mistake. See extract from Foxe's Martyrs, in Appendix, No. V.,
respecting Katherine Hamilton, and her brother, James Hamilton of
Kincavel, who returned in 1540, and is mentioned in the following note. For so far had that blynded and most
vitious man, the Prince, (most vitious, we shall call him, for hie
nether spaired manis wieff nor madyn, no more after his mariage then he
did befoir,)—so far, we say, had he gevin him self to obey the tyranny
of those bloody beastis, that he had maid a solempned vow, That none
should be spaired that was suspect of Heresye, yea, althought it war
his awin sone. To press and push him fordward in that his fury, he
lacked not flatteraris ynew; for many of his miazeonis war pensionaris
to preastis; amangis whome, Oliver Synclar, yitt remaning ennemy to God,
was the principale. And yit did not God cease to give to that blynded
Prince documentis, that some suddane plague was to fall upoun him, in
case hie did not reapent his wicked lief; and that his awin mouth did
confesse. For after that Sir James Hammyltoun was beheaded,Sir James Hamilton of Finnart was a bastard son of James first
Earl of Arran; but he obtained letters of legitimation, 20 Jan. 1512-13.
His slaughter of the Earl of Lennox in 1526, (see note 116,) was
rewarded by the Captaincy of Linlithgow Palace. In Buchanan's
Admonition, written in 1570, after the Regent Earl of Murray's death, to
expose "the practises of the Hamiltons," there is a detailed account of
the several conspiracies against James the Fifth, in which Sir James was
concerned. But Hamilton latterly became a favourite of the King, and
acquired large possessions. In 1533, he was appointed an Extraordinary
Lord of Session; and, as Master of Works, he superintended the building
or additions made to the Palace of Linlithgow, Blackness Castle, and
other royal edifices.—(Treasurer's Accounts, Sept. 1538, and April
1539.) On the 9th of October 1539, is this entry,—
"Item, gevin to Schir James Hammiltoun, Master of Wark, to compleit the
Kingis wark in Striveling, as the appointment and contract maid betuix
the Compt and him thairupon beris, iiijm. lib." (£4000.)
"Item, (in April 1540,) gevin to Schir James Hammyltoun, in parte
payment of the rest of his comptis for the warkis of Lynlythqw and
Blakness, at the Kingis command, be ane precept, iijc. lib." (£300.)
But his fate was not less sudden than it must have been unexpected. In
the same record, we find that on the 16th of August 1540, a messenger
was employed "for summonyng of ane assiss to Schir James Hammiltoun, and
for wyne brocht into the Lordis, being upoun his inqueist, xv s. x
d."—His accuser was James Hamilton of Kincavel, Sheriff of Linlithgow,
and being convicted of treason, which had been long concealed, his
sentenco was carried into immediate execution.
(justlie or injustlie we disput nott,) this visioun came unto him, as to
his familiaris him self did declare: The said Sir James appeared unto
him, having in his handis a drawin sworde, by the which fra the King hie
stroke boith the armes, saying to him these wourdis, "Tak that, whill
thow receave a finall payment for all thy impietie." This visioun,Pitscottie has given a more detailed narrative of Sir James
Hamilton's condemnation and of the King's vision.
with sorowfull conteanance, hie schew on the morow; and schortlie
thaireftir deid his two sonnes, boith within the space of 24 houris;
yea, some say, within the space of sex houris.The birth of a Prince, named James after his father, on 22d of May
1540, is mentioned at note 201. The younger son, named Arthur,
Duke of Rothesay, &c., was born at Stirling, in April 1541, where he
died, according to Lesley, eight days after his baptism.—(Hist. p.
188.) In the Treasurer's Accounts, about the end of April 1541, there
was paid "to Andre Zare in Striviling, for ane cap of leid that my Lord
Duke was buried in." Prince James died within six hours of Arthur. Mr.
Tytler falls into a strange mistake in placing their death subsequently
to that of Queen Margaret, widow of James the Fourth. In a letter to her
brother Henry the Eighth, written from Stirling, on the 12th of May
1541, she mentions the great distress "for the death of the Prynce and
hys brothar, both with the Kyng my derrest son, and the Quene hys
wyffe."—(State Papers, vol. v. p. 188.) The Queen Dowager died,
however, within a few months; the "Diurnal of Occurrents" says on the
24th of November. This date is evidently incorrect, as on the 1st of
that month, messengers were despatched with letters "to divers Lordis
and gentilmen to cum to the Quenis tyrement." (Treasurer's Accounts.) A
letter, describing her last illness, is preserved among the State
Papers, vol. v. p. 193, written in December, by Ray the pursuevant, who
had been sent by the Privy Council to Scotland specially to report on
the subject. In his awin
presence, Georde Steill, his greattest flatterar, and greattest ennemy
to God that was in his Courte, dropped of his horse, and deid without
worde,His death may be referred to the end of the year 1541, or early in
1542; as the Treasurer paid "to David Hardy, be ane tykket of George
Steilis, for hinging of the tapescherie in Halyrudhouse, and doun taking
of the samin, vij s." on the 16 Oct. 1541.—The name of George Steill is
occasionally met with in the Treasurer's Accounts, during the reign of
James the Fifth. We may conjecture that he was the son of John Steill,
one of the servitors to James the Fourth, (apparently King's tailor,)
from 1495 to 1502. George, who was a burgess of Edinburgh, had acquired
the lands of Houston, and other property. He had a charter under the
Great Seal, of the office of Coquet Clerk of the borough: "Officii
Clericatus Coketæ Burgi de Edinburgo," 3 Sept. 1523. The charters of the
lands of Houston, in Linlithgowshire, were granted to himself and
Christian Wilson his spouse, 31 July 1530, and 22 Sept. 1532. He had
also a charter of "the Common-myre near Duddingston Loch," in the County
of Edinburgh, 24 July 1540. In the year 1672, the Common-myre is
described as extending to 52 acres, in the barony of Preistfield, now
Prestonfield, (Retours, Edin. No. 1196.) that same day that, in oppin audience of many, the said
George had refuisscd his portioun of Christis kingdome, yf the prayeris
of the Virgin Marie should not bring him thairto. How terrible a visioun
the said Prince saw, lying in Lynlythqw, that nycht that Thomas
Scott,Thomas Scott of Pitgorno, in Fife, was the second son of Sir
William Scott of Balweary, (Douglas's Baronage, p. 304.) A person of the
same name was a Licentiate at St. Andrews in 1501. He seems to have held
some situation at Court, as, among other persons of the Royal Household,
he received £40, at Christmas 1530, for their "fealis and pensionis." In
1533, the Treasurer also paid "Thomas Scot for his fee, be the Kingis
precept," the sum of £133, 2s. 8d. On the 19th of October 1532, Scott
was admitted an Ordinary Lord of Session, in the room of his father, who
was then deceased—(Senators of the College of Justice, p. 40.) As a
further mark of Royal favour, he was appointed Justice Clerk in 1535. A
letter, signed by him, "Thomas Scott of Pitgorno," on the 1st of
December 1537, addressed to Crumwell, complains of the resetting of
traitors who had escaped to England, (some of them, we may suppose, were
persons accused of heresy;) and he concludes with suggesting that Henry
the Eighth would make an acceptable "propyne" to his nephew, by sending
James a young lion, brought from Flanders.—(State Papers, vol. v. p.
125.) Justice Clerk, dyed in Edinburgh, men of good credite cane
yitt reporte. For effrayed at mydnycht, or after, hie cryed for torches,
and reissed all that lay besyd him in the Palice, and told that Thome
Scott was dead; for hie had bene at him with a company of devillis, and
had said unto him these wordes, "O wo to the day, that ever I knew thee,
or thy service; for, for serving of thee against God, against his
servandis, and against justice, I am adjudgeid to endless torment." How
terrible voces the said Thomas Scott pronunced befoir his death, men of
all estaitis heard; and some that yitt lyve cane witness;Scott's death must have taken place about the close of 1539, the
office of Justice-Clerk having been conferred on Thomas Bellenden of
Auchinoul, 26th December that year. In a letter written by Mr. Alexander
Colvile, Justice-Depute, 20th December 1622, the above confession of
Scott is thus mentioned in connection with the appointment of suitable
persons to the office of Justice-Clerk, "If he, I say, be not a sound,
conscientious man, and free of baise bribrie, he may prove a pernitious
instrument, and to the cawse that iniquitie may be committed; as we have
yit in memorie of one Thomas Scot of Abotishall, quho was Justice Clerk
to James the Fift, of happie memorie, quho being strukin with a terror
of conscience, at the hour of his death, for his evill cariage in that
place, dyed in desperation, crying, 'I am damned! I am
damned!'"—(Pitcairn's Criminal Trials, vol. iii. p. 596.) A proof of
Scott's iniquitous proceedings is embodied in the Act of Parliament
rescinding the forfeiture of John Lord Glammys, on the 15th of March
1542-3, upon a pretended Confession, being "fraudfullie indusit be
umquhile Thomas Scot, Justice-Clerk, and utheris familiaris to our said
umquhile Soverane Lord, to mak the said pretendit Confessioune, sayand
to him, that his life, landis, gudis, movabill and ummovabill, suld be
saif to him; and that na process nor sentence of forfaultor sould be led
aganis him."—(Acta Parl. Scot. vol. ii. p. 422.) his voce
was ever, "Justo Dei judicio condemnatus sum:" that is, I am
condempned by Goddis just judgement. He was most oppressed for the
delatioun and fals accusatioun of such as professed Christis Evangell,
as Maister Thomas Marjoribankis,Mr. Thomas Marjoribanks of Ratho, was one of the ten Advocates
admitted at the institution of the College of Justice, 7th of May 1532.
He acquired the lands of Ratho in 1540; and in that year, he was Provost
of Edinburgh, and sat in the Parliaments 1540 and 1546. He was admitted
a Lord of Session, and Clerk-Register, on the 8th of February 1548-9, as
successor to Sir James Foulis. "Maister Thomas Marjoribankis, now Clerk
of oure Soverane Ladyes Register, for his feyes in the yeris of God 1549
and 1550," received "for ilk year 20 merkis, Summa £26, 13s. 4d." He
was deprived of the office of Clerk-Register in 1554, and died before
1560.—(Senators of the College of Justice, p. 98.) and Maister Hew Rig,Mr. Hugh Rigg was admitted an Advocate, on the 16th of November
1537. He obtained a Charter of Confirmation to himself and Janet Hopper
his spouse, of the lands of Carberry, in the shire of Edinbuigh, 21st
July 1543. The old baronial mansion-house of Carberry stands in the
eastern part of the parish of Inveresk.—(New Statistical Account.) Hugh
Rigg is again mentioned by Knox, and also by Pitscottie, as one of the
four persons to whom the Governor of Scotland communicated the overtures
of the Duke of Somerset, immediately previous to the battle of Pinkie.
He was succeeded by his son James Rig of Carberry, whose name occurs, in
1577 and 1580, in lists of Assize (Pitcairn's Crim. Trials); and "Magr.
Quintigernus Rig," was served heir to his father, James Rig of Carbarry,
29 Jan. 1600.—(Retours, Edinb. No. 30.) then
advocattis, did confesse to Maister Henrie Balnavis; who, from the said
Thome Scott, cam to him, as he and Maister Thomas BallendenMr. Thomas Bellenden, or Bannatyne, of Auchinoul, was the son of
Patrick Bellenden. He was admitted an Ordinary Judge on the 22d of June
1535. He was appointed Director of Chancery, 10th of September 1538; and
on the 26th of December 1539, he succeeded Scott of Pitgorno, as
Justice-Clerk. He was one of the Commissioners who met for redress, on
the Border; and Sir William Eure informs Crumwell, on the 26th of
January 1540, that he had "hade diverse commynyages with Mr. Thomas
Bellendyn, one of the said Counsellours for Scotlande, a man by
estymatioun apperaunte to be of th'age of fiftye zeres or above, and of
gentle and sage conversatioun, specially touching the staye of the
spiritualitie of Scotland."—(State Papers, vol. v. p. 169.) He died in
1546, and was succeeded in his offices of Justice-Clerk and Director of
Chancery, by his eldest son, Sir John Bellenden. war
sytting in Sanet Geillis Kirk, and asked him forgevance in the name of
the said Thomas. None of these terrible forwarnynges could eyther
change or mollifie the heart of the indurat, licherous, and avaritious
tyranne; but still he dois procead frome impietie to impietie. For, in
the myddest of these admonitionis, he caused putt handis in that notable
man, Maister George Balquhannan,Buchanan was born in the year 1506. Having taken his Bachelor's
degree at St. Andrews, 3d Oct. 1525, he completed his academical course
at Paris. It is usually stated that he returned to Scotland, along with
Gilbert Earle of Cassilis, in 1537. The following notices from the
Treasurer's Accounts, prove that date to be incorrect.
"Item, the xvj day of Februar [1535-6,] be the Kingis gracis precept and
speciale command to Maister George Balquhannan and Andro Myln, servandis
to Lord James, to be thame twa gounis," &c., and various other
"leverays," viz., "hoiss, bonettis, hugtonis, and doublettis."
"Item, [the xxj day of August 1537,] to Master George Balquhannan, at
the Kingis command, xx lib."
In July 1538, upon occasion of "the Quenis (Magdalene's) saull mess and
dirige, quham God assolze," Maister George Balquhanan received a goun of
Paryse blak, lyned with blak satyne, &c. Also £20, at the King's
command.
to whome, for his singulare
eruditioun and honest behaveour, was committed the charge to instruct
some of his bastard children.Lord James Stewart, to whom Buchanan acted as tutor, was the
King's natural son, by Elizabeth Shaw, of the family of Sauchie.—(Dr.
Irving's Life of Buchanan, p. 17.) He had the Abbacies of Kelso and
Melrose conferred on him; but he died at an early age, in the year 1548. Butt, by the mercifull providence of
God, he eschaped (albeit with great difficultie,) the rage of these that
sought his blood, and remancs alyve to this day, in the yeare of God
Jm. Vc. threseor sax yearis, to the glorie of God, to the great honour
of his natioun, and unto the conforte of those that delyte in letteris
and vertew. That singulare werke of David his Psalmes in Latine meter
and poesie,On the title of the first edition of Buchanan's Paraphrase of the
Psalms, he is characterized as Poetarum nostri sæculi facile princeps.
It was printed at Paris, by Henry Stephanus, in 8vo, without date; but
apparently in 1564. A second edition has the date 1566. But the same
printer had published a selection of 18 Psalms by Buchanan, with
corresponding versions by other Poets, at Paris in 1556, 4to. besydis many utheris, cane witness the rare graces of
God gevin to that man, which that tyrant, by instigatioun of the Gray
Frearis, and of his other flatteraris, wold altogither have devored, yf
God had nott providit remeady to his servand by eschaping.The date of Buchanan's escape from Scotland is fixed by his own
statement to the beginning of the year 1539, when he says five persons
(Symson, Forrester, &c., see note 145) were condemned to the
flames, whilst nine others made a formal recantation of their Lutheran
errors, and many more were driven into exile; among whom was George
Buchanan, who escaped by the window of his bed-chamber, while his
keepers were asleep: "In his fuit Georgius Buchananus qui, sopitis
custodibus, per cubiculi fenestram evaserat."—(Hist. lib. xiv.)
This cruelty and persecutiounThese words seem to belong to the last paragraph; but all the
copies place them as here printed. notwithstanding, thei monstouris and
hypocreattis the Gray Frearis, day by day, came farther in contempt; for
not only did the learned espyIn MS. G, "espy and detest." thare abhominable hypocrisye, but
also men, in whom no such graces nor giftis ware thought to have bene,
begane plainlie to paynt the same furth to the people; as this Ryme,
which here we have inserted for the same purpose, maid by Alexander Erle
of Glencarne,Alexander Lord Kilmauris, third son of the fourth Earl of
Glencairn. In 1543, he was in England as a hostage for his father's
sincerity; and Sir Ralph Sadler says, in a letter to Henry the Eighth,
"Furthermore, he hath written to your Majesty to have his son home,
entring other pledges for him. He is called the Lord of Kilmaurs, and
the Master of Glencairn; and in my poor opinion, they be few such Scots
in Scotland, both for his wisdom and learning, and well dedicate to the
truth of Christ's word and doctrine."—(Sadler's Papers, vol. i. p. 83.)
"The acute Sadler," as Sir Walter Scott remarks, "discerned the germ of
those qualities which afterwards made this nobleman the great promoter
of the Reformation, and in consequence a steady adherent of the English
interest." (ib.) Both the Earl of Glencairn, and his son Lord Kilmaurs,
received pensions from Henry the Eighth. Owing to the death of his
brothers, he succeeded to the Earldom in 1547, and survived till 1574. yitt alyve, can witnesse, intitulat,
Ane Epistle direct fra the Holye Armite of Allarit,Thomas Douchtie, Hermit of Alareit, or Loretto, near
Musselburgh—see note 186. to his
Bretheren the Gray Freires.
I, Thomas, Armite in Larite,
Sainet Frances bretherIn MS. G, "Francis Ordour dos." hartlie greit,
Beseiking yow with fermeIn MS. G, "gud." intent,
To be walkryfe and diligent;
For thir Lutherians, rissen of new,
Our Ordour daylie dois persew:
Thay smaikis do sett their haill intent,
To reid this English New Testament;
And sayes, We have thame clene disceavit.
Therefore, in haist, they man be stoppit.In MS. L 2, "stayed."
Our stait hypocrisie they prysse,
And us blaspheamis on this wyse,
Sayand, That we are heretikes,
And fals, loud, liand, mastif tykes;
Cumerars and quellars of Christes kirk,
Sueir swongeourisIn Vautr. edit. "Such lasie scamleris." that will not wirk,
But ydlelie our living wynnes,
Devouring woulves into sheip skynnes,
Hurkland with huides into our neck,
Wyth Judas mynd to jouck and beck,
Seikand Christes peple to devoir,
The down thringars of God hisIn MS. G, "Christis glorie." glore,
Professouris of hipocrisie,
And doctouris in idolatrie,
Stout fyschares with the Feindis nett,
The upclosars of Heavins yett,
Cankcarit corruptars of the Creid,
Homlok sawares amangest good seid,
To trow in traytouris, that do men tyiste,
The hie way kennand thame fra Chryst,
Monstouris with the Beast his mark,
Dogges that never stintes to bark,
Kirk men that are withIn MS. G, "to." Christ unkend,
A sect that Sathane self hes send,
Lurkand in holes, lyke traytour toddes,
Mantenaris of idoles and false goddes,
Fantastik fooles and feynzeit fleachearis,
To turne fra the treuthIn MS. G, "fra treuth." the verie teachearis.
For to declair thair haill sentence,
Wald mekle cummer your conscience.
Thay say your fayth it is sa stark,
Your cord and lowsie coit and sark,
Ye lippin, may bring yow to salvatioun,
And quyte excludes Christ his passioun.
I dreid this doctryne, yf it last,
Sall either gar us wirk or fast;
Therfor, with speid we mon provyde,
And not our proffit to oureslyde.
I schaip my selfe, within schort quhyle,
To turseTo turse, or carry. In MS. G, and all the other copies, it is
"to curse," which has no sense. our Ladie in Argyle;
And there, uncraftieIn MS. G, "on craftie." wyse to wirk,
Till that we bigged have ane kirk;
Syne miracles mak be your avyse.
Thay kettereles, though they had but lyse,
The twa part to us they will bring:
But ordourlie to dress this thing,
A gaist I purpose to gar gang,
Be counsall of Freir Walter Lang,Friar Walter is apparently a mistake for Friar William Laing.
(See the following note.) Foxe has stated it was through this Friar
William Laing, "bewrayer of the confession to Archbishop James Beaton,"
that Henry Forrest, whose fate is mentioned at page 52, was condemned
and given over to the secular judges to suffer death. See the extract
from Foxe's Martyrs, in Appendix, No. V.
Quhilk sall mak certane demonstrations,
To help us in our procurations,
Your haly Ordour to decoir:
That practik he proved anes before,
Betuix Kirkcaldie and Kingorne;
But lymmars made therat sic skorne,
And to his fame maide sic degressioun,
Sensyne he hard not the Kinges confessioun.Calderwood says, "Frier Laing had been confessor to the King,"
(Hist. vol. i. p. 142;) and the Treasurer's Accounts in 1540, show that
"Schir William Layng, Chaplane," was then attached to the Court. On the
6th of February 1539-40, he received various articles of dress, viz., a
gown of French black, a hugtoun of Parise black, a doublet of black
sattin, and a black bonnet. On the 22d Dec. 1540, "abbis, towellis,"
&c., were furnished "to his chapell." In 1511, "Schir William Layng," is
described as "Maister Elymosinar in the Princes house;" £13, 6s. 8d.
having been previously paid "for his liveray clathis, be ane precept,
above the ordinar, admittit to him in my Lord Prince house;" and in July
that year, £20 was "gevin to Schir William Layng, Chaplane, enterit this
zere (in the Household)."—"Willelmus Laynge, studens," was incorporated
in the University of Glasgow, in 1493; and another "Willelmus Layng,
clericus Parochialis Glasguensis," in 1501.
Thoicht at that tyme he came na speid,
I pray yow tak guid will as deid;
And him amongest your selves receave,
As ane worth mony of the leave.
Quhat I obteyne may, through his arte,
Ressoun wald ye had your parte.
Your Ordour handles na monye,
But for uther casualitie,
As beif, meill, butter, and cheiss,
Or quhat that we have, that ye plese,
Send your Bretheren et habete.
As now nocht elles, but valete.
Be Thomas your brother at command,
A cullurune kythed throw many a land.According to a contemporary chronicler, the Chapel of our Lady of
Loretto was founded so late as 1533, by Thomas Douchtie, here styled the
Hermit of Alareit. "In this mene tyme (1533,) thair come ane heremeit
callit Thomas Douchtie, in Scotland, quha had bein lang Capitane
[captive?] befoir the Turk, as was allegit, and brocht ane ymage of our
Lady with him, and foundit the Cheppil of Laureit besyid
Musselburgh."—(Diurnal of Occurrents, p. 17, Edinb. 1833, 4to.) In like
manner Buchanan says, this impostor Douchtye, having returned from
Italy, built a church to the Virgin Mary, and made great gain by his
fictitious miracles.—(Hist. lib. xiv. p. 41.) The Chapel dedicated to
our Lady of Loretto, (sometimes called Alareit,) stood beyond the
eastern gate of Musselburgh, near the Links; and the name for the
locality is still retained. It was connected with the Nunnery of the
Sciennes, and became one of the most noted shrines in Scotland, during
the reign of James the Fifth. Lesley says, that the King, previously to
his marriage, having sailed for France, (24th July 1536,) the vessel in
which he had embarked, after sailing by the north of Scotland, and the
west, was driven by a storm, and that he landed at St. Ninians, in
Galloway, "and sua returnit to Strivilinge, and thairfra passit on his
feet in pilgrimage to the Chapell of Lorrett, besid
Mussilburgh."—(Hist. p. 150.) Queen Margaret, in a letter to Henry the
Eighth, printed in the State Papers, vol. v. p. 181, (where it is placed
under the year 1540, instead of 1536,) thus mentions her son's voyage,
saying that his nephew had been "in grete dangere of seyis, be contrare
wyndis, quhilk agane his mynd, be extreme stormis, compellit to mak
course furth of this Est sey northward, compassing the maist parte of
this realme throuch the occeane seyis, and be the grace of God arryvit
in the port of St. Ninianis callit Quhithorne." James, after his
pilgrimage on foot from Stirling, sailed from Leith, with a squadron of
seven vessels, and had a more fortunate voyage. On the 7th of September
1536, the Treasurer paid £13, 6s. 8d. to Sir Henry Balfour, in part of
£40, "to be gevin to puir houshuldarris to pray for his Hienes
prosperous returnyng."
When God had gevin unto that indurat Prince sufficient documentis, that
his rebellioun against his blessed Evangell should not prosperouslie
succeid, hie rases up against him warr, as that he did against obstinat
Saull, in the which he miserablie perrished, as we shall after hear.
The occasioun of the Warr was this. Hary the Eight, King of England, had
a great desyre to have spokin with oure King; and in that poynt
travailled so long, till that he gat a full promesseProposals for such a meeting had been made in 1534, and again in
1536. The above meeting was to have taken place on the 15th of January
1541-2, according to Articles agreed upon the previous month.—(State
Papers, vol. v. p. 199; Tytler's Hist. vol. v. p. 242.) maid to his
Ambassadour, Lord Williame Hawart. The place of meatting was appointed
[at] York; which the King of England keap[t] with such solempnitie and
preparationis, as never for such ane purpoise was sein in England
befoir. Great brute of that jorney, and some preparatioun for the same
was maid in Scotland; but in the end, by persuasioun of the Cardinall
David Betoun, and by otheris of his factioun, that jorney was stayed,
and the Kinges promesse falsefeid. Whareupoun war scharpe letteris of
reproch send unto the King,Henry the Eighth, says Sir Walter Scott, "insulted James by the
threat, that he had still the name rod in in keeping which had chastized
his father. By that rod, the Duke of Norfolk was intimated, who, while
yet Earl of Surrey, commanded at Flodden, where James IV. fell."—(Hist.
of Scotland, vol. ii. p. 31.) See note 193. and also unto his Counsall. King Hary
frustrat, returned to London, and after his indignatioun declaired,
began to fortifie with men his frontearis foranent Scotland. Thare war
send to the Bordouris Sir Robert Bowis, the Erle of Anguss, and his
brother, Sir George Duglass. Upoun what uther trifeling questionis, (as
for the debatable land and such like,) the war brak up, we omitt to
wryte. The principall occasioun was the falsefeing of the promeisse
befoir maid. Oure King perceaving that the warr wald ryse, asked the
Prelattis and Kirkmen, what supporte thei wald maik to the susteanyng of
the same; for rather wald he yitt satisfie the desyre of his Uncle, then
he wald hasard warr, whare hie saw nott his force able to resist. Thei
promissed montanes of gold, (as Sathan thaire father did to Christ Jesus
yf he wold wirschipe him;) for rather wold thei have gone to hell, or he
should have mett wyth King Hary: for then, thought thei, Fayr weill our
kingdome; and fayr weill, thought the Cardinall, his credite and glorie
in France. In the end, thei promissed fyftie thousand crownes by
year,Pitscottie says, that the Bishops, in apprehension that James
might follow his uncle's example, in casting down the Abbeys, "budded
(bribed) the King to bide at home, and gave him three thousand pounds by
year to sustain his house, off their benefices." At a later date, the
Clergy, we are told, offered to contribute and assign to him of yearly
rent of their benefices, the sum of thirty thousand pounds; or to
enlarge the sum to £100,000, provided the King gave them a secular judge
to their mind, to execute justice on the wicked heretics whom they had
delated to the King, in the list or scroll elsewhere referred
to.—(Hist. pp. 230, 255, 256, edit. 1778.) It was but proper that the
Clergy, to whom the King had sacrificed so much, should thus manifest
their liberality; but indeed such contributions were not unusual, on the
part of the beneficed clergy and dignitaries of the Church. In August
1513, previously to the calamitous expedition which had such a fatal
catastrophe at Floddon, the Clergy contributed the sum of £10,275, 10s.
9d. (Treasurer's Accounts.) to be weall payed, so long as the warres lested; and
farther, that thaire servandis, and otheris that appartened unto thame,
and war exemed from common service, should not the less serve in tyme of
necessitie. These vane promisses lifted up in pryde the harte of the
unhappye King: and so begynnis the warr. The realme was quartered, and
men war laid in Jedburgh and Kelso. All man, (foollis we meane,) bragged
of victorie; and in verray deid the begynnyng gave us a fayr schaw. For
at the first wardane raid, which was maid at the Sanct Bartholomess
day,The 24th of August 1542. in the zeir of God Jm. Vc. fourty twa, was the Wardane Sir
Robert Bowis, his brother Richard Bowis, Capitane of Norhame, Sir
Williame MallerieIn MS. G, "Malberie." The name should be Mowbray. knycht, a bastarde sone of the Erle of Anguss,
and James Dowglas of Parkhead, then rebelles, with a great number of
borderaris, soldeouris, and gentilmen, tackin.
HALDANE RIG.
The Reade was termed Haldane Rig.Halden Rig, or Hawden Rig, in Roxburghshire, a few miles to the
east of Kelso. In the MS. it was originally written "Maxwell heucht,"
but this is corrected to Haldane Rig. In the later MSS. "Reade," is
written more intelligibly "raid." The Erle of Anguss, and Sir
George his brother, did narrowlie eschaipe. Our Papistis and Preastis,
proude of this victorye, encouraged the King, so that thare was nothing
heard but, "All is owres. Thei ar butt heretyckis. Yf we be a thousand
and thei ten thousand, thei dar not feght. France shall enter the ane
parte, and we the other, and so shall England be conqueast within a
year." Yf any man was sein to smyle att sick vanitie, his was no more
bot a tratour and ane heretyck. And yitt by these meanes, men had
greattar libertie then thei had befoir, as concernyng thair conscience;
for then ceassed the persecutioun. The warr continued till mydd
September; and then was send doune the old Duck of Northfolk,Thomas Howard, second Duke of Norfolk, when Earl of Surrey,
convoyed the Princess Margaret from England, to her marriage with James
the Fourth, at Holyrood, in 1503; and he commanded the English army at
Floddon, in 1513, when the rashness of that gallant but unfortunate
Monarch proved fatal to himself, and so disastrous to his country. He
died in 1524; and was succeeded by his eldest son, Thomas third Duke of
Norfolk, who was Lieutenant-General in the North, and had also been at
Floddon. He commanded the English troops which invaded the southern
parts of Scotland, in August 1542 and died in 1554, upwards of eighty
years of age. with
such ane army as a hundreth yearis befoir had not come in Scotland. Thei
wer in amassing thaire forses, and setting fordwarte of thare
preparationis and munitionis, which ware exceading great, till mydd
October, and after; and then thei merched from Berwik, and tended to the
west, ever holding Tweid upoun thair one syd, and never camped from that
ryver the space of a myle, during the hole tyme thei continewed in
Scotland, which was ten or twelf dayis. Forresse war runne upon the day
to Smallame,Now Smailholm. Stichell, and such place nere about, but many
snapparis thei gate. Some cornes thei brunt, besydis that which the
great host consumed, but small butting thei caryed away. FALA
RAID. The King assembled his forse att Falow,Fala Muir, a plain near the western termination of the Lammermuir
hills. (for hie was
advertised that thei had promessed to come to Edinburght,) and tackin
the mustaris all att ane howre, two dayis befoir Alhallow evein,In Vautr. edit. "Hallow-evin." The Eve of Hallowmass; in Scotland,
Halloween, the 31st of October; Hallowmass, or All Saints, of course,
being the 1st of November.
thair war found with him auchttein thousand able men. Upoun the
bordouris, that awaited upoun the Engliss army, war ten thousand men,
with the Erle of Huntlie, Lordis Erskyn, Seytoun, and Home. These ware
judgeid men ynew to hasard battell, albeit the other war esteamed
fourtie thousand. Whill the King lyis at Fawla, abyding upoun the
gunnes, and upoun advertisment frome the armye, the Lordis begyne to
remember how the King had bene long abused by his flatteraris, and
principallie by the pensionaris of the preastis. It was anes concluded,
that thei wald mack some new remembrance of Lauder-brigThis alludes to the summary execution by the Scotish nobles of
Cochrane and other favourites of James the Third, in hanging them over
the bridge of Lauder, in the year 1479, as related by all our
Historians. to see yf
that wald, for a seassoun, somewhat help the estait of thare cuntrie.
But, becaus the Lordis could nott aggrie amonges thame selfis, upoun the
persones that deserved punishment, (for everie man favored his friend,)
the hole eschaiped; and the purpoise was opened unto the King, and by
him to the Curteouris, who after that, till that thei came to Edinburgh,
stood in no litill feare: But that was suddandly foryett, as we shall
after hear. Whill tyme is thus protracted, the Engliss army, for
skarstye of victualles, (as was bruted,) retearis thame owir Twead upoun
the nycht, and so begynnes to skaill. Whareof the King advertissed,
desyris the Lordis and barronis to assist him, to follow thame in
England. Whose answer was, with one consent, "That to defend his persone
and realme, thei wold hasard lyef and whatsoever thei had; butt to
invaid England, nether had thei so just titill as thei desyred; nether
yit could thei be then able to do any thing to the hurte of England,
considering that thei had long befoir bene absent fra thair houssis,
thare provisioun was spent, thare horse wereyed, and that which was
greatest of all, the tyme of year did utterlie reclame." This thare
answer seamed to satisfie the King; for hie in woordis praised thare
prudent foresight and wyse counsall. But the mynt maid to his
Curteouris, and that bald repulse of his desyres gevin to him in his
awin face, so wounded his proud harte, (for long had hie roungIn Vautr. edit. "had he runne." as
him self list,) that he decreed a notable revenge, which, no doubt, he
had not failled to have executed, yf God by his awin hand had not cutted
the coardis of his impietie. He returnes to Edinburgh; the nobilitie,
barones, gentilmen, and commones to thair awin habitationis: And this
was the secund and thrid dayis of November.
Without longar delay, at the Palice of Halyrudhouse, was a new Counsall
convened, a Counsall, we meane, of his abusaris; wharein war
accusationis laide against the most parte of the nobilitie. Some war
heretickis, some favoraris of England, some freindis to the Dowglassis,
and so could thare be none faythfull to the King, in thaire opinioun.
The Cardinall and the Preastis cast fagottis in the fyre with all thare
force; and fynding the King hollie addict to thare devotioun, delivered
unto him ane Scroll,See note 210, respecting this Scroll. conteanyng the names of such as thei, in thare
inquisitioun, had convict for Heretickis. For this was the ordour of
justice, which these holy fatheris keapt in dampnying of innocent men.
Whosoevir wald delaite any of heresye, he was heard: no respect nor
consideratioun had what mynd the delatour bayre to the persone delated;
whosoever war produced for witnesses war admitted, how suspitious and
infame that ever thei ware; yf two or thre had provin any poynt, that by
thare law was holden heresye, that was ane heretick: rested no moir but
a day to be affixed to his condempnatioun, and to the executioun of
thare corrupted sentence. What man could be innocent, whare such judgeis
was party, the world may this day considder. Trew it is, by fals
judgement and false witnesses, have innocentis bene oppressed from the
begynnyng. Butt this fredome to sched innocent blood gatt never the
Devill but in the kingdome of Antichrist, "that the innocent should dye,
and neyther knaw accusatour nor yitt the witnesses that testifeid
against him." Butt how shall the Antichrist be knowin, yf he shall not
be contrarious to God the Father, and his Sone Christ Jesus, in law,
lief, and doctrin. Butt this we omitt.
A ANSURE WORTHIE OF ANE PRINCE.
The same Scroll had the Cardinall and Prelattis onesIn the later copies, "once." presented unto
the King befoir, what tyme he returned frome the Navigatioun about the
Ylis.The date of the King's voyage round the Isles has been mistaken by
most of the older writers, such as Buchanan, Lesley, and others. This
may have partly arisen from confounding it with his previous voyage in
1536. (See note 186.) James purposed to have sailed on the 14th
of May 1540, but he deferred setting out till after the birth of his
son, who was born at St. Andrews on the 22d of May. This happy event
James communicated in a letter to his uncle, the King of England, on the
same day: "It hes liket God of his great gudnes to have send unto us,
this 22 day of May instant, ane sone and Prince, fair and lillik to
succeid to ws and this our Realme. We think it accordis ws weill to mak
you participant with ws of sic joyus gud novellis," &c.—(State Papers,
vol. v. p. 177.) The baptism of the Prince took place on the 28th of
May, and the King is said to have sailed on the day following. The
Treasurer's Accounts for 1540 and 1541, which furnish a number of
interesting notices connected with the expense of this voyage, show that
the arrangements for sailing were not compleated before the 11th or 12th
of June, which may be held as the actual date of the expedition. In the
collection of State Papers referred to, are two letters, conveying
reports of the preparations for the voyage, furnished by some of "the
espiallis," or English spies; and also another letter from James himself
to Henry the Eighth, on his return, dated at Edinburgh the 29th of July
1540, in which he says, that "all thingis standyng at gude poynt and
ordour, we addressit us, as we thought expedient, to visie our Ilis,
North and Southt, for ordouring of thame in justice and good policy,"
&c. (ib. p. 182.) Butt then it was refuissed by the prudent and stowt counsall
of the Lard of Grange,James Kirkcaldy of Grange held the office of High Treasurer from
the 20th March 1537, till the death of James in 1542; but his Accounts
during the latter months of the King's reign are not preserved. Having
accompanied James to France, the Laird of Grange had also acted as
Treasurer Extraordinary from 11th September 1536, until the King's
return in May 1537. who opened clearly to the King the practise
of the Prelattis, and the danger that thairof mycht ensew. Which
considered by the King, (for being out of his passioun, he was
tractable,) gave this answer, in the Palice of Halyrudhouse, to the
Cardinall and Prelattis, after that thei had uttered thair malice, and
schew what profitIn the MS. "propheit." mycht arise to the Croune, yf hie wold follow
thair counsall. "Pack you, Jefwellis:In MS. G, "josrellis;" MS. A, "jesuits;" MS. L2, "jeffells." gett yow to your chargeis,
and reforme your awin lyves, and be nott instrumentis of discord betuix
my nobilitie and me; or ellis, I avow to God, I shall reforme yow, not
as the King of Denmark by impreasonment does, neythor yitt as the King
of England does, by hanging and heading; but I shall reforme yow by
scharpe whingaris,In Vautr. edit., MS. L 2, &c., "I shall reprove you by sharpe
punishmentes."—From an interesting letter of Sir William Eure to
Crumwell, dated from Berwick, 26th January 1539-40, it seems, that this
answer or reprimand was uttered at Linlithgow, rather than Holyrood; and
was occasioned by his witnessing the representation of Sir David
Lyndesay's play, called, "Ane Satire on the Three Estates," which
evidently produced a strong, but unfortunately no lasting impression on
the King's mind. After describing "the Enterlude," Eure proceeds, "My
Lorde, the same Maister Bellenden shewed me, that after the said
Enterluyd fynished, the King of Scottes did call upon the Bischope of
Glasgow [Gawin Dunbar], being Chauncelour, and diverse other Buschopes,
exorting thaym to reforme thair facions and maners of lyving, saying,
that oneles thay soe did, He wolde send sex of the proudeste of thayme
unto his Uncle of England, and, as those were ordoured, soe He wold
ordour all the reste that wolde not amende: And therunto the Chauncelour
should [did] aunsuer, and say unto the King, that one worde of his
Graces mouthe should suffice thayme to be at commaundement: And the King
haistely and angrely answered, that he wold gladely bestowe any wordes
of his mouthe that could amend thaym."—(State Papers, vol. v. p. 170.) yf ever I heir such motioun of yow againe." The
Prelattis dascht and astonyed with this ansure, ceassed for a seassoun
to tempt any farther, by rigour against the nobilitie. But now, being
informed of all proceadingis by thaire pensionaris, Oliver Synclar, Ross
lard of Cragye,John Ross of Craigie, near Perth, was one of the prisoners taken
at Solway Moss, in 1542.—(State Papers, vol. v. p. 233.) and utheris, who war to thame faythfull in all
thingis, thei conclude to hasarde onesIn the later copies, "once." agane thare formar suyt;
which was no sonar proponed but as sone it was accepted, with no small
regrate maid by the Kingis awin mouth, that he had so long dyspised
thare counsall; "For, (said hie,) now I plainlie see your woordis to be
trew. The nobilitie neyther desyres my honour nor continuance; for thei
wold nott rydd a myle for my pleasur to follow my ennemyes. SOLAN
MOSS, HOW IT BEGAN. Will ye tharefor fynd me the meanes, how that I may
have a Raid maid in England, without thare knawledge and consent, that
may be knawin to be my awin Raide? and I shall bynd me to your counsall
for ever." Thare concurred togitther Achab and his false prophettis;
thare war gratulationis and clappin of handis; thare war promisses of
diligence, closenes, and felicitie. Finally, conclusioun was tackin,
that the West bordour of England, which was moist empty of men and
garresonis, should be invaided; the Kingis awin banner should be thare;
Oliver,Oliver Sinclair, see note 224. the great moynzeoun,In Vautr. edit. "minion." should be generall levetenant;
but no man should be pryvey, (except the Counsall that was thare then
present,) of the interprise, till the verray day and executioun
thaireof. The Bischoppes glaidly took the charge of that Raid. Letteris
war sent to such as thei wold charge to meat the King, day and place
appointed. The Cardinall, with the Earle of Errane, war directed to go
to Haddingtoun, to mack a shaw against the East bordour, when the
utheris ware in readdynes to invaid the Weast. And thus neather lacked
counsall, practise, closenes, nor diligence, to sett fordwarte that
interprise: And so, amanges these consultaris, thare was no doubt of ane
good successe; and so was the Scroll thankfullie receaved by the King
him self, and putt into his awin pocket, whare it remaned to the day of
his death, and then was found. In it war conteaned mo then ane hundreth
landed men, besydis otheris of meaner degree, amonges whome was the Lord
Hammyltoun him self,Knox has previously alluded to this scroll or list of names.
See pages 81 and 82. Sir Ralph Sadler, in a letter to Henry the Eighth,
dated 27th of March 1543, details a conversation he had with the
Governor, who told him, "That a number of noblemen and gentlemen the
late King had gotten written in a Roll, which were all accused of
Heresy; of the which, (he said,) he was the first, and the Earl of
Cassilis, the Earl of Glencairn and his son, the Earl Marishal, and a
great many gentlemen, to the number of eighteen score, because they were
all well minded to God's Word, which then they durst not avow; but now,
(quoth he,) I shall do mine endeavour to set forth the glory of God with
the assistance of the King's Majesty."—(Sadler's Papers, vol. i. p.
94.) then secound persone of the realme, delaited.
It was bruted, that this Read was devised by the Lord Maxwell;Herbert Lord Maxwell, Warden of the West Marches, was taken
prisoner at the battle of Solway. Sir Ralph Sadler, in a letter dated
4th April 1543, reports a detailed conversation he had with him on the
state of Scotland.—(State Papers, vol. i. p. 117.) He died in 1546. butt
the certaintie thairof we have not. The nyght befoir the day appointed
to the interprise, the King was found at Lowmabane.Lochmaben—see note 225. To him cumis
cumpanyes frome all quarteris, as thei war appointed, no man knowing of
ane uther, (for no generall proclamatioun past, but prevey letteris,)
nether yitt did the multitude know any thing of the purpose till after
mydnycht, when that the trompet blew, and commanded all man to march
fordwart, and to follow the King, (who was constantlye supposed to have
bene in the host.) Guydes war appointed to conduct thame towardis
England, as boith faythfullye and closlye thei did. Upon the point of
day, thei approched to the ennemys ground; and so passes the wattir
without any great resistance maid unto thame. The forrowThat is, the foray. In Vautr. edit. this sentence, reads, "The
forward goeth forth, feare ryses, daunger might have bin scene on every
side." The later MSS. are equally unintelligible. goes
furth, fyre ryses, herschip mycht have bein sein on everie syd. The
unprovedeid people war all together amased; for brycht day appearing,
thei saw ane army of ten thowsand men; thare cornes and howssisThe words, "cornes and houses," connecting the foot of p. 71, and
the top of p. 72, in Vautr. edit, have been omitted; and this omission
occurs also in MSS. I, and L 2.
upoun every syd send flambes of fyre unto the heavin. To thame it was
more then a wonder, that such a multitud could have bene assembled and
convoyed, no knowledge thairof cuming to any of thare Wardanes. For
supporte thei looked nott; and so at the first thei ware utterlie
dispared. And yitt begane thei to assemble togitther, ten in one
company, twenty in ane uther; and so, as the fray proceaded, thare
troopes encreassed, but to no number; (for Carleyle, fearing to have
bein assaulted, suffered no man to ishe out of thare yettis;) and so the
greatast nomber, that ever appeared or approched befoir the
discomfitour, past nott thre or foure hundreth men; and yitt thei maid
hott skarmisching, as in thair awin ground, in such fates,In Vautr. edit. "fentes." thei ar
most experte. About ten houris, when fyris war kendilled and almost
sloknedIn Vautr. edit. "slaked." on every syd, thought Olyver tyme to schaw his glorie; and
so incontinent was displayed the Kingis baner; Oliver upoun spearis lyft
up upoun menis schoulderis, and thair with sound of trompett was he
proclamed generall lievtenneant, and all man commanded to obey him, as
the Kingis awin persone under all hieast panes. Thare was present the
Lord Maxwaill, Wardane, to whome the regiment,In Vautr. edit., and MS. G, &c., "the regiment of things." in absence of the
King, propirlie apperteaned: he heard and saw all, butt thought more
then he spak. Thare war also present the Erles Glencarne and Cassiles,
with the Lord Flemyng, and many uther Lordis, Baronis, and gentilmen of
Lotheane, Fyf, Anguss, and Mearnes. In this mean tyme did the
skirmishing grow hottarIn MS. G, "gritter." then it was befoir: schouttis war heard on
everie syd. Some Scottismen war stryckin doune; some not knowing the
ground lared, and lost thair horse.In Vautr. edit. "were mired, and lost their horses." Some Engliss horse of purpose
war lett lowse, to provok gready and imprudent men to preakIn MS. G, "proik;" MS. A, "pricke." at
thame; as many did, but fand no advantage. Whill such disordour ryses
more and more in the army, men cryed in everie care, "My Lord
Lievetennant, what will ye do." Charge was gevin, that all man should
lyght and go to array; for thei wald fight it. Otheris cryed, "Against
whome will ye feght? Yone men will feght non utherwyise then ye see
thame do, yf ye will stand hear whill the morne." New purpose was
tackin, that the foott men, (thei had with thame certane bandis of
soldeouris,In MS. G, "of futemen soldeors.") should softlye retear towardis Scotland, and the
horsemen should tack thare horse agane, and so follow in ordour. Great
was the noyse and confusioun that was heard, whill that everie man
calles his awin sloghorne.In Vautr. edit. "his own sluggard;" in MSS. G, I, and L 2,
"slughorne." The day was neyre spent, and that was
the cause of the greatast fear. The Lord Maxwell perceiving what wold be
the end of such begynnynges, stood upoun his foote with his freandis,
who being admonissed to tack his horse, and provide for him self;
ansured, "Nay, I will rather abyd hear the chance that it shall please
God to send me, then to go home and thare be hanged." And so hie remaned
upoun his foote, and was tackin, whill the multitud fledd, and took the
greattar schame. The ennemeis perceaving the disordour, increassed in
courage. Befoir thei shouted; but then thei strok. Thei schote spearis
and dagged arrowis, whare the cumpanyes war thikest. Some reacuntaris
war maid, but nothing availled. The soldeouris caist from thame thaire
pickis, culveringis, and utheris weaponis fensable; the horsmen left
thair spearis; and so, without judgement, all man fled. The sea was
filling, and so the watter maid great stope; but the fear was such as
happy was hie that mycht gett a tackar. Such as passed the watter and
eschaped that danger, nott weill acquented with the ground, fell into
the Sollen Moss.In MS. A, "Solloway Mosse;" in Vautr. edit. "the slimy mosse."
Solway Moss derives its name from the Solway Frith, a well known arm of
the sea, which forms the boundary between England and Scotland for
upwards of fifty miles. The Moss lies on the Cumberland side of the
small river Sark, in the tract of land formerly known as the Debateable
Ground. The entrie thairof was pleasing yneuch, but as
thei proceaded, all that took that way, eyther lost thare horse, or
ellis thame selfis and horse boith. To be schort, a greattar feir and
disconfiture, without cause, hes seldome bein sein. For it is said,
That whare the men war nott sufficient to tack the handis of
presonaris, some rane to houssis, and randred thame selfis to wemen.
Stout OliverOliver Sinclair of Pitcairns was the third son of Sir Oliver
Sinclair of Roslin. He was a favourite of James the Fifth; and
Pitscottie says the King placed him as Governor of Temptallon or
Tautallon Castle, when the powerful family of the Douglasses were driven
into exile.—(Hist. p. 224.) It is more probable it was some years later
that he received the command of this stronghold, which is on a cliff
overhanging the sea, about two miles to the east of North Berwick. In
the Treasurer's Accounts, June 1537, we find £120 "was delivered to
Olivere Sinclare, in Cowper, to pay the Kingis gentillmen with." In the
following month, £20 was paid "to Olivere inclare, in compleat payment
of his lyveray clathis." And on the 6th Oct. 1540, there was "gevin to
Olipher Sinclar at the Kingis command, to the warkis of Tamtalloun,"
£66, 13s. 4d. In November 1541, when the Queen Dowager died at Methven,
he and John Tennant, two of the gentlemen of the King's Privy Chamber,
were sent to take and lock up all her goods.—(State Papers, vol. v. p.
194.) He was taken prisoner after his shameful defeat at Solway; but
obtained his liberty in 1543. Sadler mentions, that when he was about to
repair to Tantallon Castle, at the end of that year, as a place of
security, under the protection of Sir George Douglas, Sinclair was lying
in wait, in a small village near hand, in the hope of seizing him and
his retinue.—(Sadler's Papers, vol. i. pp. 220, 329, 333.) was without strack tackin, fleing full manfully; and
so was his glorie (stincking and foolishe proudnes we should call it,)
suddandly turned to confusioun and schame. In that disconfiture war
tackin the two Erles foirsaid, the Lordis Flemyng, Somervaill, and many
otheris baronis and gentilmen, besydis the great multitud of servandis.
Worldly men may think, that all this came but by mysordour and fortoun,
(as thei terme it;) but whosoever has the least sponk of the knowledge
of God, may as evidentlie see the werk of his hand in this disconfiture,
as ever was sein in any of the battelles left to us in registre by the
Holy Ghost. 1. REG. 20. For what more evident declaratioun have
we, that God faught against Benhadab, King of Aram, when he was
disconfited at Samaria, then that we have that God faught with his awin
arme against Scotland? In this formare disconfiture, thare did two
hundreth and thretty personis in the skyrmyshe, with sevin thousand
following them in the great battell, putt to flyght the said Benhadad
with thretty Kingis in his cumpany. But hear thare is, in this
schamefull disconfiture of Scotland, verray few mo then three hundreth
men, without knowledge of any back or battell to follow, putt to flight
ten thowsand men without resistance maide. Thare did everie man
reaconter his marrow, till that the 230 slew such as matched thame. But
heir without slawchter the multitud fled. Thare had those of Samaria the
prophete of God to conforte, to instruct, and to promesse victorie unto
thame. But England, in that persute, had nothing, but as God secreatlie
wrought by his providence in these men that knew nothing of his wirking,
nether yitt of the causes thareof, more then the wall that fell upoun
the rest of Benhadadis army knew what it did. And tharefor, yit agane we
say, that such as in that suddane dejectioun beholdis not the hand of
God, feghting against pride for fredome of his awin litill flock,
injustly persecutted, dois willingly and malitiouslie obscure the glorie
of God. But the end thairof is yitt more notable.
The certane knowledge of the disconfiture cuming to the Kingis earis,
(who wated upoun newes at Lowmaban,Lochmaben, in the parish of that name in Annandale. Lesley,
however, says, "During the tyme of this Raid, the King of Scotland
remanit in Carlaverock upoun the Bordour, not far from Soloway
Moss."—(Hist. p. 165.) The distance of either place from the scene of
this disgraceful defeat was not considerable. Lochmaben was a Royal
Castle; and Pitscottie, like Knox, says, that the King "was in the
Castle of Lochmaben."—(Hist. p. 174.) But Pinkerton and Tytler follow
Lesley.) hie was stryckin with ane
suddane feare and astonisment, so that skarslye could hie speak, or
hadHand, or hold: in MS. G, "hald." purpoise with any man. The nycht constrayned him to remane
whare he was, and so yeadIn Vautr. edit., MS. G, &c., "and so went." to bed; but raise without rest or qwyet
sleape. His continuall complaint was, "Oh, fled Oliver! Is Oliver tane?
Oh, fled Oliver!" And these woordis in his melancholie, and as it war
caryed away in ane transe, repeated hie from tyme to tyme, to the verray
hour of his death. Upone the morne, which was Sanct Katherins day,25th of November.—James was still at Edinburgh on the 30th of
November, when he wrote a letter to Henry the Eighth.—(State Papers,
vol. v. p. 228.)
returned he to Edinburgh, and so did the Cardinall from Hadingtoun. But
the one being eschamed of the other, the brute of thare communicatioun
came nott to publict audience. The King maid inventorie of his poise, of
all his juwellis and other substance;See note 245 and tharefter, as eschamed to
look any man in the face, secreatlie departed to Fyfe, and cuming to the
Hall-yardis,Hallyards, in the parish of Auchtertool. was humanlie receaved of the LadyeIn Vautr. edit., MS. G, &c., "the Lady of Grange." This was Janet
Melville, daughter of Sir John Melville of Raith, and Helen Napier. She
married James Kirkcaldy of Grange, High Treasurer, from 1537 to 1542.
See note 202 Grange, ane
ancient and godly matron, (the Lard at his cuming was absent.) In his
cumpany war only with him Williame Kirkaldy, now Lard of Grange, and
some otheris that wated upoun his chalmer. The Lady at suppar, persaving
him pensive, begane to conforte him, and willed him to tack the werk of
God in good parte. "My portioun, (said he,) of this world is schorte,
for I will nott be with you fyvetene dayis." His servandis reparing unto
him, asked, Whare hie wold have provisioun maid for his Yule?Yule, or Christmas; as in Vautr. edit., MSS. E, I, and L 2.
quhilk then approched. He ansuered, with a disdanefull smyrk, "I can
nott tell: chuse ye the place. Butt this I cane tell you, or Yule
day,In Vautr. edit. "Christmas daye." ye wilbe maisterless, and the realme without ane King." Becaus
of his displeasur, no man durst mack contradictioun unto him. So after
that hie had visited the Castell of Carny,Castle of Carny, in the parish of Moonzie, in the shire of Fife. perteanyng to the Erle
of Crawfurd, whare the said Erles dowghter, ane of his hoores,These words are omitted in MS. G. was,
hie returned to Falkland and took bedd. And albeit thare appeared unto
him no signes of death, yet hie constantly affirmed, befoir such ane
day, "I shalbe dead."
REGINÆ NATIVITAS
In this meantyme, was the Quene upoun the point of hir delivery in
Linlithqw, who was delivered the awcht day of December,Lesley and later writers say that Mary was born on the 7th of
December. Prince Labanoff, however, proves that it was the 8th, "C'est
la véritable date.—J'ai trouvé dans le State Paper Office de Londres,
une lettre autographe de Marie Stuart de 1584, dans laquello elle dit:
le viij Décembre, xlije de ma naissance."—(Lettres de Marie Stuart,
vol. i. p. 1.) in the
yeare of God Jm. Vc. fourty twa yearis, of Marie, that then was borne,
and now dois ring for a plague to this realme, as the progress of hir
hole lief hath to this day declaired. The certantie that a dowghter was
borne unto him cuming to his earis, he turned from such as spak with
him, and said, "The devill go with it! It will end as it begane: it came
from a woman; and it will end in a woman." After that, hie spak nott
many woordis that war sensible. But ever hie harped upoun his old song,
"Fy, fled Oliver! Is Oliver tane? All is loist." REGIS EXITUS In
this meantyme, in his great extremitie, cumes the Cardinall, (ane apt
confortare for a desperat man.) He cryes in his ear, "Tak ordour, Schir,
with your realme: who shall rewill during the minoritie of your
Dowghter? Ye have knawin my service: what will ye have done? Shall thare
nott be four Regentes chosyn? and shall nott I be principall of thame?"
Whatsoever the King answered, documentis war tackin that so should be,
as my Lord Cardinall thought expedient.This story of Cardinal Beaton having forged, or caused the King,
in his last moments, to subscribe his name to a paper, which he
afterwards filled up as a Will, constituting Beaton Regent during the
minority of Mary, has been discredited; (see note in Keith's Hist. vol.
i. p. 63;) but it undoubtedly obtained credence at the time, as Sadler
reports a conversation he had with the Governor on the 12th April 1543,
who said, "We have other matters to charge the Cardinal with; for he
did counterfeit, (quoth he,) the late King's Testament; and when the
King was even almost dead, (quoth he,) he took his hand in his, and so
caused him to subscribe a blank paper."—(Sadler's Papers, vol. i. p.
138.) Lesley also says the Cardinal made some impediment to Arran's
appointment as Governor, "alleging that the King be his Testament
nominat four Regentis: bot the same on no wise could be verefeit nor
provin."—(Hist. p. 169.) Buchanan further confirms this by asserting,
that Beaton "having bribed Henry Balfour, a mercenary priest, he, with
his assistance, forged a false Will for the King," &c.—(Hist. lib. xv.
1.) This Henry Balfour is the Priest or Chaplain who is mentioned at the
end of note 186. As many affirme, a dead
manes hand was maid to subscrive ane blank, that thei mycht wryte above
it what pleased thame best. This finissed, the Cardinall posted to the
Quene, laitly befoir delivered, as said is. At the first sight of the
Cardinall, sche said, "Welcome, my Lord: Is nott the King dead?" What
moved hir so to conjecture, diverse men ar of diverse judgementis. Many
whisper, that of old his parte was in the pott, and that the suspition
thairof caused him to be inhibite the Quenis cumpany. Howsoever it was
befoir, it is plane that after the Kingis death, and during the
Cardinallis lyif, whosoever guyded the Court, he gat his secreat besynes
sped of that gratiouse Lady, eyther by day or by nycht. Howsoever the
tydingis lyked hir, she mended with als great expeditioun of that
dowghter as ever she did befoir of any sone she bayre. The tyme of hir
purificatioun was sonar then the Leviticall law appointes. But she was
no Jewess, and thairefore in that she offended nott.In MS. G, this sentence occurs on the margin, having been omitted
in the text by the transcriber.
The noyse of the death of King James divulgat, who departed this lyef,
the threttene day of December, the year of God 1542 foirsaid,James the Fifth died at Falkland, and was buried in the Chapel of
the Palace of Holyroodhouse. The day of his death is variously stated.
Some writers, as Knox, calling it the 13th, others the 14th of December;
but in the Treasurer's Accounts, there are various payments connected
with his obsequies, under this head,—
"The Expensis debursit be the Compter fra the tyme of the Kingis Grace
decess quhoine God assolze, quhilk ves the xxj day of December, anno
etc. xlije" &c.
the
hartes of men begane to be disclossed. All man lamented that the realme
was left without a male to succeid; yit some rejosed that such ane
ennemy to Goddis treuth was tackin away. Hie was called of some, a good
poore manis King: of otheris hie was termed a murtherare of the
nobilitie, and one that had decreed thair hole destructioun. Some prased
him for the repressing of thyft and oppressioun; otheris disprased him
for the defoulling of menis wyffis and virgines. And thus men spak evin
as affectionis led thame. And yitt none spack all together besydis the
treuth; for a parte of all these foresaidis war so manifest, that as the
verteuis could nott be denyed, so could nott the vices by any craft be
clocked. The questioun of governement was throught this realme
universallie moved. The Cardinall proclamed the Kingis Last Will,See note 237.
and thairin war expressed foure Protectouris, or Regentis, of whome him
self was the first and principall, and with him war joyned the Erles
Huntley, Ergyle, and Murray.Buchanan states, that the three persons who were joined with
Beaton, when the King's pretended Will was proclaimed, were the Earls of
Huntly, Argyle, and Arran. Knox and Spottiswood, instead of Arran, name
the Earl of Murray, who was bastard brother of James the
Fifth.—(Keith's Hist. vol. i. p. 64.) This was done the Mononday at the
Mercat Croce of Edinburgh. But the Mononday following, took the hole
Regentis remissioun for there usurpatioun; for by the stout and wyese
counsall of the Larde of Grange, did the Erle of Errane, then secound
persone to the Croune,James Hamilton, Earl of Arran, failing Mary Queen of Scots, then
an infant, was next heir to the Crown. causse assemble the nobilitie of the realme,
and required the equitie of thare judgementis in that his just suyt to
the governement of this realm, during the minoritie of hir to whome hie
was to succeid, failling of hir and of hir lauchfull successioun.In MS. G, "successors."
His freindis convened, the nobilitie assembled, the day of decisioun is
appointed. THE CARDINALIS REASSONIS AGAINST THE GOVERNEMENT OF
HAMMYLTONIS The Cardinall and his factioun opponesIn Vautr. edit. "appoints;" the same blunder is copied in MSS. I,
and L 2. thame to the
governement of one man, and especiallie to the regiment of any called
Hammyltoun: "For who knowis nott, (say the Cardinall,) that the
Hammyltonis ar cruell murtheraris, oppressouris of innocentis, proud,
avaritiouse, duble, and false; and finallie, the pestilence in this
commoun wealth." Whairto the said Erle ansured, "Defraude me not of my
right, and call me what ye please. Whatsoever my freindis have bene,
yitt, unto this day, hes no man caus to complaine upoun me, nether yitt
am I mynded to flatter any of my freindis in thare evill doing; but by
Goddis grace shalbe as fordwarte to correct thare enormities, as any
within the realme cane reassonablie requyre of me. And tharefor, yit
agane, my Lordis, in Goddis name I crave that ye do me no wrong, nor
defraud me not of my just titill befoir that ye have experience of my
governement." At these woordis, war all that feared God or loved
honestie so moved, that with one voce thei cryed, "That petitioun is
most just, and onless we will do against God, justice, and equitie, it
can nott be denyed." And, in dispyte of the Cardinall and his suborned
factioun, was he declaired Governour, and with publict proclamatioun so
denunceid to the people. The Kingis Palace, treasure, jewellis,
garmentis, horse, and plate,On the last of February 1542-3, the Treasurer's Accounts exhibits
this "Item, gevin to Henry Wardlaw, for the writing of the Inventour
Buke of all the Kingis clething, jowellis, and uther gere, for his
laubouris, xl s." war delivered unto him by the
officiaris that had the formar charge; and he honored, feared, and
obeyed more hartlie, then ever any King was befoir, so long as his abood
at God. The caus of the great favor that was borne unto him was, that it
was bruted that hie favored Goddis woord; and becaus it was weall
knowin, that hie was one appointed to have bene persecuted, as the
Scroll found in the Kingis pockat, after his death, did witnesse. These
two thingis to gitther, with ane opinioun that men had of his
simplicitie, bowed the hartes of many unto him in the begynnyng, who
after, with dolour of hartes, war compelled to change thare opinionis:
But heirof will after be spoken. The varietie of materis that occurred
we omitt, such as the ordour tackin for keaping of the young Quene;The infant Queen remained in the Palace of Linlithgow, under the
nominal charge of the Queen Dowager. Parliament, in March 1543,
nominated the Earls Marishal and Montrose, Lords Erskine, Ruthven,
Livingstone, Lindesay of Byres, and Seton, and Sir James Sandilands of
Calder, "as keepers of the Quenis Grace," or any two of them
quarterly.—(Acta Parl. Scot. vol. ii. p. 414.)
of the provisioun for the Mother; the home calling of the Dowglassis;
and other such, as apperteane to ane universall Historye of the tyme:
For, as befoir we have said, we mynd only to follow the progresse of the
Religioun, and of the matteris that cane not be dissevered from the
same.
The GovernourOn the 22d of December 1542, after the death of James the Fifth,
James Hamilton, 2d Earl of Arran, was chosen Regent or Governor of
Scotland during the minority of the infant Princess. At the first
meeting of the Estates of Parliament, on the 12th of March 1543, his
appointment was confirmed, with a declaration of his being second person
of the realm, and nearest to succeed to the Crown, "failing our
Sovereign Lady, and the children lawfully to be gotten of hir
body."—(Acta Parl. Scot, vol. ii. p. 411.) establissed in governement, godly men repaired unto
him, exhorted him to call to mynd for what end God had exalted him; out
of what danger he had delivered him; and what expectatioun all men of
honestie had of him. At thare instant suyting, more then of his awin
motioun, was Thomas Guylliame,Friar Thomas Guilliam, (or Williams,) is described as a native of
Athelstaneford in East Lothian; and is said to have attained
considerable distinction in his Order of Dominican or Black Friars in
Scotland. The Governor entertained him as his Chaplain, until the return
of his brother the Abbot of Paisley from France, had the effect of
withdrawing him from the English interest, and disowning the new
doctrines. The Friar's name occurs in the Treasurer's Accounts:—
1542-3, On the 23d of February, there was furnished "to be ryding
gownis, with hudis, to Freir Thomas Gilzame, and Freir Alexander
Lindsay, of Scottis black," &c. Also, "cottis, ryding sokkis," &c.
1543, 21st April, "Gevin to Freir Thomas Gilzem, at his Grace command,
at his passing to Hamilton, v lib. x s."
On the following day, the 22d of April, Sir Ralph Sadler communicates to
Henry the Eighth the information, "that the Governor was clearly altered
from your Majesty, and will surely revolt to the Cardinal, the Earls of
Lennox, Huntley, Argyle, and Murray, and the clergy, to his own utter
confusion.... In so much as the said Governor hath not only put away
his Friers preachers, which he hath all this while defended, and kept
about him to preach the Word of God, but also hath secretly sent to the
said Cardinal and Earls," &c. (vol. i. p. 158.)
a Blak Freare, called to be
precher. The man was of solid judgement, reassonable letteris, (as for
that age,) and of a prompt and good utterance: his doctrine was holsome,
without great vehemency against superstitioun. Preached also sometymes
Johnne Rowght, (who after, for the veritie of Christ Jesus, sufferred in
England, in the dayis of Marie of curssed memorie,In Vautr. edit., MSS. G, &c., the words "in the dayis of Marie of
curssed memorie," are omitted.) albeit not so
learned, yett more sempill, and more vehement against all impietie. The
doctrine of these two provoked against thame, and against the Governour
also, the hatterent of all such as more favored darknes then light, and
thare awin bellyes more then God. The Gray Frearis, (and amonges the
rest Frear Scott,Calderwood, under the year 1531, says, "A landed man, named Johne
Scot, after he had travelled through Italie, France, and the Holie Land,
returneth home. He brought with him from Jerusalem some date-tree
leaves, and a pocke full of stones, which he fained were taken out of
the pillar to which Christ was bound, when he was scourged." He then
records some instances of Scot's extraordinary fasting, first in
Scotland, and afterwards at Rome, Venice, and London; and also of his
deceptions.—(Hist. vol. i. p. 102.) In April 1532, John Scot "was
wardit in the Castle of Edinburgh, for not obeying a decreit against him
be James Lawson of Hieriggs; the quhilk Johne Scot fastit without meat
or drink of veritie xxxij dayes, exceptand ane drink of water." And on
the 6th of October, "he was brocht nakit to the Croce of Edinburgh,
quhair he preichit publictlie, the samyne quhilk fasting was be helpe of
the Virgin Marye."—(Diurnal of Occurrents, pp. 14,16.) In 1541, on the
11th of July, there was paid "to Johne Scot, callit the Santt, at the
Kingis command, xxij s."—(Treasurer's Accounts.) In George Makeson's
MS., among his "Recollectionis of my Lordis G[racis] missives," &c., is
this note, "To let Freir Johne Scott vant [want] na thing for his bukis
and pensioun: at command quhairof I gaif him xxiij lib. 3 Septembris
1553." who befoir had geavin him self furth for the
greatest professour of Christ Jesus within Scotland, and under that
cullour had disclosed, and so endangered many,) these slaves of Sathan,
we say, rowped as thei had bein ravinis, yea, rather thei yelled and
rored as devillis in hell, "Heresy! heresy! Guylliame and Rought will
cary the Govornour to the Dewill." The Toune of Edinburgh, for the most
parte, was drouned in superstitioun: Edwarte Hope,Edward Hope, in 1560, was one of the Bailies of Edinburgh. young Williame
Adamsone, Sibilla Lyndesay, Patrik Lyndesay,This Patrick Lyndesay was probably the same person whose name
appears in the Treasurer's Accounts, as follows:—
1543, April 21. "Item, gevin to Patrick Lindsay, goldsmyth, for making
of the Quenis Grace selis, and graving thairof, and for service and
laubouris done he him to our Soverane Lord, quham God assolze, as the
precept direct thairupoun beris, xxxj lib."
Francess Aikman; and
in the Cannogait, Johnne Mackaw, and Ryngzeane Broune, with few otheris,
had the bruyte of knowledge in those dayis. Ane Wilsone, servand to the
Bisehope of Dunkell, who nether knew the New Testament nor the Old, made
a dispytfull rayling ballat against the Preachcouris, and against the
Govenour, for the which he narrowly eschaped hanging. The Cardinall
moved boith heavin and hell to trouble the Governour, and to stay the
preaching; but yitt was the battell stowtlye foughtin for a seassone;
for he was tackin, and was put first in Dalkeith, after in Seatoun. But
at lenth by buddis gevinIn Vautr. edit., &c., "at length by notice given." to the said Lord Seatoun, and to the old
Larde of Lethingtoun,Sir Richard Maitland of Lethington, near Haddington, whose name is
honourably associated with the early poetical literature of Scotland,
was born in 1496, and studied at St. Andrews. He then went to France to
study the laws. He was admitted as a Judge in 1551, and was often
employed in public commissions. He died at the advanced age of 90, on
the 20th of March 1586.—(Brunton and Haig's Senators of the College of
Justice, p. 97.) he was restored to Sanctandross,Cardinal Beaton was arrested in the end of January 1542-43, and
imprisoned by the Governor first in the Castle of Dalkeith, from whence
he was transferred to Blackness. He at last obtained permission to go to
his own Castle of St. Andrews, under the guard of George fifth Lord
Seaton, (who died in 1545.) Sir Ralph Sadler confirms the above
statement by Knox, of Seaton having been bribed by the Cardinal. In a
letter to Henry the Eighth, 12th April 1543, he says the Governor told
him of the proposal to have the Castle of St. Andrews delivered to the
Lord Seaton, and all the Cardinal's retainers put out, "Nevertheless,
(quoth he,) the Lord Seton being corrupt by the Cardinal with great sums
of money and other gifts, brought the Cardinal into his own strength, in
the said Castle of St. Andrews. And whereas the Lord Seton, (quoth he,)
hath not twelve or sixteen men within the Castle, the Cardinal hath
three hundred; so that he is plainly at his own liberty," &c. Sadler
adds, "I told him he had been very evil served, and that the Lord Seton
had a great matter to answer unto. Whereunto he said, That he should
answer to it," &c.—(Sadler's Papers, vol. i. pp. 70, 107, 131, 136, and
137.) frome
whense he wrought all myscheif, as we shall after heare.
The Parliament approched, which was befoir the Pashe;Pasche, or Easter: the Parliament met on the 12th of March
1542-43. thare begane
questioun of the abolishing of certane tyrannicall Actes, made
befoir,Knox apparently refers to various Acts passed in the Parliament
held at Edinburgh, 14th of March 1540-41, at which the King was present.
These Acts prohibited all discussion on matters of religion; and persons
from arguing against the Pope's authority, under the pain of death and
confiscation of their goods; suspected heretics were declared to be
incapable of exercising any office; and such as had fled to avoid the
censures of the Church, were held to be condemned.—(Acta Parl. Scot.
vol. ii. p. 370.) There were still earlier Acts against Heresy, and the
importation of Heretical books. The Act 17th July 1525, contains some
additions in the original record, on the 5th September 1527, (see
fac-simile plate, vol. ii. p. 295;) and the Act so enlarged was renewed,
12th June 1535, (ib. p. 341.) There is also preserved a letter written
by James the Fifth, addressed to the Lords of Council and Session, dated
at Aberdeen, 3d May 1534, in reference to "diverse tractatis and bukes
translatit out of Latin in our Scottis toung be Heretikis, favouraris
and of the secte of Luther," which were sent to various parts of the
realm; and the Lords, on the 8th of May, passed some stringent rules,
for destroying all such books, and for punishing trespassers and
suspected persons.—(Acts of Sederunt, p. 21, Edinb. 1811, folio.) But
the Acts alluded to were in part nullified by the additions made to them
on the 15th March 1542-43, (Acta Parl. Scot. vol. ii. p. 415.) On the
same day, Parliament sanctioned the "haifing the Haly Write, in the
vulgar toung," as mentioned in note 265. at devotioun of the Prelattis, for manteanyng of thair
kingdom of darkness, to witt, "That under pane of heresye, no man should
reade any parte of the Scriptures in the Engliss toung, nether yitt any
tractat or expositioun of any place of Scripture." Such articles begane
to come in questioun we say, and men begane to inquyre, yf it was nott
als lauchfull to men that understoode no Latyne, to use the woorde of
thare salvatioun in the toung thei understood, as it was for Latine men
to have it in Latyne, Græcianes or Hebrewis to have it in thare tounges.
It was ansured, That the Kirk first had forbiddin all tounges but thei
three. But men demanded, when that inhibitioun was gevin; and what
counsall had ordeaned that, considering, that in the dayis of
Chrisostome he compleanes, that the people used not the Psalmes, and
other holy bookis, in thare awin toungis? And yf ye will say thei war
Greakis, and understoode the Greak toung; we ansure, that Christ Jesus
commanded his woorde to be preached to all nationis. Now, yf it aught to
be preached to all nationis,These words, "Now, yf" &c., are omitted in MSS. A and W. it must be preached in the tung thei
understand: Now, yf it be lauchfull to preach it, and to hear it
preachedThe words, "and to hear it preached," are omitted in MS. G. in all tounges, why shall it not be lauchfull to read it,
and to hear it red in all tounges? to the end that the people may trye
the spreittis, according to the commandiment of the Apostill. Beaten
with these and other reassonis, thei denyed not but it may be red in the
Vulgar toung, providit that the translatioun war trew. It was demanded,
what could be reprehended in it? And when much searching was maid,
nothing could be found, but that Luif, say thei, was putt in the place
of Cheritie. When the questioun was asked, What difference was betuix
the one and the other, and yf thei understud the nature of the Greak
terme Αγαπε?In MS. G. "[Greek: agapê.]" thei war dume. Ressoned for the party of the
Secularis, the Lord Ruthven, (father to him that prudentlie gave
counsall to tack just punishment upoun that knaif Dawie,David Rizzio. for that
he abused the unhappy King HaryHenry, Lord Darnley. in mo cases then one,) a stout and
discreat man in the cause of God, and Maister Henrie Balnevis, ane old
professour: For the parte of the Clargie, Hay, Dene of Restalrige,It may be remarked, that either Hay's name, or Dean of Restalrig,
appear to be a mistake; and the marginal note may have had reference to
this.—In 1540, Thomas Gibson, Dean of Restalrig, was conjoined with
Cardinal Beaton as his suffragan; and it was proposed, that whilst
acting in that capacity, Gibson should retain the benefices which he
then held. At the Provincial Council in 1549, Mr. John Sinclair,
afterwards Bishop of Brechin, and Lord President, sat as Dean of
Restalrig.—(Wilkins, Concilia, vol. iv. p. 46.)
and certane old Boses with him.
[G]ET THE NAME.
The conclusioun was, the Commissionaris of browghtis, and a parte of the
Nobilitie requyred of the Parliament, that it mycht be ennacted, "That
it should be lauchfullIn MS. G, "lesoun," (lesum.) In Vautr. edit. "lawfull." to everie man to use the benefite of the
translatioun which then thei had of the Bibill and New Testament,
togitther with the benefite of other tractises conteanyng holsome
doctrine, unto such tyme as the Prelattis and Kirk men should geve and
sett furth unto thame ane translatioun more correct." The Clargy hearto
long repugned; butt in the end, convicted by reassonis and by multitud
of votes in thare contrare, thei also condiscended; and so by Act of
Parliament, it was maid free to all man and woman to reid the Scriptures
in thair awin toung, or in the Engliss toung:The Act of Parliament, 15th March 1542-3, allowing the translation
of the Scriptures "in the vulgar tongue, in the English or Scotish, of a
good translation," was proclaimed on the 19th of that month. It has been
doubted whether, during the short interval which this Act was allowed to
remain in force, any edition was printed in Scotland; most probably
there was. But we know that Parliamentary enactments of a previous date
were insufficient to prevent the importation of copies of Tyndale's
translation of the New Testament, so early as 1526, as well as in
subsequent years: See the Rev. C. Anderson's Annals of the English
Bible, vol. ii. and so war all Actes
maid in the contrair abolished.
This was no small victorie of Christ Jesus, feghting against the
conjured ennemyes of his veritie; not small conforte to such as befoir
war holdin in such bondage, that thei durst not have red the Lordis
Prayer, the Ten Commandimentis, nor Articules of thare fayth, in the
Engliss toung, but thei should have bene accused of heresye. Then mycht
have bene sein the Byble lying almaist upoun everie gentilmanis table.
The New Testament was borne about in many manis handes. We grant, that
some (alace!) prophaned that blessed wourd; for some that, perchance,
had never red ten sentenses in it, had it maist common in thare hand;
thei wold chope thare familiares on the cheak with it, and say, "This
hes lyne hyd under my bed-feitt these ten yearis." Otheris wold glorie,
"O! how oft have I bein in danger for this booke: How secreatlie have I
stollen fra my wyff at mydnyeht to reid upoun it." And this was done of
many to maik courte thairby; for all man esteamed the Governour to have
bein the most fervent Protestand that was in Europa. Albeit we say that
many abused that libertie granted of God miraculouslye, yitt thairby did
the knowledge of God wonderouslie increase, and God geve his Holy Spreit
to sempill men in great aboundance. Then ware sett furth werkis in our
awin toung, besydis those that came from England, that did disclose the
pryde, the craft, the tyranny, and abuses of that Romane Antichrist.
The fame of our Governour was spred in diverse cuntreis, and many
praised God for him. King Hary send unto him his Ambassadour, Mr.
Saidlar,Sir Ralph Sadler was born in the year 1507. Having gained a
situation in the family of Thomas Lord Crumwell, he was brought under
the notice of Henry the Eighth, and after various other engagements, he
commenced his diplomatic career in 1537, by an embassy to Scotland. He
was again in this country as ambassador on seveval subsequent occasions.
His "State Papers and Letters," edited by Arthur Clifford, with a Memoir
by Sir Walter Scott, Edinb. 1809, 2 vols. 4to, is a work of great
importance for illustrating the history of the period to which they
relate. who lay in Edinburgh a great parte of the sommer. His
commissioun and negotiatioun was, to contract a perpetuall amitie betuix
England and Scotland: the occasion wharof God had so offerred, that to
many men it appeared that from heavin He had declared his good pleasur
in that behalf. For to King Hary, of Jane Somer,Lady Jane Seymour. (after the death
of Quene Katherin, and of all utheris that mycht haif maid his mariage
suspect,) was gevin a sone, Edwarte the Saxt of blessed memory, eldar
some yearis then our Maistress, and unto us was left a Quene, as befoir
we have heard. This wonderfull providence of God caused men of greatast
judgement to enter in disputatioun with thame self, whither that, with
good conscience, any man mycht repugne to the desyres of the King of
England, considdering that thairby all occasioun of warr mycht be cutt
of, and great commoditie mycht ensew to his realme. The offerris of King
Hary war so large, and his demandis so reassonable, that all that lovith
quyetness war content tharewith. Thare war sent from the Parliament to
King Hary, in commissioun, Schir Williame Hammyltoun,In Vautr. edit., and in MS. G, Hamilton's name is omitted. Schir James
Lermont, and Maister Henry Balnevis;The Commissioners sent to England in March 1542-43, were Sir James
Learmonth of Balcomie, Treasurer; Sir William Hamilton of Sanquhar; and
Henry Balnaves of Halhill, Secretary. Their names frequently occur in
the political transactions of the period. They returned to Edinburgh
sometime between the 10th and 31st of July 1543. In the course of their
negotiation, (in May,) the Earl of Glencairn and Sir George Douglas wore
joined with them. See Sadler's State Papers, vol. i. pp. 59-63, 83, 90. who long remaynyng in England,
so travailled that all thingis concernyng the mariage betuix Edwart the
Saxt and Marie Quene of Scottis was aggreed upoun, except the tyme of
hyr deliverance to the custody of Englismen. Upoun the finall
conclusioun of the which head, war added to the formare Commissionaris
Williame Erle of Glencarne and Schir George Dowglasse, to whome was
gevin ample commissioun and good instructionis. In Scotland remaned
Maister Saidlare. NOTE WEALL Advertismentis past so frequentlie
betuix, yea, the handis of our Lordis so liberallie war anoynted,Alluding to the pensions granted by the English Monarch, as an
effectual mode of securing such persons to his interest.
besydis other commodities promissed, and of some receaved; for diverse
presonaris tackin at Solane MosseIn Vautr. edit. "Solon mosse." The rout of the Scotch forces at
Solway took place on the 26th of November 1542. Among the State Papers
(vol. v. p. 232) recently published, is a document intitled, "The yerely
value of the lands, and also the value and substance in goodis, of the
Scottish prisoners lately taken at Salone Mosse." The principal persons
were the Earls of Cassilis and Glencairne, Lords Somerville, Maxwell,
Gray, Oliphant, and Flemyng, Oliver Sinclair, George Hume of Eyton,
Robert Erskine son of Lord Erskine, Walter Seton of Tough, Patrick
Hepburn of Waughton, and John Ross of Craigie. war send home ransome free,
upoun promesse of thair fidelitie, which, as it was keapt, the ishew
will witnesse. Butt in the end, so weall war all ones content, (the
Cardinall, the Quene, and the factioun of France, ever excepted,) that
solempnedlye, in the Abbay of Halyrudhouse, was the contract of mariage
betuix the personis foirsaid, togetther with all the clausis and
conditionis requisite, for the faythfull observatioun tharof, red in
publict audience, subscryved, sealled, approved and allowed of the
Governour for his parte, Nobilitie and Lordis for thare partes; and that
nothing should lack that mycht fortifie the mater, was Christis body
sacrat, (as Papistes terme it,) brokin betuix the said Governour and
Maister Saydlar, Ambassadour, and receaved of thame boyth as a signe and
tockin of the unitie of thare myndis, inviolablyeIn Vautr. edit. "immediately." to keap that
contract,The treaty of pacification between the two kingdoms, and the
projected alliance of Edward the Sixth with Queen Mary, when she had
attained the age of ten years, sanctioned by the Parliament of Scotland,
8th of June, was concluded at Greenwich on the 1st of July 1543. But
this proceeding, as stated in the text, was opposed by Cardinal Beaton
and the French faction. (See note 274.) The Commissioners, however, as
mentioned in the preceding note, having returned, this treaty, on the
25th of August, was solemnly ratified by the Governor, "at the High
Mass, solemnly sung with shalms and sack-buts, in the Abbey Church of
the Holyroodhouse," and the Great Seal of Scotland appended to the
treaty.—(Rymer's Foedera, vol. xiv. pp. 786-791; Acta Parl. Scot. vol.
ii. pp. 425, 426; Sadler's State Papers, vol. i. p. 270.) in all poyntis, as thei looked of Christ Jesus to be
saved, and after to be reputed men wourthy of credite befoir the world.
THE QUENIS MARIAGE THE SECOUND TYM RATIFIED.
The Papistes raged against the Governour, and against the Lordis that
consented, and abaide suyre at the contract foirsaide; and they made a
brag to depose the Governour,In Vautr. edit. the words, "and they made a brag to depose the
Governour," are omitted.—Sadler, on the 16th of July 1543, writes to
the English Monarch, that the Governor had informed him of the intention
of the Cardinal and his party "to come to Linlithgow to surprize the
young Queen, and afterwards, (if they can,) to depose and put him
downe."—(Sadler's Papers, vol. i. p. 233.) And in another letter from
Edinburgh, dated the 23d of July, he says, "I thinke they woll not
fight, for all their bragges. The Cardynall and his complices do lye at
Lythcoo, with the nomber of 5 or 6000; and the Governour and his frendes
and adherentes, with 7 or 8000, do lye here in this toune, not 12 myle a
sonder; and ambassadours go bytwen them to treate the matiers, so that,
by treatie, it is thought they shall agree, and no hurte done."—(State
Papers, vol. v. p. 326.) and to confund all: And without delay
rased their forces, and came to Linlitliqw, where the yong Quene was
kept.This sentence, on to the words "confouud all," is written on the
margin of the MS. with this addition, "as after follows;" which, I
presume, has reference to the concluding part of the sentence, although
it is partially deleted. The statement is not only correct in itself,
but is required for the context. In MS. G, Vautr. edit., and all the
other copies, while the marginal addition, "The Papists raged," &c., and
also the words, "as after follows," are incorporated with the text, the
clause, "And without delay," &c., is wholly omitted. But, upoun the returneyng of the saidis Ambassadouris from
England, pacyficatioun was maid for that tyme; for, by the judgements of
eyght personis for ather party, chosyn to judge, Whitther that any thing
was done by the said Ambassadouris, in the contracting of that mariage,
which to do thei had not sufficient power fra the Counsall and
Parliament, it was found, That all thingis war done according to thare
commissioun, and that so thei should stand: and so war the Seallis of
England and Scotland interchanged. Maister James Fowles,Sir James Foulis of Colinton was appointed Clerk-Register in 1531,
and was also admitted a Lord of Session, at the first meeting of the
Court, on the 27th of May 1532. He held the office of Clerk-Register
till 1548, the year before his death. The Treasurer paid "to Maister
Henry Foullis, for his umquhill fatheris feyes, in the yeris of God 1547
and 1548, £26, 13s. 4d." then Clerk
of Registre, receaved the Great Seall of England; and Maister Sadlare
receaved the Great Seall of Scotland. The headis of the contract we pass
by. Those thingis newly ratifeid, the merchantis maid frackIn Vautr. edit. "preparation." to
saill, and to thare trafique, which, by the truble of warris, had some
yearis bein hindered. Frome Edinburgh war frauchted xii schippis richlie
ladin, according to the wares of Scotland. From other tounes and portes
departed other, who all arryved upoun the coast of England, towardis
the south, to witt, in Yarmouht; and without any great necessitie,
entered not only within readis, bot also within portes and places of
commandiment, and whare that schippis mycht be arreisted. And becaus of
the lait contracted amitie, and gentill intertenement that thei found at
the first, thei maid no great expeditioun. Bot being, as thei supposed,
in securitie, in merynes thei spend the tyme, abyding upoun the wynd.
In this meantyme, arryves from France to Scotland the Abbot of
Paislay,John Hamilton, Abbot of Paisley. He arrived in Scotland between
the 2d and 18th of April 1543. called bastard brother to the Governour, (whome yitt many
esteamed sone to the old Bischope of Dunkelden, called Crychtoun,George Crichton, a son of Crichton of Naughton, (Keith's Bishops,
p. 94,) must have been far advanced in life at this time. He was a
fellow-student with Dunbar the poet at St. Andrews, having taken his
Master's degree in the year 1479. He was Abbot of Holyroodhouse, which
he probably resigned on obtaining possession of the See of Dunkeld,
previously to November 1520. In 1533, he was nominated an Extraordinary
Lord of Session, (Senators of the College of Justice, p. 45;) and died
on the 24th of January 1545.)
and with him Maister David Panteyr, (who after was maid Bischope of
Ross.) The brut of the learnyng of these two, and thare honest lyiff,
and of thare fervencye and uprychtnes in religioun, was such, that great
esperance thare was, that thare presence should haif bene confortable to
the Kirk of God. For it was constandlye affirmed of some, that without
delay, the one and the other wald occupy the pulpete, and trewly preach
Jesus Christ. But few dayis disclosed thair hypochrisye; for what
terrouris, what promisses, or what enchanting boxis thei brought fra
France, the commoun people knew not. But schort after, it was sein, that
Frear Guylliame was inhibite to preach, and so departed to England;
Johnne Rowght to Kyle,See note 30. (a receptakle of Goddis servandis of old.)
The men of counsall, judgement, and godlynes, that had travailled to
promote the Governour, and that gave him faythfull counsall in all
dowtfull materis, war eyther craftely conveyed from him, or ellis, by
threatnyng to be hanged, war compelled to leave him. Of the one nomber,
war the Lard of Grange foirsaid, Maister Henry Balnavis, Maister Thomas
Ballentyne,Or, Bellenden, Justice-Clerk. See note 166. and Schir David Lyndesay of the Mont;It is surprising that Sir David Lyndesay, among the various
persons who were accused of heresy, should have escaped all persecution.
For a time, the personal attachment of James the Fifth may explain this
exemption, having been in his service since the King's infancy; but the
effects of Lyndesay's satirical writings must have rendered him
peculiarly obnoxious to the clergy. Yet we find him officially employed
in foreign missions, as Lyon-King at Arms, till within a short time of
his death, which took place about the year 1555. men by whose
laubouris he was promoted to honour, and by whose counsall he so used
him self at the begynnyng, that the obedience gevin to him was nothing
inferiour to that obedience that any King of Scotland of many yearis had
befoir him. Yea, in this it did surmont the commoun obedience, that it
proceaded from luif of those vertewis that was supposed to have bene in
him. Off the number of those that war threatned, war Maister Michaell
Durham,Michael Durham appears among the Determinants in St. Leonard's
College, St. Andrews, in 1527, and the Licentiates in 1529. It is
probable he then went abroad, and took a degree in medicine at some
foreign University. From the Treasurer's Accounts, we learn that for a
short period before the death of James the Fifth, he was King's
physician:—
1542, July or August, "Item, to Maister Michaell Durehame, doctour in
medecyne, (enterit before the last feist of Whitsunday,) for his half
yearis fee, £50."
1543, Jan., "Item, gevin to Maister Michael Durehame, doctour in
medecyne, be one precept in recompensatioun of service done be him to
our Sovernne Lord, quhome God assolze, and for the rest of his feis, as
his said precept beris, £200."
Maister David Borthwik,The name of David Borthwick occurs among the Determinants in the
Pedagogy of St. Andrews, in 1515. He became King's Advocate, and will be
afterwards noticed. David Foresse, and David
Bothwell; who counsalled him to have in his cumpany men fearing God, and
not to foster wicked men in thare iniquitie, albeit thei war called his
freindis, and war of his surname. This counsall understand by the
foirsaid Abbote, and by the Hammyltonis, (who then repaired to the
Courte as ravenes to the carioun,) in plane wourdis it was said, "My
Lord Governour nor his freandis will never be at qwyetness, till that a
dosone of thire knaiffis that abuse his Grace be hanged." These wourdis
was spokin in his awin presence, and in the presence of some of thame
that had better deserved then so to have bene entracted: the speakar was
allowed for his bold and plane speakin. And so the wicked counsall
deprehended, honest and godly men left the Court and him in the handis
of such, as by thare wicked counsall led him so far from God, that he
falsefeid his promeise, dipt his handis in the bloode of the Sanctes of
God, and brought this commoun welth to the verray poynt of utter
ruyne.In MS. G, "to the uter point of ruyne." And these war the first fructis of the Abbot of Paisley his
godlynes and learnyng: butt heirefter we will hear more.
THE GOVERNOUR VIOLATED HIS FAYTH, REFUSED GOD, AND TOOK
ABSOLUTIOUN OF THE DEWILL.
All honest and godly men banished from the Courte, the Abbot and his
counsall begynnis to lay befoir the inconstant Governour, the dangeris
that mycht ensew the alteratioun and change of religioun; the power of
the King of France; the commoditie that mycht come to him and his house,
by reatenyng the ancient league with France; and the great danger that
he brought upoun him self, yf, in any joyt, he sufferred the authoritie
of the Pape to be violated or called in dowbt within this realme:
considering that thairupoun only stood the securitie of his rycht to the
successioun of the Croune of this realme; for by Goddis word wold not
the devorcement of his father frome Elizabeth Home, his first wyf,James second Earl of Arran was the grandson of Sir James Hamilton
of Cadzow, created Lord Hamilton in 1445, and the Princess Mary,
daughter of James the Second, and relict of Thomas Boyd, Earl of Arran.
His father was thrice married. His first wife was Beatrix Drummond, by
whom he had one daughter, married to Andrew Stewart Lord Evandale and
Ochiltree. His second wife was Lady Elizabeth Home, sister of Alexander
Earl of Home, from whom he obtained a divorce in 1511. Janet, daughter
of Sir David Beaton of Creich, Comptroller of Scotland, was his third
wife, by whom he had his son James, second Earl of Arran; but who being
born during the life of his father's divorced wife, his legitimacy
depended on the validity of his divorce. Had he, in such a case, been
set aside, Matthew Earl of Lennox would have been next in succession.
be found lauchfull, and so wald his secound mariage be judgeit null,
and he declaired bastard. Caiaphas spak profesy, and yitt wist not what
he spak; for, at that tyme, thare was no man that trewlie feared God,
that mynded any such thing, but with thare hole force wold have
fortifeid the titill that God had gevin unto him, and wold never have
called in questioun thingis doun in tyme of darknes. But this head we
pas by till God declair his will thairintill. Ane other practise was
used; for the Cardinall being sett at libertie, (as befoir we have
heard,) ceassed not to trafique with such of the nobilitie as he mycht
draw to his factioun, or corrupt by any meanes, to raise a party against
the said Governour, and against such as stoode fast at the contract of
mariage and peace with England; and so assemblit at Linlythqw, the said
Cardinall, the Earlis Ergyle, Huntely, Bothwell, the Bischoppis and
thare bandis; and thairefter thei passed to Striveling, and tooke with
thame bayth the Quenis, the Mother and the Dowghter,The infant Queen, who had hitherto been kept in the Palace of
Linlithgow, (note 246) was brought to Stirling on the 23d of July 1543,
(note 274.) After the Governor's very inconsistent proceedings in the
month of August, and his reconciliation with the Cardinal, Queen Mary
was crowned with great ceremony, on the 9th of September 1543. The
following entries are from the Treasurer's Accounts:—
1543. "Item, the fourth day of August, be my Lord Governoris precept and
speciall command, deliverrit to Mathew Hammiltoun, capitane and kepar of
the Palice of Linlithqw, for furnesyng of the said Palice, the sowme of
£55.
"Item, to the Lord Levingstoun, for keping of the Princes[s] in
Linlithqw, quhilk was awin him the sum of £93, 6s. 8d.
October. "Item, to the Lord Levingstoun, for keping of the Princes[s] in
Striveling, fra the xxiij day of Julij in anno Domini etc. xliijo to
the last day of this moneth of October inclusive, £180."
and threatned
the depositioun of the said Governour, as inobedient to thare Haly
Mother the Kirk, (so terme thei that harlott of Babilon, Rome.) The
inconstant man, not throwghtlie grounded upoun God, left in his awin
default destitut of all good counsall, and having the wicked ever
blawing in his earis, "What will ye do! Ye will destroy your self and
your house for ever:"—The unhappy man, (we say,) beaten with these
tentationis, randered him self to the appetites of the wicked; for he
qwyetlie stall away from the Lordis that war wyth him inIn MS. G, "with him than in." the Palice
of Halyrudhouse, past to Stirling, subjected him self to the Cardinall
and to his counsall, receaved absolutioun, renunced the professioun of
Christ Jesus his holy Evangell, and violated his oath that befoir he had
maid, for observatioun of the contract and league with England.All this took place about the 3d of September, or within nine days
of the Governor's ratification of the English alliance, mentioned in
note 273, and six days of his having issued a proclamation against the
Cardinal.—(Sadler's Papers, vol. i. pp. 277, 278, 282.)
At that tyme was our Quene crouned,On the 9th of September 1543: see note 287. and new promess maid to France.
The certaintie heirof cuming to King Hary, our Schotish schippis war
stayed, the sayles tackin from thare rayes, and the merchantis and
marynaris war commanded to suyre custody. New commissioun was send to
Maister Saidlar, (who then still remaned in Scotland,Sadler, in this embassy, arrived in Edinburgh in March 1543.
Notwithstanding the treaty referred to in a previous note, he did not
succeed in the great object of his mission at this time, that of gaining
the Governor to a steady adherence to his original policy of favouring
the Reformed doctrines, and adhering to the English in opposition to the
French interest. Sadler was recalled in December 1543; and the country
was speedily invaded and devastated by the English troops.) to demand
the caussis of that suddane alteratioun, and to travaill by all meanes
possible, that the Governour mycht be called back to his formar godly
purpoise, and that he wold not do so foolishlie and inhonestlye, yea, so
cruelly and unmercyfullie to the realme of Scotland; that he wold not
only lose the commodities offerred, and that war presentlie to be
receaved, but that also he wold expone it to the hasard of fyre and
suord, and other inconvenientis that mycht insew the warr that was to
follow upoun the violatioun of his fayth: but nothing could availl. The
Devill keapt fast the grippe that he gatt, yea, evin all the dayis of
his governement. For the Cardinall gatt his eldast sone in pledge, whom
he keapt in the Castell of Sanctandross, whill the day that Goddis hand
punished his pryde.
King Hary perceaving that all hope of the Governouris reapentance was
lost, called back his Ambassadour, and that with fearfull threatnyngis,
as Edinburgh after felt; denunced warr, maid our schippis pryses, and
merchantis and marynaris lauchfull preasonaris, which, to the browghtis
of Scotland, was no small hearschipp. Butt thairat did the Cardinall and
Preastis lawch, and jestinglye he said, "When we shall conqueise
England, the merchantis shalbe recompenssed." The somar and the harvist
pass ower without any notable thing; for the Cardinall and Abbot of
Paislie parted the pray amonges thame: the abused Governour bayre the
name only.
In the begynnyng of the wynter, came the Erle of Levenox to
Scotland,Matthew Earl of Lennox returned to Scotland, by the advice of
Cardinal Beaton, and landed at Dumbarton on the last day of March 1543. sent fra France in haterent of the Governour, whome the
King, (by the Cardinallis advise,) promessed to pronunce bastard, and so
to maik the said Erle Governour. The Cardinall forther putt the said
Erle in vane hoipe that the Quene Dowager should marye him. He browght
with him some money, and more he after receaved fra the handis of La
Broche. Butt at lenth, perceaving him self frustrate of all expectatioun
that he had, eyther by France, or yitt by the promeise of the Cardinall,
he concluded to leave France, and to seak the favouris of England, and
so begane to drawe a factioun aganis the Governour; and in haterent of
the otheris inconstancie, many favored him in the begynning; for thare
assembled at the Yule, in the toune of Ayre, the Erles of Anguss,
Glencarne, Cassilles, the Lordis Maxwaill, [and Somerville,]A blank in the MS. and in all the copies. The name of Somerville
is supplied on the authority of letters from Sir Ralph Sadler to Henry
the Eighth, and from the Privy Council of England to Sadler.—(Sadler,
vol. i. p. 161; State Papers, vol. v. p. 280.) the
Lard of Drumlangrig, the Schireff of Ayre,Sir Hugh Campbell of Loudon. with all the force that
thei, and the Lordis that remaned constant at the opinioun of England,
mycht mack; and after the Yule, thei came to Leyth. The Governoure and
Cardinall, with thare forces, keape Edinburgh, (for thei war slaklie
persewed.) Men excuse the Erle of Levenox in that behalf, and layd the
blame upoun some that had no will of Stewartis regiment. Howsoever it
was, such ane appointment was maid, that the said Erle of Levenox was
disapoynted of his purpose, and narrowly eschaiped; and first gat him to
Glasgw, and after to Dumbertane. Schir George Dowglass was delivered to
be keapt as pledge. The Erle his brother,In MS. G, "was efter tane in the Lenterne, at the siege of
Glasgw." was, in the Lentrane
after, tackin at the sege of Glasgw. It was bruyted, that boyth the
brethren, and otheris with thame, had lossed thare headis, yf by the
providence of God the Engliss army had nott arryved the sonare.
After that the Cardinall had gottin the Governour hole addict to his
devotioun, and had obtened his intent above a parte of his ennemyes, he
begane to practise, how that such as he feared, and thairfoir deadly
haited, should be sett by the earis one against ane other, (for in that,
thowght the carnall man, stood his greatast securitie.) The Lord Ruthven
he haited, be reassone of his knowledge of Goddis woord: the Lord Gray
he feared, becaus at that tyme he used the cumpany of such as professed
godliness, and bare small favour to the Cardinall. Now, thus reassoned
the worldly wise man, "Yf I can putt ennimitie betuix those two, I
shalbe rydd of a great nomber of unfreindis; for the most parte of the
cuntrey will either assist the one or the other; and so will thei be
otherwise occupied, then to watch for my displeasur." He fyndes the
meanes, without longe process; for he laubouris with Johnne Charterowse,
(a man of stout corage and many freindis,)John Charteris of Couthilgourdy had been elected Provost of Perth,
1st October 1543, but was discharged, by appointment of the Governor,
26th January 1543-44, when Mr. Alexander MʻBreck was chosen. Patrick
Lord Ruthven, who was chosen Provost on the 7th October 1544, was
attempted to be discharged on the 26th January 1544-45, and to be
replaced by John Charteris; but the Ruthven party prevailing, Charteris
was not admitted.
The skirmish of which Knox here gives a minute and accurate description,
took place on the 22d of July 1544, when Lord Gray's partizans were
repulsed with a loss of upwards of sixty men.—(Adamson's Muses
Threnodie, by Cant, pp. 70, 71, 112.) Lord Gray, in October that year,
received from the Cardinal a grant of part of the lands of Rescobie in
Forfarshire, for his "ready and faithful help and assistance in these
dangerous times of the Church."
to accept the provostrie
of Sanct Johnestoun, which he purchasses to him by donatioun of the
Governour, with a charge to the said Toune to obey him as thare
lauchfull Provest. Whareat, not only the said Lord Ruthven, but also the
toune, being offended, gave ane negative ansuer, alledging, That such
intrusioun of men in office was hurtfull to thare priviledge and fredom;
which granted unto thame free electioun of thare Provest from year to
year, at a certane tyme appointed, quhilk thei could not nor wold nott
prevent. Heirat the said Johnne offended said, "That he wold occupie
that office by force, yf thei wold not give it unto him of benevolence;"
and so departed and communicat the mater with the Lord Gray, with
Normond Leslie, and with other his freindis; whome he easily persuaded
to assist him in that persuyt, becaus he appeared to have the
Governouris ryght, and had nott only a charge to the toune, as said is,
but also he purchassed letteris to beseige it, and to tack it by strong
hand, yf any resistance war maid unto him. Such letteris, we say, made
many to favour his actioun. The other maid for defence, and so tuk the
Maister of Ruthven (the Lord that after departed in England,)Patrick Master of Ruthven was the oldest son of Patrick third Lord
Ruthven, the principal actor in Rizzio's murder, on the 9th March 1566,
and who fled into England, where he died on the 13th June that year.
Having predeceased his father, and leaving no issue, Patrick was
succeeded by his next brother, William, who is styled Master of Ruthven,
in a charter, 9th April 1565. This son, who was afterwards created Earl
of Gowrye, was also concerned with his father in the murder of Rizzio. the
mantenance of the toune, having in his cumpany the Lard of
Moncreif,Moncrieffe of Moncrieffe, in the parish of Dunbarny, Perthshire. and other freindis adjacent. The said Johnne maid frack
for the persuyt; and upoun the Magdelane day,Mary Magdalene's day, the 22d of July. But the year was 1544, and
not 1543: see note 296; and the Diurnal of Occurrents, p. 84, where
forty persons are said to have been slain. in the mornyng, anno
1543, approched with his forses; the Lord Gray tacking upoun him the
principall charge. It was appointed, that Normond Leslye, with his
freandis, should have come by schip, with munitioun and ordnance, as
thei war in reddynes. But becaus the tyde served nott so soone as thei
wold, the other thinking him self of sufficient forse, for all that war
in the toune, entered in by the brig, whare thei fand no resistance,
till that the formar parte was entered a pretty space within the Fische
Gate;In MS. G, "a pretty spaice fra the Fische-Yet." and then the said Maister of Ruthven, with his cumpany,
stowtlie recountred thame, and so rudlye repulsed the formest, that such
as war behynd gave back. The place of the retear was so straite, that
men that durst not feght, could not flye at thare pleasur, (for the
moist part of the Lord Gray his freindis war upoun the brig;) and so the
slaughter was great; for thare fell in the edge of the suord threescoir
men. The Cardinall had rather that the unhappe had fallen on the other
parte; but howsoever it was, he thowght that such truble was his
conforte and advantage. The knowledge whareof came unto the earis of the
partie that had receaved the disconfiture, and was unto thame no small
greaff; for as many of thame entered in that actioun for his pleasour,
so thowght thei to have had his fortificatioun and assistance, whairof
fynding thame selfis frustrat, thei begane to looke more narrowly to
thame selfis, and did not so much attend upon the Cardinallis devotioun,
as thei had wont to do befoir: and so was a new jelosey engendered
amanges thame; for whosoever wold nott play to him the good vallett, was
reputed amangis his ennemyes. The Cardinall drew the Governour to
Dundye;Sadler, on the 13th of November 1543, states that "the Governor
and Cardinal are now gone over the water of Forth, into Fife and Angus,"
to gain the Earl of Rothes, the Lords Gray, Ogilvy, and Glammis, to
their party, "either by force or policy."—(Sadler's Papers, vol. i. p.
340.) for he understood that the Erle of Rothess and Maister
Henrie Balnaves war with the Lord Gray in the Castell of Huntlie.Castle Huntley, in the parish of Longforgan, built by the second
Lord Gray of Foulis. He had extensive possessions in the Carse of
Gowrye, and according to tradition, he named the Castle after his Lady,
a daughter of the Earl of Huntley.
The Governour send and commanded the saidis Erle and Lord, with the
foirsaid Maister Henrie, to come unto him to Dundy, and appointeid the
nixt day, at ten houris befoir none; which hour thei decreid to keap;
and for that purpose assemblet thare folkis at Bawgawy,In MS. G, "Balgawy." The place referred to is Balgavie, near
Innergowrye, two or three miles from Dundee, on the road to Perth. or thareby.
The Cardinall advertissed of thare nomber, (thei war mo then thre
hundreth men,) thowght it nott good that thei should joyn with the
toune, for he feared his awin estaite; and so he persuaded the Governour
to pas furth of Dundy befoir nyne houris, and to tak the strayth way to
Sanct Johnnestoun.The old name of the city of Perth. Which perceaved by the foirsaid Lordis, thei
begane to feare that thei war come to persew thame, and so putt thame
selves in ordour and array, and merched fordward of purpose to have
biddin the uttermost. But the craftie fox foirseing, that in feghtting
stood nott his securitie, rane to his last refuge, that is, to manifest
treasone; and so consultatioun was tackin how that the force of the
otheris mycht be brokin. And at the first, war send the Lard of Grange
and the Provest of Sanctandross,The Provost of St. Andrews in 1544, was Sir James Learmonth of
Balcomie, or Dairsye. (knowing nothing of treason,) to
ask "Why thei molested my Lord Governour in his jorney?" Whairto thei
ansuered, "That thei ment nothing less; for thei came at his Grace's
commandiment, to have keap the hour in Dundy appointed by him, which
becaus thei saw prevented, and knawing the Cardinall to be thare
unfreand,In Vautr. edit. "their friend." thei could nott butt suspect thare unprovided cuming
furth of the toune; and thairfoir, thei putt thame selfis in ordour not
to invaid, but to defend in caise thei war invaded." This ansure
reported, was send to thame the Bischope of Sanctandross,* THE
ABBOT OF PASLEYThe marginal explanation having been taken into the text, the
later copies read as if the Bishop of St. Andrews and the Abbot of
Paisley were different persons. John Hamilton, Abbot of Paisley, became
Cardinal Beaton's successor in the Metropolitan See. In MS. G, the
passage reads, "This answer reported, was send to thame the Bishop of
Sanct Andrewes, the Abbot of Pasley, Mr. David Panter," &c., "to
desyre," &c. In Vautr. edit. it is still further from the correct
reading, by the omission of thame, "This answer reported, was sent to
the Bishop of Sainct Andrewes, the Abbot of Pasley," &c.* Maister David Panter, the Lardis of Balclewhe and
Coldinknowis, to desyre certane of the other cumpany to talk with thame;
which thei easelie obteined, (for thei suspected no treasone.) After
long communicatioun, it was demanded, Yf that the Erle and Lord and
Maister Henrie foirsaid, wold nott be content to talk with the
Governour, providit that the Cardinall and his cumpany war of the
ground? Thei ansuerit, "That the Governour mycht command thame in all
thinges lauchfull, but thei had no will to be in the Cardinalles
mercye." Fayre promisses ynew war maid for thare securitie. Than was the
Cardinall and his band commanded to depart; as that he did according to
the purpoise tackin. The Governour remaned and ane certane with him; to
whom came without cumpany the saidis Erle, Lord, and Maister Henrye.
After many fair woordis gevin unto thame all, to witt, "That he wold
have thame aggreed with the Cardinall; and that he wold have Maister
Henrye Balnaves the wyrkar and instrument thairof," he drew thame
fordwartes with him towardis Sanet Johnnestoun, whether to the Cardinall
was ridden. Thei begane to suspect, (albeit it was to lett,) and
tharefor thei desyred to have returned to thare folkis, for putting
ordour unto thame. But it was ansuerid, "Thei should send back fra the
toune, but thei most neidis go fordwart with my Lord Governour." And so,
partlye by flatterye and partlye by force, thei war compelled to obey.
And how sone that ever thei war within the toune, thei war apprehended,
and upoun the morne send all three to the Black Nesse, whare thei
remaned so long as that it pleased the Cardinallis graceless Grace, and
that was till that the band of manrent and of service, sett some of
thame at libertie. And thus the Cardinall with his craft prevalled on
everie syd; so that the Scotesh proverbe was trew in him, "So long
rynnis the fox, as he fute hes."This proverbial phrase, "Ay rynnis the fox, quhill he fute hes,"
occurs at the end of a poem "againis Treason," by Dunbar.—(Poems, vol.
i. p. 136.)
Whether it was at this his jorney, or at ane other, that that bloody
bowchar executed his crueltye upoun the innocent personis in Sanct
Johnestoun, we can not affirme; neyther yett thairin study we to be
curious; but rather we travall to expresse the veritie, whersoever it
was done, then scrupluslye and exactly to appoint the tymes,The Parliament met at Edinburgh, in December 1543, and the
following Act against Hereticks was passed on the 15th; which may be
quoted in connexion with the proceedings at Perth in the following
month,—
"The quhilk day, My Lord Governour causit to be schewin and proponit in
plane Parliament to all Estatis being thair gaderit, how thair is gret
murmure that Heretikis mair and mair risis and spredis within this
Realme, sawand dampnable opinionis incontrar the fayth and lawis of
Haly Kirk, actis and constitutionis of this Realme: Exhortand thairfor
all Prelatis and Ordinaris, ilkane within thair awin diocy and
jurisdictioun, to inquir apoun all sic manor of personis, and proceid
aganis thame according to the lawis of Haly Kirk; and My said Lord
Governour salbe rady at all tymes to do thairin that accordis him of his
office."—(Acta Parl. Scot. vol. ii. p. 443.)
which
yitt we omitt nott when the certaintye occurres. The veritie of that
cruell fact is this. At Sanct Paules day,St. Paul's day was the 25th of January, and the year 1543-4, is
fixed by the reference to "the first burning of Edinburgh," by the
English troops under the Earl of Hertford, in May 1544. (See note 320.)
Keith, and his editor Mr. Parker Lawson, are at a loss to
reconcile the dates of the Governor and Cardinal's visit to Perth, and
the execution of the persons mentioned by Knox. Knox's account of these
martyrs at Perth is corroborated not only by the more detailed account
given in Foxe's Martyrs, (p. 1230,) but by the following extracts from
the Treasurer's Accounts. The Governor spent his Yule or Christmas,
1543, not at St. Andrews, but at Stirling. The following were payments
made by the Treasurer:—
1543, December. "Item, in the tyme of Zule, deliverit to my Lord
Governour, to play at the cartis with the Quenis Grace in Striviling, in
ane hundreth crownis of the Sonn, £110."
1543-4, "Item, the xij day of Januar, efter the aggreance maid betuix my
Lord Governour and the saidis Lordis, (Earl of Levinox, &c.,) at
convenit in Leith againis his Grace, hyrit liiij cart hors, quhilk past
agane to Striveling with the said artalze, and fra Striveling to Sanct
Jhonstoun [and] Dunde, for punising certane Heretikis within the
saidis townis, and payit to the saidis hors viij dayis wagis, to every
hors on the day iij s.... Summa, lxiiij lib. xvj s.
"Item, xx Jannarij, after the Counsale and Convention haldin at
Striviling, at my Lord Governoris departing towart Sanct Johnstoun for
punischment as said is, hyrit to turs certane small artalze with his
Grace thair, xxvj cart hors, to ilk hors the day iij s.... Summa, xxxj
lib. iiij s.
"Item, to xij pyoneris, quhilkis past and convoyit the said small
artalze, viij dayis wagis, to every man in the day ij s. Summa, ix lib.
xij s."
In Mercer's Chronicle of Perth, is this brief notice, "The execution of
James Hunter, Robert Lambe, James Ronaldstone, and his spouse, at Perth,
in Januar, in Sanct Pawlis day. 1543[-4] yeiris."
befoir the first burnyng
of Edinburgh, came to Sanct Johnestoun the Governour and Cardinall, and
there, upoun invyous delatioun, war a great nomber of honest men and
wemen called befoir the Cardinall, accused of heresye; and albeit that
thei could be convict of nothing but only of suspitioun that thei had
eittin a guse upoun Fryday, four men war adjudged to be hanged, and a
woman to be drouned; which cruell and most injust sentence was without
mercy putt in executioun. The husband was hanged, and the wyfe, having
ane suckin babe upoun hir breast, was drowned.—"O Lorde, the land is
nott yitt purged from such beastlye crueltye; neyther has thy just
vengence yitt strickin all that war criminall of thare blood: But the
day approchcs when that the punishment of that cruelty and of otheris
will evidentlye appear." The names of the men that war hanged, war James
Huntar, Williame Lambe,His name was Robert, not William Lamb, burgess of Perth.
Calderwood has given a detailed account, as related by "Mr. John
Davidson, a diligent searcher in the last acts of our Martyrs," of the
manner in which Lamb interrupted Friar Spence, when preaching on
All-hallow-day. See Wodrow Society edit, of his History, vol. i. p. 174.
He also states that Knox's account of these Perth Martyrs "is confirmed
by the Registers of the Justice-Court, where it is registered, that
Robert Lamb, merchant in Perth, James Ranoldsone, skinner, William
Andersone, maltman, James Hunter, fleshour, were convicted of art and
part in breaking the Act of Parliament, by holding an assemblie and
convention in Sanct Anne's Chappell, in the Spey-yards, upon Sanct
Andrewes day [30th Nov.] last by past, conferring and disputing there
upon the Holie Scriptures.... Item, Helen Stirk, spous to James
Ranoldsone, convicted Becaus of art and part in breaking the Acts of
Parliament, in dishonouring the Virgin Marie." See also Foxe's Martyrs,
p. 1230. The executions at this time are thus very summarily noticed in
the Diurnal of Occurrents, (p. 30,)—
"Upoun the xxviij day of Januare [1543-4,] the Governour with his Lordis
past to Sanct Johnstoun and Dundie, and brunt mony limmaris in the said
tolbuis [townis]."
Williame Andersoun, James Rannelt,
burgesses of Sanct Johnestoun. At that same tyme war banissed Schir
Henrie Eldar,Sir Henry Elder, as his name denotes, was in Priest's orders; and
John Elder, we may suppose, was his brother. In a list of the
Magistrates of Perth, elected 7th Oct. 1541, we find "John Elder,
Treasurer;" and, as a burgess of the town, he is to be distinguished
from John Elder "the Redshank," who fled at this time into England. (See
Appendix, No. VI.) In the Treasurer's Accounts, 1543-46, there was £200
paid as the composition for the remission granted to John Elder, burgess
of Perth, and also £40 for the similar exemption given to Laurence
Pillour, "pro disputatione in Sacris Scripturis contra tenorem Acti
Parliamenti."—(MʻCrie's Life of Knox, vol. i. p. 359.) Johnne Eldar, Walter Pyper, Laurence Pullare, with
diverse utheris, whose names came nott to our knowledge. That sworne
ennemye to Christ Jesus, and unto all in whome any sponk of trew
knowledge appeared, had about that same tyme in preason diverse;
amonges whome was Johne Roger, a Blak Freir, godly, learned, and ane
that had fruetfully preached Christ Jesus, to the conforte of many in
Anguss and Mearnes, whome that bloody man caused murther in the ground
of the Sea-toure of Sanctandross, and then caused to cast him ower the
craig, sparsing a false bruyt, "That the said Johnne, seaking to flie,
had brokenIn the MS. "broking." his awin craig."
Thus ceassed nott Sathan, by all meanes, to manteane his kingdome of
darkness, and to suppresse the light of Christis Evangell. But potent is
he against whome thei faught; for when thay wicked war in greatast
securitie, then begane God to schaw his anger. For the thride day of
Maij, in the year of God Jm. Vc. xliiij yearis, without knowledge of
any man in Scotland, (we meane of such as should haif had the care of
the realme,) was seene a great navye of schippis arryving towardis the
Firth. The postis came to the Governour and Cardinall, (who boith war in
Edinburgh,) what multitud of schippis ware sene, and what course thei
took. This was upoun the Setterday befoir nune. Questioun was had, what
should thei meane? Borne said, It is no doubt but thei ar Englismen, and
we fear that thei shall land. The Cardinall scripped and said, "It is
but the Island flote: thei ar come to mak a schaw, and to putt us in
feare. I shall lodge all the men-of-ware into my cae,In MS. G, &c., "eye." that shall
land in Scotland." Still sittis the Cardinall at his dennare, eavin as
that thare had bene no danger appearing. Men convenis to gase upoun the
schippis, some to the Castell Hill, some to the Craiggis, and other
places eminent. But thare was no questioun, "With what forces shall we
resist, yf we be invadit?" Sone after sax houris at nycht, war arryved
and had casten anker in the Read of Leyth, mo then two hundreth
sailles. Schortlie thare after the Admirall schot a flote boite, which,
frome Grantoun craigisIn Vautr. edit. "Granton hilles." till be east Leyth, sounded the deipe, and
so returned to hir schippe. Heirof war diverse opinionis. Men of
judgement foresaw what it ment. But no credite was geavin to any that
wold say, "Thei mynd to land." And so past all man to his rest, as yf
thei schippis had bene a gard for thare defence.
Upone the poynt of day, upon Sounday, the fourt of Maij, addressed thei
for landing, and ordered thei thare schippis so that a galay or two lade
thare snowttis to the craiggis.In Vautr. edit. "the hilles." The small schippis called pinaces,
and light horsmen approched als neir as thei could. The great schippis
discharged thare souldiouris in the smallare veschellis, and thei by
bottis, sett upon dry land befoir ten houris ten thousand men, as was
judged, and mo. The Governour and Cardinall seing then the thing that
thei could nott, or att least thei wold nott beleve befoir, after that
thei had maid a brag to feght, fled as fast as horse wold cary them; so
that after, thei approched nott within twenty myllis of the danger. The
Erle of Anguss, and GeorgeIn MS. G, "Sir George." Sir George Douglas of Pittendreich was
brother of the Earl of Angus. Dowglas war that nycht freed of ward,
(thei war in Blakness.)Blackness Castle, in the parish of Carriden, Linlithgowshire,
close to the river Forth, about five or six miles above South
Queensferry. This is one of the four fortresses which were stipulated in
the Act of Union, in 1707, to be kept in repair. The said Schir George in merynes said, "I
thank King Hary and my gentill Maisteris of England."
THE BIRNING OF EDINBURGH.
The Engliss army betuix twelf and one hourIn Vautr. edit. "between one and two of the clock." entered in Leyth, fand
the tables covered, the dennaris prepared, such aboundance of wyne and
victuallis, besydis the other substance, that the lyik riches within the
lyik boundis was nott to be found, neyther in Scotland nor England.
Upone the Mononday the fyft of Maij, came to thame from Berwik and the
Bordour, two thowsand horsmen, who being somewhat reposed, the army,
upoun the Wedinsday marched towardis the Toune of Edinburgh, spoyled and
brynt the same, and so did thei the Palice of Halyrudhouse.During this Expedition under the Earl of Hertford, the town of
Edinburgh, with the exception of the Castle, was "utterly ruinate and
destroyed with fire," during the space of four successive days; "Also,
we brent th'abbey called Holy Rode-house, and the Pallice adjonynge to
the same." This took place in the beginning of May 1544.—(Dalyell's
Fragments of Scotish History, p. 7.) The
horsmen took the House of Cragmyllare, and gatt great spoyle tharein;
for it being judgedIn MS. G, the word "judged" is omitted.—Craigmillar Castle, now a
picturesque ruin, in the parish of Libberton, is about three miles south
from Edinburgh. The English forces, on the 8th of May 1544, "past to
Craiginillar, quhilk was haistilie gevin to thame: promesed to keip the
samyne without skaith; quhilk promes thai break, and brunt and destroyit
the said Hous."—(Diurnal of Occurrents, p. 32.) the strongast house near the Toune, other then
the Castell of Edinburgh, all man sowght to saif thare movables thairin.
But the stoutness of the Larde gave it over without schote of
hack-que-boote, and for his reward was caused to merch upoun his foote
to Londoun. He is now Capitane of Dumbar and Provest of Edinburgh.Sir Simon Preston of Craigmillar. He was Provost of Edinburgh in
1565, and three following years. His father, Simon Preston, had been
Provost in 1536.
The Englismen seing no resistance, hurlled by force of men cannounes up
the calsay to the Butter-throne,The Tron, or beam, used for weighing merchandize, stood in the
High Street, nearly opposite what is now called the Tron Church. But the
Butter-Tron was probably at the building afterwards called the
Weigh-House, which stood nearly in the middle of the street, at the head
of the West Bow, leading to the Castle. or above, and hasarded a schoote
at the for-entree of the Castell. Butt that was to thare awin paines;
for thei lying without trinche or gabioun, war exponed to the force of
the hole ordinance of the said Castell, which schote, and that nott all
in vane; for the quheill and extrye of one of the Engliss cannownes war
brokin, and some of thare men slayne; and so thei left with small honour
that interprise, tackin rather of rashnes, then of any advised counsall.
When the most parte of the day thei had spoyled and brynt, towardis the
nyeht thei returned to Leyth, and upoun the morow returned to Edinburgh,
and executed the rest of Goddis judgementis for that tyme. And so when
thei had consumed boyth the Tounes, thai laded the schippis with spoyle
thareof,Among the spoils, it is stated, that the furniture and library in
the Palace of Holyrood were carried off; including a fine brazen font
from the Abbey. (See Archæologia Scotica, vol. iv. p. 13.) But some of
the books and furniture had previously been removed by the Governor to
Hamilton Palace, where probably they are still preserved. On the 8th of
May the Treasurer paid, "be his Gracis speciall command, to certane pure
men quhilkis tursit (carried) his Gracis cofferis out of the Palice of
Halyrudhous to the Castell of Edinburgh, and fra thare to the Castell of
Hammiltoun, the soume of xj lib."
"Item, (on the 16th of May,) to ane pure man of Edinburgh, quhilkis
savit fifty-pece of weschell of my Lord Governouris, the tyme of the
Inglische menis being thair, and deliverit the samyn to Sir David
Hammiltoun, x s."
and thei by land returned to Berwik, using the cuntry for
the most parte at thare awin pleasur.
This was a parte of the punishment, which God took upoun the realme for
infidelitie of the Governour, and for the violatioun of his solempned
oath. Butt this was nott the end; for the realme was devided in two
factionis; the one favored France; the other the league laitly
contracted with England: The one did in no thingis throwghlie credite
the uther; so that the countrey was in extreame calamitie; for to the
Englismen war delivered diverse strenthis, such as Carelaverok, Lowmaben
and Longhame. The maist parte of the Bordouris war confederat with
England. And albeit that first, at Ankrome Mure, in Februare, in the
year of God Jm. Vc. fourty four, was Schir Raif Evers,Ancrum Moor, about a mile and a half to the north of the village
of that name, in the county of Roxburgh. The battle took place on the
17th of February 1544-45, when Sir Ralph Evers was slain, and the
English forces routed. with many
other Englismen slayne, and the yeare after war some of the saidis
strenthis recovered; yitt was it nott without great loss and detriment
to the commoun wealth. For in the moneth of Junij, in the year of God
Jm. Vc. fourty fyve, Monsoure de Lorge,Captain de Lorge Montgomery, with about 3500 men, arrived from
France in May or June 1545.—(Acta Parl. Scot. vol. ii. pp. 594-596.) with bandis of men of
warr, came frome France for a further destructioun to Scotland; for
upoun thare brag was ane army rased. Fordwarte go thei towardis
Wark,The Castle of Wark, a border fortress, on the bank of the river
Tyne in Northumberland, near Coldstream. evin in the myddist of harvist. The Cardinallis baner was
that day displayed, and all his fecallis war charged to be under it.
Many had befoir promissed, but at the poynt it was left so bayre, that
with schame it was schut up in the pock againe, and thei after a schaw
returned with more schame to the realme, then skaith to thare ennemyes.
The black booke of Hammyltoun maikis mentioun of great vassalegeIn Vautr. edit. "great slaverie."
done at that tyme by the Governour, and the Frenche.In MS. G, "the Frenche Captane." But such as
with thare eyis saw the hole progresse, knew that to be a lye, and dois
repute it amonges the veniale synnes of that race, which is to speake
the best of thameselves thei can.
That wynter following, so nurtored the French men, that thei learned to
eatt, (yea, to beg,) caikes which at thare entrie thei skorned. Without
jesting, thei war so miserable entreated, that few returned to France
agane with thare lyves. The Cardinall had then almost fortifeid the
Castell of Sanctandross, which he maid so strong, in his opinioun, that
he regarded neyther England nor France. The Erle of Levenox, as said is,
disapoynted of all thingis in Scotland, past to England, whare he was
receaved of King Hary in protectioun, who gave him to wyffe Lady
Margaret Dowglas,Matthew Stewart fourth Earl of Lennox, had retired to England in
1545. He married Lady Margaret Douglas, daughter of the Earl of Angus
and Margaret, widow of King James the Fourth. She was thus niece of the
English Monarch, at whose Court she resided until her marriage. Their
son was Henry Lord Darnley, who married Mary Queen of Scots. The Earl of
Lennox became Regent of Scotland in 1570, upon the death of the Earl of
Murray. of whome was borne Hary, umquhile husband to our
Jezabell Maistres.
Whill the inconstant Governour was sometymes dejected and sometymes
resed up againe be the Abbot of Paslay,John Hamilton, Archbishop of St. Andrews, was a natural son of
James first Earl of Arran. He pursued his studies first at Glasgow, and
afterwards at Paris. In 1525, he obtained the rich Abbacy of Paisley;
and as Abbot he sat in the Parliaments of 1535 and 1540. His
relationship to the Governor, over whom he obtained great influence, led
to his rapid promotion. He was successively Lord Privy Seal, High
Treasurer, Bishop of Dunkeld, and a Judge in the Court of Session. On
the death of Cardinal Beaton, he became his successor as Primate. The
"Catechisme," which usually passes under his name, from having been
printed at his expense, at St. Andrews, in 1552, exhibits a solitary
instance on the part of the Roman Catholic clergy to convey spiritual
instruction, and is most creditable to his memory. who befoir was called
"chaster then any madyn," beganeThat is, the Abbot of Paisley now began, &c. to schaw him self; for after he
had tackin by craft the Castellis of Edinburgh and Dumbar, he tooke also
possessioun of his Eme's wyiff,In the MS. this word Eme's, at first inaccurately written, was
corrected, but not distinctly, and led to the substitution of Enemies
wyfe, in all the other copies. Eme usually means Uncle; here it
merely signifies kinsman. the Lady Stennoss:Lady Grizell Sempill was the eldest daughter of Robert third Lord
Sempill, and was the second wife of James Hamilton of Stenhouse, Captain
of the Castle of Edinburgh. A charter under the Great Seal was granted
of the lands of Kittiemuir, on the 10th of March 1539, "Jacobi Hamilton
de Stanehouse et Grizeldi Sempill ejus conjugi." Her husband, who was
Provost of Edinburgh, was slain in endeavouring to quell a tumult
between some of the auxiliary troops quartered in the Canongate, and the
inhabitants, on the 1st of October 1548. the woman
is and hes bein famouse, and is called Lady Gylton. Hir Ladiship was
holdin alwayis in propertie;In MS. G, "Gilston;" and in Vautr. edit., &c., "haldin in
povertie." It probably means, that her connexion with the Archbishop
always continued. Some further notice of this Lady will be given in a
subsequent note. but how many wyiffis and virgenes he
hes had sen that tyme in commoun, the world knowis, albeit nott all, and
his bastard byrdisGeorge Martine, in his "Reliquiæ Divi Andreæ," written in 1683,
has given an account of Hamilton, in which, in reference to the
Archbishop and this Lady, he says, "I have seen copies of charters
granted by this Archbishop to William, John, and James Hamiltons, his
three naturall sones born of this Grizzell Sempill; and they are
designed her naturall sones, but they came all to be forfeited." (P.
244.) Letters of Legitimation of John and William Hammylton, bastard
sons of Grissel Sempill, daughter of Robert Master of Sempill, were
dated 9th Oct. 1551.—(Reg. Mag. Sigill.) bear some witness. Such is the example of
holynes that the flock may receave of the Papisticall Bischoppis.
THE WOORDIS OF MAISTER GEORGE WISHARTE IN DONDYE.
In the myddest of all the calamities that came upoun the realme after
the defectioun of the Governour from Christ Jesus, came in Scotland that
blissed Martyre of God Maister George Wisharte,Knox places Wishart's return to Scotland in 1544, although the
Commissionars to whom he alludes came back in July 1543. The exact time
has not been well ascertained: see Appendix, No. IX. in cumpany of the
Commissionaris befoir mentionat, in the year of God 1544; a man of such
graces as befoir him war never hard within this realme, yea, and ar rare
to be found yit in any man, nocht withstanding this great lyght of God
that sence his dayis hes schyned unto us. He was not onlye singularlye
learned, aisweall in godlye knowledge, as in all honest humane science;
bot also he was so clearlye illummated with the spreat of prophesye,
that he saw nott only thingis perteanyng to him self, but also such
thingis as some Tounes and the hole Realme afterward felt, which he
foir-spak, nott in secreat, but in the audience of many, as in thare
awin places shalbe declaired. The begynnyng of his doctrin was in
Montrose. Tharefra hie departed to Dundy, whare, with great admiratioun
of all that heard him, he tawght the Epistill to the Romanes, till that,
by procurement of the Cardinall, Robert Myll, then one of the principall
men in Dundye, and a man that of old had professed knowledge, and for
the same had sufferred trublc, gave, in the Quenis and Governouris name,
inhibitioun to the said Maister George, that he should truble thare
toune no more; for thei wold not suffer it. And this was said unto him,
being in the publict place; which heard, he mused a pretty space,In MS. G, "a litill space."
with his eis bent unto the heavin, and thareafter looking sorowfullie to
the speakar, and unto the people, he said, "God is witness, that I never
mynded your truble, but your conforte. Yea, your truble is more dolorous
unto me, then it is unto your selves. But I am assured that to refuse
Goddis Word, and to chase from yow his messinger, shall not preserve yow
frome truble; but it shall bring yow into it. For God shall send unto
yow messingeris, who will not be efinayed of bornyng, nor yitt for
banishment. I have offerred unto yow the woorde of salvatioun, and with
the hasarde of my lyef I have remaned amanges yow. Now ye your selves
refuise me, and tharefoir man I leave my innocencye to be declared by my
God. Yf it be long prosperus with yow, I am nott ledd with the Spreitt
of treuth. Butt and yf truble unlooked for apprehend yow, acknowledge
the caus, and turne to God, for he is mercifull. But yf ye turne not at
the first, he shall viseitt yow with fyre and sword." These woordis
pronunsed, he came doune frome the preaching place. In the kirk present
was the Lord Merschell,William fourth Earl Marishall, according to Sadler's report to
Henry, 27th March 1543, was "a goodly young gentleman, well given to
your Majesty, as I take him." He was friendly to the Reformation, and
survived till about the year 1581.—(Sadler's Papers, vol. i. p. 99.) and diverse noblemen, who wold have had the
said Maister George to have remaned, or ellis to have gone with him in
the countrey. Butt for no requeast wold he eyther tary in the toune or
on that syd of Tay any longar. Butt with possible expeditioun past to
the west-land, whare he begane to offerr Goddis woord, which was of
many gladlye received, till that the Bischop of Glasgw, Dumbar, by
instigatioun of the Cardinall came with his gatheringis to the toune of
Ayr, to mack resistance to the said Maister George, and did first occupy
the kirk. The Erle of Glencarne being thairof advertissed, repaired with
his freindis to the toune with diligence, and so did diverse gentilmen
of Kyle, (amonges whome was the Lard of Lefnoryss,In MS. G, "Locnoreis." The person referred to was George Crawfurd
of Leifnorris, or Loch Norris, now called Dumfries House, the seat of
the Marquess of Bute, in the parish of Old Cumnock, Ayrshire. a man far
different frome him that now lyvith*, ANNO 1566.* in maneris and
religioun,) of whome to this day yitt many lyve, and have declared thame
selfis alwayes zelous and bold in the caus of God, as after wilbe heard.
When all war assembled, conclusioun was tackin that thei wold have the
kirk; wharto the said Maister George utterlye repugned, saying, "Lett
him allone; his sermon will nott much hurte: Lett us go to the Merkate
Croce;" and so thei did, whare he made so notable a sermon, that the
verray ennemies thame selves war confounded. THE BISCHOPE OF
GLASGOW HIS PREACHING IN AYRE The Bischope preached to his jackmen,
and to some old bosses of the toune. The summe of all his sermon was:
"Thei say that we shuld preach: why nott? Bettir late thrive then never
thrive: had us still for your Bischop, and we shall provid better for
the next tyme." This was the begynnyng and the end of the Bischoppis
sermon, who with haist departed the toune, butt returned nott agane to
fulfill his promisse.
The said Maister George remaned with the gentilmen in Kyle, till that he
gate suyre knowledge of the estate of Dondye. Hie preached commonlie at
the kirk of Gaston,Gaston, or Galston, a parish in the district of Kyle. and used much in the Barr.This phrase, "used much in the Bar," signifies that he frequented
the house of Barr, the seat of John Lockhart of Barr, in the parish of
Galston. He was requyred
to come to the kirk of Mauchlyne, as that he did. But the Schiref of
AyrSir Hugh Campbell of Loudoun, was hereditary Sheriff of the county
of Ayr. caused man the kirk, for preservatioun of a tabernakle that was
thare, bewtyfull to the eie. The personis that held the kirk was George
Campbell of Mongaswood, that yitt lyveth,* ANNO 1566.* Mongo
Campbell of Brounesyd, George Read in Dawdeling, the Lard of
Tempilland.The persons here named were all proprietors of lands in Ayrshire.
Mongarswood, or Monkgarswood, is in the parish of Mauchline; Bronnsyde,
in Sorne; Dawdeling, (in Vautr. edit. "Dawdilling,") or Daldilling, also
in the parish of Sorne; and Tempilland, in that of Auchinleck. The
Crawfurds were proprietors of Templeland; and the Reids of Daldilling,
appear in the Retours 1651 and 1673, in the succession of their
property.—(Ayr, Nos. 449 and 679.) Some zelous of the parishyne, amangis whome Hew
Campbell of Kingzeanclewch,Kinyeancleuch is in the parish of Mauchline. Hugh Campbell was a
cadet of the Campbells of Loudoun; and his son Robert Campbell of
Kinyeancleuch, who is afterwards mentioned, was a special friend of
Knox, and much distinguished himself by his singular zeal and
devotedness in promoting the Reformation. offended that thei shuld be debarred
thare parish kirk, concludit by force to enter. But the said Maister
George withdrew the said Hew, and said unto him, "Brother, Christ Jesus
is as potent upoun the feildis as in the kirk; and I fynd that he him
self often preached in the deserte, at the sea syd, and other places
judged prophane, then that he did in the Tempill of Hierusalem. It is
the woord of peace that God sendis by me: the blood of no man shalbe
sched this day for the preaching of it." And so with drawing the hole
people, he came to a dyck in a mure edge, upoun the sowth-west syd of
Mauchlyne, upoun the which he ascended. The hole multitude stood and sat
about him, (God gave the day pleasing and hote.) He continewed in
preach[ing] more then three houris. In that sermoun, God wrowght so
wonderfullye with him, that ane of the most wicked men that was in that
countrey, named Laurence Ranckin lard of Scheill,In Vautr. edit. "Shaw." Laurence Rankin, laird of Sheill, in the
parish of Ochiltree, Ayrshire. was converted.
The tearis rane from his eis in such habundance, that all men wondered.
His conversioun was without hipochrysye, for his lyif and conversatioun
witnessed it in all tymes to come.
Whill this faithfull servand of God was thus occupyed in Kyle, woord
rais that the plague of pestilence was rissen in Dondye,The year 1544 is the date usually assigned for the ravages of the
plague in Dundee. It would seem to have prevailed in different parts of
the country for two or three successive years. The probable time of
Wishart's visit on that occasion may have been in August 1545, as we are
told, "In this tyme the pest was wonder greit in all burrowis townis of
this realme, quhair mony peipill deit with great skant and want of
victuallis."—(Diurnal of Occurrents, p. 39.) which
begane within foure dayis, after that the said Maister George was
inhibite preaching, and was so vehement, that it almost passed
credibilitie, to hear what nomber departed everie foure and twenty
houris. The certantie understand, the said Maister George tooke his
leave of Kyle, and that with the regrate of many. Bot no requeist could
mack him to remane: his reassone was, "Thei ar now in truble, and thei
nead conforte: Perchance this hand of God will make thame now to
magnifie and reverence that woord, which befoir (for the fear of men,)
thei sett at light price."In MS. G, "at lycht parte." Cuming unto Dondye, the joy of the
faythfull was exceading great. He delayed no tyme, bot evin upoun the
morow gave significatioun that he wold preache. And becaus the most
parte war eyther seak, or ellis war in cumpany with those that war seak,
he chosed the head of the East Porte of the Toune for his preaching
place; and so the whole sat or stood within, the seik and suspected
without the Porte.During the sixteenth century, the town of Dundee was surrounded by
a double wall, with ports or gates, which were all removed about sixty
years ago, with the exception of the East Gate, called the Cowgate Port,
which was then "allowed to stand, from respect to Wishart's memory, and
his services to the inhabitants of Dundee, during the plague of 1544;
and it is still kept in good preservation."—(New Stat. Account,
Forfarshire, p. 17.) The text upoun the which his first sermoun was
made, he took fra the hundreth and sevin Psalme; the sentence thareof,
"He send his woorde and heallod thame;" and tharewith joyned these
woordis, "It is neather herbe nor plaster, O Lord, butt thy woord
healleth all." In the which sermoun, he maist confortablie did intreat
the dignitie and utilitie of Goddis woord; the punishment that cumis for
the contempt of the same; the promptitude of Goddis mercy to such as
trewlye turne to him; yea, the great happynes of thame whome God tackis
from this miserie, evin in his awin gentill visitatioun, which the
malice of man cane neyther eak nor paire. By the which sermoun he so
rased up the hartis of all that heard him, that thei regarded nott
death, but judged thame more happy that should departe, then such as
should remane behynd; considering that thei knew nott yf thei shuld have
such a confortar with thame at all tymes. He spared not to viseit thame
that lay in the verray extreamitie; he conforted thame as that he mycht
in such a multitude; he caused minister all thingis necessarye to those
that mycht use meat or drynk; and in that poynt was the Toune wonderouse
beneficiall; for the poore was no more neglected then was the rich.
Whill he was spending his lyve to conforte the afflicted, the Devill
ceassed nott to stirr up his awin sone the Cardinall agane, who
corrupted by money a disperat preast, named Schir Johne Wightone, to
slay the said Maister George, who looked not to him self in all thingis
so circumspectlie as worldlie men wold have wissed. And upoun a day, the
sermoun ended, and the people departing, no man suspecting danger, and
tharefore nott heading the said Maister George, the Preast that was
corrupted stood wating at the foot of the steppis, his goune lowse, and
his whinger drawin into his hand under his gown, the said Maister
George, as that he was most scharpe of eie and judgement, marked him,
and as he came neyr, he said, "My friend, what wald ye do?" And
tharewith he clapped his hand upoun the Preastis hand, wharein the
whingar was, which he tooke from him. The Preast abassed, fell down at
his feitt, and openly confessed the veritie as it was. The noyse rysing,
and cuming to the earis of the seik, thei cryed, "Deliver the tratour to
us, or ellis we will tack him by forse;" and so thei birstIn MS. G, "thay thrist in." in at
the yett. But Maister George took him in his armes, and said, "Whosoevir
trubles him shall truble me; for he has hurte me in nothing, bot he hes
done great conforte boyth to yow and me, to witt, he hes lattin us
understand what we may feare in tymes to come. We will watch better."
And so he appeased boith the one parte and the other, and saved the lyif
of him that soght his.
When the plague was so ceassed, that almost thare war none seak, he
tooke his leave of thame, and said, "That God had almost putt end to
that battell: he fand him self called to ane other." The gentilmen of
the West had written unto him, That he should meitt thame at Edinburgh;
for thei wald requyre disputatioun of the Bischoppis, and that he should
be publictlie heard. Whaireto he willinglye aggreed; but first, he
passed to Montrose, to salute the Kirk thare; whare he remaned occupyed
sometymes in preaching, but most parte in secreat meditatioun, in the
which he was so earnest, that nycht and day he wold continew in it.
Whill he was so occupyed with his God, the Cardinall drew a secreat
drawght for his slawchter. He caused to writt unto him a letter, as it
had bein frome his most familiare friend, the Larde of Kynneyre,John Kynneir of Kynneir, in the parish of Kilmany, in Fife. He was
served heir to his father David Kynneir de eodem, in the lands and
barony of Kynneir, 30th July 1543.—(Retours, Fife, No. 2.)
"Desyring him with all possible diligence to come unto him, for he was
strickin with a suddane seakness." In this meantyme, had the tratour
provided thre score men, with jackis and spearis, to lye in wate within
a myll and a half of the toune of Montrose, for his dispatche. The
letter cuming to his hand, he maid haste at the first, (for the boy had
brought a horse,) and so with some honest men, he passes forth of the
toune. But suddandlye he stayed, and musing a space, returned back;
whareat thei wondering, he said, "I will nott go: I am forbiddin of God:
I am assured thare is treasone. Lett some of yow, (sayis he,) go to
yonder place, and tell me what ye fynd." Diligence made, thei fand the
treassone, as it was; which being schawin with expeditioun to Maister
George, he ansured, "I know that I shall finysh thisIn Vautr. edit., MSS. G, A, &c., "I shall ende my lyfe." my lief in
that blood-thrusty manis handis; butt it will not be of this maner."
The tyme approching that he had appointed to meit the gentilmen at
Edinburght, he took his leave of Montrose, and, sore against the
judgement of the Lard of Dune,John Erskine of Dun, near Montrose, a zealous and consistent
friend of the Reformation. After the establishment of the Reformation,
in July 1560, although a layman, he was admitted to the office of
Superintendent of Angus and Mearns. he entered in his jorney, and so
returned to Dondy; but remaned not, but passed to the hous of a
faythfull brother, named James Watsone, who dwelt in Inner Gowrye,
distant frome the said toune two myles, and that nycht, (as informatioun
was gevin to us by Williame Spadin and Johnne Watsoun, both men of good
credyte,) befoir day a litill he passed furth into a yard. The said
Williame and Johne followed previlie, and took head what he did. When he
had gone up and doune into ane alay a ressonable space, with many sobbes
and deape grones, he platt upounIn MS. G, "with money siches and deip grones, he plat doun." In
Vautr. edit. "he fell upon." his knees, and setting thareon,
his grones increassed; and frome his knees he fell upoun his face; and
then the personis fornamed heard weaping and, as it war ane indigest
sound, as it war of prayeris, in the which he continewed neyre ane hour,
and after begane to be qwiet; and so arrose and came in to his bed. They
that awated prevented him, as thei had bein ignorant, till that he came
in; and than begane thei to demand whare he had bein? Butt that nycht he
wold ansuer nothing. Upoun the morow, thei urged him agane; and whill
that he dissimuled, thei said, "Maister George, be plaine with us; for
we heard your grones; yea, we heard your bitter murning, and saw yow
boyth upoun your kneis and upoun your face." With dejected visage, he
said, "I had rather ye had bein in your beddis, and it had bein more
profitable to yow, for I was skarse weall occupyed." When thei
instantlie urged him to lett thame know some conforte; he said, "I will
tell yow, that I am assured that my travail is neir ane end; and
tharefor call to God with me, that now I schrink not when the battell
waxis moist hoote." And whill that thei weaped, and said, "That was
small conforte unto thame;" PROPHECIE SPOKIN BY MAISTER GEORGE
WISHARTE he ansured, "God shall send yow conforte after me. This
realme shalbe illuminated with the light of Christis Evangell, as
clearlie as ever was any realme sence the dayis of the Apostles. The
house of God shalbe builded in to it. Yea, it sall not lack, (whatsoever
the ennemye imagyne in the contrare,) the verray cope stone:"In MS. G, "keape-stone:" Vautr. edit. has "keepe stone."
Meanyng that it shuld anes be browght to the full perfectioun. "Neyther,
(said he,) shall this be long to: Thare shall nott many suffer after me,
till that the glorie of God shall evidently appear, and shall anes
triumphe in dispyte of Sathan. Butt, allace! yf the people shall after
be unthankfull, then fearfull and terrible shall the plagues be that
after shall follow." And with these woordis he marched fordwardis in his
jorney towardis Sanct Johnestoun; and so to Fyff, and then to Leyth.
Whare arryved, and hearing no wourd of those that appointed to meitt
him, (to witt, the Erle of Cassilles, and the gentill men of Kyle and
Cunynghame,The words following "to meitt him," are a subsequent marginal
addition by the author.) keap him self secreat a day or two. But begynnyng to
wax sorowfull in spreit, and being demanded of the caus, of such as war
nott into his cumpany of befoir, he said, "What differ I from a dead
man, except that I eat and drynk? To this tyme God hes used my laubouris
to the instructioun of otheris, and unto the disclosing of darknes; and
now I lurk as a man that war eschamed, and durst not schaw him self
befoir men." By these and lyik woordis, thei that heard him understoode
that his desyre was to preach; and tharefoir said, "Maist confortable it
war unto us to hear yow: but becaus we know the danger wharein ye stand,
we dar not desyre yow." "But dar ye and otheris hear, (said he,) and
then lett my God provide for me, as best pleasith him." Finally, it was
concluded, that the nixt Sounday he should preach in Leyth; as that he
did, and took the text, "The Parable of the Sowar that went furth to saw
sead," Mathæi, 13. And this was upoun a fyvetene dayisIn MS. G, "and this the fyftein day befoir Yuill." Vautr. reads,
"the xv day before Christmas." befoir Yule.
The sermon ended, the gentill men of Lotheane, who then war earnest
professouris of Christ Jesus, thought not expedient that he shuld remane
in Leyth, becaus that the Governour and Cardinall war schortlie to come
to Edinburgh; and tharefore thei tooke him with thame, and keapt him
sometymes in Brounestoun, sometymes in Langnudry, and sometymes in
Ormestoun; for those thrieThat is, Alexander Crichton of Brunstone, Hugh Douglas of
Long-Niddry, and John Cockburn of Ormiston.—As there are two places of
the name of Brunstone in Mid-Lothian, it may be proper to notice, that
it must have been the old Castle now in ruins, in the parish of
Pennycuik, where Wishart occasionally resided, and not the house of that
name, at the eastern extremity of Libberton parish, which was built, or
afterwards belonged to the Lauderdale family. See a subsequent note
respecting the Crichtons of Brunstone. diligentlie awated upoun him. The
Sounday following, he preached in the kirk of Enresk,Or Inveresk, six miles from Edinburgh. besydis
Mussilburght, both befoir and at after none, whare thare was a great
confluence of people, amonges whome was Schir George Douglass,Sir George Douglas of Pittendreich, was a younger son of George,
Master of Angus, who was killed at Floddon in 1513, and brother of
Archibald, seventh Earl of Angus. "He was, (says Sir Walter Scott,) a
man of spirit and talents; shared with his brother in the power which he
possessed during the minority of James V.; was banished with him, and
almost all the name of Douglas, into England, where they remained till
the death of the King; and were then sent by Henry back to their native
country, along with the Solway prisoners, in order to strengthen the
English party in Scotland."—(Sadler's Papers, vol. i. p. 66, note.) His
name appears on the 1st of April 1549, as an Extraordinary Lord of
Session, which disproves the account in Douglas's Peerage of his having
been killed at Pinkie, in September 1547. Having predeceased his
brother, his eldest son, in 1556, became eighth Earl of Angus. who
after the sermon said publictlie, THE WOORDIS OF SIR GEORGE
DOWGLASS "I know that my Lord Governour and my Lord Cardinall shall
hear that I have bein at this preaching, (for thei war then in
Edinburght.) Say unto thame that I will avow it, and will nott onlye
manteane the doctrin that I have hard, bot also the persone of the
teachare to the uttermost of my power." Which woordis greatly rejosed
the people and the gentilmen then present.
MAISTER GEORGE WISHARTE HIS THREATNYNG TO TWO GRAY FREIRIS.
One thing notable in that sermon we can not pass by. Amonges otheris
thare came two Gray Frearis, and standing in the entrie of the kirk
doore, thei made some whispering to such as came in. Which perceaved,
the preachar said to the people that stoode ney thame, "I hartlye pray
yow to mack roome to those two men: It may be that thei be come to
learne." And unto thame he said, "Come neyr, (for thei stoode in the
verray entrye of the doore,) for I assure yow ye shall heare the woord
of veritie, which shall eyther seall in to yow this same day your
salvatioun, or condempnatioun." And so proceaded he in doctrin,
supposing that thei wold have bein qwyette. But when he perceaved them
still to truble the people that stood ney thame, (for vehement was he
against the false wirschipping of God,) he turned unto thame the secound
tyme, and with ane awfull countenance said, "O sergeantis of Sathan, and
deceavaris of the soules of men, will ye nether hear Goddis trewth, nor
suffer otheris to hear it? Departe and tack this for your portioun,—God
shall schortlie confound and disclose your hipochrisie: Within this
realme ye shall be abhominable unto men, and your places and
habitationis shalbe desolate." This sentence he pronunced with great
vehemeneye, in the myddist of the sermoun; and turneying to the people,
he said, "Yone wicked men have provocked the Spreat of God to angar."
And so he returned to his mater, and proceaded to the end. That dayis
travaill ended, he came to Langnudrye; and the two nixt Soundayis
preached in Tranent, with the lyik grace and lyik confluence of people.
In all his sermonis, after his departure from Anguss, he forespake the
schortnes of the tyme that he had to traval, and of his death, the day
whairof he said approched neyar then any wold beleve.
In the hynder end of those dayis that ar called the Holy dayis of Yule,
past he, by consent of the gentilmen, to Hadingtoun, whare it was
supposed the greatast confluence of people should be, boyth be reassoun
of the toune and of the countrey adjacent. The first day befoir nune the
auditourisIn MS. G, "audience." was reassonable, and yitt nothing in comparisone of that
which used to be in that kyrk. Butt the after nune, and the nixt day
following befoir nune, the auditureIn MS. G, "auditors." was so selender, that many
wondered. The cause was judged to have bein, that the Erle Bothwell,
who in those boundis used to have great credite and obedience, by
procurement of the Cardinall, had gevin inhibitioun, asweell unto the
toune, as unto the countrey, that thei should nott hear him under the
pane of his displeasur. The first nycht he lay within the toune with
David Forress, now called the Generall,David Forres, or Forrest, is several times mentioned by Knox: he
afterwards held the office of General of the Conzie House or Mint. ane man that long hes
professed the trueth, and upoun whom many in that tyme depended. The
secound nycht, he lay in Lethingtoun, the LardSir Richard Maitland of Lethington: see note [254.—The house of
Lethington, being a massive old tower, with some modern additions, and
now called Lennox Love, is rather more than a mile to the south of
Haddington. whareof was ever
civile, albeit not persuaded in religioun. The day following, befoir the
said Maister George past to the sermoun, thare came to him a boy with
ane letter from the West land, which receaved and red, he called for
Johne Knox,This is the first occasion on which Knox introduces himself. who had awaited upoun him carefullie frome the tyme he
came to Lotheane; with whome he began to enter in purpose, "that he
weryed of the world:" for he perceaved that men begane to weary of
God.In MS. G, the words after "world," are omitted. The caus of his complaint was, the gentilmen of the West had
writtin unto him, that thei could nott keape dyet at Edinburgh. The said
Johne Knox wondering that he desyred to keape any purpoise befoir
sermoun, (for that was never his accustomed use befoir,) said, "Schir,
the tyme of sermoun approches: I will leave yow for the present to your
meditatioun;" and so took the bill conteanyng the purpose foirsaid, and
left him. The said Maister George spaced up and doune behynd the hie
altar more then half ane houre: his verray contenance and visage
declared the greaf and alteratioun of his mynd. At last, he passed to
the pulpett, but the auditure was small. He should have begune to have
entreated the secound table of the Law; But thareof in that sermoun he
spak verray litill, but begane on this maner; "O Lord, how long shall it
be, that thy holy woord shalbe despysed, and men shall not regard thare
awin salvatioun. I have heard of thee, Hadingtoun, that in thee wold
have bein at ane vane Clerk playClerk Plays was another name for those dramatic entertainments,
which in France and England were known under the title of Mysteries,
and which were usually founded on some passage of Scripture. two or three thowsand people; and
now to hear the messinger of the Eternall God, of all thy toune nor
parishe can not be nombred a hundreth personis. Sore and feirfull shall
the plagues be that shall ensew this thy contempt: with fyre and sword
thow shalt be plagued; yea, thow Haddingtoun, in speciall, strangearis
shall possesse thee, and yow, the present inhabitantes shall eyther in
bondage serve your ennemyes, or ellis ye shalbe chassed fra your awin
habitationis; and that becaus ye have not knawin, nor will nott know the
tyme of Goddis mercifull visitatioun." In such vehemency and threatnyng
continewed that servand of God neyr ane hour and ane half, in the which
he declared all the plagues that ensewed, as plainlie as after our eyes
saw thame performed. In the end he said, "I have forgotten my self and
the mater that I should have entraited; but lett these my last woordis
as concernyng publict preaching, remane in your myndis, till that God
send yow new conforte." Thairefter he maid a schorte paraphrasis upoun
the Secound Table, with ane exhortatioun to patience, to the fear of
God, and unto the werkis of mercy; and so putt end, as it war macking
his last testament, as the ischew declaired, that the spreat of trewth
and of trew judgement war both in his harte and mouth. For that same
nycht was he apprehended, befoir mydnycht, in the house of Ormestoun, by
the Erle Bothwell, made for money bucheour to the Cardinall.
The maner of his tackin was thus: departing frome the toune of
Hadingtoun, he tuk his good nyght, as it war for ever, of all his
acquentance, especiallie from Hew Dowglas of Langnudrye. Johne Knox
preassing to have gone with the said Maister George, he said, "Nay,
returne to your barnes, and God blisse yow. One is sufficient for one
sacrifice." And so he caused a twa handed sweard, (which commonly was
caiyed with the said Maister George,) be tackin fra the said Johnne
Knox, who, albeit unwillinglie, obeyit, and returned with Hew Dowglass
of Langnudrye.Long-Niddry is situated in the parish of Gladsmuir, East-Lothian,
about four miles from Tranent, near the shore of the Firth. Maister George having to accompany him the Lard of
Ormestoun, Johnne Sandelandis of Caldar youngar, the Lard of
Brounestoun, and otheris, with thare servandis, passed upoun foote, (for
it was a vehement frost,) to Ormestoun. After suppar he held confortable
purpose of the death of Goddis chosen childrin, and mearelyIn MS. G, "mirrelie." said,
"Methink that I desyre earnestlye to sleap;" and thairwith he said,
"Will we sing a Psalme?" And so he appointed the 51st Psalme, which was
put in Scotishe meter, and begane thus,—
Have mercy on me now, good Lord,
After thy great mercy, &c.:These lines occur in a metrical version of some of the Psalms,
visually, and no doubt correctly, attributed to John Wedderburn, Vicar
of Dundee. Whether there was any printed edition so early as 1546,
cannot be ascertained; but there was a large impression (1034 copies) of
what was culled "the Dundee Psalms," printed in Scotland before 1603, in
the stock of Robert Smyth, bookseller in Edinburgh.—(Bannatyne
Miscellany, vol. ii. pp. 189, 234.) The collection of Psalms and Sacred
Poems, known by the title of "The Gude and Godly Ballates," may have
been the Psalms alluded to; and of this collection there still exist one
copy at least of editions printed at Edinburgh, by John Ross, in 1578;
by Robert Smyth, in 1600; and again by Andre Hart, in 1621.
In this collection is found the version of the 51st Psalm, mentioned by
Knox as having been sung by Wishart. It extends to 40 verses: the first
four may serve as a specimen. The reader may consult Calderwood's
History, vol. i. pp. 141-143, for an interesting account of the family
of James Wedderburn, merchant in Dundee, his eldest son James, and
another son, as well as John the translator of the Psalms, having
distinguished themselves by their "good gifts of poesie."
Miserere mei Deus. Psal. 51.
Have mercy on me, God of might,
Of mercy Lord and King;
For thy mercy is set full right
Above all eirdly thing.
Therefore I cry baith day and night,
And with my hert sail sing:
To thy mercy with thee will I go.
Have mercy on me, (O gude Lord,)
Efter thy greit mercy.
My sinfull life does me remord,
Quhilk sair hes grevit thee:
Bot thy greit grace hes mee restord,
Throw grace, to libertie:
To thy mercy with thee will I go.
Et secundum multitudinem.
Gude Lord I knaw my wickednes,
Contrair to thy command,
Rebelland ay with cruelnes,
And led me in ane band
To Sathan, quha is merciles;
Zit, Lord, heir me cryand:
To thy mercy with thee will I go.
Quhat king can tell the multitude,
Lord, of thy greit mercy,
Sen sinners hes thy celsitude
Resisted cruellie.
Zit na sinner will thou seclude,
That this will cry to thee:
To thy mercie with thee will I go.
Which being ended, he past to chalmer, and sonar then his commoun dyet
was past to bed, with these wourdis, "God grant qwyet rest." Befoir
mydnycht, the place was besett about that none could eschape to mack
advertisment. The Erle BothwellPatrick third Earl of Bothwell succeeded his father in 1513, when
an infant. In 1543, he was Lord of Liddesdale, and Keeper of the Royal
Castle of Hermitage. Sir Ralph Sadler, on the 5th of May that year, says
of him, "As to the Earl of Bothwell, who, as ye know, hath the rule of
Liddersdale, I think him the most vain and insolent man in the world,
full of pride and folly, and here, I assure you, nothing at all
esteemed."—(Sadler's Papers, vol. i. p. 184.) At the time of Wishart's
apprehension, he was High Sheriff of the county of Haddington. In
Douglas and Wood's Peerage of Scotland, (vol. i. pp. 227-229,) will be
found a detailed account of his subsequent fortunes. He died, probably
in exile, in September 1550. came and called for the Lard, and
declaired the purpose, and said, "that it was but vane to maik him to
hold his house; for the Governour and the Cardinall with all thare power
war cuming," (and indead the Cardinall was at Elphinstoun,Elphingstone Tower is situated in the parish of Tranent, about two
miles from the village of that name. not a
myle distant frome Ormestoun;) THE LORD BOTHWELLIS PROMESSE "butt
and yf he wald deliver the man to him, he wold promeise upoun his
honour, that he should be saif, and that it should pass the power of the
Cardinall to do him any harme or skaith." Allured with these wordis,
and tackin counsall with the said Maister George, (who at the first word
said, "Open the yettis: the blissed will of my God be doun,") thei
receaved in the Erle Bothwell him self, with some gentilmen with him, to
whome Maister George said, MAISTER GEORGE HIS WOORDIS TO THE ERLE
BOTHWELL "I praise my God that sa honorable a man as ye, my Lord,
receavis me this nycht, in the presence of these noble men; for now, I
am assured, that for your honouris saik, ye will suffer nothing to be
done unto me besydis the ordour of law. I am nott ignorant, that thaire
law is nothing but corruptioun, and a clock to sched the bloode of the
sanctes; but yitt I lesse fear to dye openlye, then secreatlye to be
murthered." The said Erle Bothwell ansured, "I shall not onlye preserve
your body frome all violence, that shalbe purposed against yow without
ordour of law, but also I promeisse, hear in the presence of these
gentilmen, that neyther shall the Governour nor Cardinall have thare
will of yow;In MS. G, "over you." but I shall reteane yow in my awin handis, and in my
awin place, till that eyther I shall mack yow free, or ellis restoir yow
in the same place whare I receave yow." The Lardis foirsaid said, "My
Lord, yf ye will do as ye have spokin, and as we think your Lordship
will do, then do we hear promesse unto your Lordschip, that not only we
our selfis shall serve yow all the dayis of our lyiff, but also we shall
procure the haill professouris within Lotheane to do the same. And upoun
eyther the preservatiounIn MS. G, "persuasion." of this our brother, or upoun his
delyverie agane to our handis, we being reassonable advertissed to
receave him, that we, in the name and behalf of our freindis, shall
deliver to your Lordschip, or to any sufficient man, that shall deliver
to us agane this servand of God, our band of manrent in manor foirsaid."
As thus promesse maid in the presence of God, and handis stracked upon
boith the parties, for observatioun of the premisses,In MS. G, "promeis." the said
Maister George was delivered to the handis of the said Erle Bothwell,
who immediatlye departing with him, came to Elphinstoun, whare the
Cardinall was; who knowing that Caldar yongar and Brunestoun war with
the Larde of Ormestoun, send back with expeditioun to apprehend thame
also. The noyse of horsmen being hard, the servandis gave advertisment,
that mo then departed, or that war thare befoir, war returned; and whill
that thei disput, what should be the motive, the Cardinallis garison had
ceased both the utter and the inner close. Thei called for the Larde,
and for the Larde of Calder, who presenting thame selves, demanded what
thare commissioun was. "To bring yow two," say thei, "and the Larde of
Brunestoun to my Lord Governour." Thei war nothing content, (as thei had
no cause,) and yitt thei maid fayr contenance, and entreated the
gentilmen to tack a drynk, and to bate thare horse, till that thei mycht
putt thame selves in redynes to ryd with thame. In this meantyme,
Brunestoun convoyed him self, fyrst secreatlye, and then by spead of
foote, to Ormestoun wood, and frome thense to Drundallon,This name Drundallon, or Dwndallon, is not very distinct in the
MS., and no such place is now known. and so
eschaped that danger. The other two war putt in the Castell of
Edinburght, whare the one, to witt Caldar youngar, remaned whill his
band of manrent to the Cardinall was the meanes of his deliverance, and
the other, to witt Ormestoun, fread him self by leapping of the wall of
the Castell, betuix ten houris and allevin befoir none; and so breakin
ward,John Cockburn of Ormiston.—In the Diurnal of Occurrents, p. 41,
it is stated, that "Upoun the xvj day of Januar, the Governour and the
Cardinall, to the nomber of 500 men, past to Ormestoun, [some words here
omitted?] and the yong laird of Calder; they war all brocht and put in
the Castell of Edinburgh; and the laird of Ormestoun, and the yong laird
of Calder followand, was tane be the Capitane, callit James Hamiltoun of
Stanehous." Wishart's name may have been omitted in this paragraph, but
it fixes the date of his apprehension at Ormiston. The following entries
occur in the Treasurer's Accounts, on the 10th of March 1545-6,—
"Item, to Jhonne Patersoun, pursevant letters direct furth of Edinburgh
to Ormistoun and Haddingtoun, to summond the Laird of Ormistoun to
underly the law in Edinburgh the xiij day of Apprile nyxt to cum, for
resetting of Maister George Wischeart, he being at the horne, etc. And
for breking of the waird within the Castell of Edinburgh, etc.
Togydder with ane other letter to arreist the saiddis Lairdis gudis,
etc., x s."
"Item, (7th of April,) with ane memoriall of the principall Lordis and
Baronis namys of Est Louthiane, to summond thame to be in Edinburgh
xiijth Aprilis instant, to pass upon the assiss of the Laird of
Ormistoiin, quho was to thoill law that day for brekking of our Souerane
Ladyis waird within the Castell of Edinburgh."
he eschaped preassone, which he injustlye sufferred.
The servand of God, Maister George Wisharte, was caryed first to
Edinburgh; thareafter browght back, for the fassionis saik, to the hous
of HalesHailes Castle is situated in a secluded spot on the banks of the
Tyne, in the parish of Prestonkirk, East Lothian. It belonged at this
time to the Earl of Bothwell. The ruins still shew that it must have
been of considerable extent and strength, like most buildings of the
kind intended for a place of defence. agane, which was the principall place that then the Erle
Bothwell had in Lotheane. But as gold and wemen have corrupted all
wordlye and fleschlye men from the begynning, so did thei him. For the
Cardinall gave gold, and that largelye, and the Quene, with whome the
said Erle was then in the glondouris, promissed favouris in all his
lauchfull suyttis to wemen, yf he wold deliver the said Maister George
to be keapIn MS. G, "keipit." in the Castell of Edinburgh. He made some resistance at
the first, be reassone of his promesse:The following is an Act of Council, obliging Bothwell to deliver
to the Governor the person of George Wishart, on the 19th of January
1545-6,—
"The quhilk day, in presens of my Lord Governour and Lords of Counsel,
comperit Patrick Erle Bothuell, and hes bundin and oblist him to deliver
Maister George Wischart to my Lord Governour, or ony utheris in his
behalf, quham he will depute to ressave him betuix this and the penult
day of Januar instant inclusive, and sal kepe him surelie, and answer
for him in the meyn tyme, under all the hiest pane and charge that he
may incur, giff he falzies herintill."—(Regist. Concil. fol. 25; Epist.
Regum Scotorum, vol. ii. p. 342.)
IRONICE. butt
ane effeminat man cane nott long withstand the assaultes of a gratious
Quein. And so was the servand of God transported to Edinburgh Castell,
whare he remaned nott many dayis. For that bloody wolfe the Cardinall,
ever thrusting the blood of the servand of God, so travailled with the
abused Governour, that he was content that Goddis servand should be
delivered to the power of that tyranne. And so, small inversioun being
maid, Pilate obeyed the petitioun of Cayiaphas and of his fellowis, and
adjugeid Christ to be crucifeid. The servand of God delivered to the
hande of that proude and mercyless tyranne, triumphe was maid by the
preastis. The godly lamented, and accused the foolishnes of the
Governour; for, by the reteanyng of the said Maister George, he mycht
have caused Protestantis and Papistis, (rather proude Romanistis,) to
have served, the ane to the end, That the lyef of thare preachear mycht
have bene saved, the other, For fear that he should have sett him at
libertie agane, to the confusioun of the Bischoppis. But where God is
left, (as he had plainlie renunced him before,) what can counsall or
judgement availl?
How the servand of God was entreated, and what he did frome the day that
he entered within the Sea-tour of Sanctandrose, quhilk was in the end of
Januare, in the year of God Jm. Vc. xlvj, unto the first of MerchThere seems no reason to question the accuracy of these dates;
although Spotiswood marks Wishart's execution as having taken place on
the 2d of March 1546; and Mr. Tytler says the 28th, adopting an evident
blunder in the "Diurnal of Occurrents," where the 28th of March, instead
of the 28th of February, is given as the day when the Council was held
for Wishart's trial and condemnation. His execution took place on the
following day. I observe that at page 6 of the Miscellany of the Wodrow
Society, I have fallen into the same mistake.
the same year, when he sufferred, we can not certanelyeThis word is omitted in MS. G. tell,
except we understand that he wrett somewhat being in preason; but that
was suppressed by the ennemyes. The Cardinall delayed no tyme, but
caused all Bischoppis, yea, all the cleargy that had any preheminance,
to be convocat to Sanctandrose against the penult of Februare, that
consultatioun mycht be had in that questioun, which in his mynd was no
less resolved then Christis death was in the mynd of Caiaphas; butt that
the rest should bear the lyek burdein with him, he wold that thei should
befoir the world subscrive whatsoever he did.Pitscottie mentions, that the Cardinal having sent to the Governor
for a "commissioun and ane Judge criminall to give doom on Maister
George, if the Clergie fand him guiltie;" the Governor, upon the
remonstrance of Sir David Hamilton, was persuaded to write to the
Cardinal "to continue (or postpone) the accusatioun of Maister George
Wisehart quhyll he and he spoke togidder; and if he wold not, his awin
blood be upon his awin head, for he would not consent that any man sould
suffer persecutioun at that tyme."—(Dalyell's edit., p. 454.) In that day was
wrought no less a wonder than was at the accusatioun and death of Jesus
Christ, when that Pilate and Herode, who befoir war ennemyes, war maid
freindis, by consenting of thame boith to Christis condempnatioun,
differris nothing, except that Pilate and Herode war brethrene under
thare father the Devill, in the Estaite called Temporall, and these two,
of whome we ar to speak, war brethren (sonnes of the same father the
Devill) in the Estaite Ecclesiasticall. Yf we enterlase merynes with
earnest materis, pardon us, goode Readar; for the fact is so notable
that it deservith long memorye.
THE PROUDE CARDINALL AND THE GLORIOUS FOOLE DUMBAR.
The Cardinall was knowin proude; and Dumbare, Archibischope of Glasgw,
was knowin a glorious foole; and yitt, becaus sometymes he was called
the Kingis Maister,Gawin Dunbar was a younger son of Sir John Dunbar of Mochrun. He
pursued his studies at Glasgow. In 1514 he was appointed Dean of Moray.
In the following year obtained the Priory of Whithorn in Galloway; and
was intrusted with the education of James the Fifth. In the Treasurer's
Accounts, 1517, are the following entries:—
"Item, xvjto Februarij [1516-17,] gevin to Maister Gawin Dunbar, the
Kingis Maister, to by necessar thingis for the Kingis chamer, ix lib.
"Item, (the 28th day of August,) to Maister Gawan Dunbar, the Kingis
Maister, for expensis maid be him in reparaling of the chamer in the
quhilk the King leris now, in the Castell, iij lib."
On the translation of James Beaton to the Primacy, Dunbar was promoted
to the See of Glasgow; and he continued to enjoy the favour of his royal
pupil during the whole of his reign. He held the office of Lord
Chancellor from 1528 to 1543; and died on the 30th of April 1547. A
detailed account of this Prelate is given in Brunton and Haig's Senators
of the College of Justice, pp. 1-5.
he was Chancelour of Scotland. The Cardinall
cumis evin thus same year, in the end of harvest befoir, to Glasgw;
upoun what purpose we omitt.See note 391.A QUESTION WORTHY OF SUCH TWO
PRELATTIS. But whill they remane togither, the one in the toune, the
other in the Castell,The Castle and Episcopal Palace of Glasgow stood a little to the
westward of the Cathedral Church. The building, with its site and
garden, having been vested in the Crown, when Episcopacy was abolished,
were granted in the year 1791, for the purpose of erecting an Infirmary;
and the ancient but ruinous building was then removed.—(Caledonia, vol.
iii. p. 638.) questioun ryses for bearing of thare croces.
The Cardinall alledgeid, by reassoun of his Cardinallschip, and that he
was Legatus Natus, and Primat within Scotland, in the kingdom of
Antichrist, that he should have the pre-eminence, and that his croce
should not onlye go befoir, but that also it should onlye be borne,
wharesoever he was. Good Gukstoun Glaikstour, the foirsaid Archibischop,
lacked no reassonis, as he thowght, for mantenance of his glorie: He was
ane Archibischope in his awin dioscy, and in his awin Cathedrall seat
and Church, and tharefor awght to give place to no man: The power of the
Cardinall was but begged from Rome, and apperteined but to his awin
persone, and nott to his bischoprik; for it mycht be, that his
successour should nott be Cardinall: Bot his dignitie was annexed with
his office, and did apperteane to all that ever should be Bischoppis of
Glasgw. Howsoever these dowbtis war resolved by the doctouris of
divinitie of boith the Prelattis; yitt the decisioun was as ye shall
hear. Cuming furth, (or going in, all is one,) att the qweir doore of
Glasgw Kirk, begynnes stryving for state betuix the two croce beraris,
so that from glowmyng thei come to schouldering; frome schouldering,
thei go to buffettis, and from dry blawes, by neffis and neffelling; and
then for cheriteis saik, thei crye, Dispersit, dedit pauperibus, and
assayis quhilk of the croces war fynast mettall, which staf was
strongast, and which berar could best defend his maisteris pre-eminence;
and that thare should be no superioritie in that behalf, to the ground
gois boyth the croces. And then begane no litill fray, but yitt a meary
game; for rockettis war rent, typpetis war torne, crounis war
knapped,In MS. G, "knypsed." and syd gounis mycht have bene sein wantonly wag from the
one wall to the other: Many of thame lacked beardis, and that was the
more pitie; and tharefore could not bukkill other by the byrse, asIn MS. G, "as sum bold men."
bold men wold haif doune. Butt fy on the jackmen that did nott thare
dewitie; for had the one parte of thame reacontered the other, then had
all gone rycht. But the sanctuarye, we suppose, saved the lyves of many.
How mearelyeIn Vautr. edit. "merilie." that ever this be writtin, it was bitter bowrdingIn Vautr. edit. "bitter mirth."
to the Cardinall and his courte. It was more then irregularitie; yea, it
mycht weall have bene judged lease majestie to the sone of perdition,
the Papes awin persone; and yitt the other in his foly, as proud as a
packoke, wold lett the Cardinall know that he was a Bischop when the
other was butt Betoun, befoir he gat Abirbrothok.This ludicrous but unbecoming contest seems to have taken place on
the 4th of June 1545, when Mons. Lorge de Montgomery arrived from France
with auxiliary troops: "Upon the same day, the Bischope of Glasgow pleit
with the Cardinall about the bering of his croce in his dyocie, and
boith thair croccis war brokin, in the Kirk of Glasgow, through thair
stryving for the samin."—(Diurnal of Occurrents, p. 39.) Bishop Lesley
mentions it as having occurred at an earlier period, when the Patriarch
of Venice, who was sent by the Pope, first came to Glasgow, when "the
Cardinall and the principall Bischoppes come thair and ressaved him with
gret honour. Bot in the meintyme, (he adds,) thair happinned ane suddane
discord within the Kirk of Glasgw, betuix the Cardinall and Bischoppe of
Glasgw, for thair pre-heminence of the bering of the Cardinallis crosse
within that Kirk, quhair boith the Archebischoppes crosses was brokin,
and diverse of thair gentill men and servandis wes hurt."—(Hist. p.
178.) Cornelius Le Brun, a Dutch traveller, describes a similar contest
which took place, whilst he was at Rome during the Jubilee of 1675,
between two processions meeting first in a narrow street, near Monte
Cavallo, and afterwards in the Church of St. John, in Laterano, in which
several persons were killed, to the great scandal of religion. But the
Italians, he says, "qui sont plaisans de leur naturel et encline à la
raillerie se mocquoient furieusement de cette avanture."—(Voyage en
Levant, p. 6. Delft, 1700, folio.) This inemitie was
judged mortall, and without all hope of reconsiliatioun.
Butt the blood of the innocent servand of God buryed in oblivioun all
that braggine and boast. For the Archibischope of Glasgw was the first
unto whome the Cardinall wraitt, signifeing unto him what was done, and
earnestly craving of him, that he wold assist with his presence and
counsall, how that such are ennemye unto thare estaite mycht be
suppressed. And thareto was nott the other slow, but keapt tyme
appointed, satt nixt to the Cardinall, voted and subscrivit first in the
ranck, and lay ower the East blok-houseThis, according to tradition, was the Eastern tower or corner, and
the place of Wishart's execution was nearly opposite, at the foot of
what is called Castle Wynd. Spotiswood says, "A scaffold in the meantime
erecting on the east part of the Castle towards the Abbey, with a great
tree in the middest, in manner of a gibbet, into which the prisoner was
to be tied.... The fore tower was hanged with tapestry, and rich
cushions laid for case of the Cardinal and Prelates, who were to behold
that spectacle."—(History, p. 81.) with the said Cardinall,
till the Martyre of God was consumed by fyre. For this we man note, that
as all thei beastis consented in harte to the slawchter of that
innocent, so did thei approve it with thare presence, having the hole
ordinance of the Castell of Sanctandrose bent towardis the place of
executioun, which was ney to the said Castell, reddy to have schote yf
any wold have maid defence, or reskew to Goddis servand.
The maner of his Accusatioun, Process, and Ansueris followis, as we have
receaved the same frome the Book of the Martyres,As stated in note 45, "The Actes and Monumentes of Martyrs," by
John Foxe, was originally printed at London, by John Daye, in 1564, in a
large volume in folio. It was "newly recognized and enlarged by the
Author," in 1570, when he incorporated a number of passages relating to
Martyrs in Scotland, which he gives on this authority, "Ex Scripto
Testimonio Scotorum." In many places of these additions, the details
are more minute than the corresponding passages in Knox's History; yet
there is such a coincidence in the information, that Foxe may possibly
have been indebted for some of them to the Scotish Reformer. The account
of Wishart, however, is copied from a printed book: see notes 397, 434. which, woord by
woord, we have hear inserted, and that becaus the said book, for the
great price thairof, is rare to be had.
[The Condemnation of M. George Wischeart, Gentleman, who suffered
Martyrdome for the Fayth of Christ Jesus, at Saint Andrewes in Scotland,
anno 1546, Marche 1; with the Articles objected against him, and his
Answeres to the same.The title of the Accusation and the introductory paragraph, are
not contained in Knox's MS., but are supplied from Foxe, edit. 1576.
With moste tender affection and unfayned hart consider, (gentle Reader,)
the uncharitable maner of the Accusation of Maister George Wischart,
made by the bloudye enemies of Christes fayth. Note also the Articles
whereof he was accused, by order digested, and his meeke answeares, so
farre as he had leave and leysure to speake. Finally, ponder with no
dissemblyng spirite the furious rage, and tragicall cruelnes of the
malignant Churche, in persecuting of this blessed man of God; and, of
the contrarye, his humble, pacient, and most godly answeares, made to
them sodaynely without al feare, not having respect to their glorious
manasinges and boysterous threates, but charitably and without stop
answearing: not movyng his countenance, nor changing his visage, as in
his Accusation hereafter folowyng manifestly shal appeare.]
Upone the last of Februare, was send to the preason, quhare the servand
of God lay, the Deane of the toune, by the commandiment of the Cardinall
and his wicked counsall, and thai summoned the said Maister George, that
he should upoun the morne following appeir befoir the Judge, then and
thare to give accompt of his seditious and hereticall doctrine. To whome
the said Maister George ansuered, "What needith, (said he,) my Lord
Cardinall to summound me to ansuere for my doctrine oppinlie befoir him,
under whose power and dominioun I am thus straitlie bound in irnes. May
not my Lord compell me to ansuer to his extorte power? Or belevith he
that I am unprovided to rander accompt of my doctrine? To manifest your
selves what men ye ar, it is weall done that ye keapt your old
ceremonyes and constitutions maid by men."
Upoun the nixt morne, my Lord Cardinall caused his servandis to address
thame selves in thare most warlyk array, with jack, knapscall, splent,
speir, and axe, more semyng for the war, then for the preaching of the
trew word of God. And when these armed campionis, marching in warlyk
ordour, had conveyed the Bischoppis unto the Abbay Church,
incontinentlye thei sent for Maistor George, who was conveyed unto the
said churche by the Capitane of the Castell, and the nomber of ane
hundreth men, addressed in maner foirsaid, lyik a lambe led thei him to
sacrifice. As he entered in at the Abbay Church doore, there was a poore
man lying vexed with great infirmities, asking of his almouse, to whome
he flang his purse. And when he came befoir the Cardinall, by and by the
Suppriour of the Abbay, called Dene Johne Wynreme,Dean John Wynrame was born in 1492, and educated at St. Andrews.
In 1515, his name occurs among the Determinants in St. Salvator's
College. The date of his appointment as Sub-Prior of the Monastery of
St. Andrews has not been ascertained. But on the 10th of Nov. 1537, he
is styled in the "Regist. Fac. Art.," Dominus Joh. Wynrame, Supr.
Sancti Andree Coenobii. His name often occurs in Knox, in connexion with
transactions of a later date. See MʻCrie's Life of Knox, vol. i. p. 424;
Bannatyne Miscellany, vol. i. p. 241. stoode up in the
pulpete, and maid a sermon to all the congregatioun there then
assembled, taking his mater out of the xiij chaptour of Matthew; whose
sermon was devided into four principall partes. The First was, a schorte
and breaf declaratioun of the Evangelist. The Secound, of the
interpretatioun of the good seid; and becaus he called the Word of God
the Good seid, and Heresye the Evill seid, he declaired what Heresye
wes, and how it should be knowin. BONA HÆRESEOS DEFINITIO He
defyned it on this maner: "Heresye is a fals opinioun, defended with
pertinacie, cleirlye repugning to the word of God." The Third parte of
his sermoun was, the caus of Heresye within that realme, and all other
realmes. "The caus of Heresie, (quod he,) is the ignorance of thame
which have the cure of menis saules, to whome it necessarelie belongeth
to have the trew understanding of the word of God, that thei may be able
to wyn agane the fals doctouris of heresyes, with the sword of the
Spreat, which is the word of God; and not only to wyne agane, bot also
to owircum:—as saithIn MS. G, "as sayis the Apostle Paull." Paule, 'A bischope most be faltles, as
becumith the minister of God, not stubburne, not angrie, no drunkard, no
feghtar, not gevin to filthy lucre; but harberous, one that loveth
goodnes, sober mynded, rychteous, holy, temperat, and such as cleaveth
unto the trew word of the doctrine, that he may be able to exhorte with
holsome learning, and to improve that which thei say against him.'" The
Fourte parte of his sermon was, how Heresyes should be knowin. "Heresyes
(quod he) be knawin on this maner: As the goldsmyth knowith the fyne
gold frome the unperfite, by the towch stone, so lyikwyise may we know
heresye by the undowbted towch stone, that is, the trew, syncere, and
undefyled worde of God." At the last, he added, "That heretikis should
he putt down in this present lyef: To the which propositioun the Gospell
appeired to repunge whilk he entreated of, 'Lett thame boith grow unto
the harvist:' The harvest is the end of the world; nevertheles, he
affirmed, that thei should be putt down by the Civile Magistrat and
law."
And when he ended his Sermone, incontinent thei caused Maister George to
ascend into the pulpet, there to heir his Accusatioun and Articles; for
rycht against him stood up one of the fedd flok, a monstere,It will be observed that all these opprobrious terms applied to
Lauder are copied from Foxe, or rather from the black-letter tract,
printed by John Daye, of which Dr. MʻCrie has given a description in his
Life of Knox, vol. i. p. 382. Johnne
Lawder, ladin full of cursingis, writtin in paper, of the which he took
out a roll boyth long and also full of cursingis,In MS. G, the words "writtin," &c., to "cursingis," are omitted. threatnynges,
maledictionis, and wordis of devillesh spyte and malice, saying to the
innocent Maister George so many cruell and abhominable wordis, and hit
him so spytfullie with the Popis thunder, that the ignorant people
dreded least the earth then wold have swallowed him up qwick.
Nochtwythstanding, he stood still with great patience hearing thare
sayingis, not ones moving or changeing his countenance. When that this
fedd sow had red throwghout all his lying minasingis, his face runnyng
doune with sweat, and frothing at the mouth lyik ane bayre, heMr. John Lauder, who acted as public accuser or prosecutor on
other occasions, as well as this of Wishart, was educated at St.
Andrews. His name occurs among the Licentiates "in Pedagogio," in the
year 1508. In a Decree Arbitral, dated at St. Andrews, 16th October
1518, he thus designates himself: "Ego Johannes Lauder, artium magister,
clericus Sancti Andreæ diocesis, publicus sacris Apostolica et Imperiali
auctoritatibus notarius, ac in officio Scriptoris archivii Romane Curie
matriculatus ac descriptus."—(Rental Book of St. Andrews, 1550.) From
the Treasurer's Accounts we find that he was frequently employed in
Ecclesiastical negotiations. Thus in 1533,—
"Item, to Maister Johne Lauder, to pass to Rome in the Kingis erandis,
maid in fynance vc [500] frankis, price of ilk frank x s. vi d.,
Scottis money, £262, 10s.
"Item, gevin to him at his departing, to by him horse and other
necessaris, £40.
"Item, to Robene Bertoun, for the fraucht of ane litill schip, in the
quhilk the said Maister Johne past in Flanderes, £25.
"Item, dresses to his twa servandis," &c. Again, in 1534,—
"Item, to Maister Johne Lauder, to performeis certaine the Kingis
Grace's erandis in Rome, Jm [1000] frankis, Summa, £525."
In July 1541,—
"Item, to Maister Johnne Lauder, for his [laubours] in writing of
directionis to the Courte of [Rome?] for promotioun of the Abbayis of
Coldinghame, [Kelso, and] Melros, to the Kingis; Grace sonis."
spate at Maister George his face, saying, "What ansuerist thow to these
sayingis, thow runnigat, tratour, theef, which we have dewlye proved by
sufficient witnes against thee." Maister George hearing this, satt doune
upoun his kneis in the pulpete, making his prayer to God. When he had
ended his prayer, sweitlye and Christianelie he answered to thame all in
this maner.
Maister George his Oratioun.
"Many and horrible sayingis unto me, a Christiane man, many wordis
abhominable for to hear, ye haif spokin heir this day, which not only to
teach, but also to think, I thowght it ever great abhominatioun.
Wharefore, I pray your discretionis quietlie to hear me, that ye may
know what war my sayingis, and the maner of my doctrin. This my
petitioun, my Lordis, I desyre to be heard for three causes: The First
is, Becaus throw preaching of the word of God, his glorie is maid
manifest: it is ressonabill tharefoir, for the avanceing of the glorie
of God, that ye heare me teaching treulye the pure and syncere worde of
God, without any dissimulatioun. The Second reassone is, Becaus that
your helth springeth of the worde of God, for he workith all thing by
his word: it war tharefoir ane unrychteous thing, yf ye should stope
your earis from me teiching trewlye the word of God. The Thrid reason
is, Becaus your doctrine speaketh furth many pestilentious,In Foxe, "your doctrine uttereth many blasphemous," &c.
blasphemous, and abhominable wordis, not cuming by the inspiratioun of
God, bot of the devill, onIn Foxe, "with." no less pearrell then my lyif: It is
just tharefoir, and ressonable, your discreationis to know what my
wordis and doctrine are, and what I have ever tawght in my tyme in this
realme, that I perish not injustlye, to the great perrell of your
soulles. Wharfoir, boyth for the glorie and honour of God, your awin
health, and savegard of my lyef, I beseik your discretionis to hear me,
and in the meantyme I sall recyte my doctrin without any cullour.
First, and cheiflie, since the tyme I came into this realme, I tawght
nothing but the Ten Commandimentis of God, the Twelf Articles of the
Fayth, and the Prayer of the Lord, in the mother toung. Moirovir, in
Dundy, I tawcht the Epistill of Sanct Paule to the Romanes; and I shall
schaw your discretionis faythfullie what fassion and maner I used when I
tawcht, without any humane dread, so that your discretionis give me your
earis benevolent and attent."
Suddanlie then, with ane heycht voce,In Foxe, "high voyce." cryed the Accusare, the fed
sow, "Thow heretike, runnigate, tratour, and theif, it was not lauchfull
for thee to preach. Thow hes tackin the power at thyne awin hand,
without any autoritie of the Church. We forthink that thow hes bene a
preachar so long." Then said all the hole congregatioun of the
Prelattis, with thare complices, these woordis, "Yf we give him licience
to preach, he is so craftie, and in Holy Scriptures so exercised, that
he will perswaid the people to his opinioun, and rase them against us."
Maister George, seing thare maliciouse and wicked intent, appealed [from
the Lord Cardinall to the Lord Governour, asThe words inclosed in brackets, are omitted in Knox's MS., and in
all the subsequent copies, such as MS. G, Vautr. edit., &c. They are
however necessary for the context, and are supplied from Foxe.] to ane indifferent
and equall judge.See note 383. To whome the Accusare, Johne Lauder foirsaid,
with hoggish voce answered, "Is not my Lord Cardinall the secund persone
within this realme, Chancellar of Scotland, Archibischope of
Sanctandross, Bischope of Meropose, Commendatour of Abirbrothok,
Legatus Natus, Legatus a Latere?" And so reciting as many titilles of
his unworthy honourisSee a subsequent note respecting Cardinal Beaton. as wold have lodin a schip, much sonare ane
asse; "Is not he, (quod Johnne Lauder,) ane equall judge apparantlye to
thee? Whome other desyrest thow to be thy judge?"
To whome this humble man answered, saying, "I refuise not my Lord
Cardinall, but I desyre the word of God to be my judge, and the
Temporall Estate, with some of your Lordschippis myne auditoures; becaus
I am hear my Lord Governouris presonar." Whareupone the pridefull and
scornefull people that stood by, mocked him, saying, "Suche man, such
judge," speaking seditious and reprochfull wordis aganis the Governour,
and other the Nobles, meanyng thame also to be Heretykis. And
incontinent, without all delay, thei wold have gevin sentence upoun
Maister George, and that without farther process, had not certane men
thare counselled my Lord Cardinall to reid agane the Articles, and to
heir his ansueris thareupoun, that the people mycht nott complaine of
his wrongfull condemnatioun.
And schortlie for to declair, these war the Articles following, with his
Ansueris, as far as thei wold give him leave to speak; for when he
intended to mitigate thare lesingis, and schaw the maner of his
doctrine, by and by thei stoped his mouth with ane other Article.
The First Article.
Thow fals Heretyk, runiagate, tratour, and theif, deceavar of the
people, dispysest the holy Churches, and in lyik case contemnest my Lord
Governouris authoritie. And this we know for suyrtie, that when thow
preached in Dundye, and was charged be my Lord Governouris authoritie to
desist, nevertheles thow woldest not obey, but persevered in the same.
And tharefoir the Bischope of Brechin curssed thee,The Bishop of Brechin (John Hepburn, see page 37) hearing that
George Wishart taught the Greek New Testament in the School of Montrose,
summoned him to appear on a charge of heresy, upon which Wishart fled
the kingdom. This was in the year 1538. See Appendix, No. IX. and delivered
thee into the Devillis handis, and gave thee in commandiment that thow
souldest preach no more: Yitt nochtwythstanding, thow didest continew
obstinatlye.
The Ansuer.
My Lordis, I have red in the Actes of the Apostles, that it is not
lauchfull, for the threattis and minacinges of men, to desist from the
preaching of the Evangell.In Foxe, and Vautr. edit., "Gospell." Tharefoir it is writtin, "We shall
rather obey God then men." I have also red [in] the Propheit Malachie,
"I shall curse your blissinges, and bliss your cursingis, sayeis the
Lord:" beleving firmelie, that he wold turne your cursingis into
blissinges.
The Secund Article.
Thow fals Heretike did say, that a preast standing at the altare saying
Masse, was lyik a fox wagging his taill in Julie.
The Ansuer.
My Lordis, I said not so. These war my sayinges: The moving of the body
outward, without the inward moving of the harte, is nocht ellis bott the
playing of ane ape, and nott the trew serving of God; for God is a
secreit searchare of menis hartes: Tharefoir, who will trewlye adorne
and honour God, he must in spreit and veritie honour him.
Then the Accusatour stopped his mouth with ane other Article.
The Thrid Article.
Thow fals Heretik preachest aganis the Sacramentis, saying, That thare
ar not Sevin Sacramentis.
The Answer.
My Lordis, if itIn Knox's MS., and Vautr. edit., "it is." be your pleasuris, I tawght never of the nomber of
the Sacramentis, whither thei war sevin, or ane ellevin. So many as ar
instituted by Christ, and ar schawin to us by the Evangell, I professe
opinlie. Except it be the word of God, I dar affirme nothing.
The Fourte Article.
Thow fals Heretike hes oppinlie tawght, that Auriculare Confessioun is
not a blessed Sacrament; and thow sayest, that we should only confess us
to God, and to no preast.
The Answer.
My Lordis, I say, that Auriculare Confessioun, seing that it hath no
promeis of the Evangell,In Foxe, and Vautr. edit., "Gospell." tharefoir it can not be a Sacrament. Of
the Confessioun to be maid to God, thare ar many testimonyes in
Scripture; as when David sayeth, "I thowght that I wold knowledge my
iniquitie against my self unto the Lord; and he forgave the
trespassesIn Foxe, "punishment;" in Vautr. edit. "trespasse." of my synnes." Heir, Confessioun signifieth the secreat
knowledge of our synnes befoir God: when I exhorted the people on this
maner, I reproved no maner of Confessioun. And farther, Sanct James
sayith, "Knowledge your synnesFoxe gives the passage as follows: "Knowledge your faultes one to
an other, and praye one for an other, that you may be healed." one to ane uther, and so lett yow to
have peace amonge your selfes." Heir the Apostle meaneth nothing of
Auriculare Confessioun, but that we should acknawledge and confesse our
selfis to be synneris befoir our brethrene, and befoir the world, and
not to esteame our selfis as the Gray Freiris dois, thinking thame
selfis allreddy purgeid.The whole of this sentence, after the quotation from the Epistle
of James, is omitted in Foxe, edit. 1576.—It may have been an
explanatory remark by Knox.
When that he had said these wordis, the horned Bischopis and thare
complices cryed, and girnedIn Foxe, "grynned;" and the word "horned" before "Bischopis," is
omitted. In Vautr. edit. "gyrned." with thare teith, saying, "See ye not
what colouris he hath in his speich, that he may begile us, and seduce
us to his opinioun."
The Fyft Article.
Thow Heretike didest say openlye, that it was necessarie to everie man
to know and understand his Baptisme, and that it was contrarie to
Generall Counsallis, and the Estaites of Holy Churche.
The Answer.
My Lordis, I beleve thare be none so unwyse hear, that will mak
merchandise with ane Frenche man, or any other unknawin stranger, except
he know and understand first the conditioun or promeise maid by the
French man or stranger. So lyikwyse I wold that we understood what thing
we promeis in the name of the infante unto God in Baptisme: For this
caus, I beleve, ye have Confirmatioun.
Then said Maister Bleiter,In Vautr. edit. "Bleitter Chaplin;" and in MS. G, "Blecter."
Pitscottie has "Blaitter:" it may be only a term of reproach, and not
the name of a person. chaplen, that he had the Devill within
him, and the spreit of errour. Then answered him a cheild,In Vautr. edit. "child." Pitscottie, who introduces Wishart's
Accusation, but somewhat condensed, in this place makes it, "Than
answered ane yong scoller boy, 'It is a devillish taill to say so: for
the Devill can not move a man to speik as yon man dois.'" saying,
"The Devill cane not speik such wordis as yonder man doith speik."
The Saxt Article.
Thow fals Heretike, tratour, and theif, thow saidest that the Sacrament
of the Altare was but a pece of bread, backin upon the asches, and no
other thing elles; and all that is thare done, is but a superstitious
ryte aganis the commandiment of God.
The Answer.
Oh Lord God! so manifest lyes and blasphemyes the Scripture doith not
so teach yow. As concernyng the Sacrament of the Altare, (my Lordis,) I
never tawght any thing against the Scripture, the which I shall, (by
Goddis grace,) mak manifest this day, I being ready tharefore to suffer
death.
The lauchfull use of the Sacrament is most acceptable unto God: but the
great abuse of it is verray detestable unto him. But what occasioun thei
have to say such wordis of me, I sall schortlie schaw your Lordschippes.
I once chanced to meitt with a Jew, when I was sailling upoun the watter
of Rhene.Sailing on the Rhine. It may have been during this visit to
Germany, and probably Switzerland, that Wishart employed himself in
translating the first CONFESSION OF FAITH of the Helvetian Churches.
This Confession was printed after Wishart's death, about the year 1548,
and has been reprinted, for the first time, in the "Miscellany of the
Wodrow Society," Vol. I. pp. 1-23. I did inqueir of him, what was the caus of his
pertinacie, that he did not beleve that the trew Messias was come,
considering that thei had sene all the prophecyes, which war speking of
him, to be fulfilled: moreover, the prophecyes tackin away, and the
Scepter of Juda. By many other testimonyes of the Scriptour, I vanquest
him, and approved that Messias was come, the which thei called Jesus of
Nazareth. This Jew answered agane unto me, "When Messias cumith, he
shall restore all thingis, and he sall not abrogate the Law, which was
gevin to our fatheris, as ye do. For why? we see the poore almost perish
throw hunger amang yow, yitt yow ar nott moved with pitie towardis
thame; butt among us Jewes, thowght we be puir, thare ar no beggares
found. Secundarly, It is forbiddin by the Law, to faine any kynd of
imagrie of thingis in heavin above, or in the erth beneth, or in the scy
under the erth; but one God only to honour; but your sanctuaries and
churches ar full of idolles. Thridly, A peice of braid backin upone the
aschis, ye adore and wirschip, and say, that it is your God." I have
rehersed hear but the sayingis of the Jew,In the MS. "Jew," and "Jewes," are written "Jow," and "Jowes." which I never affirmed
to be trew.
Then the Bischoppis schooke thare headis, and spitted into the earth:
And what he ment in this mater farther, thei wold nott heare.The concluding words of this sentence from "earth: And" &c., are
omitted in the printing, by Vautroullier, at the foot of page 129, or
the top of page 130. A similar omission occurs in MSS. I, A, and W: The
two latter keeping out the words "and spitted into the."
The Sevint Article.
Thow fals Heretike did say, that Extreme Unctioun was not a Sacrament.
The Answer.
My Lord, forsuyth, I never tawght any thing of Extreme Unctioun in my
doctrine, whetther it war a Sacrament or no.
The Eyght Article.
Thow fals Heretike saidest that the Holy Watter is no sa good as wasche,
and suche lyik. Thow contempnest Conjuring, and sayest, that Holy
Churches cursing availled nott.
The Answere.
My Lordis, as for Holy Watter, what strenth it is of, I tawght never in
my doctrine. Conjuringes and Exorzismes, yf thei war conformable to the
word of God, I wold commend thame. But in so far as thei ar not
conformeable to the commandiment and worde of God, I reprove thame.
The Nynt Article.
Thow fals Heretike and runnagate hast said, that everie Layman is a
Preast; and such lyik thow sayest, that the Pope hath no more power then
any other man.
The Answere.
My Lordis, I tawght nothing but the worde of God. I remember that I
have red in some places in Sanct Johnne and Sanct Petir, of the which
one sayeth, "He hath made us kingis and preastis;" the other sayeth, "He
hath made us the kinglye preasthode:" Wharefoir, I have affirmed, any
man being cuning and perfite in the word of God, and the trew faith of
Jesus Christ, to have his power gevin him frome God, and not by the
power or violence of men, but by the vertew of the word of God, the
which word is called the power of God, as witnesseth Sanct Paule
evidentlie ynewgh. And agane, I say, any unlearned man, and not
exercised in the woord of God, nor yit constant in his faith, whatsoever
estaite or order he be of; I say, he hath no power to bynd or loose,
seing he wanteth the instrument by the which he bindeth or looseth, that
is to say, the word of God.
After that he had said these wordis, all the Bischoppes lawghed, and
mocked him. When that he beheld thare lawghing, "Lawgh ye, (sayeth he,)
my Lordis? Thowght that these my sayingis appeir scornefull and worthy
of derisioun to your Lordschippis, nevertheless thei ar verray weightye
to me, and of a great valow; becaus that thei stand not only upon my
lyif, bot also the honour and glorie of God." In the meantyme many godly
men, beholding the wodness and great crueltie of the Bischoppis, and the
invincible patience of the said Maister George, did greatlie mourne and
lament.
The Tent Article.
Thow fals Heretike saidst, that a man hath no Free Will; but is lyik to
the Stoickis, which say, That it is nott in man's will to do any thing,
but that all concupiscence and desyre cumith of God, of whatsoever kynd
it be of.
The Answer.
My Lordis, I said nott so, trewlie: I say, that as many as beleve in
Christ firmelie, unto thame is gevin libertie, conformable to the saying
of Sanct Johnne, "If the Sone mak yow free, then shall ye verelie be
free." Of the contrarie, as many as beleve not in Christ Jesus, thei ar
bound servandis of synne: "He that synneth is bound to synne."
The Ellevint Article.
Thow fals Heretike sayest, It is as lawfull to eitt flesche upoun
Fryday, as on Sonday.
The Answere.
Pleasith it your Lordschippis, I have redd in the Epistles of Sanct
Paule, "That who is cleane, unto thame all thingis is cleane." Of the
contrarie, "To the filthie men, all thingis ar uncleane." A faithfull
man, cleane and holy, sanctifieth by the worde the creature of God; but
the creature maketh no man acceptable unto God: so that a creature may
not sanctifie any impure and unfaithfull man. But to the faythfull man,
all thingis ar sanctifeid, by the prayer of the worde of God.
After these sayingis of Maister George, then said all the Bischoppes,
with thare complices, "Quhat nedeth us any witnesse against him: hath he
nott oppinlie hear spokin blasphemie?"
The Twelth Article.
Thow fals Heretike doest say, That we should nott pray to Sanctes, butt
to God onlye: Say whetther thow hast said this or no: say schortlye.
The Answer.
For the weaknes and the infirmitie of the heararis, (he said,) without
doubt plainelie, that Sanctis should not be honored nor incalled upone.
My Lordis, (said he,) thare ar two thingis worthy of note: the one is
certane, and the other uncertane. It is found plainlie and certane in
Scriptures, that we should wirschipe and honour one God, according to
the saying of the first Commandiment, "Thow sall onlie wirschip and
honour thy Lord God with all thy harte." But as for praying to and
honoring of Sanctes, thare is great dowbt amang many, whether thei hear
or no invocatioun maid unto thame. Tharefoir, I exhorted all men
equallye in my doctrine, that thei should laif the unsure way, and
follow the way which was taught us by our Maister Christ:
He is onlye our Mediatour, and maketh intercessioun for us to God his
Father:
He is the doore, by which we must enter in:
He that entereth not in by this doore, but clymeth ane other way, is a
theif and a murtherare:
He is the Veritie and Lyef:
He that goeth out of this way, thare is no dowbt but he shall fall into
the myre; yea, verrelye, he is fallin in to it all readdy. This is the
fassioun of my doctrine, the which I have ever followed. Verrelie that
which I have heard and redd in the woorde of God, I taught opinelye and
in no cornerris, and now ye shall witness the same, yf your Lordschippis
will hear me: Except it stand by the worde of God, I dar nott be so bold
to affirme any thing. These sayingis he rehersed diverse tymes.
The xiii Article.
Thow fals Heretike has preached plainelie, saying, That thare is no
Purgatorie, and that it is a fayned thing, any man, after this lyfe, to
be punished in Purgatorie.
The Answere.
My Lordis, as I haif oftentymes said heirtofoir, without expresse witnes
and testimonye of Scripture, I dar affirme nothing. I have oft and
divers tymes redd ower the Bible, and yitt such a terme fand I never,
nor yet any place of Scripture applicable thairunto. Tharefore, I was
eschamed ever to teach of that thing, which I could nott fynd in
Scripture.
Then said he to Maister Johnne Lauder, his accusare, "Yf yow have any
testimonye of the Scripture, by the which ye may prove any such place,
schew it now befoir this auditoure."In Foxe, "auditorie." But that dolt had not a worde
to say for him self, but was as doume as a bitleIn Foxe, "dumbe as a beetle." in that mater.
The xiiii Article.
Thow fals Heretyke hast taught plainelie against the vowis of Monkis,
Freiris, Nonnes, and Preastis, saying, That whosoever was bound to such
lyik vowis, thei vowed thame selves to the estate of damnatioun:
Moreover, that it was lauchfull for Preastis to marye wyffis, and not to
leve sole.
The Answer.
Of suth, my Lordis, I have redd in the Evangell, that thare ar three
kynd of chast men: some ar gelded frome thare motheris wombe; some ar
gelded by men; and some have gelded thame selfis for the kingdome of
heavinis saik: verrelye, I say, these men ar blessed by the Scripture of
God. But as many as have nott the gyft of Chastitie, nor yitt for the
Evangell have nott owercome the concupiscence of the flesche, and have
vowed chastitie, ye have experience, althowght I suld hold my
toung,In Foxe, "hold my peace" to what inconvenience thei have vowed thame selfis.
When he had said these wordis, thei were all doume,In Foxe, "dumbe." thinking better
to have ten concubynes, then one maryed wyfe.
The xv Article.
Thow fals Heretike and runnagate, sayest, That thow will not obey our
Generall nor PrincipaleAs in Foxe, and in MS. G, &c., this evidently should be
"Provinciall." Councellis.
The Answer.
My Lordis, what your Generall Counsallis ar, I know not: I was never
exercised in thame; butt to the pure woord of God I gave my laubouris.
Read hear your Generall Counsallis, or ellis give me a book, whairin
thei ar conteaned, that I may reid thame: Yf that thei aggree with the
word of God, I will not disagree.
THIS WAS FREIR SCOT.
Then the ravineyng wolves turned into madnes,In Foxe, "woodnes." and said, "Whareunto
lett we him speak any further? Reid furth the rest of the Articles, and
stay not upoun thame." Amonges these cruell tygres, thare was one fals
hypocryte, a seducer of the people, called Johnne Scot,See some notices of Scot, at page 96.—In Foxe, "called Joh.
Gray-finde Scot." standing
behynd Johnne Lauderis back, hasting him to reid the rest of the
Articles, and nott to tary upone his wittie and godlye ansueris; "For we
may not abyde thame, (quod he,) no more then the Devill may abyde the
sign of the croce, when it is named."
The xvi Article.
Thow Heretike sayest, That it is vane to buyld to the honour of God
costlie Churches, seing that God remaneth not in Churches made by menis
handis, nor yit can God be in so litill space, as betuix the Preastis
handis.
The Answer.
My Lordis, Salomon sayith, "Yf that the heavin of heavinis can not
comprehend thee, how much less this house that I have buylded." And Job
consenteth to the same sentence, saying, "Seing that he is heychtar then
the heavins, tharefor what can thow buyld unto him? He is deapar then
the hell, then how sall thow know him? He is longar then the earth, and
breadar then the sea." So that God can nott be comprehended into one
space, becaus that he is infinite. These sayingis, nochtwithstanding, I
said never that churches should be destroyed; bot of the contrarie, I
affirmed ever, that churches should be susteaned and upholdin, that the
people should be congregat in thame to hear the worde of God preached.
Moreover, wharesoever is the trew preaching of the word of God, and the
lauchfull use of the Sacramentes, undoubtedlye thare is God him self. So
that both these sayingis ar trew together: God can nott be comprehended
into any one place: And, "Wharesoever thare ar two or three gathered in
his name, thare is he present in the myddest of thame." Then said he to
his Accusar, "Yf thow thinkest any otherwyise then I say, schaw furth
thy reasonis befoir this auditorie." Then he, without all reassone, was
dome,In Foxe, "dumbe." and could not answer a worde.
The xvii Article.
Thow fals Heretike contemnest Fasting, and sayest, thow shouldest not
fast.
The Answer.
My Lordis, I find that Fasting is commended in the Scripture; tharefor I
war a sclanderar of the Gospell, yf I contemned fasting. And not so
onlye, but I have learned by experience, that fasting is good for the
health and conservatioun of the body. But God knowith onlye who fastith
the trew fast.
The xviii Article.
Thow fals Heretike hes preached opinlie, saying, That the Soulles of men
shall sleip to the latter day of judgement, and shall not obtene lyfe
immortale untill that day.
The Answer.
God, full of mercy and goodnes, forgeve thame that sayeth such thingis
of me. I wote and know suirelie by the word of God, that he which hath
begone to have the faith of Jesus Christ, and belevith fermelie in him,
I know suirelie, that the sawll of that man shall never sleape, bot ever
shall leve ane immortall lyef; the which lyef, frome day to day, is
renewed in grace and augmented; nor yitt shall ever perish, or have ane
end, but shall ever leve immortall with Christ thare heid: To the which
lyfe all that beleve in him shall come, and rest in eternall glorie.
Amen.
When that the Bischoppis, with thare complices, had accused this
innocent man, in maner and forme afoirsaid, incontinentlie thei
condemned him to be brynt as are Heretike, not having respect to his
godly answeris and trew reassones which he alledged, nor yitt to thare
awin consciences, thinking verelye, that thei should do to God good
sacrifice, conformable to the sayingis of Jesus Christ in the Gospell of
Sanct Johnne, chapter 16: "Thei shall excommunicat yow; yea, and the
tyme shall come, that he which killeth yow shall think that he hath done
to God good service."
The Prayer of Maister George.
"O Immortall God! how long sall thow suffer the woodnes and great
crudelitie of the ungodlie to exercise thare furie upoun thy servandes,
which do further thy word in this world, seing thei desyre to do the
contrarie, that is, to chok and destroy thy trew doctrin and veritie,
by the which thow hast schewed thee unto the world, which was all
drouned in blyndness and mysknowledge of thy name. O Lord, we know
suirlie, that thy trew servandes most neidis suffer, for thy names saik,
persecutioun, afflictioun, and troubles in this present lyef, which is
but a schaddow, as thow hast schewed to us, by thy Propheittis and
Apostles. But yitt we desyre thee, (Mercyfull Father,) that thow
conserve, defend, and help thy Congregatioun, which thow hast chosen
befoir the begynning of the world, and give thame thy grace to hear thy
word, and to be thy trew servandis in this present lyef."
Then, by and by, thei caused the commoun people to remove,In Foxe, "to voyde away." whose
desyre was alwyise to hear that innocent speak. And the sonis of darknes
pronunced thare sentence definitive, not having respect to the judgement
of God. When all this was done and said, my Lord Cardinall caused his
tormentaresIn Foxe, "warders." to pas agane with the meke lambe unto the Castell,
untill such tyme the fyre was maid reddy. When he was come into the
Castell, then thare came two Gray feindis, Freir Scott and his mate,
saying, "Schir, ye must maik your confessioun unto us." He answered, and
said, "I will mak no confessioun unto yow. Go fetch me yonder man that
preached this day, and I will maik my confessioun unto him." Then thei
sent for the Suppriour of the Abbay,Dean John Wynrame: see note 395. who came to him with all
dilegence; but what he said in this confessioun, I can not schaw.David Buchanan has an interpolation in this place, (See Appendix,
No. I.,) respecting Wishart's dispensing the Sacrament, on the morning
of his execution, to the Captain of the Castle. It is nearly the same as
in George Buchanan's History, and Pitscottie's Chronicle, but somewhat
condensed.
When the fyre was maid reddy, and the gallowse, at the West parte of the
Castell, neir to the Priorie, my Lord Cardinall, dreading that Maister
George should have bene takin away by his freindis, tharefoir he
commanded to bend all the ordinance of the Castell richit against the
place of executioun, and commanded all his gunnaris to be readdy, and
stand besyde thare gunnes, unto such tyme as he war burned. All this
being done, thei bound Maister George's handis behind his back, and led
him furth with thare soldeouris, from the Castell, to the place of thare
cruell and wicked executioun. As he came furth of the Castell gate,
thare mett him certane beggeris, asking of his almes, for Goddis saik.
To whome he answered, "I want my handis, wharewith I wont to geve yow
almes. But the mercyfull Lord, of his benignitie and aboundand grace,
that fedith all men, votschafe to geve yow necessaries, boith unto your
bodyes and soules." Then afterward mett him two fals feindis, (I should
say, Freiris,) saying, "Maister George, pray to our Lady, that sche may
be a mediatrix for yow to hir Sone." To whome he answered meiklie,
"Cease: tempt me not, my brethrene." After this, he was led to the fyre,
with a rope about his neck, and a chaine of irne about his myddill.
When that he came to the fyre, he sat doun upoun his knees, and rose
agane; and thrise he said these wordis, "O thow Saviour of the warld,
have mercy upon me: Father of heavin, I commend my spreit into thy holy
handis." When he had maid this prayer, he turned him to the people, and
said these wordis: "I beseik yow, Christiane brethrene and sisteris,
that ye be nott offended att the word of God, for the afflictioun and
tormentis which ye see already prepared for me. But I exhorte yow, that
ye love the word of God, your salvatioun, and suffer patientlie, and
with a confortable harte, for the wordis saik, which is your undoubted
salvatioun and everlesting conforte. Moirover, I pray yow, shew my
brethrene and sisteris, which have heard me oft befoir, that thei cease
nott nor leve of to learne the word of God, which I taught unto thame,
after the grace gevin unto me, for no persequutionis nor trubles in
this world, which lestith nott. And schaw unto thame, that my doctrine
was no wyffes fables, after the constitutions maid by men; and yf I had
taught menis doctrin, I had gottin grettar thankis by men. Bot for the
wordis saik, and trew Evangell, which was gevin to me by the grace of
God, I suffer this day by men, not sorowfullie, but with a glaid harte
and mynd. For this caus I was sent, that I should suffer this fyre for
Christis saik. Considder and behold my visage, ye sall not see me change
my cullour. This gryme fyre I fear nott; and so I pray yow for to do, yf
that any persecutioun come unto yow for the wordis saik; and nott to
fear thame that slay the body, and afterwarte have no power to slay the
saule. Some have said of me, that I taught, that the saule of man should
sleap untill the last day; but I know suirlie, and my faith is such,
that my saule sail sowpIn Foxe, "sup." with my Saviour this nycht, or it be sex
houris, for whome I suffer this." Then he prayed for thame which accused
him, saying, "I beseik the Father of Heavin to forgive thame that have
of any ignorance, or ellis of any evill mynd, forged lyes upone me; I
forgeve thame with all myne hearte: I beseik Christ to forgeve thame
that have condemned me to death this day ignorantlye." And last of all,
he said to the people on this maner, "I beseik yow, brethrene and
sisteris, to exhorte your Prelattis to the learnyng of the word of God,
that thei at the least may be eschamed to do evill, and learne to do
good; and yf thei will not converte thame selves frome thare wicked
errour, thare shall hastelie come upone thame the wrath of God,In Foxe, there is this marginal note: "M. George Wyscheart
prophesieth of the death of the Cardinall, what followed after."—David
Buchanan has here another interpolation, containing the alleged
prediction by George Wishart of Cardinal Beaton's death. It was probably
copied from George Buchanan: See the passage in Appendix, No.
I.—Pitscottie also relates such a prediction, in the following words:
"Captain, God forgive yon man that lies so glorious on yon wall-head;
but within few days, he shall lye as shamefull as he lyis glorious
now."—(Dalyell's edit. p. 481.)
which thei sail not eschew."
Many faythfull wordis said he in the meane tyme, takin no head or cair
of the cruell tormentis which war then prepared for him. Then, last of
all, the hangman, that was his tormentour, sat doune upoun his kneis,
and said, "Schir, I pray yow, forgive me, for I am nott guiltie of your
death." To whome he answered, "Come hither to me." When he was come to
him, he kissed his cheik, and said, "Lo! hear is a tokin that I forgeve
thee: My harte, do thyn office." And then by and by, he was putt upoun
the gibbet, and hanged, and there brynt to poulder.In Foxe's work is introduced a wood-cut representation of "The
Martyrdome of M. George Wiseheart;" he is suspended on a gibbet, in the
midst of flames. It is evidently an imaginary portrait. When that the
people beheld the great tormenting of that innocent, thei mycht not
withhold frome piteous morning and complaining of the innocent lambes
slawchter.The account of Wishart, contained in Foxe's Martyrs, ends with the
above words. It is followed by a paragraph, described in the margin as
"The just judgment of God upon David Beaton, a bloudy murtherer of God's
Saintes,"—which the reader will find copied into note 451. Foxe
acknowledges that he followed a printed work, (Ex histor. impressa;)
having in fact introduced a literal copy of the latter portion of a very
rare tract, of which Dr. MʻCrie has given a description in his Life of
Knox, vol. i. p. 382. The general title is, "The tragicall death of
Dauid Beatō, Bishoppe of Sainct Andrewes in Scotland; Whereunto is
joyned the Martyrdom of Maister George Wyseharte, gentleman, for whose
sake the aforesayd Bishoppe was not long after slayne," &c. The preface
of "Robert Burrant to the reader," extends to twelve leaves. Next
follows Sir David Lyndesay's poem on the Cardinall's death; and then
"The Accusation" of Wishart, which Foxe incorporates in his Martyrology,
from whence Knox's copy is taken, as well as the abridged copy inserted
in Pitscottie's Chronicle. The volume extends to signature F vi. in
eights, black letter, without date, "Imprinted at London, by John Day
and William Seres." Lyndesay's poem, under the title of "The Tragedy,"
&c., is included in all the subsequent editions of his poems. See it
quoted in a subsequent page.
THE WORLDLY STRENTH OF THE CARDINALL OF SCOTLAND.
After the death of this blissed martyre of God, begane the people, in
plaine speaking, to dampne and detest the crueltie that was used. Yea,
men of great byrth, estimatioun, and honour, at open tables avowed, That
the blood of the said Maister George should be revenged, or ellis thei
should cost lyef for lyef. Amonges whome Johnne Leslye,John Lesley was the second son of William Lesley, who was killed
at Floddon, along with his brother George second Earl of Rothes;
William's eldest son, George, succeeding to the title in 1513, as third
Earl. John Lesley is styled late of Parkhill in the summons of treason
for the Cardinal's slaughter; and we find that John Lesley, Rector of
Kynnore, and brother-german of George Earl of Rothes, had a charter of
the King's lands of Parkhill in Fife, 24th March 1537. He also held some
office at Court, as the Treasurer, in December 1533, paid "John Leslie,
bruther to the Erle Rothwes, be the Kingis command, for his liveray,"
£30. Again on the 22d Oct. 1541, there was "gevin to Johnne Leslye,
broder to my Lord of Rothes, to by him clathis to his mariage," £50. He
was taken prisoner at Solway in 1542, and released 1st July 1543, upon
payment of 200 merks sterling. Along with his nephew Norman Lesley,
Master of Rothes, and the other conspirators, he was forfeited, 14th
August 1546; and died without issue.—(Douglas and Wood's Peerage, vol.
ii. p. 427.) brother to
the Erle of Rothess, was the cheaf; for he, in all cumpanyes, spared not
to say, "That same whingar, (schawin furth his dager,) and that same
hand, should be preastis to the Cardinall." These bruytis came to the
Cardinalles earis; but he thought him self stout yneuch for all
Scotland; for in Babylon, that is, in his new blok-house, he was suyre,
as he thought; and upoun the feildis, he was able to matche all his
ennemies. And to wryte the trewth, the most parte of the Nobilitie of
Scotland had ether gevin unto him thare bandis of manrent, or ellis war
in confideracye, and promessed amitie with him. He onlye feared thame in
whose handis God did deliver him, and for thame had he laid his neattis
so secreatlie, (as that he maid a full compt,) that thare feit could not
eschap, as we shall after heare; and something of his formare practises
we man reacompt.
After the Pasche he came to Edinburgh, to hold the seinze,In Vautr. edit. "diet;" Seinzie, is Synod or Assembly.—A
Provincial Council or Synod was appointed to be held in the Black Friars
at Edinburgh, on the 13th January 1545-6. Knox says that the Cardinal
came to attend it, "after the Pasche," or Easter, (25th April 1546;) the
meeting, therefore, had probably been adjourned. The Archbishop of St.
Andrews, as Lord Hailes remarks, "was, at that period, understood to be
perpetual President in Provincial Councils.... This may be imputed to
the title of Legate, which the Archbishops of St. Andrews had obtained
from the Papal See."—(Histor. Memorials, p. 27.) (as the
Papistes terme thare unhappy assemblie of Baallis schaven sorte.) It was
bruyted that something was purposed against him, at that tyme, by the
Erle of Anguss and his freindis, whome he mortally hated, and whose
destructioun he sought. But it failled, and so returned he to his
strenth; yea, to his God and only conforte, asweill in heavin as in
earth. And thare he remaned without all fear of death, promissing unto
him self no less pleasur, nor did the riche man, of whome mentioun is
maid by our Maister in the Evangell; for he did nott onlie rejois and
say, "Eitt and be glade, my saule, for thow hast great riches laid up in
store for many dayis;" THE BRAGGYN OF THE CARDINALL A LITLE BEFOIR
HIS DEATH bot also he said, "Tush, a feg for the fead, and a buttoun
for the braggyne of all the heretikis and thare assistance in Scotland.
Is nott my Lord Governour myne? Witness his eldast soneSee note 459. thare
pledge at my table? Have I not the Quene at my awin devotioun? (He ment
of the mother to Mary that now myschevouslie regnes.) Is not France my
freind, and I freind to France? What danger should I fear?" And thus, in
vanitie, the carnall Cardinall delyted him self a lytill befoir his
death. But yit he had devised to have cutt of such as he thought mycht
cummer him; for he had appointed the haill gentilmen of Fyff to have
mett him at Falkland, the Mononday after that he was slane upoun the
Setterday. THE TREASOUN OF THE CARDINALL His treasonable purpoise
was nott understand but by his secreat counsall; and it was this: That
Normond Leslie, Schireff of Fyff,Norman Lesley, as heir apparent to his father, is here called
Sheriff of Fife. His father, George Earl of Rothes, was constituted
Hereditary Sheriff of the County, by James the Fifth, in the year 1531. and appearing air to his father,
the Erle of Rothess; the said Johnne Leslye, father-brother to Normound;
the Lardis of Grange, eldar and youngar; Schir James Lermound of
Darsye,Sir James Leirmonth of Balcomy and Dairsye, in Fife, was the son
of David Leirmonth of Clatta, who acquired the estate of Dairsye, in
1520. He was for many years Provost of St. Andrews, between 1532 and
1547. Patrick Leirmonth of Dairsye, was served heir of his father, Sir
James Leirmonth of Balcomy, 13th March 1547-8.—(Retours, Fife, No. 7.) and Provest of Sanctandrose; and the faythfull Lard of
Raith;Sir John Melville of Raith, Knight: see a subsequent note. should eyther have bene slane, or ellis tane, and after to
have bene used at his pleasur. This interprise was disclosed after his
slawchtter, partlye by letteris and memorialles found in his chalmer,
butt playnlie affirmed by suche as war of the consall. Many purposes war
devised, how that wicked man mycht have bene tackin away. But all
failled, till Fryday, the xxviij of Maij, Anno 1546, when the foirsaid
Normound came at nycht to Sanctandross; Williame Kirkcaldye of Grange
youngar was in the toune befoir, awaitting upoun the purpoise; last came
Johnne Leslye foirsaid, who was most suspected. What conclusion thei
took that nycht, it was nott knawin, butt by the ischew which followed.
HOW THE CARDINALL WAS OCCUPYED THE NYCHT BEFOIR THAT THE
MORNYNG HE WAS SLAINE.
But airlie upoun the Setterday, in the mornyng, the 29. of Maij, war
thei in syndree cumpanyes in the Abbay kirk-yard, not far distant frome
the Castell. First, the yettis being oppin, and the draw-brig lettin
doun, for receaving of lyme and stanes, and other thingis necessar for
buylding, (for Babylon was almost finished,)—first, we say, assayed
Williame Kirkcaldy of Grange youngar, and with him sex personis, and
gottin enteress, held purpose with the portare, "Yf My Lord was
walking?" who ansuered, "No." (And so it was in dead; for he had bene
busy at his comptis with Maistres Marioun OgilbyeMarion Ogilvy was the daughter of Sir James Ogilvy, who was
created Lord Ogilvy of Airly, in the year 1491, and who died about 1504.
Her son, by Cardinal Beaton, was the ancestor of the Beatons, or
Bethunes, of Nether Tarvet, (Nisbet's Heraldry, vol. i. p. 210;) and it
was her daughter, Margaret Beaton, whose marriage with David Lindesay
Master of Crawfurd, (and afterwards ninth Earl,) the Cardinal celebrated
at Finhaven in Angus, almost immediately after Wishart's death.—On the
26th November 1549, letters were sent by a pursuevant, "chargeing
Marioun Ogilby to find soverte to underly the lawis for interlyning of
the Quenis Grace letteris." Marion Ogilvy, designed as Lady Melgund,
died in June 1575. In her testament, mention is made of her son, David
Betoun of Melgund, and Mr. Alexander Betoun, Archdene of Lothian. This
Alexander, it is said, became a Protestant minister. that nycht, who
was espyed to departe frome him by the previe posterne that morning;
and tharefor qwyetness, after the reuillis of phisick, and a morne
sleapIn Vautr. edit. "a morning sleepe." was requisite for My Lord.) Whill the said Williame and the
Portar talked, and his servandis maid thame to look the work and the
workemen, approched Normound Leslye with his company; and becaus thei
war in no great nomber, thei easilie gat entress. Thei address thame to
the myddest of the close, and immediatlie came Johnne Leslye, somewhat
rudlye, and four personis with him. The portar, fearing, wold have
drawin the brig; but the said Johnne, being entered thairon, stayed, and
lap in. And whill the portar maid him for defence, his head was brokin,
the keyis tackin frome him, and he castin in the fowsea;In Vautr. edit. "into the foule sea;" in MS. G, "fowsie;" that is,
the fosse, or ditch, which extended round the Castle, except towards
the sea. and so the
place was seased. The schowt arises:In MS. G, these three words are omitted. the workemen, to the nomber of
mo then a hundreth, ran of the wallis, and war without hurte put furth
at the wicked yett.In Vautr. edit. "the wicked gate;" in MS. G, "wickit yet." The first thing that ever was done, Williame
Kirkcaldye took the garde of the prevey posterne, fearing that the fox
should have eschaped. Then go the rest to the gentilmenis chalmeris, and
without violence done to any man, thei put mo then fyftie personis to
the yett: The nomber that interprised and did this, was but sextein
personis. The Cardinall, awalkned with the schouttis, asked from his
windo, What ment that noyse? It was answered, That Normound Leslye had
tackin his Castell. Which understand, he ran to the posterne; but
perceaving the passage to be keapt without, he returned qwicklye to his
chalmer, took his twahanded sword, and garte his chalmer child cast
kystes, and other impedimentis to the doore. THE CARDINALLIS
DEMAND In this meane tyme came Johnne Leslye unto it, and biddis open.
The Cardinall askyne, "Who calles?" he answeris, "My name is Leslye." He
re-demandis, "Is that Normond?" The other sayis, "Nay; my name is
Johnne." "I will have Normound," sayis the Cardinall; "for he is my
friend."Norman Lesley, Master of Rothes, usually considered as having been
the principal actor in the Cardinal's slaughter, was the eldest son of
George third Earl of Rothes. In June 1537, there was furnished a gown of
black satin, lined with black velvet, a doublet of black velvet, hose of
Paris black, a black bonnet, &c., "to Normond Leslie."—(Treasurer's
Accounts.) And in August that year, at the King's command, the Treasurer
paid him £40. In December 1539, dresses being also furnished to him,
shews that he held some situation at Court. After his forfeiture, he
entered the service of the King of France, and died of his wounds, in
the year 1554, as will be related in a subsequent note. "Content your self with such as ar hear; for other shall
ye gett nane." Thare war with the said Johnne, James Melven,In Vautr edit. "James Melvin;" in MS. G, "Melvell." a man
familiarlie acquented with Maister George Wisharte, and Petir
Caremichaell,In the summons of treason, he is styled Peter Carmichael of
Balmadie. How long this "stout gentleman" survived, is uncertain; but he
appears to have been succeeded by his brother. A charter of confirmation
under the Great Seal was passed, "quondam Petro Carmichaell de
Balmadie, Euphemiæ Wymes ejus conjugi, et quondam Jacobo Carmichaell de
Balmadie suo fratri," of the lands of Kirkdrone, Easter Drone, Balmadie,
and Quhelphill, in the shires of Perth and Lanark, 13th December 1593.
The next in succession seems to have been David, who died before 1646:
David Carmichael of Balmadie, on the 14th November 1646, having been
served heir of his father, David Carmichael of Balmadie. Two years
later, in another service, he is styled "Dom. David Carmichael de
Balmadie miles."—(Retours, Fife, No. 575, 747; Perth, 557, 575.) The
lands of Balmadie are in the lordship and regality of Abernethy. a stout gentilman. In this meanetyme, whill thei
force at the doore, the Cardinall hydis a box of gold under coallis that
war laide in a secreat cornar. At lenth he asked, "Will ye save my
lyef?" The said Johnne answered, "It may be that we will." "Nay," sayis
the Cardinall, "Swear unto me by Goddis woundis, and I will open unto
yow." Then answered the said Johnne, "It that was said, is unsaid;" and
so cryed, "Fyre, fyre;" (for the doore was verray stark;) and so was
brought ane chymlay full of burnyng coallis. Which perceaved, the
Cardinall or his chalmer child, (it is uncertane,) opened the doore, and
the Cardinall satt doune in a chyre, and cryed, THE CARDINALLIS
CONFESSIOUN "I am a preast; I am a preast: ye will nott slay me." The
said Johnne Leslye, (according to his formar vowes,) strook him first
anes or twyse, and so did the said Petir. But James Melven, (a man of
nature most gentill and most modest,In the summons of treason, he is called James Melville elder. See
footnote, where Knox makes mention of his death, in France, under the
year 1549.) perceaving thame boyth in
cholere, withdrew thame, and said, "This worke and judgement of God,
(althought it be secreit,) aught to be done with greattar gravitie;" and
presenting unto him the point of the sweard, said, THE GODLY FACT
AND WOORDIS OF JAMES MELVEN. Knox must certainly be held responsible for this marginal note,
which has given rise to so much abuse. But after all, this phrase, "the
godly fact and words," applies to the manner of putting Beaton to
death, as a just punishment inflicted on a persecutor of God's saints,
rather than an express commendation of the act itself. "Repent thee of thy formar wicked
lyef, but especiallie of the schedding of the blood of that notable
instrument of God, Maister George Wisharte, which albeit the flame of
fyre consumed befoir men; yitt cryes it, a vengeance upoun thee, and we
from God ar sent to revenge it: For heir, befoir my God, I protest, that
nether the hetterent of thy persone, the luif of thy riches, nor the
fear of any truble thow could have done to me in particulare, moved, nor
movis me to stryk thee; but only becaus thow hast bein, and remanes ane
obstinat ennemye against Christ Jesus and his holy Evangell." And so he
stroke him twyse or thrise trowght with a stog sweard; and so he fell,
never word heard out of his mouth, but THE CARDINALLIS LAST
WOORDIS "I am a preast, I am a preast: fy, fy: all is gone."David Beaton was a younger son of John Beaton of Balfour, in Fife.
He was born in 1494, and his name occurs in the Registers of the
University of St. Andrews in 1509, and of Glasgow, in 1511. He
afterwards went to France, where he studied the Civil and Canon Law. His
first preferment was the Rectorship of Campsie, in 1519, when he was
designed "Clericus S. Andreæ Diocesis;" and in that year he was made
Resident for Scotland in the Court of France. In 1523, his uncle, James
Beaton, being made Primate of St. Andrews, resigned in his favour the
Commendatory of Arbroath, or Aberbrothock, reserving to himself, during
life, the half of its revenues. David Beaton sat, as Abbot of Arbroath,
in the Parliament 1525. He was afterwards employed in public services
abroad. In December 1537, he was consecrated Bishop of Mirepoix in
Languedoc. The King of France contributed to Beaton's advancement to the
Cardinalate, to which he was promoted by the title of "Sti. Stephani in
Monte Coelio." In the same month he was made Coadjutor of St. Andrews,
and declared future successor to his uncle, James Beaton.—(Keith's
Catalogue of Bishops, p. 37; Senators of the College of Justice, p. 71.)
In a letter, dated 29th March 1539, "the Abbot of Arbroath, now Bushope
of Sanct Andrewes," is mentioned, his uncle having died in the beginning
of 1539. On the 13th December 1543, the Cardinal Archbishop was created
Lord High Chancellor. He was assassinated upon Saturday the 29th of May
1546.
Whill they war thus occupyed with the Cardinall, the fray rises in the
toune. The ProvestSir James Leirmonth of Dairsye: see note [439. He had filled
the office of Master of the Household in the reign of James the Fifth,
(Holinshed's Chronicle, p. 448, edit. 1577,) and not Treasurer, as
previously stated at page 102, and in Tytler's Scotland, vol. v. p. 270,
when mentioned as one of the Commissioners sent to England in March
1543, to treat of the marriage of the infant Princess with Edward the
Sixth. assembles the communitie, and cumis to the
fowseis syd, crying, "What have ye done with my Lord Cardinall? Whare is
my Lord Cardinall? Have ye slayne my Lord Cardinall? Lett us see my Lord
Cardinall?" Thei that war within answered gentilye, "Best it war unto
yow to returne to your awin houssis; for the man ye call the Cardinall
has receaved his reward, and in his awin persone will truble the warld
no more." But then more enraigedlye, thei cry, "We shall never departe
till that we see him." And so was he brought to the East blok-house
head, and schawen dead ower the wall to the faythless multitude, which
wold not beleve bofoir it saw: How miserably lay David Betoun, cairfull
Cardinall.These words, "How miserably," &c., are scored, as if deleted, and
are omitted in all the other copies. And so thei departed, without Requiem æternam, and
Requiescant in pace, song for his saule. Now, becaus the wether was
hote, (for it was in Maij, as yo have heard,) and his funerallis could
not suddandly be prepared, it was thowght best, to keap him frome
styncking, to geve him great salt ynewcht, a cope of lead, and a
nukIn Vautr. edit. "a corner;" in MS. G, "a neuk." in the boddome of the Sea-toore, (a place whare many of Goddis
childrene had bein empreasoncd befoir,) to await what exequeis his
brethrene the Bischoppes wold prepare for him.The following paragraph is given by Foxe, in connexion with his
account of Wishart's martyrdom, as mentioned in note 434:—
"A note of the just punishment of God upon the cruell Cardinall
Archbyshop of Saint Andrewes, named Beaton.
"It was not long after the Martyrdome of the blessed man of God, M.
George Wischeart aforesayd, who was put to death by David Beaton, the
bloudy Archbyshop and Cardinall of Scotland, as is above specified, an.
1546, the first day of March, but the sayd Dauid Beaton, Archbyshop of
S. Andrewes, by the just revenge of God's mighty judgement, was slayen
within his own Castle of S. Andrewes, by the handes of one Lech [Leslie]
and other gentlemen; who, by the Lord styrred vp, brake in sodeinly into
his Castle upon him, and in his bed murthered him the same yeare, the
last day of May, crying out, 'Alas, alas, slay me not, I am a Priest.'
And so lyke a butcher he lyved, and like a butcher he dyed, and lay 7
monethes and more unburyed, and at last, like a carion, buryed in a
dunghill. An. 1546, Maij ult. Ex historia impressa."—(Foxe, edit.
1576, p. 1235.) Sir David Lyndesay thus alludes to the Cardinal's fate,
in his poem entitled "The Tragedie of the umquhyle maist reverend Father
David, be the mercy of God, Cardinal, and Archebischop of Sanct
Androis," &c.,—
"Quhen every man had judgit as him list,
They saltit me, syne closit me in ane kist.
I lay unburyit sevin monethis, and more
Or I was borne, to closter, kirk, or queir,
In are midding, quhilk pane bene to deplore,
Without suffrage of chanoun, monk, or freir;
All proud Prelatis at me may lessonis leir,
Quhilk rang so lang, and so triumphantlye,
Syne in the dust doung doun so dolefullye."
Foxe's statement respecting the Cardinal's burial, is evidently
incorrect. Sir James Balfour, in his MS. Account of the Bishops of St.
Andrews, says of Cardinal Beaton, that "His corpse, after he had lyne
salted in the bottom of the Sea-tower, within the Castell, was nine
months thereafter taken from thence, and obscurely interred in the
Convent of the Black Friars of St. Andrews, in anno 1547." Holinshed, in
some measure, reconciles these apparent contradictions: After referring
to what Knox has called "the coloured Appointment," (see page 183,)
entered into by the Governor, in the view of having his son released, it
is added, "They delivered also the dead bodye of the Cardinall, after
it had layne buried in a dunghill, within the Castell, ever sithence the
daye which they slew him."—(Chron. of Scotland, p. 466, edit. 1577.)
This must have been either in December 1546, or in January 1546-7,
immediately after the Governor had raised the siege of the Castle.
ADVERTISMENT TO THE READAR.
These thingis we wreat mearelie.In Vautr. edit. "merily." But we wold, that the Reader
should observe Goddis just judgementis, and how that he can deprehend
the worldly wyse in thare awin wisdome, mak thare table to be a snare to
trape thare awin feit, and thare awin presupposed strenth to be thare
awin destructioun. These ar the workis of our God, wharby he wold
admonish the tyrantis of this earth, that in the end he will be revenged
of thare crueltye, what strenth so ever thei mack in the contrare. But
such is the blyndnes of man, (as David speakis,) "That the posteritie
does ever follow the footsteppes of thare wicked fatheris, and
principallie in thare impietie;" for how litill differres the cruelty of
that bastarde, that yitt is called Bischope of Sanctandrois,John Hamilton: See note 331. Immediately after the quotation in
the previous note, Foxe continues: "After this David Beaton, succeeded
John Hamelton, Archbyshop of S. Andrewes, an. 1549; who to the extent
that he would in no wayes appeare inferiour to his predecessour in
augmentyng the number of the holy Martyrs of God, in the next yeare
following called a certaine poore man to judgement, whose name was Adam
Wallace. The order and maner of whose story here foloweth." (See note 611.) frome
the crueltie of the formar, we will after heare.
THE BISCHOPE OF SANCTANDROIS WAS GLAID, AND YITT MAID HIMSELF
TO BE ANGREE AT THE SLAUCHTER OF THE CARDINALL.
The death of this foirsaid tyrant was dolorous to the preastis, dolorous
to the Governour, most dolorous to the Quene Dowager;In Vautr. edit. and the later MSS., "dolorous to the Queen's
daughter." for in him
perished faythfulnes to France, and the conforte to all gentilwemen, and
especiallie to wantoun wedowis: His death most be revenged. To the
Courte agane repares the Erle of Anguss, and his brother Schir George.
Laubour is maid for the Abbacy of Abirbrothok, and a grant was ones maid
of the samyn, (in memorie whareof George Dowglas,George Douglas was a natural son of Archibald Earl of Angus. To
qualify him for preferment in the Church, a letter of legitimation was
passed under the Great Seal, 14th March 1542-3. On the death of Cardinal
Beaton, in the contest for his several preferments, the Abbacy of
Arberbrothick, (now Arbroath,) had been conferred on Douglas by the
Governor. Hume of Godscroft, alluding to his title of Postulate of
Aberbrothock, says, he "not only did postulate it, but apprehended it
also, and used it as his own."—(Hist. of the House of Douglas and
Angus, vol. ii. p. 63, edit. 1743.) Yet James Beaton obtained possession
of the Abbacy, and retained it till 1551, when he was raised to the See
of Glasgow. In the Treasurer's Accounts for November 1549, we find that
"Maister James Betoun, Postulat of Aberbrothock," was ordered to find
surety "to underly the lawis, for tressonable intercommunyng with Schir
Jhonn Dudlie Inglisman, sumtyme Capitane of the Fort of Brochty;" and
persons were sent "to Aberbrothok to requyre the place thairof to be
gevin oure to my Lord Governouris Grace, becaus Maister James Betoun wes
at the horne."—Douglas took an active share in devising the murder of
Rizzio, in 1566. Upon the death of Patrick Hepburn, Bishop of Moray,
Douglas became his successor, and was consecrated 5th February 1573-4.
Keith says he was Bishop of Moray for sixteen years; and that he was
buried in the church of Holyroodhouse. bastard sone to
the said Erle, is yet called Postulat.) Butt it was more proper, (think
the Hammyltonis,) for the Governouris keching, nor for reward to the
Dowglasses. And yitt in esperance thairof, the saidis Erle and George
his brother war the first that voted, that the Castell of Sanctandrois
should he beseiged. The Bischope, to declair the zeall that he had to
revenge the death of him that was his predecessour, (and yit for his
wishe he wold nott haif had him leaving agane,) still blew the coallis.
And first, he caused summound, then denunce accurssed, and then last,
rebelles,The summons of treason against the conspirators in the Castle of
St. Andrews, is contained in the Acts of Parliament. It was passed under
the Great Seal on the 10th of June 1546, and it cited them to compear
before the Parliament on the 30th of July, within the City of Edinburgh.
On the 29th of July the Parliament met, and continued the summons until
the 4th of August. On the same day, were "Letters direct to Fyf,
chargeing all maner of man that nane of thame tak upone hande to molest,
trouble, or mak onye impediment to Normound Leslie or his complicies,
that thai may frelie cum to Edinburgh to the Parliament and allege thair
defensis, and frelie to pas and repas," &c.—(Treasurer's Accounts.)
Some overtures to Parliament for their remission having proved abortive,
the persons referred to were declared guilty of high treason, and their
lands and goods forfeited. The chief persons mentioned in the summons
were—Norman Lesley, Fear of Rothes; Peter Carmichael of Balmadie; James
Kirkaldy of the Grange; William Kirkaldy, his eldest son; David
Kirkaldy, his brother; John, Patrick, and George Kirkaldy, brothers to
the said James Kirkaldy of the Grange; John Leslie of Parkhill;
Alexander Inglis; James Melville elder; John Melville, bastard son to
the Laird of Raith; Alexander Melville; David Balfour, son to the Laird
of Mountquhanny; William Guthrie; Sir John Auchinleck, Chaplain; and Sir
John Young, Chaplain.—(Acta Parl. Scot. vol. ii. pp. 467, 468.) not only the first interprisaris, but all such also as
after did accumpany thame.Pitscottie, after stating that the conspirators at the end of six
days were put to the horn, thus proceeds in his narrative:—"So they
keipit still the Castle of Sanct Andros, and furnished it with all
neccssar; and all sie as suspected thamselffis guiltie of the said
slauchter, past into the said Castle for thair defence, to witt, the
Laird of Grange, Maister Hendrie Prymros, [err. for Balnaves,] the Laird
of Pitmillie, the old persone George Leslie, Sir Johne Auchinleck, with
many utheris, who wer nocht at the slauchter, but suspected thamselffis
to be borne at evill will; thairfoir they lap in to the Castle, and
remained thair the space of halfe ane yeir, and would not obey the
authoritie, nor yitt hear of no appoyntment nor offerris which was
offerred unto thame be the authoritie. But still malignant aganis the
Queine and Governour, thinked thamselffis strong enough againes thame
both; and send thair messingeris to Ingland to seik support; but quhat
they gott, I cannot tell."—(Dalyell's edit. p. 435.) Spotiswood is much
more concise. He says, "Diverse persons, upon the news of the Cardinal's
death, came and joyned with those that had killed him, especially
Maister Henry Balnaves, the Melvilles of the house of Raith, and some
gentlemen of Fife, to the number of seven score persons, who all entered
into the Castle the day after the slaughter, and abode there during the
term of the first siege. John Rough, he that had attended the Governour
as Chaplain in the beginning of his regiment, came also thither, and
became their preacher."—(History, p. 84.) And last of all, the seige was
concluded, which begane in the end of August; (for the 23 day thairof
departed the soldeouris from Edinburgh,) and continewed near to the end
of Januare. At what tyme, becaus thei had no other hope of wynnyng of it
butt by hounger; and thairof also thei war dispared; for thei within had
brockin throwght the east wall, and maid a plaine passage, by ane yron
yett to the sea, which greatly releaved the besegeid, and abased the
beseagearis; for then thei saw that thei could nott stope thame of
victualles, onless that thei should be maisteris of the sea, and that
thei clearlie understood thei could not be; for the Engliss schippis had
ones bein thare, and had browght Williame Kirkcaldy frome London, and
with much difficultie, (becaus the said yett was nott then prepared,)
and some loss of men, had randered him to the Castell agane, and had
tackin with thame to the Courte of England, Johnne Lesly and Maister
Henry Balnavis, for perfyting of all contractes betuix thame and King
Harye, UPON WHAT CONDITIONIS KING HARY TOOK THE CASTELL OF
SANCTANDROIS IN HIS PROTECTIOUN who promissed to tak thame in his
protectioun, upoun conditioun onlye, that thei should keape the
Governouris sone, my Lord of Errane,James Lord Hamilton, afterwards third Earl of Arran, and eldest
son of the Governor, was kept as a hostage in the Castle of St. Andrews
at the time of the Cardinal's slaughter. He was retained by the
conspirators as a pledge for their own advantage. In the event of his
being delivered to the English, the Parliament, on the 14th of August
1546, passed an Act, excluding Lord Hamilton from all right of
succession to the family estates and the Crown, (being then regarded as
presumptive heir to the Crown,) during the time of his captivity. and stand freindis to the
contract of mariage, whareof befoir we have made mentioun. These thingis
clearly understand, (we say,) by the Governour and his Counsall, the
preastis and the schavin sorte, thei conclude to make ane Appointment,
to the end, that under treuth thei mycht eyther gett the Castell
betrayed, or elles some principall men of the cumpany tackin at
unwarres. In the which head was the Abbot of DumfermlingThis was George Durie. George, Abbot of Dunfermline, was present
at the sentence against Patrick Hamilton in February 1527-8, yet it
appears that his kinsman, James Beaton, Archbishop of St. Andrews, was
actually Commemdator. Durie, however, who was Archdeacon of St. Andrews,
styles himself Abbot in 1530, and continued to act as subordinate to
Beaton during the Primate's Life. Beaton died in 1539; and Durie's
appointment to the Abbacy of Dunfermline was confirmed by James the
Fifth. He was nominated an Extraordinary Lord of Session, 2d July 1541.
Durie continued to act as Commendator, or Abbot, till 1560, when he went
to France, and died on the 27th January 1560-61: his successor on the
bench took his seat on the 12th November that year. According to
Dempster, two years after his death he was canonized by the Church of
Rome.—(Senators of the College of Justice, p. 67; Keith's Hist. vol. i.
p. 331; Registrum de Dunfermlyn, p. xvi.)
principall; and for that purpose had the Lard of Monquhany,Montquhanie is in the parish of Kilmany, and was the seat of Sir
Michael Balfour. (who
was most familiar with those of the Castell,) laubored at foote and
hand, and proceaded so in his trafique, that from entress upoun daylyght
at his pleasur, he gat licience to come upoun the nycht whensoever it
pleased him. But God had nott appointed so many to be betrayed, albeit
that he wold that thei should be punished, and that justlye, as
heirafter we will hear.
The Headis of the Coloured Appointment war:—
1. That thei should keap the Castell of Sanctandrois, ay and whill that
the Governour, and the authoritie of Scotland, should gett unto thame
ane sufficient absolutioun from the Pape, (Antichrist of Rome,) for the
slawchtter of the Cardinall foirsaid.
2. That thei should deliver pledges for deliverie of that House, how
sone the foirsaid absolutioun was delivered unto thame.
3. That thei, thare freindis, familiaris, servandes, and otheris to
thame pertenyng, should never be persewed in the law, nor by the
law,"Nor by the law," omitted in Vautr. edit. be the authoritie, for the slauchter foirsaid. But that thei
should bruikIn Vautr. edit. "enjoy." commodities spirituall or temporall, whatsoever thei
possessed befoir the said slauchter, evin as yf it had never bein
committed.
4. That thei of the Castell should keape the Erle of Errane,In MS. G, and other copies, "Arran:" see note 462. so
long as thare pledges war keape.—And such lyik Articles, liberall
yneuch; for thei never mynded to keape word of thame, as the ischew did
declaire.
The Appointment maid, all the godly war glaid; for some esperanceIn Vautr. edit. "esperance", here and elsewhere, is rendered
"hope."
thei had, that thairby Goddis woord should somewhat bud, as in deid so
it did. For Johnne Rowgh,See note 474. (who sone after the Cardinalles slawghter
entered within the Castell, and had continewed with thame the hole
seige,) begane to preach in Sanctandrois; and albeit he was nott the
most learned, yit was his doctrin without corruptioun, and tharefoir
weall lyiked of the people.
At the PaschePasche, or Easter. In 1547, this festival fell on the 10th of
April. Thus it was upwards of ten months after the Cardinal's death
before Knox took shelter in the Castle of St. Andrews. As this notice
fixes the duration of Knox's abode within the Castle to less than four
months, we may suppose that his vocation to the ministry, by John Rough,
was in the end of May, or early in June 1547. The Castle had been
besieged by the Governor, without any success, from the end of August
till December 1546. But the French fleet, to assist the Governor in its
reduction, arrived in June 1547, and the Castle being again invested
both by sea and land, and receiving no expected aid from England, the
besieged were forced to capitulate on the last of July that year. after, ANNO 1547.came to the Castell of
Sanctandrois Johnne Knox, who, weareid of removing from place to place,
be reassone of the persecutioun that came upoun him by this Bischope of
Sanctandros, was determinat to have left Scotland, and to have vesitid
the schooles of Germany, (of England then he had no pleasur, be reassone
that the Paipes name being suppressed, his lawes and corruptionis
remaned in full vigour.) But becaus he had the cair of some gentilmenes
childrene, whome certane yearis he had nurished in godlynes, thare
fatheris solisted him to go to Sanctandrois, that himself mycht have the
benefite of the Castell, and thare childrene the benefite of his
doctrine; and so, (we say,) came he the tyme foirsaid to the said place,
and, having in his cumpanye Franciss Dowglass of Langnudrye, George his
brother,Hugh Douglas of Long-Niddry, in the parish of Gladsmuir,
East-Lothian, about four miles from Tranent. (See Patten's Expedition,
sig. D ii. for a notice of his wife, when the English came "to Lang
Nuddrey.") The mansion-house of Long-Niddry "is now known only by a
circular mound, rising a few feet above the ground, containing the
subterraneous vaults which were connected with the building."—(Stat.
Acc. Haddington, p. 184.) Near it is the ruinous Chapel which still
bears the name of John Knox's Kirk. Hugh Douglas, the father of Knox's
pupils, Francis and George, was a cadet of the Douglasses of Dalkeith.
He must have died before the year 1567; as his son, Francis Douglas of
Langnudry, is named as third in the line of succession to James Earl of
Morton, failing his lawful male issue, in the deed of ratification,
dated 19th April 1567.—(Acta Parl. Scot. vol. ii. p. 564.) and Alexander Cockburne, eldast sone then to the Lard of
Ormestoun,Alexander Cockburn, Knox's pupil, according to the inscription on
a brazen tablet, erected to his memory in the aisle of the old Church of
Ormiston, was born in the year 1535-6.—(Collection of Epitaphs, &c., p.
342, Glasgow, 1834, 12mo; Stat. Acc. Haddington, p. 179.) The following
is the inscription alluded to, as still extant at Ormiston:—
"Hic conditur Mag. Alexander Cockburn, Primogenitus Joannis Domini
Ormiston et Alisonæ Sandilands, ex preclara familia Calder, qui natus 13
Januarij 1535: Post insignem Linguarum Professionem, Obiit anno ætatis
suæ 28, cal. Sept."
As Cockburn was born in 1535-6, he must have died in 1564. The tablet
referred to also contains Buchanan's lines. Omnia quæ longa, &c.,
celebrating his learning, and lamenting his premature fate. Dempster
likewise quotes these lines and another elegy on his death, by Buchanan.
(Opera, vol. ii. pp. 106, 120,) and says, that Alexander Cockburn, who
had spent several years abroad, published various works, of which he had
only seen three, the titles of which he specifies; but he mistakes the
date of his death, in placing it in 1572, and his age, as 25.—(Hist.
Eccles. p. 182.)
begane to exercise thame after his accustomed maner.
Besydis thare grammare, and other humane authoris, he redd unto thame a
catechisme, a compt whairof he caused thame geve publictlie in the
parishe Kirk of Sanctandrois. He redd moreover unto thame the Evangell
of Johnne, proceading whare he left at his departing from Langnudrye,
whare befoir his residence was; and that lecture he redd in the chapell,
within the Castell, at a certane hour. Thei of the place, but
especiallie Maister Henry Balnaves and Johne Rowght, preachear,
perceaving the manor of his doctrin, begane earnestlie to travaill with
him, that he wold tack the preaching place upoun him. But he utterlie
refuissed, alledgeing "That he wold nott ryne whare God had nott called
him;" meanyng, that he wold do nothing without a lauchfull vocatioun.
THE FIRST VOCATIOUN BY NAME OF JOHNE KNOX TO PREACHE.
Whareupone thei prively amonges thame selfis advising, having with thame
in counsallIn MS. G, "in cumpany." Schir David Lyndesay of the Mont, thei concluded, that
thei wold geve a charge to the said Johnne, and that publictlie by the
mouth of thare preachear. And so upoun a certane day, a sermone had of
the electioun of ministeris, What power the congregatioun (how small
that ever it was, passing the nomber of two or three) had above any man,
in whome thei supposed and espyed the giftes of God to be, and how
dangerous it was to refuise, and not to hear the voce of such as desyre
to be instructed. These and other headis, (we say,) declaired, the said
Johnne Rowght,John Rough is said to have been born in 1510. It must have been
previous to that date, as his name, "Johannes Rouch," occurs in the
second class or division of persons who were Incorporated in St.
Leonard's College, in the year 1521. He entered a monastery at Stirling,
when only seventeen years of age. The reputation he had acquired as a
preacher, induced the Governor to procure a dispensation for him to
leave the monastery, and become one of his chaplains. In the Treasurer's
Accounts, February 1512-3, he is called "Maister Johnne Ra, Chaplane to
my Lord Governour," upon occasion of receaving "ane goun, doublet,
hoiss, and bonet." Foxe mentions that Rough visited Rome twice, and was
very much shocked with what he witnessed in that city, which he had been
taught to regard as the fountain of sanctity. He entered the Castle of
St. Andrews, as Knox states, soon after the Cardinal's slaughter; but he
retired to England before the capitulation in 1547. (See Calderwood's
account of him, vol. i. p. 251.) He continued to preach till the death
of Edward the Sixth; when he crossed to Narden in Friesland. But having
come over to London, he was informed against to Bishop Bonner, by whose
orders he was committed to the flames at Smithfield, on the 22d of
December 1557. "An account of his examination, and two of his letters,
(says Dr. MʻCrie,) breathing the true spirit of a Christian Martyr, may
be seen in Foxe, p. 1840-41."—(Life of Knox, vol. i. pp. 51, 52, 67.)
Rough's fate is thus commemorated, in a rare poetical tract by Thomas
Bryce, entitled "A Compendeous Register in Metre, conteigning the names
and pacient suffryngs of the Membres of Jesus Christ; and the tormented
and cruelly burned within England, since the death of our famous Kyng of
immortal memory, Edwarde the Sixte," &c. London, 1559, 8vo.
December[1557.]
When Jhon Roughe, a minister weke,
And Margaret Mering, with corage died,
Because Christ onely they did seeke,
With fier of force they must bee fried;
When these in Smithfield were put to death,
We wishte for our Elizabeth.
prcachear, directed his wordis to the said Johne
Knox, saying, "Brother, ye shall nott be offended, albeit that I speak
unto yow that which I have in charge, evin from all those that ar hear
present, which is this: In the name of God, and of his Sone Jesus
Christ, and in the name of these that presentlie calles yow by my mouth,
I charge yow, that ye refuise not this holy vocatioun, but that as ye
tender the glorie of God, the encrease of Christ his kingdome, the
edificatioun of your brethrene, and the conforte of me, whome ye
understand weill yneuch to be oppressed by the multitude of laubouris,
that ye tack upoun yow the publict office and charge of preaching, evin
as ye looke to avoid Goddis heavye displeasur, and desyre that he shall
multiplye his graces with yow." And in the end, he said to those that
war present, "Was not this your charge to me? And do ye not approve this
vocatioun?" Thei answered, "It was; and we approve it." Whairat the said
JohnneIn Vautr. edit. "M. Iohne." abashed, byrst furth in moist abundand tearis, and withdrew
him self to his chalmer. His conteanance and behaveour, fra that day
till the day that he was compelled to present him self to the publict
place of preaching, did sufficiently declair the greaf and truble of his
hearte; for no man saw any sign of myrth of him, neyther yitt had he
pleasur to accumpany any man, many dayis togetther.
DEAN JOHNE ANNAN.
The necessitie that caused him to enter in the publict place, besydis
the vocatioun foirsaid, was: DeanIn Vautr. edit. the name Annand having been omitted, he is spoken
of as "Dean John." Johne Annane,Dean John Annand was an ecclesiastic of some note. In a decreet
arbitral, dated 16th Oct. 1518, as well as in the sentence pronounced
against Sir John Borthwick, in 1540, he is styled a Canon of the
Metropolitan Church of St. Andrews. He became Principal of St. Leonard's
College in 1544, and he held that office till 1550, when he was
succeeded by John Law. (a rottin
Papist,) had long trubled Johnne Rowght in his preaching: The said
Johnne Knox had fortifeid the doctrine of the Preachear by his pen, and
had beattin the said Dean Johne from all defences, that he was compelled
to fly to his last refuge, that is, to the authoritie of the Church,
"Which authoritie, (said he,) damned all Lutherianes and heretikes; and
tharefoir he nedith no farther disputatioun." Johne Knox answered,
"Befoir we hold our selfis, or that ye can prove us sufficientlie
convict, we must defyne the Church, by the; rycht notes gevin to us in
Goddis Scriptures of the trew Church. We must decerne the immaculat
spous of Jesus Christ, frome the Mother of confusioun, spirituall
Babylon, least that imprudentlie we embrase a harlote instead of the
cheast spous; yea, to speak it in plaine wordes, least that we submitt
our selves to Sathan, thinking that we submitt our selfis to Jesus
Christ. For, as for your Romane Kirk, as it is now corrupted, and the
authoritie thairof, whairin standis the hope of your victorie, I no more
dowbt but that it is the synagog of Sathan, and the head thairof, called
the Pape, to be that man of syne, of whome the Apostle speakis, then
that I doubt that Jesus Christ suffurred by the procurement of the
visible Kirk of Hierusalem. THE OFFER OF JOHNE KNOX FIRST AND LAST
UNTO THE PAPISTIS Yea, I offer my selve, by woord or wryte, to prove
the Romane Church this day farther degenerat from the puritie which was
in the dayis of the Apostles, then was the Church of the Jewes from the
ordinance gevin by Moses, when thei consented to the innocent death of
Jesus Christ." These woordis war spokin in open audience, in the parishe
Kirk of Sanctandrois, after that the said Dean Johne Annane had spokin
what it pleasith him, and had refuissed to dispute. The people hearing
the offer, cryed with one consent, "We can not all read your writtingis,
butt we may all hear your preaching: Tharefore we requyre yow, in the
name of God, that ye will lett us hear the probatioun of that which ye
have affirmed; for yf it be trew, we have bene miserable deceaved."
THE FIRST PUBLICT SERMONIn Vautr. edit. "preaching." OF JOHNE KNOX MAID IN THE
PARISH KIRK OF SANCTANDROIS.
And so the nixt Sounday was appointed to the said Johne, to expresse his
mynd in the publict preaching place. Which day approching, the said
Johne took the text writtin in Daniel, the sevint chapter, begynnyng
thus: "And ane other king shall rise after thame, and he shall be unlyik
unto the first, and he shall subdew three kinges, and shall speak wordis
against the Most Heigh, and shall consome the sanctes of the Most Heigh,
and think that he may change tymes and lawes, and thei shalbe gevin into
his handis, untill a tyme, and tymes, and deviding of tymes."
1. In the begynnyng of his sermon, he schew the great luif of God
towardis his Church, whome it pleaseth to foirwarne of dangeris to come
so many yearis befoir thei come to pas. 2. He breavelieIn Vautr. edit. "briefly." entraited
the estait of the Israelitis, who thane war in bondage in Babylon, for
the most parte; and maid a schorte discourse of the foure Impyres, the
Babyloniane, the Persiane, that of the Greakis, and the fourte of the
Romanes; in the destructioun whairof, rase up that last Beast, which he
affirmed to be the Romane Church; for to none other power that ever has
yitt bein, do all the notes that God hes schawin to the Propheit
appertane, except to it allone; and unto it thei do so propirlie
apperteane, that such as ar not more then blynd, may clearlie see thame.
3. But befoir he begane to opin the corruptionis of the Papistrie, he
defyned the trew Kirk, schew the trew notes of it, whairupoun it was
buylded, why it was the pillare of veritie, and why it could nott err,
to witt, "Becaus it heard the voce of the awin pastor, Jesus Christ,
wold not hear a strangere, nether yitt wold be caryed about with everie
kynd of doctrin."
Every ane of these headis sufficientlie declared, he entered to the
contrar; and upoun the notes gevin in his text, he schew that the Spreit
of God in the New Testament gave to this king other names,In Vautr. edit. "other new names." to witt,
"the Man of Syn," "the Antichrist," "the Hoore of Babylon." He schew,
that this man of syn, or Antichrist, was not to be restreaned to the
person of any one man onlie, no more then by the fourte beast was to be
understand the persone of any one Emperour. But by sic meanesIn MS. G, "names." the
Spreat of God wold forewarne his chosyn of a body and a multitud, having
a wicked head, which should not only be synefull him self, butt that
also should be occasioun of syne to all that should be subject unto him,
(as Christ Jesus is caus of justice to all the membres of his body;) and
is called the Antichrist, that is to say, one contrare to Christ,
becaus that he is contrare to him in lyeff, doctrin, lawes, and
subjectes. And thane begane he to dissipher the lyves of diverse Papes,
and the lyves of all the scheavelynges for the most parte; thare
doctrine and lawes he plainelie proved to repugne directlye to the
doctrin and lawes of God the Father, and of Christ Jesus his Sone.
CONTRA DEI SPIRITUM AD GALATOS CA. 2. VERSU 16, ET 3, 11. This he
proved by conferring the doctrin of justificatioun, expressed in the
Scriptures, which teach that man is "justifyed by faith only;" "that the
blood of Jesus Christ purges us from all our synnes;" and the doctrin of
the Papistes, which attributeth justificatioun to the workis of the law,
yea, to the workis of manis inventioun, as pilgremage, pardonis, and
otheris sic baggage. That the Papisticall lawes repugned to the lawes of
the Evangell, he proved by the lawis maid of observatioun of dayis,
absteanyng from meattis, and frome mariage, which Christ Jesus maid
free; and the forbidding whereof, Sanct Paule called "the doctrin of
devillis." In handilling the notes of that Beast gevin in the text, he
willed men to considder yf these notes, THE GREAT WOORDIS WHICH THE
ANTICHRIST SPEAKITH "Thare shall ane arise unlyk to the other, heaving
a mouth speaking great thinges and blasphemous," could be applyed to any
other, but to the Pape and his kingdome; for "yf these, (said he,) be
not great woordis and blasphemous, 'the Successor of Petir,' 'the Vicare
of Christ,' 'the Head of the Kirk,' 'most holy,' 'most blessed,' 'that
can not err;' that 'may maik rycht of wrong, and wrong of rycht;' that
'of nothing, may mak somewhat;' and that 'hath all veritie in the
schryne of his breast;' yea, 'that hes power of all, and none power of
him:' Nay, 'not to say that he dois wrong, althought he draw ten
thowsand millioun of saules with him self to hell.' Yf these, (said he,)
and many other, able to be schawin in his awin Cannone Law, be not great
and blasphemous woordis, and such as never mortall man spak befoir, lett
the world judge. And yitt, (said he,) is thare one most evident of all,
to wit, Johnne, in his Revelatioun, sayis, 'That the merchandeise of
that Babyloniane harlot, amonges otheris thingis, shalbe the bodyes and
saules of men.' Now, lett the verray Papistes thame selfis judge, yf
ever any befoir thame took upoun thame power to relax the paines of
thame that war in Purgatorie, as thei affirme to the people that daily
thei do, by the merites of thare Messe, and of thare other trifilles."
In the end he said, "Yf any here, (and thare war present Maister Johne
Mayre,Or Major: (see note 74.) He was born in 1469, and consequently at
this time was far advanced in years. At the Provincial Council held in
1549, "M. Johannes Mayr, decanus facultatis theologicæ Universitatis
Sancti Andrete, et Martinus Balfour, Doctores in theologia, annosi,
grandævi, et debiles, comparuerunt per procuratores."—(Wilkins,
Concil., vol. iv. p. 46.) He died in 1550. the Universitie, the Suppriour,John Wynrame: See note 395. and many Channonis,
with some Freiris of boyth the ordouris,) that will say, That I have
alledgeid Scripture, doctour, or historye, otherwyise then it is
writtin, lett thame come unto me with sufficient witness, and by
conference I shall lett thame see, not onlye the originall whare my
testimonyes ar writtin, but I shall prove, that the wrettaris ment as I
have spokin."
Of this sermon, which was the first that ever Johne Knox maid in
publict, was thare diverse bruyttis. Some said, "Otheris snedIn Vautr. edit. "others hewed;" in MS. G, "utheris hued." the
branches of the Papistrie, but he stryekis at the roote, to destroy the
hole." Otheris said, "Yf the doctouris, and Magistri nostri, defend
nott now the Pape and his authoritie, which in thare awin presence is so
manifestlie impugned, the Devill have my parte of him, and of his lawes
boyth." Otheris said, "Maister George Wishart spak never so plainelye,
and yitt he was brunt: evin so will he be." In the end, otheris said,
"The tyranny of the Cardinall maid nott his cause the bettir, nether
yitt the sufferring of Goddis servand maid his cause the worse. And
tharefoir we wold counsall yow and thame, to provide bettir defenses
then fyre and sweard; for it may be that ellis ye wilbe disapointed:
men now have other eyes then thei had than." This answer gave the Lard
of Nydie,In MS. G, "Nydre."—The person referred to was James Forsyth of
Nydie, who had a charter of the salmon fishings pertaining to the King,
in the water of Edyn, in Fyfe, 25th September 1541. The name of James
Forsyth of Nydie in the regality of St. Andrews, between 1533 and 1552,
occurs in an old Rental book belonging to the City of St. Andrews. One
of his descendants was Alexander Forsyth, who was served heir of his
father James Forsyth, in the lands of Nydie Easter, in the regality of
St. Andrews, 16th April 1634.—(Retours, Fife, No. 142.) a man fervent and uprycht in religioun.
The bastard Bischope, who yit was not execrated, (consecratedJohn Hamilton, Abbot of Paisley, as already stated, was appointed
High Treasurer in 1543, when Kirkaldy of Grange was superseded. The
Abbot's Accounts, under his designation of Bishop of Dunkeld, were
rendered on the 1st October 1546, having commenced 13th August 1543. In
the title of his Accounts, commencing 1st October 1546, and rendered on
the 16th of September 1550, he is styled Archbishop of St. Andrews. He
may therefore have been promoted to the Primacy in October 1546; but he
was not inducted until the year 1549. This date is fixed by the
Archbishop himself, in a deed, 31st March 1558, as "the 12th year of our
Consecration, and the 9th of our Translation to the Primacy."—(Lyons
Hist. of St. Andrews, vol. ii. p. 262.) Keith has shown that Hamilton,
who had been presented to the See of Dunkeld on the death of George
Crichton, in January 1543-4, was not consecrated until 1545, or more
probably the beginning of 1546. In like manner he continued to be styled
John Bishop of Dunkeld, until the 14th June 1549; immediately after
which date his translation to St. Andrews no doubt took place.—(Catal.
of Bishops, pp. 38, 96.) thei
call it,) wrait to the Suppriour of Sanctandrois, who (Sede vacante)
was Vicare Generall, "That he wondered that he sufferred sic hereticall
and schismaticall doctrin to be tawght, and nott to oppone him self to
the same." Upoun this rebuck, was a conventioun of Gray Freiris and Blak
feindis appointed, with the said Suppriour Dean Johnne Wynrame, in Sanct
Leonardis yardis, whareunto was first called Johne Rowght, and certane
Articles redd unto him; and thairafter was Johnne Knox called for. The
caus of thare conventioun, and why that thei war called, was exponed;
and the Articles war read, which war these:—
i. No mortall man can be the head of the Church.
ii. The Pape is ane Antichrist, and so is no member of Christis
misticall body.
iii. Man may nether maik nor devise a religioun that is acceptable to
God: butt man is bound to observe and keap the religioun that fra God is
receaved, without chopping or changeing thairof.
iv. The Sacramentis of the New Testament aucht to be ministred as thei
war institut by Christ Jesus, and practised by his Apostles: nothing
awght to be added unto thame; nothing awght to be diminished from thame.
v. The Messe is abominable idolatrie, blasphemous to the death of
Christ, and a prophanatioun of the Lordis Suppar.
vi. Thare is no Purgatorie, in the which the saules of men can eyther be
pyned or purged after this lyef: butt heavin restis to the faythfull,
and hell to the reprobat and unthankfull.In MS. G, "unfaythfull."
vii. Praying for the dead is vane, and to the dead is idolatrie.
viii. Thare is no Bischoppes, except thei preach evin by thame selfis,
without any substitut.
ix. The teindis by Goddis law do not apperteane of necessitie to the
Kirkmen.
"The strangeness, (said the Suppriour,) of these Articles, which ar
gaddered furth of your doctrin, have moved us to call for you, to hear
your awin answeres." John Knox said, "I, for my parte, praise my God
that I see so honorable, and appearandlye so modest and qwyet are
auditure. But becaus it is long since that I have heard, that ye ar one
that is not ignorant of the treuth, I man crave of yow, in the name of
God, yea, and I appell your conscience befoir that Suppreme Judge, that
yf ye think any Article thare expressed contrarious unto the treuth of
God, that ye oppone your self plainelie unto it, and suffer nott the
people to be tharewith deceaved. But, and yf in your conscience ye knaw
the doctrin to be trew, then will I crave your patrocinye thareto; that,
by your authoritie, the people may be moved the rather to beleve the
trewth, whareof many dowbtes be reassone of our yowght."That is, as in MS. G, &c., "our youth;" Vautr. edit. has "your
thoughtes."
The Suppriour answered, "I came nott hear as a judge, but only
familiarlie to talk; and tharefore, I will nether allow nor condempne;
butt yf ye list, I will reassone. Why may nott the Kirk, (said he,) for
good causes, devise Ceremonies to decore the Sacramentis, and other
Goddis service?"
Johne Knox.
"Becaus the Kirk awght to do nothing, butt in fayth, and awght not to go
befoir; but is bound to follow the voce of the trew Pastor."
The Suppriour.
"It is in fayth that the ceremonyes ar commanded, and thei have proper
significationis to help our fayth; as the hardis in Baptisme signifie
the rowchnes of the law, and the oyle the softnes of Goddis mercy; and
lyikwyese, everie ane of the ceremonyes has a godly significatioun, and
tharefoir thei boyth procead frome fayth, and ar done into faith."
Johne Knox.
"It is not yneucht that man invent a ceremonye, and then geve it a
significatioun, according to his pleasur. For so mycht the ceremonyes of
the Gentiles, and this day the ceremonyes of Mahomeit, be manteaned. But
yf that any thing procead frome fayth, it man have the word of God for
the assurance; for ye ar nott ignorant, 'That fayth cumis by hearing,
and hearing by the word of God.' Now, yf ye will prove that your
ceremonyes procead from fayth, and do pleas God, ye man prove that God
in expressed wordis hes commanded thame: Or ellis shall ye never prove,
That thei proceid from fayth, nor yitt that thei please God; but that
thei ar synne, and do displease him, according to the wordis of the
Apostill, 'Whatsoever is nott of fayth is synne.'"
The Suppriour.
"Will ye bynd us so strait, that we may do nothing without the expresse
word of God? What! and I ask a drynk? think ye that I synne? and yitt I
have nott Goddis word for me."
This answer gave he, as mycht appear, to schift ower the argument upon
the Freare, as that he did.
Johne Knox.
"I wald we should not jest in so grave a mater; nether wold I that ye
should begyn to illud the trewth with sophistrie; and yf ye do, I will
defend me the best that I can. And first, to your drinking, I say, that
yf ye eyther eat or drynk without assurance of Goddis worde, that in so
doing ye displease God, and ye synne into your verray eatting and
drynking. For sayis nott the Apostle, speaking evin of meatt and drynk,
'That the creatures ar sanctifeid unto man, evin by the word and by
prayer.' The word is this: 'All thingis ar clean to the clean,' &c. Now,
let me hear thus much of your ceremonyes, and I sall geve you the
argument; bot I wonder that ye compare thingis prophane and holy thingis
so indiscreatlie togetther. The questioun wes not, nor is nott of meat
or drynk, whairinto the kingdome of God consistis nott; butt the
questioun is of Goddis trew wirschiping, without the quhilk we can have
no societie with God. And, hear it is dowbted, yf we may tack the same
fredome in the using of Christis Sacramentis, that we may do in eatting
and drynking. One meat I may eatt, another I may refuise, and that
without scrupill of conscience. I may change ane with ane other, evin as
oft as I please. Whither may we do the same in materis of religioun? May
we cast away what we please, and reteane what we please? Yf I be weill
remembred, Moses, in the name of God, sayis to the people of Israell,
'All that the Lord thy God commandis thee to do, that do thow to the
Lord thy God: add nothing to it; diminyshe nothing from it.' Be this
rewill, think I, that the Kirk of Christ will measur Goddis religioun,
and not by that which seames good in thare awin eis."
The Suppriour.
"Forgeve me: I spak it but in mowes, and I was dry. And now, Father,
(said he to the Freir,) follow the argument. Ye have heard what I have
said, and what is answered unto me agane."
Arbuckill Gray-Freir.This Friar may probably be identified with Alexander Arbuckylle,
whose name appears in the list of Determinants, in the fourth class
(4tus actus) "in Pedagogio," at St. Andrews, in 1525. There was a
Franciscan Monastery of Observantines at St. Andrews, to which he
doubtless belonged.
"I shall prove plainlye that Ceremonyes ar ordeyned by God."
Johne Knox.
"Such as God hes ordeyned we allow, and with reverence we use thame. But
the questioun is of those that God hes nott ordeyned, such as, in
Baptisme, ar spattill, salt, candill, cuide, (except it be to keap the
barne from cald,) hardis, oyle, and the rest of the Papisticall
inventionis."
Arbuckill.
"I will evin prove these that ye dampne to be ordeyned of God."
Johne Knox.
"The pruif thareof I wald glaidly hear."
Arbuckill.
"Sayis not Sanct Paule, 'That another fundatioun then Jesus Christ may
no man lay.' But upone this fundatioun some buyld, gold, silver, and
precious stones; some hay, stuble, and wood. The gold, sylver, and
precious stones, ar the Ceremonyes of the Church, which do abyd the
fyre, and consumes nott away.' This place of Scripture is most plaine,"
(sayis the foolish Feind.)
Johne Knox.
"I prayse my God, throwght Jesus Christ, for I fynd his promeis suyre,
trew, and stable. Christ Jesus biddis us 'Nott fear, when we shalbe
called befoir men, to geve confessioun of his trewth;' for he promisses,
'that it salbe gevin unto us in that hour, what we shall speak.' Yf I
had sowght the hole Scripturis, I could not have produced a place more
propir for my purpose, nor more potent to confound yow. Now to your
argument: The Ceremonyes of the Kirk, (say ye,) ar gold, silver, and
pretious stonis, becaus thei ar able to abyd the fyre; but, I wold
learne of yow, what fyre is it which your Ceremonies does abyd? And in
the meantyme, till that ye be advised to answer, I will schaw my mynd,
and make ane argument against youris, upoun the same text. And first, I
say, that I have heard this text adduced, for a pruf of Purgatorie; but
for defence of Ceremonies, I never heard, nor yitt red it. But omitting
whetther ye understand the mynd of the Apostill or nott, I maik my
argument, and say, That which may abyd the fyre, may abyd the word of
God: But your Ceremonies may not abyd the word of God: Ergo, Thei may
not abyd the fyre; and yf they may not abyd the fyre, then ar they not
gold, silver, nor precious stones. Now, yf ye find any ambiguitie in
this terme, Fyre, which I interpret to be the woord, fynd ye me ane
other fyre, by the which thingis buylded upoun Christ Jesus should be
tryed then God and his woord, which both in the Scriptures ar called
fyre, and I shall correct my argument."
Arbuckill.
"I stand nott thairupoun; but I deny your Minor, to wit, that our
Ceremonies may not abyd the tryall of Goddis woord."
Johne Knox.
OPTIMA COLLATIO.
"I prove, that abydis not the tryall of Goddis word, which Goddis word
condempnes But Goddis word condempnes your Ceremonies: Therefor thei do
not abyd the tryall thairof. But as the theaf abydis the tryall of the
inqueist, and tharby is condempned to be hanged, evin so may your
ceremonies abyd the tryall of Goddis word; but not ellis. And now, in
few wordis to maik plane that wharein ye may seme to dowbt, to wit, That
Goddis woord damnes your Ceremonies, it is evident; for the plaine and
strate commandiment of God is, 'Not that thing which appearis good in
thy eis, shalt thow do to the Lord thy God, but what the Lord thy God
hes commanded thee, that do thow: add nothing to it; diminish nothing
from it'. DEUTE. 4 Now onless that ye be able to prove that God
hes commanded your Ceremonies, this his formar commandiment will dampne
boyth yow and thame."
The Freir, somewhat abasedIn MS. G, and in Vautr. edit., "abashed." what first to answer, whill he wanderis
about in the myst, he falles in a fowll myre; for alledgeing that we may
nott be so bound to the woord, he affirmed, "That the Apostles had not
receaved the Holy Ghost, when thei did wryte thare Epistles; but after,
thei receaved him, and then thei did ordeyn the Ceremonies." (Few wold
have thought, that so learned a man wold have gevin so foolishe ane
answer; and yitt it is evin as trew as he bayre a gray cowll.) Johne
Knox, hearing the answer, starte, and said, "Yf that be trew, I have
long bein in ane errour, and I think I shall dye thairintill." The
Suppriour said to him, "Father, what say ye? God forbide that ye
affirme that; for then fayre weall the ground of our fayth." The Freir
astonyed, made the best schift that he could to correct his fall;In MS. G, "his fault."
but it wold not be. Johne Knox brought him oft agane to the ground of
the argument: but he wold never answer directlie, but ever fled to the
authoritie of the Kyrk. Whairto the said Johnne answered ofter then
ones, "That the spous of Christ had nether power nor authoritie against
the word of God." Then said the Freir, "Yf so be, ye will leave us na
Kirk." "Indead, (said the other,) in David I read that thare is a church
of the malignantis, for he sayis, Odi ecclesiam malignantium. That
church ye may have, without the word, and doing many thingis directly
feghtting against the word of God. Of that church yf ye wilbe, I can not
impeadIn Vautr. edit. "hinder." yow. Bott as for me, I wilbe of none other church, except of
that which hath Christ Jesus to be pastor, which hearis his voce, and
will nott hear a strangeir."
FREIR ARBUCKILLIS PRUF FOR PURGATORYE.
In this Disputatioun many other thingis war merealy skooft ower;In Vautr. edit. "were merily skoft ower."
for the Freir, after his fall, could speak nothing to a purpose. For
Purgatorie he had no better pruf, but the authoritie of Vergile in his
sext Æneidos; and the panes thareof to him was ane evill wyff. How Johne
Knox answered that, and many other thingis, him self did witness in a
treatise that he wrate in the gallayis, conteanyng the some of his
doctrin, and Confessioun of his fayth,The Treatise which Knox wrote on board the French galley,
containing a Confession of his Faith, and which he sent to his friends
in Scotland, is not known to be preserved. The substance of it was
probably embodied in some of his subsequent writings. Knox might,
however, have had some reference to the Epistle which he addressed to
his brethren in Scotland, in 1548, in connexion with Balnaves's
Confession, or treatise on Justification, (see note 575.) and send it to his
familiaris in Scotland; with his exhortatioun, that thei should
continew in the trewth, which thei had professed, nochtwithstanding any
worldly adversitie that mycht ensew thareof. THE CAUS OF THE
INSERTING OF THIS DISPUTATIOUN. Thus much of that Disputatioun have we
inserted hear, to the intent that men may see, how that Sathan ever
travellis to obscure the lyght; and yitt how God by his power, in his
weak veschellis, confoundis his craft, and discloses his darkness.
THE PRACTISE OF PAPISTIS THAT THARE WICKIDNES SHOULD NOT BE
DISCLOSED.
After this, the Papistes nor Frearis had not great heart of farther
disputatioun or reassonyng; butt invented ane other schift, which
appeared to proceid frome godlynes; and it was this. Everie learned man
in the Abbay, and in the Universitie, should preach in the parishe kirk
his Sonday about. The Suppriour began, followed the Officiall called
Spittall,Mr. John Spittal, Official Principal of St. Andrews, held the
office of Rector of the University, from 1547 to 1550. In the "Liber
Officialis S. Andree Principalis," from which extracts were printed for
the Abbotsford Club, Edinb. 1845, 4to, his name occasionally occurs:
thus, "Joannes Spittal a Niuibus rector, in utroque Jure Licentiatus,
Officialis Sancti Andree Principalis," &c., 24 Aprilis 1547; and on the
20th February 1548-9, he has the additional title of Provost of the
Collegiate Church of St. Mary in the Fields, near Edinburgh—"Prepositus
Ecclesie Collegiate diui Virginis Marie de Campis prope Edinburgh," (pp.
97, 101, 112; Wilkins, Concilia, vol. iv. p. 46.) (sermones penned to offend no man,) followed all the rest
in thare ranckes. And so Johne Knox smelled out the craft, and in his
sermonis, which he maid upone the Weak dayis, he prayed to God, that
thei should be als busye in preaching when thare should be more myster
of it, then thare was then. THE PROTESTATIOUN OF JOHNE KNOX
"Allwyise, (said he,) I praise God, that Christ Jesus is preached, and
nothing is said publictlie against the doctrin ye have heard. Yf in my
absence thei shall speak any thing, which in my presence thei do nott, I
protest that ye suspend your judgement till that it please God ye hear
me agane."
MAISTER JAMES BALFOUR ANES JOYNED WITH THE CHURCH, AND DID
PROFESSE ALL DOCTRINE TAWGHT BE JOHNE KNOX.
God so assisted his weak soldeour, and so blessed his laubouris, that
not onlye all those of the Castell, but also a great nomber of the
toune, openlie professed, by participatioun of the Lordis Table, in the
same puritie that now it is ministrat in the churches of Scotland, wyth
that same doctrin, that he had taught unto thame. Amongis whome was he
that now eyther rewillis, or ellis misrewillis Scotland, to wit, Schir
James Balfour, (sometymes called Maister James,Sir James Balfour of Pittendreich, eldest son of Balfour of
Montquhanie, (see before, p. 183,) is styled by Principal Robertson, and
not unjustly, us "the most corrupt man of his age." Having joined the
conspirators at St. Andrews, he was, when the Castle was surrendered to
the French, sent on board the same galley with Knox. According to
Spotiswood, he obtained his freedom before the other prisoners were
released, by abjuring his profession; and upon his return to Scotland,
he was appointed Official of Lothian, by the Archbishop of St.
Andrews.—(Hist. p. 90.) At a subsequent time, when raised to the bench,
he took his seat under the title of Parson of Flisk.) the cheaf and
principall Protestant that then was to be found in this realme. This we
wryte, becaus we have heard that the said Maister James alledgeis, that
he was never of this our religioun; but that he was brought up in
Martine'sThat is, Martin Luther's. opinioun of the Sacrament, and tharefoir he can nott
communicat with us. But his awin conscience, and two hundreth witness
besydes, know that he lyes; and that he was ane of the cheaff, (yf he
had not bein after Coppis,) that wold have gevin his lyef, yf men mycht
credite his wordis, for defence of the doctrin that the said Johnne Knox
tawght. But albeit, that those that never war of us, (as none of
Monquhanye's sones have schawin thame selfis to be,) departe from us, it
is no great wonder; for it is propir and naturall that the children
follow the father; and lett the godly levar of that rase and progeny be
schawen;In MS. G, "lat the godlie bewar of that race and progeny." So in
Vautr. edit., with this addition, "progenie by eschewing." The obvious
meaning of the words is, "let the person of that race who lives godly be
shown." for yf in thame be eather fear of God, or luf of vertew,
farther then the present commoditie persuades thame, men of judgement ar
deceaved. Butt to returne to our Historye.
THE RAGE OF THE MARKED BEASTIS AT THE PREACHING OF THE
TREUTH.
The Preastis and Bischoppis, enraged at these proceadingis, that war in
Sanctandrois, ran now upoun the Governour, now upoun the Quene, now
upoun the hole Counsall, and thare mycht have been hard complainetes and
cryes, "What ar we doing? Shall ye suffer this hole realme to be
infected with pernicious doctrin? Fy upoun yow, and fy upoun us." The
Quein and Monsieur Dosell,Sir James Balfour of Pittendreich, eldest son of Balfour of
Montquhanie, (see before, p. 183,) is styled by Principal Robertson, and
not unjustly, us "the most corrupt man of his age." Having joined the
conspirators at St. Andrews, he was, when the Castle was surrendered to
the French, sent on board the same galley with Knox. According to
Spotiswood, he obtained his freedom before the other prisoners were
released, by abjuring his profession; and upon his return to Scotland,
he was appointed Official of Lothian, by the Archbishop of St.
Andrews.—(Hist. p. 90.) At a subsequent time, when raised to the bench,
he took his seat under the title of Parson of Flisk. (who then was a secretis mulierum in
the Courte,) conforted thame, and willed thame to be quyet, for thei
should see remeady or it was long. THE FIRST CUMING OF THE GALAYES
ANNO 1547 And so was provin in dead; for upoun the penult day of
Junij, appeared in the sight of the Castell of Sanctandrois twenty ane
Frenche galayis, with a skeife of an army,That is, Martin Luther's. the lyik whairof was
never sein in that Fyrth befoir. THE TREASONABLE FACT OF THE
GOVERNOUR AND THE QUEIN DOWAGER This treassonable meane had the
Governour, the Bischope, the Quein, and Monsieur Dosell, under the
Appointment drawin. Bot to excuse thare treasone, viij dayis befoir,
thei had presented ane absolutioun unto thame, as sent from Rome,
conteanyng, after the aggravatioun of the cryme, this clause,
Remittimus Irremissibile, that is, We remitt the cryme that can nott
be remitted. Which considdered by the worst of the companyIn MS. G, "lat the godlie bewar of that race and progeny." So in
Vautr. edit., with this addition, "progenie by eschewing." The obvious
meaning of the words is, "let the person of that race who lives godly be
shown." that was
in the Castell, answer was gevin, THE ANSWER GEVIN TO THE GOVERNOUR
WHEN THE CASTELL OF SANCTANDROIS WAS REQUIRED TO BE DELIVERED "That
the Governour and Counsall of the Realme had promissed unto thame a
sufficient and assured absolutioun, which that appeared nott to be; and
tharefor could thei nott deliver the house, nether thought thei that any
reassonable man wald requyre thame so to do, considering that promeis
was nott keapt unto thame." The nixt day, after that the galayis
arryved, thei summoned the hous, which being denyed, (becaus thei knew
thame no magistrattis in Scotland,) thei prepared for seage. And, first
thei begane to assalt by sey, and schote two dayis. Bott thairof thei
nether gat advantage nor honour; for thei dang the sclattis of houssis,
but neyther slew man, nor did harme to any wall. THE GUNNARRIS
GODDESS But the Castell handilled thame so, that Sancta Barbara, (the
gunnaris goddess,) helped thame nothing; for thei lost many of thare
rowaris, men chained in the galayis, and some soldeouris, bayth by sea
and land. And farther, a galay that approched neyar then the rest, was
so doung with the cannoun and other ordinance, that she was stopped
under watter, and so almost drowned, and so had bein, war nott that the
rest gave hir succourse in tyme, and drew hir first to the west sandis,
without the schot of the Castell, and thaireftir to Dondye, whare thei
remaned, till that the Governour, who then was at the seige of
Langhope,Langhope, a castle on the Borders, belonging to Lord Maxwell,
which the English had obtained possession of. came unto thame, with the rest of the French factioun.
The seige by land was confirmed about the Castell of Sanctandrois, the
xviiij day of Julij. The trenchess war cast; ordinance was planted upoun
the Abbay Kirk, and upoun Sanct Salvatouris Colledge, and yitt was the
steaple thairof brunt; which so noyed the Castell, that neyther could
thei keape thare blok-houssis, the Sea-tour head, nor the west wall; for
in all these places war men slaine by great ordinance. Yea, thei monted
the ordinance so height upoun the Abbay Kirk, that thei mycht discover
the ground of the closeIn Vautr. edit. "court." in diverse places. Moreover, within the
Castell was the pest,In Vautr. edit. "plague." (and diverse thairin dyed,) which more
effrayed some that was thairin, then did the externall force without.
THE SENTENCE OF JOHNE KNOX TO THE CASTELL OF SANCTANDROIS BEFOIR IT
WAS WON But Johne Knox was of ane other judgement, for he ever said,
"That thare corrupt lyef could nott eschape punishment of God;" and that
was his continuall advertisment, fra the tyme that he was called to
preache. When thei triumphed of thare victorie, (the first twenty dayis
thei had many prosperous chances,) he lamented, and ever said, "Thei
saw not what he saw." When thei bragged of the force and thicknes of
thare walles, he said, "Thei should be butt eggeschellis."In the MS. "age." When
thei vanted, "England will reskew us," he said, "Ye shall not see thame;
but ye shalbe delivered in your ennemyis handis, and shalbe caryed to
ane strange countrey."
PRIOR OF CAPPUA
Upone the penult of Julij,In Vautr. edit. "The xxix of July." at nycht, was the ordinance planted for
the battery; xiiij cannons, whareof four was cannons royall, called
double cannons, besydis other peices. The battery begane att iiij houris
in the mornyng, and befoir ten houris of the day, the haill sowth
qwarter, betuix the foir tour and the East blok-house, was maid
saltable. The lawer transe was condempned, diverse slane into it, and
the East blok-house was schote of fra the rest of the place, betuix ten
houris and ellevin. Thare fell a schour of rane, that continewed neir
ane hour, the lyek wharof had seldom bein sein: It was so vehement, that
no man myeht abyd without a house: The cannounes war left allone. Some
within the Castell war of judgement, that men should have ished, and
putt all in the handis of God. But becaus that Williame Kirkcaldy was
commonyngIn Vautr. edit. "comming with the Priour," &c. with the Priour of Cappua,Leon Strozzi, a Knight of Malta, Prior of Capua, and
Captain-General of the galleys of France. His brother, Peter Strozzi,
was Captain of the French galleys which came to Scotland in 1549. who had the commissioun
of that jorney from the King of France, nothing was interprysed. And so
was appointment maid, and the Castell randered upone Setterday, the last
of Julij.
THE CASTELL OF SANCTANDROIS REFUISED IN THARE GREATEST
EXTREMITIE TO APPOINT WITH THE GOVERNOUR.
The headis of the Appointment war; "That the lyefis of all within the
Castell should be saved, alsweall Engliss as Scottish; That thei should
be saiflie transported to France; and in case that, upoun conditionis
that by the King of France should be offerred unto thame, thei could
nott be content to remane in service and fredome thare, thei should,
upoun the King of France expenssis, be saiflie conveyed to what contrey
thei wold requyre, other then Scotland." Wyth the Governour thei wold
have nothing ado, neyther yitt with any Scottishe man; for thei had all
tratorouslye betrayed them, "Which," said the Lard of Grange eldar, (a
man sempill, and of most stout corage,) "I am assured God shall revenge
it, or it be long."
MAISTER JAMES BALFOUR WAS FLEYED YNEUCH.
The galayes, weall furnessed with the spoyle of the Castell foirsaid,
after certane dayis, returned to France; and eschaping a great danger,
(for upon the back of the sandis thei all schopped,) thei arryved first
at Fekcam,In MS. G, Vautr. edit., &c., "Felcam."—That is, the vessels
arrived at Fecamp, a sea-port of Normandy, about half-way between Dieppe
and Havre. and thareafter past up the watter of Sequane,The water of Sequane, or the river Seine, is one of the four great
rivers of France. It rises in Burgundy, and passing the cities of Paris
and Rouen, (called by Knox, Rowane,) flows into the English Channel at
Havre. and
lay befoir Rowane; whare the principall gentilmen, who looked for
fredome, war dispersed and putt in syndrie preasonis. The rest war left
in the galayis, and thare miserable entreated, amonges whome the
foirsaid Maister James Balfour was, with his two brethrein, David and
Gilbert, men without God. Which we wryt, becaus that we hear, that the
said Maister James, principall mysgydar now of Scotland, denyes that he
had any thing to do with the Castell of Sanctandrois, or yet that ever
he was in the galayis. Then was the joy of the Papistis boyth of
Scotland and France evin in full perfectioun; for this was thare song of
triumphe:—
Preastis content yow now; Preastis content yow now;
For Normond and his cumpany hes filled the galayis fow.
The Pope wrote his letters to the King of France, and so did he to the
Governour of Scotland, thanking thame hartlie for the tacking panes to
revenge the death of his kynd creature, the Cardinall of Scotland;
desyring thame to continew in thare begune severitie, that such thingis
after should not be attemptat. And so war all these that war deprehended
in the Castell dampned to perpetuall preasone; and so judged the
ungodly, that after that in Scotland should Christ Jesus never have
triumphed. One thing we can not pass by: From Scotland was send a famous
clerk, (lawghe not, readar,) Maister Johnne Hammyltoun of Mylburne,This John Hamilton of Milburn is not mentioned by the Historian of
the Hamiltons. The earliest of the family mentioned is Matthew, in 1549.
His name, however, is correctly given by Knox, as we find in the
Treasurer's Accounts, these three payments:—
1545, January. "Item, be my Lord Governouris precept deliverit to my
Lord Cardinale, quhilk he lent to Maister Jhonn Hammyltoun of Mylburne,
to set furth the artailze at Birgen raid, £600."
1547, November. "Item, to Maister Jhonn Hammyltoun of Mylburn, Maister
of Wark for the tyme to the Quenys Grace's bigingis, quhilk he debursit
upoun hir Grace's warkis befoir his departing towart France, as his
tiket of compt, heir present to schaw, beris, £1238, 17s. 6d."
"Item, to Maister Jhonn Hammyltoun of Mylburne, direct to the Kingis
Grace of France, in the effaris of this Realme, £400."
That Knox is also correct in regard to the time of his death, may be
inferred from the date of these payments, and from the circumstance that
(his son, no doubt) Matthew Hamilton of Mylburn, had a charter under
the Great Seal of the lands of Houston in Linlithgowshire, dated in
1549. This Matthew had another charter of the same lands to himself, and
to Agnes Livingstone his spouse, and to Henry Hamilton his son and heir
apparent, 20th November 1553. His son predeceased him, and the property
came to Robert, fratri quondam Mathæi Hamilton de Melburne. See
Anderson's House of Hamilton, p. 323*.
with credite to the King of France, and unto the Cardinall of Lorane,
(and yitt he nether had French nor Latine, and some say his Scottishe
toung was nott verray good.) The sume of all his negotiatioun was, That
those of the Castell should be scharplie handilled. In which suyt, he
was heard with favouris, and was dispatched fra the Courte of France
with letteris, and great credyte, which that famouse clark foryett by
the way; for passing up to the craigIn Vautr. edit. "mountain." Craig, a rock, is in other
passages also erroneously made mountain. of Dumbertane, befoir his
letteris war delyvered, he brack his nek; and so God took away a proude
ignorant ennemye. Butt now to our Historie.
NULLA FIDES REGNI SOCIIS, ETC.
These thingis against promeissis, (but Princes have no fidelitie farther
then for thare awin advantage,) done at Rowane,The city of Rouen, in Normandy. the galayes
departed to Nantes, in Bartainzie, whare upone the watter of LoreNantes in Bartanze, or Britanny, the large commercial city in the
west of France. It is situated in the department of the Loire
Inferieure, about twenty-seven miles from the mouth of the river Loire.
thei lay the hole wyntar.
In Scotland, that somer, was nothing but myrth; for all yeadIn MS. G, and Vautr. edit., "went." with
the preastis eavin at thare awin pleasur. The Castell of Sanctandrois
was rased to the ground,The Castle and Episcopal Palace of St. Andrews is now in ruins. It
stands on a detached point of land to the north of the town, and is
bounded on two sides by the sea. It entered from the south side by a
drawbridge, across a deep fosse or ditch, which being now removed and
filled up with rubbish, very much injures the picturesque appearance of
the Castle. After its surrender, on the last of July 1547, the Castle
was ordered by an Act of Council to be rased to the ground. The fortress
and "block-houses" were no doubt partially demolished, but the building
itself was speedily repaired and inhabited by Archbishop Hamilton, whose
arms cut in stone still remain over one of the windows at the south-east
corner. The north-west corner or keep was surmounted by a tower, and is
the place mentioned by Knox at pages 53, 179, as "the Sea-tower." On
entering it, after descending a few steps, the dungeon is shewn to
visitors by letting down a light, till it nearly reaches the bottom, at
about 20 feet. The diameter at the top may be 7 feet, and after a
descent of 7 or 8 feet, it gradually widens to 18 or 20 feet diameter,
cut out of the solid rock. There is no appearance of any similar
excavation at the north-east corner. The Castle, when surrendered, was
abundantly supplied with provisions, and it contained the Cardinal's
money and furniture, to the value, it is said, of £100,000; and also the
property of other persons, which had been brought hither as to a place
of security. the block houssis thairof cast doune, and
the walles round about demolissed. Whitther this was to fulfill thare
law, which commandis places whare Cartlinalles ar slane so to be used;
or ellis for fear that England should have takin it, as after thei did
Broughty Crage, we remitt to the judgement of such as was of counsall.
PYNCKEY CLEUCHT.
This same year, in the begynnyng of September, entered in Scotland ane
army of ten thowsand men from England, by land, some schippes with
ordinance came by sea. The Governour and the Bischope, heirof
advertissed, gathered togetther the forces of Scotland, and assembled at
Edinburgh. The Protectour of England,The Earl of Hertford, created Duke of Somerset, was Lord Protector
of England. Of his Expedition into Scotland, there was published at the
time a minute and interesting account. See note 535. with the Erle of Warwik, and
thare army, remaned at Preastoun, and about Preastoun Pannes:Preston is near the village of Prestonpans, in the parish of that
name, being about eight miles east from Edinburgh. for
thei had certane offerres to have bein proponed unto the Nobilitie of
Scotland, concernyng the promeissis befoir maid by thame, unto the which
King Hary befoir his death gentillye required thame to stand fast; and
yf thei so wald do, of him nor of his Realme thei should have no truble,
but the helpe and the conforte that he could maike thame in all thingis
lauchfull. And heirupoun was thare a letter direct to the Governour and
Counsall;In this place in the MS., half a page on the reverse of fol. 70,
and nearly as much at the top of the next leaf, are left blank, us if
for the purpose of afterwards inserting the letter here
mentioned.—There is still preserved among the "State Papers, in the
reign of Henry the Eighth," a letter addressed by that Monarch to the
Governor and Council of Scotland, on the 20th December 1546, (vol. v. p.
576.) It expresses his desire for peace and tranquillity; but stipulates
that the siege of St. Andrews shall be relinquished, as he formerly had
made promise to the gentlemen in the Castle "to helpe them in their
necessities." The English Monarch died on the 28th of January 1546-7;
and it is scarcely necessary to add, that the expected aid was not sent. which cuming to the handis of the Bischope of
Sanctandros, he thought it could nott be for his advantage that it
should be divulgat, and thairfoir by his craft it was suppressed.
THE SECURITIE OF THE SCOTISMEN AT PYNKEY CLEUCHT.
Upone the Fryday, the [ixthIn all the copies, "Friday the 7th."] of September, the Engliss army marched
towardis Leyth, and the Scottishe army marched from Edinburgh to
Enresk.Or Inveresk. The hole Scottishe army was nott assembled, and yitt the
skirmissing begane; for nothing was concluded but victorie without
strok. The Protectour, the Erle of Warwik, the Lord Gray, and all the
Engliss Capitanes, war playedIn MS. G, "playand;" in Vautr. edit., "playing." at the dyce. No men war stowttar then
the Preastis and Channounes, with thare schaven crownes and blak
jackis. FRYDAYIS CHASE The Erle of Warwik and the Lord Gray, who
had the cheaf charge of the horsmen, perecaving the host to be molested
with the Scotishe preakaris,In Vautr. edit. "preachers." and knowing that the multitud war
nether under ordour nor obedience, (for thei war devided fra the great
army,) sent furth certane troupes horsmen, and some of thare Borderaris,
eyther to feght thame, or ellis to putt thame out of thare syght, so
that thei mycht not annoy the host. The skarmuch grewe hote, and at
lenth the Scottishmen gave back, and fled without gane turne. The chase
continewed far, bayth towardis the East and towardis the Weast; in the
which many war slayne, and he that now is Lord Home was tane, which was
the occasioun, that the Castell of HomeHume Castle, in Roxburghshire, in the united parishes of Stitchell
and Hume, was a celebrated border fortress, often besieged by the
English.—Alexander fifth Lord Home, succeeded his father in 1547, a few
days after the battle of Pinkie. It was in order to save his life, he
being then a prisoner, that his mother, Lady Home, was influenced to
surrender the Castle to the English, 20th September 1547; from whom it
was recovered by stratagem, in 1548, as minutely detailed by Beaugué, in
his History of the Campaigns, &c., pp. 77-82. Lord Home was appointed
Warden of the East Marches; and was a supporter of the Reformation. He
died in 1575. was after randered to the
Engliss men. BRAGGIS The lose of these men neyther moved the
Governour, nor yitt the Bischope, his bastard brother: Thei should
revenge the mater weall yneuch upoun the morne; for thei war handis
ynew, (no word of God;) the Engliss heretyckis had no faces; thei wald
not abyd.
THE REPULSE OF THE HORSMEN OF ENGLAND.
Upone the Setterday, the armyis of boyth sydis past to array. The
Engliss army tackis the mydd parte of Fawsyd hill,Falside hill or bray, is in the parish of Inveresk, near Carberry
hill. having thare
ordinance planted befoir thame, and having thare schippes and two
galayis brought as neir the land as watter wald serve. The Scottishe
army stood first in ane ressonable strenth and good ordour, having
betuix thame and the Engliss army the Watter of Esk, (otherwyese called
Mussilburgh Watter;) butt at length a charge was gevin in the
Governouris behalf, with sound of trumpett, that all men should merche
fordwarte, and go ower the watter.The battle of Pinkie took place in a field to the east of
Musselburgh, and adjacent to Pinkie house. Some say, that this was procured
by the Abbote of Dumfermeling,George Durie, Abbot of Dunfermline: see note 463. and Maister Hew Rig,Hugh Rigg of Carberry: see note 165. Buchanan mentions him as one
of the persons by whose advice the Governor suppressed the Duke of
Somerset's letters; and calls him "a lawyer, more remarkable for his
large body and personal strength, than for any knowledge of military
affairs." for
preservatioun of Carbarry. Men of judgement lyeked not the jorney; for
thei thought it no wisdome to leave thare strenth. But commandiment
upoun commandiment, and charge upoun charge, was gevin, which urged
thame so, that unwillinglie thei obeyed. The Erle of Anguss,Archibald Douglas seventh Earl of Angus, succeeded his
grandfather, the sixth Earl, who was slain at Floddon, along with his
son George Master of Angus. He married Margaret, the Queen Dowager,
mother of James the Fifth, and during the King's minority he obtained
and exercised great power; but was banished when James had assumed the
Royal authority. His daughter, Lady Margaret Douglas, by the Queen
Dowager, became Countess of Lennox, and mother of Darnley. The Earl of
Angus died at Tantallon Castle in the year 1556. being
in the vantgard, had in his cumpany the gentilmen of Fyfe, of Anguss,
Mernes, and the Westland, with many otheris that of luif resorted to
him, and especiallie those that war professouris of the Evangell; for
thei supposed, that England wold not have maid gret persuyt of him. He
passed first throwght the watter, and arrayed his host direct befoir the
ennemies. Followed the Erle of Huntlie, with his Northland men. Last
came the Duke, having in his cumpany the Erle of Ergyle,Archibald Campbell, fifth Earl of Argyle: see a subsequent note
near the end of Book First. with his
awin freindis, and the body of the realme. The Englesmen perceaving the
danger, and how that the Scottishe men intended to have tane the tope of
the hill, maid hast to prevent the perrell. The Lord Gray was commanded
to geve the charge with his men of armes, which he did, albeit the
hasardMS. G, has "the armie." was verray unliklye; for the Erle of Anguss hostThe word "host," omitted in the MS., is supplied from MS. G. stood
evin as a wall, and receaved the first assaultairis upon the pointis of
thare spearis, (which war longar then those of the Englismen,) so
ruidlye, that fyftie horse and men of the first rank lay dead at ones,
without any hurte done to the Scottishe army, except that the spearis of
the formar two rankis war brokin. Which discomfitur receaved, the rest
of the hors men fled; yea, some passed beyound Fawsyd hill. The Lord
Gray him self was hurte in the mouth, and plainelie denyed to charge
agane; for he said, "it was alyik as to ryne against a wall." The
galayis and the schippes, and so did the ordinance planted upoun the
mydd hill, schote terriblye. But the ordinance of the galayis schooting
longis the Scotish army effrayed thame wonderuslye.In MS. G, "frayed thame grettumlie." Vautr. edit. has, "affraied
them wonderouslie." And whill that
everie man laubouris to draw from the north, whense the danger appeired,
thei begyne to reyll, and with that war the Engliss foot men marching
fordwarte, albeit that some of thare horsmen war upoun the flight. The
Erle of Anguss army stood still, looking that eyther HuntlieIn MS. G, "the Erle of Huntlie." or the
Duke should have recountered the nixt battell; but thei had decreid that
the favoraris of England, and the Heretickis, (as the Preastis called
thame,) and the Englismen should parte it betuix thame for the day.
The fear ryses, and at ane instant thei, which befoir war victouris, and
war nott yitt assaulted with any force, (except with ordinance, as said
is,) cast frome thame thare spearis and fled. So that Goddis power was
so evidentlie sein, that in one moment, yea, at one instant tyme, boyth
the armyes war fleing. The schout came from the hill frome those that
hoped no victorie upone the Engliss parte; the schout ryses, (we say,)
"Thei flye, thei flie;" but at the first it could nott be beleved, till
at the last it was clearlie sein, that all had gevin backis, and then
begane a cruell slawchtter, (which was the greattar be reassone of the
lait displeasur of the men of armes.) The chase and slaughter lasted
till ney Edinburght, upoun the one parte, and be-west Dalkeith, upon the
other.Dr. Patrick Anderson, in his MS. History of Scotland, in
describing the disastrous flight at Pinkie, says, "it was owing more to
lack of good and prudent government, than by any manhood of the enemie.
For it was plainly reported, that some were traitors amongst us, and
that they received gold from England; whereupon the following distich
was said,
It was your gold, and our traitors wanne
The field of Pinkie, and noe Englishman."
The date of this calamitous defeat at Pinkie, near Musselburgh, was the
10th of September 1547. The English forces were accompanied by William
Patten, who, from his notes or diary, published his curious and
interesting work, intituled, "The Expedicion into Scotlande of the most
woorthely fortunate prince Edward, Duke of Soomerset, vncle vnto our
most noble souereign lord the kinges Maiestie Edvvard the VI. Goouernour
of hys hyghnes persone, and Protectour of hys graces Realmes, dominions,
& subiectes: made in the first yere of his Maiesties most prosperous
reign, and set out by way of diarie, by W. Patten, Londoner. Vivat
Victor."—Colophon, "Imprinted in London, by Richard Grafton, &c.,
m.d.xlviii." Small 8vo, bl. 1.
The number of the slane upoun the Scotishe syd war judged
ney ten thowsand men. The Erle of Huntley was tackin, and caryed to
London; but he releved him self, being suyrtie for many ransonis,
honestlie or unhonestlieIn MS. G, "many ransomes;" in Vautr. edit., "many reasons,
Honestie or unhonestie." we know nott; but, as the bruyt past, he
used pollicye with England. In that same battell was slane the Maister
of Erskin,Robert Master of Erskine, eldest son of John fourth Lord Erskine,
(and fifth Earl of Mar, who died in 1552.) As stated in the text, he was
slain at Pinkie, 10th September 1547; and leaving no issue, his next
brother Thomas, Master of Erskine, having also predeceased his father,
John Erskine, originally intended for the Church, became sixth Earl of
Mar, in 1552. deirlie beloved of the Quein, for whome she maid great
lamentatioun, and bayre his death many dayis in mind. When the
certaintie of the disconfiture came, sche was in Edinburgh abyding upon
tydinges; but with expeditioun she posted that same nycht to Stryveling,
with Monsieur Dosell, who was als fleyed as "a fox when his hole is
smoked." And thus did God tak the secound revenge upoun the perjured
Governour, with such as assisted him to defend ane injust qwerrell;
albeit that many innocentis fell amonges the myddest of the wicked. The
Engliss army came to Leyth, and thare tackin ordour with thare
preasonaris and spoile, thei returned with this victorie, (which thei
looked nott for,) to England.
That wynter following was great heirschippes maid upoun all the
Bordouris of Scotland. Browghty cragIn Vautr. edit. craig is rendered "mountains."—Broughty Craig,
now known as Broughty Ferry, at the mouth of the river Tay, four miles
below Dundee. The old Castle, now in ruins, forms a conspicuous object
from the opposite side of the river.—Among other disbursements for
"resisting of our old enemies," are the following:—
"Item, (Jan. 1547-8,) at my Lord of Argilys passing to Dunde, Lieutenant
for the tyme, for the recovering of the said toun and fort of Brochty
furth of the Inglismennis bandis, rasit ane band of Jo [100 men] of
weyr, send with him, and put under the governance of Duncan Dundass; and
to the said men of weyr, ... iijm lib."
"Item, (Feb. 1548-9,) to summound Alexander Quhitlaw of New Grange, to
underly the law for his tressonable art, part, and counsale geving to
the putting of the House of Brouchtye in the Englische mennis handis,
continewall remanying with thame, conveying of thame to the byrnyng of
Dunde and Forfair, rydand and gangand with thame in all thair dedis and
heir-schippis upoun our Souerane Ladyis landis and subjectis, etc."
was tane by the Englismen,
beseiged by the Governour, but still keapt; and at it was slane Gawen,
the best of the Hammyltonis,Probably in January or February 1547-8. Bishop Lesley mentioning
Gawin Hamilton's death, calls him "Gubernatoris cognato," (De Rebus,
&c., p. 489,) and "awin tender kynisman" of the Governor.—(Hist. p.
203.) We may therefore suppose he was the same person with Gawin
Hamilton of Orbiston, who was named in the settlement of the Hamilton
estates in 1540.—(Anderson's House of Hamilton, p. 271.) In October
1547, the Treasurer repaid "to Maister Gawyne Hammyltoun, quhilk he
debursit in the Castle of Edinburgh, the tyme of the field (of
Pynkeclouch) xxvi lib." He had previously been engaged in conducting the
siege of St. Andrews, as in December 1547, "The Compttar, (or
Treasurer,) discharges him in this moneth, quhairwith he sowld have been
dischargeit in the moneth of December, in Anno 1546, quhilk was
deliverit to Jc lxxx culvering men, under the governaunce of Capitane
Gawyne Hammylton and Robert Lindesay, parson of Covingtoun; quhilk band
was rasit for recovering of the Castell of Sanctandrois, and indurit v
monethis, to ilkane of thir culvering men in the moneth, iiij lib. Summa
to the said space, ... iijm vjc lib." (£3600.)
"Item, the samyne tyme, under the governaunce of the saidis Capitanis
Jc xx pikmen, quhilkis alsua remanit the tyme of the said assege, to
every ane of thame in the moneth, iij lib. x s. Summa be the said space,
... ijm lib." (£2000.)
"Item, to the saidis twa Capitanis, for thair awin feis, thair
hand-seinze lieutenant, provest, clerk, and officiaris of band, ilkane
of the said Capitanis in the moneth, Jc lib. Summa in the saidis v
monethis, Jm lib." (£1000.)
and the ordinance left. Whareupon,
the Englismen encouraged, begane to fortifie upoun the hill above
Broughty hous, which was called the Forte of Broughty, and was verray
noysome to Dondy, which it brunt and laid waist; and so did it the moist
parte of Anguss, which was not assured, and under freindschipe with
thame.
That LentranIn Vautr. edit. "That Lent." following, 1548 was Haddingtoun fortified by
the Engliss men. The maist parte of Lothiane, from Edinburgh east, was
eyther assured or laid wast. Thus did God plague in everie qwarter; butt
men war blynd, and wald nott, nor could nott, considder the cause. The
Lardes OrmestounJohn Cockburn, (who has been already noticed, and will be again
met with under the year 1559,) was forfeited 14th December 1548. and BrunestounAlexander Crichton of Brunstone was a leading agent in the English
schemes for assassinating Cardinal Beaton, although eventually
accomplished without his aid. From his connexion with George Wishart,
some fruitless attempts have been made to implicate Wishart in such
schemes. See Appendix, No. IX.—The situation of Brunstone, in the
barony of Pennycuik, is already noticed at page 135. A charter under the
Great Seal of the lands of Gilberton, was granted to Alexander
Creichtoun of Burnstoun, and John Creichtoun his son and heir, 19th
November 1542. On the 8th November 1545, there was paid, "be my Lord
Governouris speciall command, to the Laird of Brounstoun, in support of
his expensis maid in tyme of his being in Ingland, lauborand for redres
of certane Scottis schippis tane be the Inglische men, &c., 44 lib." He
was forfeited, and escaped from Scotland in the year 1548. His death
must have taken place before the 5th December 1558, as on that day the
process of forfeiture against him was reduced by the Scotish Parliament,
at the instance of John Creichton, eldest lawful son and heir of
umquhile Alexander Creichton of Burnstane.—(Acta Parl. Scot. vol. ii.
p. 520.) On the 26th February 1564-5, John Creichton of Brunstone, had a
charter of confirmation of the lands of Gilbertoun; and another, on the
12th February 1565-6, of the lands of Stanyhill, in the shire of
Edinburgh. In the Retours we find the names of James Creichton junior,
as heir of his brother John, of lands in the barony of Pennycuik, 30th
May 1604; and James Creichton, as heir of John Creichton of Brunstone,
his father, of the lands of Brunstone, &c., in the barony of Pennycuik,
17th May 1608. war banissed, and after
forfalted,In Vautr. edit. "after sore assalted." and so war all those of the Castell of Sanctandrois.
The suyre knowledge of the trubles of Scotland cuming to France, thare
was prepared a navy and army. The navy was such as never was sein to
come fra France, for the supporte of Scotland; for besydis the galayis,
being twenty twa then in nomber, thei had threscoir great schippis,
besydis vittallaris. Howsone soever thei took the playne seas, the read
lyoun of Scotland was displayed, and thei holdin as rebelles unto
France, (such pollicye is no falsett in Princes,) for good peax stoode
betuix France and England, and the King of France approved nothing that
thei did. The cheaf men, to whome the conducting of that army was
committed, war Monsieur Dandelot, Monsieur de Termes, and Peir de
Strois. In thare jorney thei maid some hereschepe upoun the coast of
England; but it was nott great. 1549 They arryved in Scotland in
Maij, anno 1549.Knox has evidently mistaken the year. Mons. de Dessé, Mons.
Dandelot, and Pierre Strozzi, Captain of the galleys, arrived in
Scotland, about June 1548; and Mons. de Térmes, in the year following:
see note [555. Bishop Lesley has given a detailed account of
their proceedings.—(History, p. 206, &c.) See also "L'Histoire de la
Guerre d'Escosse, traitant comme le Royaume fut assailly, & en grand'
partie occupé par les Anglois, & depuis rendu paisible à sa Reyne, &
reduit en son ancien estat & dignité, Par Ian de Beaugué, gentilhomme
François. A Paris, 1556," 8vo. A translation of this work, ascribed to
Dr. P. Abercromby, was published at Edinburgh in 1707, 8vo, with an
historical preface. A MS. note by the celebrated Dr. Archibald
Pitcairne, in a copy in my possession, asserts that the preface was
written by Crawford the Historiographer, although claimed by the
translator as his own; "but poor Crawford," he adds, was then dead. The galayis did visitt the forte of Browghty, but
did no more at that tyme. Preparationis war maid for the seig of
Hadyngtoun; but it was ane other thing that thei ment, as the ischew
declared. THE PARLIAMENT ATT HADINGTOUN The hole body of the
realme assembled, the forme of a Parliament was sett to be holdin thare,
to witt, in the Abbay of Haddingtoun.This meeting of Parliament referred to, was "holdin at the Abbay
of Hadingtoun," on the 7th July 1548; of which the only proceedings
recorded are the "Propositioun by the maist Christian King of France;
and the determinatioun of the Three Estatis, concerning the mariage of
our Soverane Lady with the Dolphin of France."—(Acta Parl. Scot., vol.
ii. p. 481.) The principall head was the
mariage of the Princess (by thame befoir contracted to King Edwarte,) to
the King of France, and of hir present deliverie, be reassone of the
danger that she stood into, by the invasioun of our old ennemies of
England. Some war corrupted with buddis, some deceaved by flattering
promessis, and some for fear war compelled to consent; for the French
soldartis war the officiaris of armes in that Parliament. The Lard of
Balclewcht,Sir Walter Scott of Branxholm, was served heir of his father, Sir
Walter, in October 1517. He was slain in Edinburgh by Sir Walter Ker of
Cessfurd, and Andrew Kerr of Fernyhurst, in October 1552.—(Acta Parl.
Scot. vol. ii. p. 461.) In the Diurnal of Occurrents, the writer
noticing his slaughter, calls him "ane valzeand guid Knycht," (p. 51.)
Knox simply styles him "a bloody man."—(See Douglas and Wood's Peerage,
vol. i. p. 240; and Scott's Lay of the Last Minstrel.) a bloody man, with many Goddis woundis, sware, "Thei
that wold nott consent should do war." The Governour gat the Duchry of
Chattellerawlt,The proposed alliance between Queen Mary and the Dauphin of France
having been agreed to at Stirling, on the 8th February 1547-8, the same
day, the Governor, James Earl of Arran, was created Duke of
Chatellerault, by the King of France and the letters patent of his
nomination were registered by the Parliament of France, on the 22d of
April. with the Ordour of the Cokill, and a full discharge
of all intromissionis with King James the Fyft his treasure and
substance whatsoever, with possessioun of the Castell of Dumbertane,
till that ischew should be sein of the Quenis body. THE DUKIS FACT,
AND WHAT APPEARIS TO FOLLOW THAREOF With these, and other conditionis,
stood he content to sell his Soverane furth of his awin handis, which in
the end wilbe his destructioun; God thairby punishing his formar
wickedness, (yf speady reapentance prevent not Goddis judgementis, which
we hartly wishe.) Huntley, Ergyle, and Anguss, was lykwiese maid
Knyghtis of the Cockill;The Order of St. Michael was instituted by Louis XI., King of
France, in 1469. The number of Knights was limited to thirty-six. It
received the name of the Cockle, from the escalop-shells of gold with
which the collar of the Order was ornamented.—In September 1548, is
this payment by the Treasurer, "Item, for paintting of my Lord
Governoures armes setting furth of the Collar that day that my Lord of
Angus and Argyle had ressavit the Ordour, xlv s." From the date, we
might have concluded that this referred to the Order of the Cockle, had
it not been that three years previously mention is made, in a letter
from one of the English "espialles," in Scotland, (communicated to Lord
Wharton, on the 12th June 1545,) that "the Order of the Cocle," with a
collar of gold, had then been sent from France to the Earl of
Angus.—(State Papers, vol. v. p. 460.) and for that and other good deid
receaved, thei sold also thare parte. EXPERIENCE HES TAWGHT, AND
FARTHER WILL DECLAIR Schortlie, none was found to resist that injust
demand; and so was she sold to go to France, to the end that in hir
youth she should drynk of that lycour, that should remane with hir all
hir lyfetyme, for a plague to this realme, and for hir finall
destructioun. And tharefoir, albeit that now a fyre cumes out frome hir,
that consumes many, lett no man wonder, she is Goddis hand, in his
displeasur punishing our formare ingratitude. PERFICE QUOD CEPISTI
ME DEUS PROPTER TUI NOMINIS GLORIAM. 15 JUNIJ 1567.In the MS. this marginal note is scored through, as if to be
deleted; but this seems to have been done by a later hand. A few of the
letters are cut away by the binder, but the note itself occurs in
Vautrollier's edition, p. 176; which does not contain the marginal words
that follow, marking the precise time when this portion of the History
was written. It is worthy of notice, that on the 15th June 1567,
Bothwell having escaped to Dunbar, Queen Mary surrendered herself to the
Nobles at Carberry Hill, and two days later, she was imprisoned in
Lochleven Castle. The marginal words, therefore, to this purport,
"Finish what thou hast begun, O my God, for the glory of thy name: 15th
June 1567," may be regarded as if the author had viewed that event as
being a partial accomplishment of his prediction which he states to have
been written in April 1566. But the language here used by Knox, it is
impossible to vindicate. Lett men
patientlie abyd, and turne unto thare God, and then shall he eyther
destroy that hoore in hir hurdome, or ellis he shall putt it in the
harttis of a multitude, to tak the same vengeance upoun hir, that hes
bein tane of Jesabell and Athalia, yea, and of otheris, of whome
prophane historyis mak mentioun; for greattar abominatioun was never in
the nature of any woman, then is in hir, whareof we have but sein only
the buddis; butt we will after taist of the rype frutt of hir impietie,
yf God cutt not hir dayis schorte. WRITTIN THE—— OF APRILE, ANNO
1566 But to returne to our Historie.
THE SEIGE OF HADINGTOUN.
This conclusioun tackin, that our Quein, (butt farther delay,) should be
delivered to France, the seig continewis, great schooting, but no
assaulting; and yitt thei had fair occasioun offered unto thame. For
the Englismen approching to the toune, for the conforting of the
beseiged, with powder, vittalles, and men, lost ane army of sax thowsand
men. TUESDAYIS CHASE Schir Robert BowesOn the 26th November 1549, a pursuevant was sent to Stirling "with
letters to the Maister of Arskine, charging him to keip Sir Robert
Bowes, Inglisman, untransportit hame in his awin cuntré, quhill my Lord
Governour and Counsale be farder avisit."—(Treasurer's Accounts.) so was tane, and the
most parte of the Borderaris war eyther tackin or slane. And so mycht
the Toune justlye have dispared of any farther succourse to have bein
loked for; butt yit it held good; for the stout corage and prudent
governement of Schir James Wolfurd,Sir James Wilford was taken prisoner by the French at Dunbar, in
the year 1549: See Holinshed's Chronicles, England, vol. ii. p. 996;
Scotland, p. 349, edit. 1586. generall, who did so encorage
the hole capitanes and soldartis, that thei determined to dye upon thare
wallis. But from the tyme that the Frenche men had gottin the bone for
the which the dog barked, the persuyt of the toune was slow. The seig
was rased, and she was convoyed by the Weast seas to France,Prince Alexander Labanoff, in his collection of the Letters of
Mary Queen of Scots, states, that at the end of July 1548, M. de Brézé,
who arrived for that end, and Villegaignon, commander of the French
squadron, received the young Queen and her suite, at Dumbarton. On the
13th August, he adds, Mary Stuart disembarked at the port of Brest, and
was immediately conducted to St. Germain-en-Laye, where she was educated
as one of the Royal family.—(Lettres de Marie Stuart, &c., vol. i.)
The following entries from the Treasurer's Accounts, as relating to the
young Queen, are not devoid of interest, in connexion with the similar
payments quoted in note 287,—
"Item, (March 1548,) the Comptar dischargis him, gevyn to my Lord Erskyn
and Lord Levingstoun, to ane compte of thair feyes restand awyn thame
for keping of the Quenis Grace persoun, the sowme of Jc lxxvi lib. vi
s. viij d.
"Item, mair to thame, in compleit pament of all feyes restand awyn thame
for the causis forsaid, (fra the last day of November in the zeir of God
1545 zeris,) unto the last day of Februar, in the zeir of God Jm Vc
and fortye sevyn zeris, [1547-8,] quhilk was the day of thair departing
with the Quenis Grace to Dumbartane, and sa dischargit the sowme of ijm
(2000) lib.
"Item, (July 1548,) to Johnne Patersoun, to pas for marinaris to be
pylattis, and to pas about in the galayes to the Vest seyes, that past
to France with the Quenis Grace, xxij s."
with
four galayis, and some schippis; and so the Cardinall of Lorane gatt
hir in his keping, a morsall, assuyre yow,In MS. G, and Vautr. edit., "I assure yow." meit for his awin mouth.
We omitt many thingis that, occurred in this tyme; as the sitting doun
of the schip called the Cardinall, (the farest schip in France,) betuix
Sanct Colmes Inch and Crawmond,Cramond, a village on the south side of the Frith of Forth, five
or six miles higher up than Leith. without any occasioun, except
negligence, for the day was fair, and the wetther calme; but God wold
schaw, that the countrie of Scotland can bear no Cardinallis. In this
tyme also, was thare a combate betuix the galayis and the Engliss
schippis; thei schote fracklie a whill. Ane Engliss schip took fyre, or
ellis the galayis had come schorte hame, and, as it was, thei fled
without mercy, till that thei war abuf Sanct Colmes Inch.In October 1547, a messenger was directed "to charge the maister
capitane, quarter maisterris, and skippares of the schip callit the
Schallop, chargeing thame to prepair and mak hir reddye for the
recovering of Sanct Colmys Inche."—(Treasurer's Accounts.) St. Colme's
Inch is a small island in the Frith of Forth, within two miles of the
shore from Aberdour. There are still some remains of fortifications of a
recent date. The island of Inch-Colme is chiefly remarkable for the
ruins of an Abbey founded by King Alexander the First, about the year
1123, and dedicated to St. Columba. The inmates were Canon-Regulars of
St. Augustine. The
Capitanes left the galayes, and took a forte maid upoun the Inch for
thare defence. But the Engliss schippis maid no persuyt, (except that
thei brunt the Cardinall whare that she lay,) and so the galayis and the
galay-men did boyth eschape.
Ordoure was lackin, that nixt September, that some galayes should remane
in Scotland, and that the rest should returne to France; as that thei
did all, except one that was tackin by ane Engliss schip, (by one
Engliss schip onlye, we say,) as that thei war passing betuix Dover and
Calice.
That wynter remaned Monsieur De ArfeAlthough the name is apparently "De Arfe" in the MS., it might be
read "De Aese." But the name "De Arfe" is found in Vautr. edit., and in
MSS. A, E, I, and W. MS. L 2, has "De Anfe." In the MS. as originally
written it stood, "That wynter remaned Monsieur de Termes in
Scotland," &c. This name was afterwards deleted, and that of "De Arfe"
interlined; and it so appears in the copies above specified. But in MS.
G, the original words are retained, thus indicating that the
intermediate MS. from which MS. G was transcribed, may have been made
previously to the correction of the name.—On the 12th June 1548, £4.
10s. was paid by the Treasurer "to Alexander Ross, pursevante, to attend
upoun Monsieur Darse and the Frenche bande." The name, however, should
be Mons. de Dessé, who continued in command of the French troops in
Scotland, during 1548. Mons. de Termes arrived at Dumbarton with
reinforcements, early in 1549, when Dessé returned to France.—(Beaugué,
Histoire, fol. 107, 119.) in Scotland, with the bandis
of French men. Thei fortified Enresk, to stay that the Engliss should
not invaid Edinburgh and Leyth. Some skarmessisIn Vautr. edit. "scarcenesse." thare war betuix
the one and the other, butt no notable thing done, except that the
French had almost tackin Hadingtoun; the occasioun whareof was this.
The French men thinking thame selfis moir then maisteris in all partes
of Scotland, and in Edinburgh principallie, thought that thei could do
no wrong to no Scottishe man; for a certane French man delivred a
coulvering to George Tod, Scottisman, to be stocked, who bringing it
throwght the streat, ane other French man clamed it, and wold have reft
it from the said George; but he resisted, alledgeing that the Frenche
man did wronge. And so begane parties to assemble, asweall to the
Scottishman, as to the French; so that two of the French men war
stryckin doune, and the rest chassed from the Croce to Nudrye's Wynd
head.Niddry's Wynd, is now called Niddry Street, its former character
of a wynd or close having been changed, when the houses at the top of it
were removed in 1785, and the street called South Bridge was built,
which connects the Old Town of Edinburgh with the Southern districts. The Provost being upoun the streat, apprehended two of the
French, and was carying thame to the Tolbuyth; but from Monsieur de
Essie's loodgeing and close isched furth French men, to the nomber of
threscoir persones, with drawin sweardis, and resisted the said Provest.
But yitt the toune assembling repulsed thame, till that thei came to
the Nether Bow;The Nether bow Port or gate was a large building, with houses on
each side, dividing or forming a barrier between the High Street of
Edinburgh, and the street in continuation still known as the Canongate,
where the French troops were quartered during the Winter 1548-9. The
building alluded to was removed as an obstruction to the street, in the
year 1764. and thare Monsieur La Chapell, with the hole bandis
of French men enarmed, rencontered the said Provest, andIn MS. G, and Vautr. edit., "violentlie repulsit him." repulsed
him, (for the toune war without weapones, for the maist parte,) and so
maid invasioun upoun all that thei mett. THE SLAUGHTER OF THE
CAPITANE OF THE CASTELL OF EDINBURGH And first, in the throt of the
Bow, war slane David Kirk and David Barbour, (being at the Provostes
back,) and thareafter war slane the said Provest himself, being Lard of
Stannoss, and Capitane of the Castell,James Hamilton, Laird of Stenhouse, already alluded to at page
124, was Provost of the City as well as Captain of the Castle. Bishop
Lesley says the occurrence which led to his death, took place early in
October 1548. It must have been on or before the first of that month, as
Sir William Hamilton of Sanquhar was on that day appointed Captain of
the Castle of Edinburgh, with the salary of £533, 6s. 8d.—(Treasurer's
Accounts.) James Hammyltoun his
sone,James Hamilton was his father's deputy as Captain of the Castle;
and was also Director of the Chancery. Williame Chapman, a godly man, Maister Williame
Stewarte,In MS. G, "Mr. Walter Stewart." Williame Purvess, and a woman, named Elizabeth Stewarte;
and thareafter taryed within the toune, by force, from fyve houris, till
after sevin at nycht, and then reteared to the Cannogat, as to thare
receptackle and refuge.
HADINGTOUN ALMOST SURPRISED BY THE FRENCH.
The hole Toun, yea, the Governour and Nobilitie commoved at the
unwoorthynes of this bold attemptat, craved justice upoun the
malefactouris, or ellis thei wold tack justice of the hole. The Quein,
crafty yneweht, Monsieur de Essye, and Monsieur Dosel, laubored for
pacificatioun, and did promeise, "That onless the French men, by thame
selfis allone, should do such ane act, as mycht recompense the wrong
that thei had done, that then thei should not refuise, but that justice
should be executed to the rigour." These fayre woordis pleased our
foollis, and so war the Frenche bandis the nixt nycht direct to
Hadingtoun,The town of Haddington was strongly garrisoned by Lord Grey of
Wilton and the English forces, in April 1548; and was soon after
besieged by the French auxiliaries, and likewise in the following year,
but on both occasions without success. The Friar Kirk belonged to the
Franciscan or Gray Friars; the choir of which, from its beautiful
structure, was called Lucerna Laudoniæ, (the Lamp of Lothian.)
Notwithstanding all the changes this church has undergone in the course
of five or six centuries, it still exhibits the outlines of an imposing
building, about 210 feet long, surmounted by a handsome square tower. No
traces are now preserved of St. Catherine's Chapel. to the which thei approched a lytill after mydnycht, so
secreatlye, that thei war never espyed, till that the formar war within
the basse courte, and the haill cumpany in the church yard, nott two
payre of boot lenthis distant frome the toune. The soldartis,
Englishmen, war all a sleape, exceapt the watch, the which was sklender,
and yitt the schowt arises, "Bowes and billes: Bowes and billes;" which
is significatioun of extreame defence, to avoid the present danger, in
all tounes of warr. The effrayed aryses: weapones that first come to
hand serve for the nead. OneAccording to Beaugué, this was a French soldier "corrupted by the
enemy," who had served them as a spy. amongis many cumes to the East porte,
whare lay two great pieces of ordinance, and whare the ennemies war
knowin to be, and cryed to his fellowes that war at the yett macking
defence, "Ware befoir;" and so fyres a great peace, and thareafter
another, which God so conducted, that after thame was no farther persuyt
maid; for the bullates redounded fra the wall of the Freir Kirk, to the
wall of Sanct Katherine's Chapell, which stood direct foiranent it, and
fra the wall of the said Chapell to the said Kirk wall agane, so oft,
that thare fell mo then ane hundreth of the French, att those two
schottis only. Thei schott oft, but the French reteired with diligence,
and returned to Edinburgh, without harme done, except the destructioun
of some drynkin bear, which lay in the saidis Chappell and Kirk. And
this was satisfactioun more then yneuht,In other copies, "aneughe,"—"enough." for the slawchter of the
said Capitane and Provest, and for the slawghter of such as war slane
with him. This was the begynnyng of the French fruittis.
THE RECOVERY OF THE CASTELL OF HOME.
This wynter, in the tyme of Christen Masse, was the Castell of Home
recovered from the Engliss, by the negligence of the Capitane named
Dudley.See note 524.—Bishop Lesley says, the Castle, which had been left
in charge of Sir Edward Dudley, was recovered on St. Stephen's night,
(26th December,) 1548.—(Hist. pp. 201, 222.)
THE DEATH OF THE LARD OF RAYTH.
This wynter also did the Lard of Rayth most innocentlie suffer, and
after was forfalted, becaus that he wrait a bill to his sone, Johne
Melvin,The Laird of Raith was Sir John Melville, Knight. Charters of the
lands of Murdocairney, in Fife, were granted to him and his wife Helen
Napier, in 1536 and 1542. James the Fifth, who conferred on him the
honour of knighthood, appointed him Captain of the Castle of Dunbar. He
was accused of heresy by Cardinal Beaton; but was not convicted. It may
have been in reference to this charge that he obtained from the King a
remission "for all crimes, excepting treason," which he may have
committed prior to the 15th August 1538.—(Pitcairn's Crim. Trials, vol.
i. p. 250*.) Subsequently being in favour of the English alliance, when
all correspondence with England had been interdicted, an intercepted
letter, addressed by Sir John Melville to his son, was laid hold of, and
formed the ground of accusation for treason. On the 3d December 1548,
writings were sent from Edinburgh "to all the lairdis and gentilmen of
Fyfe to be heir Dec. 5to. upoun the Laird of Rathis assise;" and on
that day, the Treasurer paid 34s. "to Adame MʻCullo, pursewant, send
agane to Fyfe to summond ane assiss to the Laird of Raith; and to
execute summoundis of tressoun upoun the Laird of Petmille, and Maister
Henry Balnavis, to the xxj day of Februar [1548-9.]" He was accordingly
tried and executed in 1548-9, and his forfeited estates were bestowed on
David Hamilton, youngest son of the Governor.—(Buchan. Hist. lib. xv.
c. 65.) The forfeited estates, however, were restored by Queen Mary to
his eldest son John Melville, by a special gift dated 12th Feb.
1562-3.—(Criminal Trials, vol. i. p. 341*.) He survived till the 13th
July 1583. who then was in England, which was alleged to have bein
found in the house of Ormestoun; but many suspected the pauckisIn Vautr. edit. "prankes." and
craft of Ringzen Cockburne, (now called Capitane Ringzeane,Ninian Cockburn, called Captain Ringan. In Vautr. edit.
"Reingzein," and "Rengzeane," being a common or vulgar pronunciation of
the name Ninian.) to
whome the said letter was delivered. Butt howsoever it was, thei cruell
beastis, the Bischope of Sanctandrois and Abbot of Dumfermling, ceassed
nott, till that the head of the said noble man was strickin from him;
especiallie becaus that he was knawin to be ane that unfeanedlie favored
the treuth of Goddis word, and was a great freind to those that war in
the Castell of Sanctandrois; of whose deliverance, and of Goddis
wonderouse wyrking with thame during the tyme of thare bondage, we man
now speak, least that in suppressing of so notable a wark of God, we
mycht justlie be accused of ingratitude.
THE ENTREATMENT OF THESE OF THE CASTELL OF SANCTANDROIS
DURING THARE CAPTIVITY.
And, first, the principalles being putt in severall houssis, as befoir
we have said, great laubouris was maid to mack thame have a good
opinioun of the Messe. But cheaflie travail was takin upoun Normond
Leslye,In order not to crowd the pages unnecessarily, some further
particulars respecting Norman Lesley are reserved for the Appendix, No.
XI. the Lard of Grange, and the Lard of Petmyllie,Monypenny of Pitmilly, in the parish of Kingsbarns, in Fife, is a
family of old standing. The mother of Cardinal Beaton was Isabell
Monypenny of Pitmilly. David Monypenny, heir apparent of Petmillie, had
a charter under the Great Seal, dated 30th March 1549. It is noticed at
note 568, that summons of treason upon the Laird of Petmille, to the
21st February 1548-9, had been served on the 5th December 1548. But one
of his daughters, as well as the "Laird," was implicated in
countenancing the conspirators. On the last of November 1546, "a
messinger was sent with ane letter direct to summound Jonet Monypenie,
douchtor to the Laird of Petmylle, for hir remanyng in the Castell of
Sanctandrois, and intercommonyng and assistance gevin be hir to Normound
Leslie and his complices, slaares of my Lord Cardinall."—(Treasurer's
Accounts.) who war
in the Castell of Scherisburgh,Sherisburg, is evidently Cherburg or Cherbourg, a well known
sea-port in France, in Lower Normandy, (near Cape La Hogue.) that thei wold come to the Messe
with the Capitane: Who answered, "That the Capitane had commandiment to
keape thare bodyes, but he had no power to command thare conscience."
The Capitane replyed, "That he had power to command and to compell thame
to go whare he yead." Thei answered, "That to go to any lauchfull place
with him, thei wold nott refuise; but to do any thing that was against
thare conscience thei wold not, nether for him, nor yitt for the King."
The Capitane said, "Will ye nott go to the Messe?" Thai answered, "No;
and yf ye wald compell us, yitt will we displease yow farther; for we
will so use our selfis thare, that all those that ar present shall knaw
that we dispite it." These same answeris, (and somewhat scharpar,)
Williame Kirkcaldye, Petir Carmichaell, and such as war with thame in
Mont Sanct Michaell, gave to thare Capitane; for thei said, "Thei wold
nott only hear Messe everie day, but that thei wold help to say it,
provided that thei mycht stick the preastis, or ellis thei wold nott."
Maister Henry Balnaves,Henry Balnaves of Halhill raised himself to distinction by his
talents and application. After pursuing his studies abroad for several
years, he returned to Scotland, and was admitted an Advocate in November
1537. In July 1538, he was appointed a Lord of Session; and survived
till the year 1570. A more minute account of his history will be given
in Vol. III., in connexion with extracts from the Treatise mentioned in
the following note, to which Knox prefixed an Epistle, in the year 1548. who was in the Castell of Rowane, was most
sharplie assaulted of all; for becaus he was judged learned, (as he was,
and is, in deid,) tharefoir learned men war appointed to trawall with
him, with whome he had many conflictes; but God so ever assisted him,
that thei departed confounded, and he, by the power of Goddis Spreit,
remaned constant in the trewth and profession of the same, without any
wavering or declynyng to idolatrie. In the preasone he wrait a most
profitable Treatise of Justificatioun,This treatise on Justification, of which Knox, we are informed,
had expressed an earnest desire, as almost nothing more, that it
should be diligently sought after, and preserved from perishing, was
discovered in MS. at Ormiston, subsequently to the death both of Knox
and the Author. Yet David Buchanan, instead of these words, makes Knox
to say, "which is extant to this day." It was first published under the
following title:—
"The Confession of Faith, conteining how the troubled man should seeke
refuge at his God, thereto led by Faith: with the Declaration of the
article of Justification at length, &c. Compiled by M. Henry Balnaves of
Halhill, and one of the Lords of Session and Counsell of Scotland, being
a prisoner within the old Pallaice of Roane: In the year of our Lord
1548. Imprinted at Edinburgh, by Thomas Vautrollier. 1584." Small 8vo.
and of the workis and
conversatioun of a justifeid man: but how it is suppressed, we know
nott. These that war in the galayis war threatned with tormentis, yf
thei wold not geve reverence to the Messe, (for at certane tymes the
Messe was said in the galay, or ellis heard upoun the schoar, inIn Vautr. edit. the words, "the Messe was said in the gallay, or
ellis heard upoun the schoar, in," are omitted by the printer, at the
foot of page 181. The words are likewise omitted in MSS. L2 and 1.
presence of the forsaris;) butt thei could never mack the poorest of
that cumpanye to geve reverence to that idole. Yea, when upoun the
Setterday at nycht, thei song thare Salve Regina, the hole Scottishmen
putt on thare cappes, thare hoodis, or such thing as thei had to cover
thare headis; and when that otheris war compelled to kyss a paynted
brod, (which thei called "Nostre Dame,") thei war not preassed after
ones; for this was the chance. MEARY FACT Sone after the arrivall
at Nances,The City of Nantes: see note 514. thare great Salve was song, and a glorious painted
Lady was brought in to be kissed, and, amongis otheris, was presented to
one of the Scotishmen then cheyned. He gentillye said, "Truble me nott;
such ane idoleMS. G reads correctly, "such an idolle;" but Vautr. edit. has,
"such a jewell is accursed;" and this blunder is retained in MSS. A,
E, I, ("javel,") L2, and W.—Although no name is given in regard to the
incident alluded to, this "merry fact" evidently happened to Knox
himself. is accurssed; and tharefoir I will not tuich it."
The Patron and the Arguesyn, with two officeris, having the cheaf charge
of all such materis, said, "Thow salt handill it;" and so thei
violentlie thrust it to his face, and putt it betuix his handis; who
seing the extremitie, tooke the idole, and advisitlie looking about, he
caist it in the rivare, and said, "Lett our Lady now saif hir self: sche
is lycht aneuch; lett hir learne to swyme." After that was no Scotish
man urged with that idolatrie.
These ar thingis that appear to be of no great importance; and yit yf we
do rychtlie considder, thei expresse the same obedience that God
requyred of his people Israell, when that thei should be caryed to
Babylon; for he gave charge unto thame, that when thei should see the
Babylonians wirschipe thare goddis of gold, silver, mettall, and woid,
that thei should say, JERE. 10 "The goddis that have nott maid
the heavin and the earth shall perish frome the heavin, and out of the
earth." That confessioun gave that hole nomber, during the tyme of thare
bondage: in the which, wald God thei had continewed in thare fredome;
for then had nott Maister James Balfour bein Officiall,Official of Lothian: see notes 496 and 603. neyther
yitt borne a copeIn MS. G, "a kape." for pleasur of the Bischope. But to proceid. The
said Maister James and Johne Knox being intill one galay, and being
wounderous familiare with him, wold often tymes ask his judgement, "Yf
he thought that ever thei should be delivered?" Whose answer was ever,
fra the day that thei entered in the galayis, "That God wald deliver
thame from that bondage, to his glorie, evin in this lyef." QUÆVIS
MULTA SINT JUSTORUM MALA. And lyeing betuix Dundye and Sanctandrois,
the secound tymeProbably in June 1548. that the galayis returned to Scotland, the said
Johne being so extreamlye seak, that few hoped his lyeff, the said
Maister James willed him to look to the land, and asked yf he knew it?
Who answered, "Yes: I knaw it weall; for I see the stepill of that
place, whare God first in publict opened my mouth to his glorie, and I
am fullie persuaded, how weak that ever I now appear, that I shall nott
departe this lyif, till that my toung shall glorifie his godlie name in
the same place." This reported the said Maister James in presence of
many famous witness, many zearis befoir that ever the said Johne sett
his futt in Scotland, this last tyme, to preache.
JOHNE KNOX HIS ANSUER AND COUNSALL TO THE CAPTIVES.
Williame Kirkcaldy, then of Grange, youngar, Petir Carmichaell, Robert
and Williame Leslyes, who war altogetther in Mont Sanct Michaell,Mont St. Michel is a Benedictine Abbey, with a village strongly
fortified, on a rocky island, surrounded with quicksands, and only
accessible at low water. It is sixteen miles S.W. of Avranches, in
Normandy. Its situation is highly picturesque; and many chivalrous
associations are connected with the place; which, during the fifteenth
century, had often been besieged, but unsuccessfully, by the English.
From its strong and isolated position, it had probably been chosen for
that purpose, and it still continues to be used for a State prison.
wrait to the said Johnne, asking his counsall, "Yf thei mycht with saif
conscience break thare preasone?" Whose answer was, "That yf without the
blood of any sched of spilt by thame for thare deliverance, thei mycht
sett thame selfis at fredome, that thei mycht saiflye tak it: but to
sched any manes bloode for thare fredome, thairto wold he never
consent." Adding farther, "That he was assured that God wold deliver
thame, and the rest of that cumpany, evin in the eisIn MS. G, "eyes." of the world;
but not by such meanes as we had looked for, that was by the force of
freindis, or by thare other labouris." By such meanes he affirmed thei
should nott be delivered, but that God wold so wirk in the deliverance
of thame, that the praise thairof should redound to his glorie onlye. He
willed, tharefoir, everie one to tack the occasioun that God offerred
unto thame, providing that thei committed nothing against Goddis
expresse commandiment, for deliverance of thame selves. He was the more
earnest in geving his counsall, becaus that the old Larde of
Grange,See note 202. and otheris, repugned to thare purpoise, fearing least that
the eschaping of the otheris should be ane occasioun of thare warse
entreatment. Whareunto the said Johnne answered, "That such fear
proceided nott from Goddis Spreat, but only from ane blynd luif of the
self; and tharefor, that no good purpoise was to be stayed for thingis
that war in the handis and power of God." And added, "That in one
instant God delivered all that cumpany in the handis of unfaythfull men,
but so wald he nott releave thame. But some wald he deliver by one
meanes, and at one tyme, and otheris must abyd for a season upon his
good pleasur." This counsall in the end embrased, upoun the Kinges
Evin,The King's Even, is evidently meant for the Eve of Epiphany, and
the King of the Bean: see footnote to page 51. David Buchanan, aware of
this allusion, from his long residence in France, has this marginal
illustration: "Le jour de Roys au soir, quand ils crient 'Le Roy
boit.'" The mention of this fête may show, that Kirkaldy and his
companions had made their escape on the 5th of January, and in the year
1549-50. when French men commonlie use to drynk liberallie, the
foirsaid four personis, having the helpe and conducting of a boy of the
house, band all those that war in the Castell, putt thame in syndrie
houssis, locked the doores upon thame, took the keyis from the Capitane,
and departed, without harme done to the persone of any, or without
tueching of any thing that apparteaned to the King, the Capitane, or the
house.
THE ESCHAPING OF WILLIAME KIRKCALDYE AND HIS FELLOWIS FURTH
OF MONT SANCT MICHAELL.
Great search was maid throweh the hole countrey for thame.Sir John Masone, Ambassador for England at the French Court, on
the 14th June 1550, says, "Touching the Scots at St. Andrews, he (the
Constable of France) told me that the Lord Grange and his brother are
flown he wist not whither, and two others were already set at liberty;
and that the rest, at the King (Edward VI.) my master's contentation,
should out of hand be put at large."—(Tytler's Edward VI., &c., vol. i.
p. 295.) But it
was Goddis gud pleasur so to conduct thame, that thei eschaped the
handis of the faithless, albeit it was with long travaill, and grait
pane and povertie susteaned; for the French boy left thame, and took
with him the small poise that thei had; and so nether having money, nor
knawledge of the countrey, and farther fearing that the boy should
discrive thame, (as that in verray dead he did,) thei took purposeIn Vautr. edit. "they purposed."
to devid thame selfis, to change thare garmentis, and to go in sindrie
partes. The two brethrein, Williame and Robert Leslyes,The names of these brethren are very much overlooked by the
different Peerage writers of Scotland, in their pedigrees of the Rothes
family. The first marriage of George Earl of Rothes with Margaret
Crichton, daughter of William Lord Crichton, was declared before 1524 to
be uncanonical. But by this lady, "his affidate spouse," he had four
sons: the eldest was George, who died unmarried; the others were Norman,
William, and Robert. The reader may be referred to the Appendix of
Nisbet's Heraldry, vol. ii. p. 141, to explain the grounds upon which
the two latter, as heirs-male, were passed over in the succession, at
their father's death, in 1558, when Andrew Lesley, the eldest son by
subsequent marriage, and who had married a niece of the Governor the
Earl of Arran, became Earl of Rothes. Of these two brethren, William is
styled in Macfarlane's Genealogical Collections, "Laird of Cairnie, and,
(it is added,) as some say, he died without succession." Bishop Lesley,
in noticing the death of Norman Lesley in France, in 1554, says, "The
King of France, for recompence of his service, received his eldest
brodir William in favour, and maid him gentill man of his
chalmer."—(History, p. 249.) Knox's words in the text imply that he was
alive in 1566. The other brother Robert, is perhaps the same who was
admitted an Advocate in the Court of Session, in May 1537. He settled in
Morayshire, in the parish of Spynie, and became founder of the
Fendrassie family. He married Janet Elphingstone, a daughter of Robert
Lord Elphingstone, and left three sons and two daughters. An
inscription, in Latin verse, in the Cathedral Church of Elgin, while it
commemorates their virtues and attachment, records that he and his wife
were interred in the same grave.—(Monteith's Theatre of Mortality, p.
222, Edinb., 1713, 8vo.) (who now ar
become, the said Robert especiall, ennemies to Christ Jesus and to all
vertew,) came to Rowane. Williame Kirkcaldy and Petir Carmichael, in
beggaris garment, came to Conqwet,Le Conquet, a small town of Britanny, with a good harbour,
opposite the island of Ushant, sixteen miles west of Brest. and by the space of twelf or
threttein weakis, thei travalled as poore marinaris, frome porte to
porte, till at lenth thei gat a French schipe, and landed in the Weast,
and from thense came to England, whare thei mett befoir thame the said
Johne Knox, who that same wynter was delivered, and Alexander ClerkHe was probably the same person with Alexander Clark of Balbirnie,
who became Lord Provost of Edinburgh from 1579 to 1583 inclusive.
in his cumpany.
The said JohneIn this paragraph Knox sums up briefly his own history between
February 1548-9, when he was delivered from the French galley, and his
first return to Scotland, in the end of harvest 1555. was first appointed preachar to Berwik, then to
Newcastell; last he was called to London, and to the sowth partes of
England, whare he remaned to the death of King Edwart the Sext.Edward died on the 6th July 1553.
When he left England, then he passed to Geneva, and thare remaned at his
privat study, till that he was called by the EnglissThe word "English" is omitted in Vautr. edit. congregatioun,
that then was assembled at Franctfoorde, to be preachear to thame:
Which vocatioun he obeyed, (albeit unwillinglye,) at the commandiment of
that notable servand of God, Johne Calvyne. At Franctfoord he remaned,
till that some of the learned, (whose names we suppress,) moir gevin to
unprofitable ceremonies,Knox has abstained from entering upon any statement of the
disputes which took place in the English congregation at Francfort, in
1554, in consequence of the introduction, by Dr. Coxe and others, of the
Book of Common Prayer, and the use of various ceremonies. A short paper
by Knox himself, connected with the charge brought against him before
the Magistrates of Francfort, has been preserved by Calderwood, (Hist.,
vol. i. p. 120,) and will naturally fall to be included in Vol. III. of
the present work. But a detailed account of the transactions at that
time was drawn up and published anonymously, three years after Knox's
death, by one of the Nonconformists. It is entitled, "A Brieff Discours
off the Troubles begunne at Franckford in Germany, Anno Domini 1554.
Abowte the booke off Common Prayer and Ceremonies, and continued by the
Englishe men theyre, to thame off Q. Maries Reigne," and was originally
published (at Geneva) in 1575, 4to. There is an accurate reprint of it
at London, by John Petheram, 1846, 8vo, in which it is suggested, by the
Rev. Thomas MʻCrie, with great probability, the author may have been Dr.
William Whittingham. then to synceritie of religioun, began to
qwerrall with the said Johnne; and becaus thei dispared to prevaill
befoir the Magistrat thare, for the establissing of thare corruptionis,
thei accused him of treasone committed against the Emperour, and against
thare Soverane Quein Marie, that in his Admonitioun to England,There were two editions of Knox's Admonition printed in 1554,
within a few months of each other, under a fictitious imprint, and both
of them abroad, as will be fully described in Vol. III. he
called the one lytill inferiour to Nero, and the other more cruell then
Jezabell. The Magistrat perceaving thare malice, and fearing that the
said Johnne should fall in the handis of his accusatouris, by one meane
or by other, gave advertisment secreatlie to him to departe thare citie;
for thei could not saif him yf he ware required by the Emperour, or by
the Quein of England in the Emperouris name; and so the said Johne
returned to Geneva, from thense to Deape, and thairafter to Scotland, as
we shall after hear.
The tyme and that wynter that the galayes remaned in Scotland, war
delivered Maister James Balfour, his twa brethrein, David and Gilbert,
Johne Auchinlek, Johnne Sibbald, Johne Gray, William Gutthery, and
Stevin Bell.In printing these names, Vautr. edit. is very incorrect; instead
of John Sibbald, John Gray, William Guthrie, &c., it has "John
Sibbard, John Gray, within gathered, and Stevin Bell." Yet this
unintelligible nonsense is literally copied in MSS. L 2 and 1. MSS. A,
W, and E, have "Sibbard," but give Guthry's name correctly. In the
summons of treason against the conspirators, John Sibbald is called
"brother of the Laird of Cukiston;" and Auchinleck is styled Sir John
Auchinleck, chaplain. For mention of Guthrey, in connexion with an
indignity offered to the Cardinal's body, the reader may be referred to
Pitscottie. In the Treasurer's Accounts, we find 10s. was paid to a
messenger, sent on the 3d of December 1547, with "Letters to serche and
seik the gudes of Maister Jhonne Gray, persoun of Sanct Nycholace Kirk,
beside Cowper, quhilkis pertenis to our Souerane Lady be resoun of
eschete, throu the said Maister Jhonnis being fugitive fra the lawes for
art and part of the slauchter of the Cardinall."—Gray's name, however,
is not included in the list of persons forfeited by the Parliament on
the 14th August 1546. The gentilmen that remaned in preasonis war, by the
procurement of the Quein Dowager, to the Cardinall of Lorane and to the
King of France, sett at libertie in the moneth of Julij, Anno 1550; who
schorte tharefter war called to Scotland,From the above paragraph in Knox, it appears that the prisoners
were liberated at different periods between the Winter of 1548-9, and
July 1550. thare peax proclamed, and
thei thame selfis restored to thare landis, in dyspite of thare
ennemies. And that was done in hatterent of the Duck, becaus that then
France begane to thrist to have the regiment of Scotland in thare awin
handis. How soever it was, God maid the heartis of thare ennemyes to
sett thame at libertie and fredome. Thare rested a nomber of commoun
servandis yitt in the galayes, who war all delivered upoun the contract
of peace that was maid betuix France and England, after the tackin of
Bullon; and so was the haill cumpany sett at libertie, none
perishing,This statement of Knox, written in 1566, or twenty years after the
event, is certainly very much opposed to assertions which are easier
made than proved, that all the persons concerned in Cardinal Beaton's
assassination came to a violent death. There is no doubt that Bishop
Lesley says, "Cædis ujus auctores violenta morte Deo vindice
mulctantur;" (De Rebus Gestis, &c., p. 482;) but he passes this over in
silence, in his English History. Dempster also asserts "Nam nullus
nefariorum percussorum non violenta morte extinctus est."—(Hist.
Eccles. p. 89.) "So, 'tis observed by the Protestants, that there was
not one of his (Beaton's) murderers but afterwards died a violent, and,
for the most part, an ignominious death."—(Preface to Beaugué's
History, p. 50.) It is not necessary to quote similar assertions
reiterated by writers of the present day. James Melville died, it is
true, during his imprisonment, in 1548 or 1549, but certainly not a
violent death. Norman Lesley died of his wounds, but in no inglorious
manner, in 1554; and nineteen years later, in August 1573, Sir William
Kirkaldy of Grange, after his gallant defence of the Castle of
Edinburgh, suffered an ignominious death. Any other instance of a
violent death remains to be proven. (no nott befoir the world,) except James Melvin, who
departed from the miserie of this lyif in the Castell of Byrst in
Bartainzea.James Melvin or Melville. See note 449. Spotiswood says he
was "one of the house of Carnbee." In this way, we may conjecture he was
brother of John Mailvile of Carnbee, who had charters of the lands of
Granton, 21st February 1508-9, and to his wife Margaret Leirmonth, 26th
May 1513. Their son, John Mailvile of Carnbee junior, and his wife Janet
Inglis, had a charter of half of these lands, 26th June 1509. The person
who acted such a prominent part in Cardinal Beaton's murder, was called
Senior, probably to distinguish him from James, "naturali et legitimo
filio" of John Mailvile of Carnbee, who had a charter of half the lands
of Carnbee, 15th November 1528.—Brist in Bartanzea, is the same as
Brest, the well known sea-port of France, one of the best harbours in
Europe, on the west coast of Britanny.
THE SLAUGHTER OF THAT VILLANE DAVY.
This we wryte to lett the posteriteis to come understand, how potentlye
God wrought in preserving and delivering of these that had butt a small
knowledge of his trewth, and for the luif of the same hasarded all; that
yf that eyther we now in our dayis, having grettar lycht, or our
posteriteis that shall follow us, shall see ane fearfull dispersioun of
such as oppone thame selfis to impietie, or tack upoun thame to punishe
the same, otherwiese then lawis of men will permite: yf, (we say,) we or
theiMS. G, "Gif we, I say, or they." shall see such left of men, yea, as it war, dispyssed and
punished of God; yit lett us nott dampne the personis that punish vice,
(and that for just caussis;) nor yitt dispare, butt that the same God
that dejectes, (for causes unknawin to us,) will raise up agane the
personis dejected, to his glorye and thare conforte. And to lett the
world understand in plane termes what we meane, that great abusar of
this commoun wealth, that pultron and vyle knave Davie, was justlie
punished, the nynt of Merch, in the year of GodIn Vautr. edit. "yeare of our Lord." Jm. Vc. threscore
fyve, for abusing of the commoun wealth, and for his other villany,In Vautr. edit. the word villain was mistaken for the name of a
person, and thus we have "his other William;" and in the marginal
note, "The slaughter of that Williame Davie."—The date of this event,
so memorable in Scotish history, from its relation to Queen Mary, was
the 9th of March 1565-6.
which we list nott to express, by the counsall and handis of James
Dowglas, Erle of Morton, Patrik Lord Lyndesay, and the Lord Ruthven,
with otheris assistaris in thare cumpany, who all, for thare just act,
and most worthy of all praise, ar now unworthely left of thare
brethrein, and suffer the bitterness of banishement and exyle. But this
is our hope in the mercyes of our God, that this same blynd generatioun,
whither it will or nott, shalbe compelled to see that he will have
respect to thame that ar injustlye persewed; that he will apardoun thare
formar offenses; that he will restore thame to the libertie of thare
countrey and common wealth agane; and that he will punish, (in dispyte
of man,) the head and the taill, that now trubles the just, and
manteanes impietie. THE REULARIS OF MARY, ANNO 1566, AND THAIRE
PREDICTIOUN The head is knawin: the taill hes two branches; the
temporall Lordis that manteane hir abhominationis, and hir flattering
counsallouris, blasphemous Balfour, now called Clerk of Register,Balfour, as stated at page 202, was Official of Lothian, and he
still retained his ecclesiastical denomination, Parson of Flisk, when
raised to the bench, 12th November 1561. Immediately after Rizzio's
murder, in March 1566, he was knighted, and appointed Lord
Clerk-Register, in place of Mr. James Macgill, one of the conspirators.
And on the 6th December 1567, Balfour became Lord President, by the
title of Pettendreich.
Sinclar Deane of Restalrige and Bischope of Brechin, blynd of ane eie in
the body, but of boithe in his saule,John Sinclair, Bishop of Brechin, died in April 1560: see
subsequent note. upoun whome God schortlie
after took vengeance; [JohnThe person here referred to, and whose baptismal name is left
blank in the MS., and in all the later copies, was John Lesley, Bishop
of Ross. This eminent and learned Prelate, whom Knox calls "a priest's
gett," or illegitimate child, was the natural son of Gawin Lesley,
parson of Kingussie, as Keith, in his Catalogue of Bishops, has shown
from original documents. Lesley's several preferments will afterwards be
noticed. He survived till the year 1596.] Leslye, preastis gett,In Vautr. edit. "gate;" MS. G, "geitt." Abbot of
Londorse and Bischope of Ross, Symon Preastoun of Craigmyllare,Sir Symon Preston of Craigmillar: see note 322. a
right epicureane, whose end wilbe, or it be long, according to thare
warkis. Butt now to returne to our Historye.
Haddingtoun being keapt,In the MS. "keape." and much hearschipe done about in the
countrey, (for what the Engliss men destroyed nott, that was consumed by
the French,) God begynnis to feght for Schotland; for in the toun he
send a peast so contagious, that with great difficultie could thei have
thare dead buryed. Thei war oft refresched with new men, but all was in
vane. Hunger and pest within, and the persuyt of the ennemy with a campe
volant lay about thame, and intercepted all victuallis, (except when
thei war brought by ane convoy from Berwik,) so constrayned thame that
the Counsall of England was compelled in spring tyme to call thare
forses from that place; and so spuilzeing and burnyng some parte of the
toune, thei left it to be occupyed to such as first should tack
possessioun,—and those war the Frenchmen, with a meane nomber of the
ancient inhabitantis. And so did God performe the woordis and threatnyng
of his servand, Maister George Wisharte, who said, "That for thare
contempt of Goddis messinger, thei should be visited with sweard and
fyre, with pestilence, strangearis, and famyne;" which all thei fand in
such perfectioun, that to this day yitt, that toune hes neyther
recovered the formar beautie, nor yit men of such wisdome and
habilitie, as then did inhabite it.
Hearafter was Peace contracted betuix France and England and
Scotland;A treaty of peace between England and France, comprising Scotland,
was concluded at Boulogne, on the 24th March, and proclaimed at
Edinburgh in April 1550. yea, a severall Peace was contracted betuix Scotland and
Flanderis, togetther with all the Easterlingis; so that Scotland had
peace with the world.There was concluded a commercial treaty between France and the Low
Countries, 26th April 1550; and a treaty of peace between the Emperor
Charles the Fifth and Mary Queen of Scots, 15th December 1550. Butt yitt wold thare Bischopcs maik warr
against God; for how sone that ever thei gat any qwyetness, thei
apprehended Adame Wallace,From Foxe's account, of Wallace's trial, we learn that he was a
native of Fail, in Ayrshire; and there was a family of Wallace of Feale.
Fail, or Failford, in the parish of Torbolton, was the site of a
Monastery founded in 1252, which belonged to the Red Friars. (See the
notices in New Stat. Account, Ayrshire, p. 748, &c.) The manner in which
Knox speaks of Wallace as "a simple man without learning," may mean,
without much pretension to learning, or not having enjoyed a learned
education. Yet we find two persons of the same name, Adam Wallace,
incorporated at Glasgow in 1536 and 1539.—His trial and execution took
place in 1550; yet in the Latin verses by John Johnston of St. Andrews,
on the Scotish Martyrs, the date given is 17th July 1549.
("Constantissime demum pro testimonio Christi mortuus, Edinburgi xvii
Julij 1549.") alias Fean, a sempill man, without great
learnyng, but ane that was zelous in godlynes and of ane uprycht lyeff.
He, with his wyif Beatrice Levingstoun, frequented the cumpany of the
Lady Ormestoun,The wife of John Cockburn of Ormiston, called in those days Lady
Ormiston, was Alison Sandilands, daughter of Sir James Sandilands of
Calder. Her son Alexander, was Knox's pupil: see note [472. She was still
alive in 1584, when Vautrollier dedicated "To the Honourable and
vertuous Ladie Alison Sandilands, Lady of Hormiston," the treatise
called "The Confession of Faith," by Henry Balnaves, (see note [575,) the
MS. of which had been fortunately discovered at Ormiston, by Richard
Bannatyne, Knox's Secretary. for instructioun of hir childrein, during the
truble of hir husband, who then was banissed. This bastard, called
Bischope of Sanctandrois, took the said Adame furth of the place of
Wyntoun,Winton Castle, in the parish of Pencaitland, East Lothian, about
five miles west from Haddington, appears to have been a place of great
splendour, according to the glowing description of it by Sir Richard
Maitland, in his "Historie and Cronicle of the House of Seyton," p. 35.
Winton House or Castle, "biggit, with the yard and garding thereof," by
George second Lord Seaton, we are informed, was burned, and the policy
destroyed, "by the English of old;" but the house was re-edified by
George tenth Lord Seaton, and third Earl of Winton, in 1620. (men supposed that thei thowght to have apprehended the
Lard,) and caryed him to Edinburgh; whare, after certane dayis, he was
presented to judgement in the Kirk of the Blak thevis alias
Freiris,The monastery of the Dominican or Black Friars was one of the
largest establishments in Edinburgh, with extensive gardens, occupying
the site of the building which formerly was the High School, on the
rising ground to the south of the Cowgate. The close, or "le Venelle,"
still known as the Blackfriars Wynd, formed a connexion between the
Monastery and the High Street, and had been granted to the Friars by
Alexander the Second. The Convent was burned to the ground by a sudden
fire, on the 25th April 1528, and had only been partially rebuilt at the
time of the Reformation. befoir the Duik, the Erle of Huntley, and diverse otheris
besydis, the Bischoppes and thare rable. Thei begyn to accuse him,
(Maister Johnne LauderTo the notices at page 152, respecting John Lauder, it may be
added, that being one of the Auditors of the Chamberlain's Accounts for
the Archbishoprick of St. Andrews, from 1540 to 1549, he is styled
Archdeacon of Teviotdale.—(MS. Rental Book, Advocates Library.) In
Foxe's account of the trial of Adam Wallace, 1550, Lauder is called
Parson of Morebattle. In February 1551, he is styled Archidene of
Teviotdale, and Notary Public of St. Andrews.—(Acta Parl. Scot., vol.
ii. p. 489.) In the same year, Lauder signs a deed as "Secretarius" of
Archbishop Hamilton, (MS. Rental Book, at St. Andrews;) as the deed
referred to was cancelled, and reconfirmed in 1556, without any notice
of Lauder's name, it may be conjectured that he had died during that
interval. was Accusatour,) THE ACCUSATIOUN OF
ADAME WALLACE AND HIS ANSWERIS "That he took upoun him to preach." He
answered, "That he never judged himself worthy of sa excellent a
vocatioun, and tharefoir he never took upoun him to preach; but he wold
not deny, butt sometymes at the table, and sometymes in other prevey
places, he wald reid, and had red the Scriptures, and had gevin such
exhortatioun as God pleaseth to geve to him, to such as pleased to hear
him." THE PAPISTICALL MANER OF ACCUSATIOUN "Knave, (quod ane,)
what have ye to do to medle with the Scriptures?" "I think, (said he,)
it is the dewitie of everie Christiane to seak the will of his God, and
the assurance of his salvatioun, whare it is to be found, and that is
within his Old and New Testament." "What then, (said ane other,) shall
we leave to the Bischoppis and Kirkmen to do, yf everie man shalbe a
babler upoun the Byble?" "It becumithIn MS. G, "bindeth." yow, (said he,) to speak more
reverentlie of God, and of his blessed worde: Yf the judge war
uncorrupt, he wald punish yow for your blasphemye. But to your
questioun, I answer, That albeit ye and I, and other fyve thowsand
within this realme, should read the Byble, and speak of it what God
should geve us to speak, yitt left we more to the Bischoppes to do, nor
eyther thei will or yit can weill do; for we leave to thame publictly to
preach the Evangell of Jesus Christ, and to fead the flock, which he
hath redeamed by his awin bloode, and hes commanded the same to the
cayre of all trew pastouris. And when we leave this unto thame, me think
we leave to thame a heavy burdein; and that we do unto thame na wrong,
althowght we search our awin salvatioun whare it is to be found,
considdering that thei ar but dum doggis, and unsavery salt, that hes
altogither lost the seasson." The Bischoppes heirat offended, said,
"What pratting is this? Lett his accusatioun be redd."
And than was begun, "False tratour, heretik, thow baptised thy awin
barne: Thow said, thare is no Purgatorie: Thow said, that to pray to
Sanctes and for the dead is idolatrie and a vane superstitioun, &c. What
sayis thow of these thinges?" He answered, "Yf I should be bound to
answer, I wold requyre an uprycht and indifferent judge." The Erle of
HunteleyGeorge Gordon, fourth Earl of Huntley, succeeded his grandfather
in the year 1524. In 1546, after Cardinal Beaton's death, he became Lord
High Chancellor. His subsequent history is well known; and he was killed
fighting against the Earl of Murray, at Corrichie, about twelve miles
from Aberdeen, 28th October 1562.—(Douglas and Wood's Peerage, vol. i.
p. 648; Senators of the College of Justice, p. 83-87.) disdanefullie said, "Foolishe man, wilt thow desyre ane
uther judge nor my Lorde Dukis Grace, great Governour of Scotland, and
my Lordis the Bischoppes, and the Clargy hear present?" Whairto he
answered, "The Bischoppes can be no judges to me; for thei ar oppen
ennemyes to me and to the doctrin that I professe. And as for my Lord
Duck, I can not tell yf he hes the knowledge that should be in him that
should judge and decerne betuix lyes and the trewth, the inventionis of
men and the trew wirschipping of God. I desyre Goddis word (and with
that he produced the Byble) to be judge betuix the Bischoppes and me,
and I am content that ye all hear, and yf by this book, I salbe convict
to have tawght, spokin, or done, in materis of religioun, any thing that
repugnes to Goddis will, I refuise not to dye; but yf I can nott be
convict, (as I am assured by Goddis woord I sall nott,) then I in Goddis
name desyre your assistance, that malicious men execut not upoun me
injust tyranny." The Erle of Hunteley said, "What a babling foole is
this? Thow shalt gett none other judges then those that sitt heir."
Wharunto the said Adam ansured, "The good will of God be done. But be ye
assured, my Lord, with sic measur as ye mett to otheris, with the same
measur it shalbe mett to yow agane. I know that I shall dye, but be ye
assured, that my blood shalbe requyred of your handis."
PROTESTATIOUN OF THE ERLE OF GLENCARNE.
Alexander Erle of Glencarne,See note 173. yitt alyve, said to the Bischope of
Orknay,Robert Reid: see subsequent note. and otheris that satt ney him, "Tack yow yon, my Lordis of
the Clargye;In Vautr. edit. "Take yon all, my Lordis, of the clergie." for hear I protest, for my parte, that I consent nott
to his death." And so, without fear, prepared the said Adam to answer.
And first, to the baptising of his awin child, he said, "It was and is
als lauchfull to me, for lack of a trew minister, to baptise my awin
child, as that it was to Abraham to circumcise his sone Ismael and his
familie. And as for Purgatorie, praying to Sanctes, and for the dead, I
have oft redd, (said he,) boith the New and Old Testamentis, but I
nether could find mentioun nor assurance of thame; and tharefoir, I
beleve, that thei ar but mear inventionis of men, devised for
covetousnes saik." "Weall, (quod the Bischope,) ye hear this, my
Lordis." "What sayis thow of the Messe?" spearis the Erle of Huntley. He
ansuered, "I say, my Lord, as my master Jesus Christ sayis, 'That which
is in greatast estimatioun befoir men, is abomination befoir God.'"
LUCÆ. [16.] Then all cryed out, "Heresye! heresye!" And so was the
sempill servand of God adjudged to the fyre; which he patientlie
susteaned that same day, at after nune, upoun the Castell-hill.Foxe, in his Book of Martyrs, as already noticed in note 457, has
given a minute account of the trial and execution of Adam Wallace. It
will be inserted as No. XII. in the Appendix to this volume, every
contemporary narrative of such proceedings, at this early period, being
possessed of more than ordinary interest.
And so began thei agane to pollute the land, which God had laitlie
plagued; for yitt thare iniquitie was nott come to so full rypnes, as
that God wold that thei should be manifested to this hole realme, (as
this day thei ar,) to be faggottis prepared for the everlesting fyre,
and to be men whome nether plagues may correct, nor the light of Goddis
woorde converte from thare darknes and impietie.
The Peace, as said is, contracted, the Quein Dowager past by sea to
France, with galayes,The Queen Dowager of Scotland embarked at Leith on the 7th,
reached Dieppe on the 19th, and Rouen on the 25th September 1550. In
this visit to her daughter in France, she was absent for upwards of
twelve months. On her return, she landed at Portsmouth, about the middle
of October 1551, and proceeded to London, where she was welcomed by
Edward the Sixth and the English Court. See note 627. that for that purpose war prepared, and took
with hir diverse of the nobilitie of Scotland, to witt, the Erles
Huntley, Glencarne, Marschell, Cassilles, the Lordis Maxwell, Fleyming,
Schir George Dowglass, togither with all the Kinges Sonnes, and diverse
baronis and gentillmen of ecclesiasticall estait, the Bischope of
Galloway, and many otheris, with promisses that thei should be richely
rewarded for thare good service. What thei receaved we can nott tell;
but few maid ruse at thare returnyng. The Dowager had to practise
somewhat with hir brethrein, the Duck of Gueise, and the Cardinall of
Lorane, the weght wharof the Governour after felt: for schortly after
hir returnyng, was the Governour deposed of the governement, (justly by
God, but most injustly by men,) and she maid Regent in the year of God
Jm. Vc. fyfty four;In December 1553, Henry the Second, King of France, wrote to the
Duke of Chatelherault, to induce him to resign the Regency of Scotland
in favour of the Queen Dowager; and on the 22d March 1553-4, the young
Queen addressed an order to the Duke to that effect. This led to his
resignation, and on the 12th April 1554, Mary of Guise, Queen Dowager,
was proclaimed Regent of Scotland, with great solemnity and public
rejoicings. and a croune putt upone hir head, als seimlye
a sight, (yf men had eis,) as to putt a sadill upoun the back of ane
unrewly kow. And so began she to practise practise upoun practise, how
France mycht be advanced, hir freindis maid riche, and sche brought to
immortall glorie: for that was hir commoun talk, "So that I may procure
the wealth and honour of my freindis, and a good fame unto my self, I
regard nott what God do after with me." And in verray deid, in deap
dissimulatioun, to bring hir awin purpose to effect, sche passed the
commoun sorte of wemen, as we will after heare. Butt yit God, to whose
Evangell she declared hir self ennemye, in the end frustrat hir of all
hir devises.
THE DEATH AND VERTEUS OF EDWARD THE SEXT.
Thus did light and darknes stryve within the realme of Scotland; the
darknes ever befoir the world suppressing the light, from the death of
that notable servand of God, Maister Patrik Hammyltoun, unto the death
of Edwarde the Saxt, that most godly and most verteous King that hath
bein knowin to have rounge in England, or elles whare, these many
yearis bypast, who departed the miserie of this lyef the vj of Julij,
Anno, &c., 1553. The death of this Prince was lamented of all the godly
within Europe; for the graces gevin unto him of God, as weall of nature
as of eruditioun and godlines, passed the measur that accustomablye
useth to be gevin to other Princes in thare grettast perfectioun, and
yitt exceaded he nott sextein yearis of aige. What gravitie abuf age,
what wisdome passing all expectatioun of man,In MS. G, and Vautr. edit., "all understanding or expectatioun of
men." and what dexteritie
in answering in all thingis proponed, war into that excellent Prince,
the Ambassadouris of all countreeis, (yea, some that war mortall
ennemyes to him and to his realme, amonges whome the Quein Dowager of
Scotland was not the least,) could and did testifie; for the said Quein
Dowager, returnyng from France throwght England, commoned with him at
lenth,According to the Journal by the English Monarch, which contains a
description of the Queen Dowager's sumptuous entertainment during the
period she remained at the Court of Edward, from the 22d of October to
the 6th of November 1551.—(Tytler's Edward VI., &c., vol. ii. pp. 5,
6.) Bishop Lesley also takes notice of the "gret banqueting and
honorabill pastyme maid for intertenement of the Quene Douarier;" and
"of the honorabill convoye" she had in returning through England, until
she reached Berwick, (Hist. p. 239;) when some of the Scotish Nobility
escorted her to Holyrood, where she arrived at the end of November that
year. and gave record when sche came to this Realme, "That sche
fand more wisdome and solidd judgement in young King Edward, then she
wold have looked for in any three Princes that war then in Europe." His
liberalitie towardis the godly and learned, that war in other realmes
persecuted, was such as Germanes, Frenchmen, Italianes, Scottis,
Spainzardis, Polonianes, Grecianis, and Hebrewis borne, can yitt geve
sufficient document; for how honorablie war Martyn Buceir,In MS. G, "Martin Luther." Petir
Martyre, Joannes Alasco, ...In the MS. a blank space is left, as if for the purpose of filling
in some other names; such as Paulus Fagius, Francis Dryander, and Justus
Jonas, who, like the three above mentioned, were eminent Foreign
divines, and came to England during the reign of Edward the Sixth. Emanuel Gualterus,In adding the name Emanuel Gualterus, Knox has evidently
confounded two persons: Emanuel Tremelius, a learned Italian, who
succeeded Fagius as King's Reader of Hebrew, (Strype's Eccl. Memorials,
vol. ii. p. 206,) and Rudolphus Gualterus of Zurich, who had visited
England in 1537.—(Strype's Life of Cranmer, p. 449.)—Martin Bucer died
in 1551; Peter Martyr, in 1562; and John a Lasco, in 1560. and many
otheris, upoun his publict stipendis interteaned, thare patentis can
witnesse, and thei thame selfis during thare lyffis wold never have
denyed.
After the death of this most verteous Prince, of whome the godless
people of England, (for the most parte,) was nott worthy, Sathan
intended nothing less then the light of Jesus Christ utterly to have
bein extinguissed, within the hole Ile of Britannye; for after him was
rased up, in Goddis hote displeasur, that idolatress Jesabel, mischevous
Marie, of the Spaynyardis bloode;It is scarcely necessary to add that Queen Mary of England was the
daughter of Henry the Eighth, by Catharine of Arragon. Her accession to
the throne is reckoned from the death of Edward the Sixth, 6th July
1553. She married Philip, King of Spain, 25th July 1554; and died 17th
November 1558. a cruell persecutrix of Goddis
people, as the actes of hir unhappy regne can sufficiently
witnesse.During the short reign of Queen Mary, it has been reckoned that
not less than upwards of 300 persons were committed to the flames, on
account of their religious sentiments. And in to Scotland, that same tyme, (as we have
hard,See page 242.) rang that crafty practisar, Marie of Lorane, then named
Regent of Scotland; who, bound to the devotioun of hir two brethrein,
the Duck of Gueise, and Cardinall of Lorane, did onlye abyd the
oportunitie to cutt the throttis of all those in whome she suspected any
knowledge of God to be, within the realme of Scotland. And so thought
Sathan, that his kingdome of darkness was in qwietness and rest, asweall
in the one realme, as in the other: but that provident eie of the
Eternall our God, who continually watches for preservatioun of his
Church, did so dispone all thingis, that Sathane schorte after fand him
self far disapointed of his conclusioun tackin. For in that cruell
persecutioun, used by that monstour, Marie of England, war godlie men
dispersed in diverse nationis, of whom it pleaseth the goodnes of our
God to send some unto us, for our conforte and instructioun.
WHO FIRST AFTER THE DEATH OF KING EDWARDE BEGANE TO PREACH IN
SCOTLAND.
And first cam a sempill man, Williame Harlaw,William Harlaw was born soon after the year 1500; and, as we are
informed by Calderwood, "first was a taylour in Edinburgh; thereafter
went to England, and preached some times as a Deacoun, according to the
corrupt custome of that Kirk, under the reigne of King Edward. Howbeit
he was not verie learned, yet his doctrine was plaine and sound, and
worthie of commendatioun."—(History, vol. i. p. 303.) On the death of
Edward, he returned to Scotland in 1551, and in 1556, began "publicly to
exhort in Edinburgh," and also in other parts of the country. He was one
of the preachers, at Perth, who were denounced as rebels for usurping
the authority of the Church, 10th May 1559.—(See page 257.) Harlaw, in
1560, became minister of the parish of St. Cuthberts, in the vicinity of
Edinburgh, and he continued there till his death. Robert Pont, who had
for four years been his colleague, was presented to "the vicaraige of
St. Cuthbert's Kirk, vaicand be the deceise of William Harlaw," in
December 1578. whose eruditioun,
althowght it excell nott, yit for his zeill, and diligent plainess in
doctrin, is he to this day worthy of praise, and remanes a fruitfull
member within the Church of Scotland. After him cam that notable man,
Johne Willok,John Willock was a native of Ayrshire. Spotiswood says, he became
a Franciscan, and Lesley, a Dominican Friar. Having at an early period
relinquished his monastic habit, he went to England, and was employed as
a preacher in St. Catherine's, London, and also as chaplain to the Duke
of Suffolk. On the accession of Queen Mary to the throne of England, he
escaped to the Continent, and practised as a physician at Embden, in
Friesland. In 1555, and in 1556, he twice visited Scotland, on a mission
to the Queen Regent, respecting trade; and having returned in October
1558, he undertook the public office of the ministry. See the notices in
the Wodrow Miscellany, vol. i. pp. 261-264, and the authorities there
quoted. as one that had some commissioun to the Quein Regent,
from the Duchess of Emden. Butt his principall purpose was to assay what
God wald wirk by him in his native countrey. These two did sometymes, in
severall cumpanyes, assemble the brethrein, who by thare exhortationis
begane greatlie to be encoraged, and did schaw that thei had ane earnest
thrist of godlines.
ELIZABETH ADAMESOUN AND HIR DEATH.
And last came Johne Knox,Knox's arrival in Scotland may be placed about the end of
September 1555. He set out from Geneva in the previous month, and came
to Dieppe, from whence he sailed, and landed on the east coast of
Scotland, not far from Berwick. in the end of the harvest, in the year
of God Jm. Vc. fyfty fyve; who first being loodged in the house of
that notable man of God, James Syme, begane to exhorte secreatly in that
same house; whareunto repared the Lard of Dun, David Forress, and some
certane personages of the toune, amonges whome was Elizabeth Adamsoun,
then spous to James Barroun,see note 700. burges of Edinburgh, who be reasson
that she had a trubled conscience, delyted much in the cumpany of the
said Johne, becaus that he, according to the grace gevin unto him,
opened more fullie the fontane of Goddis mercyes, then did the commoun
sorte of teachearis that sche had hard befoir, (for sche had heard none
except Freiris,) and did with such gredynes drynk thairof, that at hir
death she did expresse the frute of hir hearing, to the great conforte
of all those that repared to hir; for albeit that she sufferred most
grevous torment in hir body, yitt out of hir mouth was heard nothing but
praising of God, except that somtymes she wold lament the trubles of
those that war trubled by hir. Being somtymes demanded by hir Sisteris,
"What she thought of that pane, which she than sufferred in body, in
respect of that wharewith sometymes she was trubled in spreit?" She
ansuered, "A thowsand year of this torment, and ten tymes more joyned
unto it, is not to be compared to the qwarter of ane hour that I
sufferred in my spreit. I thank my God, throught Jesus Christ, that hes
delivered me from that most fearfull pane; and welcome be this, evin so
long as it pleassed his godlie Majestie to exercise me thairwith." A
litill befoir hir departuyre, she desyred hir Sisteris, and some otheris
that war besyd hir, to sing a psalme, and amonges others, she appointed
the 103. Psalme, begynnyng, "My saule praise thow the Lord
alwyes;"This was apparently a metrical version of Psalm 103, but the line
does not correspond with any of the known versions of the Psalms in
metre. The Wedderburns, however, may have versified a greater number of
Psalms than those contained in the volume best known as "The Gude and
Godly Ballates:" see note 370. which ended, sche said, "At the teaching of this Psalme,
begane my trubled soule first effectually to taist of the mercy of my
God, which now to me is more sweat and precious, thenIn MS. A, "then if all." all the
kingdomes of the earth war gevin to me to possesse thame a thowsand
yearis." The Preastis urged hir with thare ceremonies and
superstitionis; to whome she answered, "Depart from me, ye
sergeantisIn MS. G, "servantis." of Sathan; for I have refused, and in your awin presence
do refuise, all your abominationis. That which ye call your Sacrament
and Christes body, (as ye have deceaved us to beleve in tymes past,) is
nothing but ane idole, and hes nothing to do with the rycht institutioun
of Jesus Christ; and thairfor, in Goddis name, I command yow nott to
truble me." Thei departed, allegeing, That she raved, and wist not what
sche said. And she short thereafter sleapt in the Lord Jesus, to no
small conforte of those that saw hir blessed departing. This we could
nott omitt of this wourthy woman, who gave sa notable a confessioun,
befoir that the great lycht of Goddis word did universallie schyne
throwght this realme.
At the first cuming of the said Johne Knox, he perceaving diverse who
had a zeall to godlynes maik small scrupill to go to the Messe, or to
communicat with the abused Sacramentis in the Papisticall maner, begane
alsweall in privy conferance as in doctrin, to schaw the impietie of the
Messe, and how dangerous a thing it was to communicat in any sort with
idolatrie. Wharewith the conscience of some being effrayed, the mater
began to be agitat fra man to man, and so was the said Johne called to
suppar by the Lard of Dun, for that same purpose, whare war conveaned
David Forress, Maister Robert Lockart, Johne Willock, and Williame
Maitland of Lethingtoun youngar, a man of good learnyng, and of scharpe
witt and reassonyng. The questioun was proponed, and it was answered by
the said Johne, "That no-wyise it was lauchfull to a Christiane to
present him self to that idoll." Nothing was omitted that mycht maik for
the temperisar,In Vautr. edit. "that might serve for the purpose." and yitt was everie head so fullie ansuered, and
especially one whairinto thei thought thare great defence stood, to wit,
"That Paule at the commandiment of James, and of the eldaris of
Jerusalem, passed to the tempill and fanzeid him self to pay his vow
with otheris." This, we say, and otheris, war so fullye ansuered, that
Williame Maitland concluded, saying, "I see perfytlye, that our schiftis
will serve nothing befoir God, seing that thei stand us in so small
stead befoir man." The answer of Johne Knox to the fact of Paule, and to
the commandiment of James, was, "That Paule's fact had nothing to do
with thare going to the Messe; for to pay vowes was sometymes Goddis
commandiment, and was never idolatrie: but thare Messe, from the
originall, was and remaned odiouse idolatrie; tharefor the factes war
moist unlyik. Secundarly, (said he,) I greatly dowbt whitther eyther
James's commandiment or Paule's obedience proceaded frome the Holy
Ghost. We knaw thare counsall tended to this, That Paule should schaw
him self one that observed the verray small pointes of the law, to the
end that he mycht purchase to him the favouris of the Jewes, who war
offended at him be reassone of the bruittis that war sparsed, that he
tawght defectioun from Moses. Now, whill he obeyed thare counsall, he
fell into the most disperat danger that ever he susteaned befor, whareof
it was evident, that God approved nott that meane of reconciliatioun;
but rather that he plainelie declaired, 'That evill should not be done
that good mycht come of it.' Evill it was to Paule to confirme those
obstinat Jewes in thare superstitioun by his exampill; worse it was to
him to expone him self, and the doctrin which befoir he had tawght, to
sklander and mockage; and tharefoir, (concluded the said Johne,) that
the fact of Paule, and the seqwell that tharof followed, appeired
rather to feght against thame that wold go to the Messe, than to geve
unto thame any assurance to follow his example, onless that thei wold,
that the lyik truble should instantlye apprehend thame that apprehended
him, for obeying worldly wyise counsall." After these and lyik
reassonynges, the Messe began to be abhorred of such as befoir used it
for the fassioun, and avoiding of sclander, (as then thei termed it.)
Johne Knox, at the request of the Lard of Dun,John Erskine of Dun.—The house of Dun is in the parish of that
name, in Forfarshire, about half-way between Montrose and Brechin. followed him to his
place of Dun, whare he remaned a moneth, dalye exercised in doctrin,
whairunto resorted the principall men of that countrey. After his
returnyng, his residence was most in Calder,Calder house, near Mid-Calder, in West-Lothian, was the seat of
Sir James Sandilands.—His second son James, in 1543, succeeded "Schir
Walter Lyndesay, Knycht of the Roddis, and Lord of Sanct Johns," (he is
so styled in Sir David Lyndesay's Register of Armes, 1542, fol. 57,) as
Preceptor of Torphichen, and thus became head of the Knights
Hospitallers of St. John of Jerusalem in Scotland. In 1563, Lord St.
John having resigned the possessions of the Order to the Crown, he
obtained a new charter of the lands belonging to the Knights Templars
and Hospitallers in Scotland, erected into a barony, with the title of
Lord Torphichen.—(Spottiswoode Miscellany, vol. ii. pp. 6, 17-32.) whare repared unto him
the Lord Erskin that now is,John fifth Lord Erskine, and afterwards sixth Earl of Mar, at this
time was Governor of Edinburgh Castle. the Erle of Argyle, then Lord of
Lorne,Archibald Campbell, Lord Lorne, succeeded his father, the fourth
Earl of Argyle, in 1558. and Lord James, then Priour of Sanctandrois,Lord James Stewart was the natural son of James the Fifth, by
Margaret Erskine, daughter of John fifth Earl of Mar, and fourth Lord
Erskine. This lady afterwards married Sir Robert Douglas of Lochleven;
and she appears to have enjoyed a pension from the King; as the
Treasurer, in September 1539, in his "Exoneratio," has, "Item, gevin to
the Lady Lochlevin, in contentatioun of her pensioun, awing to her
zerelie, be ane precept,
vjclxvj lib. xiij s. iiij d." (£666, 13s. 4d.)
Her son Lord James Stewart was born in 1533, and when five years of age,
in 1538, the King conferred on him the Priory of St. Andrews. In the
Treasurer's Accounts, March 1539, are various entries for dresses to the
Kingis Grace sonis, Lord James of Kelso, and Lord James of Sanctandrois;
and in May, to "the Abbot of Kelso, and the Priour of Sanctandrois." He
was also Prior of Maçon, in France. As Prior of St. Andrews, he sat in
the Provincial Council held at Edinburgh, in October 1549.—(Wilkins,
Concilia, vol. iv. p. 46.) He was sent to France in March 1561, to
invite Queen Mary to return to Scotland; by whom, on the 30th January
1561-2, he was raised to the Peerage by the title of Earl of Murray.
and now
Erle of Murray; whare thei hard and so approved his doctrin, that thei
wissed it to have bein publict. That same wynterThat is, the winter of 1555. he tawght commonly
in Edinburgh; and after the Youle, by the conduct of the Lard of Barr,
and Robert Campbell of Kingyeancleucht, he came to Kyle,Most of these places in Kyle, in which Knox taught or officiated,
have already been noticed; being the seats of John Lockhart of Barr,
Hugh Wallace of Carnell, Robert Campbell of Kingyeancleuch, Andrew
Stewart Lord Ochiltree, and James Chalmers of Gadgirth. and tawght
in the Barr, in the house of the Carnell, in the Kingyeancleuch, in the
toune of Air, and in the houssis of Uchiltrie, and Gathgyrth, and in
some of thame ministrat the Lordis Table. Befoir the Pasche,Easter fell on the 5th of April, in 1556. the
Erle of Glencarne send for him to his place of Fynlastoun;Finlayston in the parish of Kilmalcolm, near the Clyde, to the
east of Port-Glasgow. The silver cups which were used by Knox on this
occasion, are still carefully preserved; and the use of them was given
at the time of dispensing the Sacrament in the Parish Church of
Kilmalcolm, so long as the Glencairn family resided at Finlayston.—The
title of Earl of Glencairn has been dormant since the death of James
15th Earl in 1796. whare,
after doctrin, he lyikwiese ministrat the Lordis Table, whairof besydis
him self war parttakaris, his Lady, two of his sonnis, and certane of
his freindis; and so returned he to Calder, whare diverse frome
Edinburgh, and frome the countrey about, convened, asweall for the
doctrin, as for the rycht use of the Lordis Table, which befoir thei had
never practised. From thense he departed the secound tyme to the Lard of
Dun; and teiching then in grettar libertie, the gentilmen required that
he should ministrat lyikwiese unto thame the Table of the Lord Jesus,
whairof war partakaris the moist parte of the gentilmen of the Mernse;
who, God be praised, to this day constantlie do remane in the same
doctrin which then thei professed, to witt, that thei refuissed all
societie with idolatrie, and band thame selfis,Dr. MʻCrie, on the authority of this passage, says, that most of
the gentlemen of the Mearns "entered into a solemn and mutual bond, in
which they renounced the Popish communion, and engaged to maintain and
promote the pure preaching of the Gospel, as Providence should favour
them with opportunities. This seems to have been the first of those
religious Bonds or Covenants, by which the confederation of the
Protestants in Scotland was so frequently ratified."—(Life of Knox,
vol. i. p. 179.)—I do not think, however, that Knox's words are quite
conclusive on this point: that the mutual agreement or resolution of the
gentlemen of the Mearns, had assumed the form of a Band or Covenant,
such as "the Common Band," signed on the 3d December 1557, (see page
273,) or those of a later date, which Knox has inserted in the Second
Book of his History. to the uttermost
of thare poweris, to manteane the trew preaching of the Evangell of
Jesus Christ, as God should offer unto thame preachearis and
oportunitie.
The bruyt heirof sparsed, (for the Freiris from all qwarteris flokked to
the Bischoppes,) the said Johne Knox was summond to compeir in the Kirk
of the Black Freiris in Edinburgh, the xv day of Maij [1556,] which day
the said Johne decread to keape; and for that purpose Johne Erskin of
Dun, with diverse otheris gentilmen, convened to the toune of Edinburgh.
Butt that dyet held nott; for whitther that the Bischoppis perceaved
informalitie in thare awin proceidyngis, or yf thei feared danger to
ensew upoun thare extremitie, it was unknown unto us. But the Setterday
befoir the day appointed, thei caist thare awin summondis; and the said
Johne, the same day of the summondis, tawght in Edinburgh in a greattar
audience then ever befoir he had done in that toune: The place was the
Bischope of Dunkellis his great loodgeing, whare he continewed in
doctrin ten dayis, boyth befoir and after nune. The Erle of Glencarne
allured the Erle Merschall,William Keith, fourth Earl Marischall, succeeded his grandfather,
in 1530. He accompanied James the Fifth in his visit to France, in 1536;
and was nominated an Extraordinary Lord of Session in 1541. See note
339, for Sir Ralph Sadler's opinion of him. It was at his request
that Knox, in the year 1556, addressed his Letter to the Queen Dowager.
He died 7th October 1581. who with Harye Drummound,We find that at the siege of Leith, in 1560, "young Henry
Drummond" was slain.—(Lesley's Hist. p. 286; Holinshed's Chron. p.
492.) (his
counsallour for that tyme,) heard ane exhortation, (but it was upone
the nycht,) who war so weall contented with it, that thei boyth willed
the said Johne to wrait unto the Quein Regent somwhat that mycht move
hir to heir the word of God. He obeyed thare desyre, and wrait that
which after was imprinted, and is called "The Letter to the Quein
Dowager;"This Letter to the Queen Dowager was originally printed in a very
small volume, without date, or name of the place or printer, but
apparently on the Continent: It is entitled "The Copie of a Letter sent
to the Ladye Mary Dowagire Regent of Scotland, by John Knox, in the
yeare 1556." which was delivered into hir awin handis by the said
Alexander Erle of Glencarne. Which letter, when sche had redd, within a
day or two, she delivered it to that proud Prelate, Betoun,James Beaton was nephew of the Cardinal, and was preferred to the
See of Glasgow in 1551. He has been incidentally mentioned in note 459;
and in reference to this, Lesley says that the Governor, after Cardinal
Beaton's death, "disponed the Archbishoprike of Sanct Androis to his
owne broder, the Abbot of Paisley, and gaif ane gift of the Abbay
[abbacy] of Arbroith to George Douglas, bastard sone to the Erle of
Angus, notwithstanding that Maister James Beatoun, tender cousing to
the Cardinall, was lawfullie provydit thairto of befoir; quhilk maid
gret trubill in the countrey eftirwart."—(Hist. p. 193.) It may be
added, that when Beaton was translated to Glasgow in 1551, the abbacy of
Arbroath was conferred on Lord John Hamilton, second son of the
Governor.—(Ib. p. 241.)
Bischope of Glasgw, and said in mockage, "Please yow, my Lord, to reid a
pasqwill." Which woordis cuming to the earis of the said Johne, war the
occasioun that to his Letter he maid his additionis,The Letter addressed by Knox to the Queen Dowager in 1556, (as
above, note 652,) was reprinted at Geneva, "nowe augmented and
explained by the Author, in the yeare of our Lord 1558." It will be
included in Volume Third. as yitt may be
sein. NOTA. As concernyng the threatnyngis pronunccd against hir
awin persone, and the most principale of hir freindis, lett thare verray
flatteraris see what hath failled of all that he hes writtin. And
tharefor it war expedient that hir Dochtter, now mischevouslye rynging,
should look to that which hath passed befoir, least that in following
the counsallis of the wicked, she end more miserablie then hir crafty
Mother did.
Whill Johne Knox was thus occupyed in Scotland, letteris came unto him
from the Engliss Kirk that was assembled in Geneva, (which was separated
from that superstitious and contentious cumpany that war at
Franckfoord,) commanding him in Goddis name, as he that was thare chosin
pastor, to repayre unto thame, for thare conforte. Upone the which, the
said Johne took his leave from us, almost in everie congregatioun whare
befor he had preached, and exhorted us to prayaris, to reading of the
Scriptures, and mutuall conference, unto such tyme as God should geve
unto us grettar libertie. And hearupon he send befoir him to Deape, his
mother in law Elizabeth Bowes,Elizabeth Bowes, mother-in-law of the Reformer, sent before him to
Dieppe. She was the daughter and co-heiress of Sir Roger Aske of Aske in
Yorkshire, and by her husband, Richard Bowes, youngest son of Sir Ralph
Bowes of Streathan, had two sons and ten daughters. See Pedigree of the
family, in MʻCrie's Life of Knox, vol. ii. p. 407. Knox's first letter
addressed "to his mother in law, Mistres Bowis," is dated from London,
23d June 1553. and his wyef Marjory, with no small
dolour to thare hartes, and unto many of us. He him self, by procurement
and laubouris of Robert Campbell of Kingzeanclewch,This very zealous and disinterested friend of the Reformer, as
stated in note 345, was a cadet of the ancient family of Campbell of
Loudon. remaned behynd
in Scotland, and passed to the old Erle of Ergyle,Archibald Campbell, "the old" Earl of Argyle, was fourth Earl, and
died in the year 1558. who then was in
the Castell of Campbell,Castle Campbell, now in ruins, is situated in the Ochil hills,
immediately above the village of Dollar. It was burned and destroyed by
Montrose, during the Civil Wars, in 1645. whare he tawght certane dayis. The Lard of
Glenurquhare,Sir Colin Campbell of Glenurchy, the ancestor of the Breadalbane
family. He was a younger son, but by the death of two elder brothers, he
succeeded to the family estates in 1551. He became a stedfast friend to
the Reformed religion; and survived till the year 1584. (which yit liveth,) being one of his auditouris,
willed the said Erle of Ergyle to reateane him still; but he, purposed
upoun his jorney, wold not att that tyme stay for no requeast, adding,
"That yf God so blessed thei small begynnynes, that thei continewed in
godlyness, whensoever thei pleased to command him, thei should fynd him
obedient;" but said, "That ones he must neadis visit that lytill flock
which the wickedness of men had compelled him to leave." And so in the
moneth of Julij he left this realme, and past to France, and so to
Geneva. Immediatly after, the Bischoppis summoned him, and for none
compeirance, brunt him in effigie at the Croce of Edinburgh, in the year
of God 1555.This date should evidently be 1556. Knox having remained in
Scotland till after Spring, he arrived at Dieppe, in the month of July
1556. Fra the which injust sentence the said Johnne maid his
Appellatioun, and caused to print the same, and direct it to the
Nobilitie and Commounes of Scotland,Knox's Appellation against the sentence of the Bishops, in 1556,
was first printed in the year 1558. as yitt may be redd.
WARR AGAINST ENGLAND BY THE MEANES OF QUEIN REGENT.
InThere seems to be a confusion in the dates of the events recorded
in this paragraph. Knox, as stated above, had left Scotland in July
1556, and returned in May 1559; yet the Comet he mentions was evidently
that which made its appearance in September 1558.—(Hevelii
Cometographia, p. 853. See also next note.) Christian the Third, King of
Denmark, died at the Castle of Coldinghuus, 1st January 1559, aged 56.
The Commissioners for a treaty with England met at Dunse, in July 1556;
and afterwards at Carlisle, for settling matters in the Borders. This
treaty was concluded in July 1557. Yet the Queen Regent, before November
1557, at the instigation of France, was prevailed upon to declare war
with England. But the Nobility and Barons would not consent to the
proposed invasion. the wynter that the said Johne aboad in Scotland, appeired a
comet, the course whairof was from the south and south-west, to the
north and north-east. It was sein the monethis of November, December,
and Januare. It was called "The fyrie boosome."Bishop Lesley, at the close of 1558, among other "portenta,"
describes this "flammivomus et barbatus Cometa."—(De Rebus, &c. p.
540.) Sir James Balfour also says, "A fearfull Comett appeired this
zeire [1558,] which not only, as the sequell proved, protendit change in
Government, but in Religione lykwayes."—(Annals, vol. i. p. 312.) In
those days Comets were regarded as the harbingers of disastrous events.
Thus Shakespeare, in the First Part of his Henry VI.,—
"Comets importing change of times and states;"
and again,—
"Now shine it like a Comet of revenge, A prophet to the fall of
all our foes;"
and Milton, in Paradise Lost,—
"and like a Comet burn'd,
That fires the length of Ophiuchus huge
In th' Artick sky, and from his horrid hair
Shakes pestilence and war."
Sune after dyed
Christierne, King of Denmark: And warr raise betuix Scotland and
England; for the Commissionaris of boyth realmes, who almost the space
of sex monethis entraitted upoun the conditionis of peace, and war upoun
a neyr point of conclusioun [war disappointed.] The Quein Regent with
hir Counsall of the French factioun decreatted war at Newbattil,Newbattle, in the parish of that name in Mid-Lothian, was the site
of an Abbey founded by David the First, in the year 1140.
without geving any advertisment to the Commissionaris for the parte of
Scotland. Such is the fidelitie of Princes, guyded by Preastis, when
soever thei seik thare awin affectionis to be served.
A CALF WITH TWO HEADIS.
In the end of that nixt harvest, was sein upoun the Bordouris of England
and Scotland a strange fyre, which discended from the heavin, and brunt
diverse cornes in boyth the realmes, but most in England. Thare was
presented to the Quein Regent, by Robert Ormestoun, a calf having two
headdis, whareat sche scripped, and said, "It was but a commoun thing."
The warr begane in the end of the harvest, as said is, and conclusioun
was tackin that WarkWark Castle: see note 327. should be asseged. The army and ordinance past
fordwarte to Maxwell Heucht.Maxwell-heugh, is a village on a height to the south of the Tweed,
nearly opposite the eastern part of the town of Kelso. The Quein Regent remaned in the
Castell of Home,Hume Castle: See note 524. and thinking that all thingis war in assurance,
Monsieur Dosell, then Lieutenant for France, gave charge that the
cannonis should be transported ower the watter of Twead, which was done
with expeditioun, (for the French in such factes ar experte;) THE
FACT OF THE NOBILITIE OF SCOTLAND AT MAXWELL HEWCHT but the nobilitie
of Scotland nothing content of such proceadingis, after consultatioun
amongis thame selfis, past to the palzeonIn MS. G, "pavilion." of Monsieur Dosell, and
in his awin face declared, "That in no wiese wald thei invade England,"
and tharefoir command the ordinance to be reteired; and that it was,
without farther delay.This was in November 1557.
This putt ane effray in Monsieur Dosell his breathe,MS. G, instead of "breath," substitutes very oddly, "This put an
affray in Monsieur D'Oysell's breaches." and kendilled
such a fyre in the Quein Regentis stomak, as was nott weall slockened
till hir braith failled. And thus was that enterprise frustrate. Butt
yitt warre continewed, during the which the Evangell of Jesus Christ
begane wonderouslye to floriss; for in Edinburgh begane publictlie to
exhorte, Williame Harlaw; Johnne Dowglass,Of these preachers, Harlaw has been noticed at page 245: Douglas
and Methven will afterwards be mentioned. who had (being with the
Erle of Ergyle) preached in Leyth, and sometymes exhorted in Edinburgh;
Paule Meaffen begane publictly to preach in Dondye; and so did diverse
otheris in Anguss and the Mernse.
THE SECUND RETURNE OF JOHNE WILLOK TO SCOTLAND.
And last, at Goddis good pleasur, arryved Johnne Wyllok the secound tyme
from Emden;John Willock returned to Scotland from Embden in Friesland, (see
note 633,) in October 1558. He continued to preach in different parts of
the country, and to officiate publicly in Edinburgh, in the year 1559,
when it was unsafe for Knox to remain.—(Wodrow Miscellany, vol. i. p.
213.) whose returne was so joyfull to the brethrein, that
thare zeall and godly courage daly encreassed. And albeit he contracted
a dangerous seaknes, yitt he ceassed nott from laubouris, but tawght and
exhorted from his bed: some of the nobilitie, LORD SETOUN ANE
APOSTAT (of whome some ar fallen back, amongis whome the Lord
SetounGeorge, sixth Lord Seatoun. is cheaf,) with many baronis and gentilmen, war his
auditouris, and by him war godly instructed, and wonderouslie conforted.
Thei keapt thare conventionis, and held counsallis with such gravitie
and closnes, that the ennemyes trembled. THE ABOLISHING OF IMAGES
AND TRUDLE THAREFOIR The images war stollen away in all partes of the
countrie; and in Edinburgh was that great idole called Sanct Geyle,Sanct Geill, or St. Giles, was the tutelar Saint of the
Metropolis, whose name is still retained in connexion with the
collegiate Church in the Old Town of Edinburgh.
first drouned in the North Loch,The North Loch formed a kind of boundary of the City towards the
north, in the hollow ground, between Princes Street and the Old Town,
and extended nearly from St. Cuthbert's Church to the Trinity College
Church, in former times. after brunt, which rased no small
truble in the toun. For the Freiris rowping lyik reavins upoun the
Bischoppes, the Bischoppes ran upoun the Quein, who to thame was
favorable yneweh, but that she thowght it could not stand with hir
advantage to offend such a multitud as then took upon thame the defence
of the Evangell, and the name of Protestantes. THE PREACHARIS
SUMMONED And yitt consented sche to summond the Preachearis; whareat
the Protestantis neyther offended, neyther yitt thairof effrayed,
determined to keape the day of summondis,In Pitcairn's Criminal Trials will be found some interesting
details, respecting four of the preachers mentioned by Knox, who were
denounced "as rebels for usurping the authority of the Church," 10th May
1559, viz., John Christison and William Harlaw, at Perth; John Willock,
at Ayr; and Paul Methven, at Dundee; along with the names of the persons
who became cautioners for their appearance, (vol. i. p. 406*, &c.) as that thei did.
THE PRACTISE OF PRELATTIS, WHAT THAIROF ENSEWED Which perceaved by
the Prelattis and Preastis, thei procured a proclamatioun to be
publictlie maid, "That all men that war come to the toune without
commandiment of the authoritie, should with all diligence repayre to the
Bordouris, and thare remane xv dayis:" for the Bischope of
Galloway,Andrew Durie: see note 687. in this maner of ryme, said to the Quein, "Madame,
Becaus thei ar come without ordour,
I red ye, send thame to the Bordour."
THE BOLD WOURDIS OF JAMES CHALMERIS OF GAITHGYRTH.
Now so had God provided, that the qwarter of the West-land, (in to the
which war many faythfull men,) was that same day returned from the
Bordour; who understanding the mater to procead from the malice of the
Preastis, assembled thame selfis together, and maid passage to thame
selfis, till thei came to the verray prevey chalmer, whare the Quein
Regent and the Bischoppes war. The Gentilmen begane to complane upoun
thare strange intertenement, considdering that hir Grace had found into
thame so faithfull obedience in all thingis lauchfull. Whill that the
Quein begane to craft, a zelous and a bold man, James Chalmeris of
Gaitgyrth,James, son of Robert Chalmer of Gadgirth, by Margaret, daughter of
Sir Hugh Campbell of Loudoun. He had several charters under the Great
Seal in 1548, of parts of his estate in the shires of Ayr and Wigtoun.
He married Annabella, daughter of John Cunninghame of Caprintoun, in
Ayrshire. (Nisbet's Heraldry, App. *20, vol. i. p. 4.) said, "Madame, we know that this is the malice and
devise of thei Jefwellis, and of that Bastard, (meanyng the Bischope of
Sanctandrois,) that standis by yow: We avow to God we shall maik ane day
of it. Thei oppresse us and our tennantis for feading of thare idill
bellyes: thei truble our preacheris, and wold murther thame and us:
Shall we suffer this any longare? Na, Madame: It shall nott be." And
tharewith everie man putt on his steill bonet. Thare was hard nothing of
the Quenis parte but "My joyes, my hartes, what ailes yow? MeThis use of "Me," instead of "I," or "We," occurs in all the
copies.
meanes no evill to yow nor to your preachearis. The Bischoppes shall do
yow no wrong. Ye ar all my loving subjectes. Me knew nathing of this
proclamatioun. The day of your preachearis shalbe discharged, and me
will hear the controversie that is betuix the Bischoppes and yow. Thei
shall do yow no wrong. My Lordis," said she to the Bischoppes, "I forbid
yow eyther to truble thame or thare preachearis." O CRAFTY
FLATTERAR! And unto the gentilmen who war wonderouslye commoved, she
turned agane, and said, "O my heartis, should ye nott love the Lord your
God with all your harte, with all your mynd? and should ye nott luif
your nychtbouris as your selfis?" With these and the lyik fair wordis,
she keapt the Bischoppes from buffattis at that tyme.
THE COMMAND OF THE BISCHOPPIS.
And so the day of summondis being discharged, begane the brethrein
universallie to be farther encoraged. But yit could the Bischoppes in no
sorte be qwyet; for Sanct Geillis day approcheing, thei gave charge to
the Provest, Baillies, and Counsall of Edinburgh, eyther to gett agane
the ald Sanct Geile, or ellis upoun thaire expenssis to maik ane new
image. THE ANSWER OF EDINBURGH The Counsall answered, "That to
thame the charge appeired verray injust; for thei understood that God in
some plaices had commanded idolles and images to be distroyed; but
whare he had commanded ymages to be sett up, thei had nott redd; and
desyred the Bischope to fynd a warrant for his commandiment."
EDINBURGH APPELLED FROM THE SENTENCE OF THE BISCHOPE OF SANCTANDROSE
Whareat the Bischope offended, admonissed under pane of curssing; which
thei prevented by a formall Appellatioun;This Appellation, according to some payments made by authority of
the Town Council, was not later than February 1557-8. appelling from him, as
from a parciall and corrupt judge, unto the Pape's holynes; and so
grettar thingis schortly following, that passed in oblivioun. Yit wold
nott the Preastis and Freiris cease to have that great solempnitie and
manifest abhominatioun which thei accustomablie had upoun Sanct Geillis
day,St. Giles's day was the 1st of September. In the Appendix, No.
XIII., some contemporary notices will be given of the disturbances which
were occasioned in September 1558, by this idolatrous procession. to witt, thei wold have that idole borne; and tharefor was all
preparatioun necessar deuly maid. A marmouset idole was borrowed fra the
Gray Freiris, (a silver peise of James CarmichaellJames Carmichael was for many years one of the Magistrates of
Edinburgh. He filled the office of Dean of Guild from October 1552 to
1553, again, from 1555 to 1556, and from 1557 to 1559. In his official
capacity, he had the charge of the "Kirk werk," that is of looking after
the preservation of St. Giles's Church, and taking charge of the jewels,
the gold and silver candlesticks, eucharists, chalices, and other
precious things belonging to that Church; but these were all ruthlessly
disposed of, by order of the Council, (including the arm-bane of Sanct
Geill, or rather the ring with "ane dyamant stane, quhilk wes on the
fingar of the forsaid arme of Sanct Geill,") in October 1560. See
Appendix, No. XIII. was laid in
pledge:) It was fast fixed with irne nailles upon a barrow, called thare
fertour. TRIUMPH FOR BEARING OF STOCK GEILL Thare assembled
Preastis, Frearis, Channonis, and rottin Papistes, with tabornes and
trumpettis, banerris and bage-pypes, and who was thare to led the ring,
but the Quein Regent hir self, with all hir schaivelingis, for honour of
that feast. West about goes it, and cumis doun the Hie Streat, and doun
to the Canno Croce.In MS. G, "the comone Crose."—Probably the Girth Cross, at the
foot of the Canongate, near Holyrood. But Arnot also makes mention of
St. John's Cross, and of a third, near the Tolbooth in that
street.—(Hist. of Edinburgh, p. 304.) The Quein Regent dyned that day in Sandie
Carpetyne's housse, betuix the Bowes,Between the Bowes, must mean the West-Bow and the Nether-Bow; or
the two principal gates of the Old Town. and so when the idole
returned back agane, sche left it, and past in to hir dennar. The
heartes of the brethrein war wonderouslie inflammed, and seing such
abominatioun so manifestlie manteaned, war decreed to be revenged. Thei
war devided in severall cumpanyes, wharof not one knew of ane other.
Thare war some temperisaris that day, (amonges whome David Forress,
called the Generall,David Forress: see note 363. was one,) who, fearing the chance to be dune
as it fell, laubored to stay the brethrein. Butt that could not be; for
immediatlie after that the Quein was entered in the loodgeing, some of
those that war of the interprise drew ney to the idole, as willing to
helpe to bear him, and getting the fertour upon thare schulderis, begane
to schudder, thinking that thairby the idole should have fallin.
THE DOUNCASTING OF STOCK GEILL, AND DISCONFITUR OF BAALIS PREASTIS But
that was provided and prevented by the irne nailles, as we have said;
and so, begane one to cry "Doun with the idole; doun with it;" and so
without delay it was pulled doun. Some brag maid the Preastis patrons at
the first; but when thei saw the febilness of thare god, (for one took
him by the heillis, and dadding his head to the calsay, left Dagon
without head or handis, and said, "Fye upon thee, thow young Sanct
Geile, thy father wold haif taryed four such:") this considdered, (we
say,) the Preastis and Freiris fled faster then thei did at Pynckey
Clewcht.See pages 209-213. Thare mycht have bein sein so suddane a fray as seildome
hes bein sein amonges that sorte of men within this realme; for doun
goes the croses, of goes the surpleise, round cappes cornar with the
crounes. The Gray Freiris gapped, the Blak Frearis blew, the Preastis
panted, and fled, and happy was he that first gate the house; for such
ane suddan fray came never amonges the generatioun of Antichrist within
this realme befoir. A MEARY ENGLISMAN By chance thare lay upoun a
stare a meary Englissman, and seing the discomfiture to be without
blood, thought he wold add some mearynes to the mater, and so cryed he
ower a stayr, and said, "Fy upoun yow, hoorsones, why have ye brockin
ordour! Doun the streat ye passed in array and with great myrth. Why
flie ye, vilanes, now, without ordour? Turne and stryk everie one a
strok for the honour of his god. Fy, cowardis, fy, ye shall never be
judged worthy of your wages agane!" But exhortationis war then
unprofitable; for after that Bell had brokin his neck, thare was no
conforte to his confused army.
The Quein Regent lade up this amonges hir other mementoes, till that
sche mycht have sein the tyme proper to have revenged it. Search was
maid for the doaris, but none could be deprehended; for the brethrein
assembled thame selfis in such sorte, in companyes, synging psalmes, and
prasing God, that the proudast of the ennemies war astonied.
THE DEATH OF THE BISCHOPE OF GALLOWAY, AND HIS LAST
CONFESSIOUN.
This tragedy of Sanct Geill was so terrible to some Papistes, that Dury,
sometymes called for his filthines Abbot Stottikin, and then intitulat
Bischope of Galloway,Andrew Durie, Bishop of Galloway, was brother of George Durie,
Abbot of Dunfermline, (note 463,) and was born before the year 1500. His
name, "Andreas Durie," occurs in the Registers of both Colleges, as
having been Incorporated at St. Andrews, in the year 1511; and at
Glasgow, in 1513. He probably completed his studies abroad. Upon a
vacancy in the Abbacy of Melrose, he had sufficient interest to procure
the King's letters of commendation to the Pope, in the year 1526, and
notwithstanding powerful rival claims, he succeeded in the following
year in obtaining the benefice. Andrew, Abbot of Melrose, was present at
the trial of Sir John Borthwick, in 1540; and he appears as an
Extraordinary Lord of Session on the 2d of July 1541. On the following
day, he was recommended to be successor to Henry Wemyss as Bishop of
Galloway, conjoined with the Deanery of the Chapel Royal, and the Abbacy
of Tungland upon his resigning that of Melrose, but retaining a pension
of 1000 marks, and some other emoluments. In the Provincial Council at
Edinburgh, 1549, his name is enrolled as "Andreas Episcopus Candidæ Casæ
et Capellæ Regiæ Strivilingensis."—He was the bearer of a letter from
Queen Mary, in France, to her Mother, in June 1554.—(Lettres de Marie
Stuart, vol. i. p. 24.) Bishop Durie died at Edinburgh, in September
1558. His name occurs in the list of Scottish Poets; but none of his
writings are known to be preserved, although his sayings recorded by
Knox, indicate a rhyming propensity. John Rolland of Dalkeith, in the
prologue of his "Seven Sages," a kind of poetical romance, alludes to
the poets who flourished at the Scotish Court, and after naming Lyndsay,
Bellenden, and William Stewart, who he says,
To mak in Scottis, richt weill he knew that art,
he immediately adds,
Bishop Durie, sum tyme of Galloway,
For his pleasure sum tymes wald tak thair part.
left his rymyng wharewith he was accustumed,
and departed this lyef, evin as that he leved: For the articles of his
beleve war; "I Referr: Decarte yow: Ha, ha, the four Kinges and all
maid: The Devill go with it: It is but a varlett:
Fra France we thought to have gottin a Rooby;This has an evident allusion to the name of Mons. de Ruby, one of
the Frenchmen patronized at this time by the Queen Dowager. Bishop
Lesley, in noticing the several appointments made by the Queen Regent,
in 1554, says, there was "Ane callit Monsieur Rubie, Frenchman, a
procutour of Paris, appointit to keip the Greit Seill, and to be as
Vice-Chancelar and assistar to the Erle of Huntlie, then
Chancelar."—(History, p. 250.) He was Controller of her Household, in
1557: see note 730
And yit is he nothing but a cowhuby."
THE VOW OF THAT MARKED BEAST DURY BISCHOPE OF GALLOWAY.
With such faith and such prayeris, departed out of this lyeff that
ennemy of God, who had vowed and plainelie said, "That in dispyte of
God, so long as thei that then war Prelattis lyved, should that word
(called the Evangell) never be preached within this realme." THE
DEATH OF DAVID PANTER After him followed that belly-god, Maister David
Panter,David Panter, or Panyter, who held several Church livings, was
much employed in public negotiations abroad. His uncle Patrick Panter,
Abbot of Cambuskenneth, and David Panter, were successively Secretaries
of State in the reigns of James the Fourth and Fifth, and "being
admirably versed in the Latin tongue," their names are honourably
distinguished by the series of Letters of our Kings, addressed to
Foreign Princes, which Ruddiman published under the title of "Epistolæ
Regum Scotorum," &c., in the years 1722 and 1724, in 2 vols. 8vo. In the
Treasurer's Accounts, 1544, we find this entry,—
"Item, the thrid day of Aprile, gevin for vjc. (600) crownis of the
Sonn, of fynance deliverit in France to Maister David Panyter, Secretar
Ambassatour thair, the sowme of viijc. x lib." (£810.)
On the same day, a similar payment of 400 crowns (or £540) was delivered
to Sir John Campbell of Lundy, Ambassador in France. Panter was promoted
to the See of Ross in the latter part of 1545. Sir James Balfour, in his
Annals, calls him "a notable adulterer."—(Annals, vol. i. p. 312.) He
died, says Holinshed, of a lingering illness, at Stirling, on the 1st of
October 1558.—(Keith's Catal. of Bishops, p. 192.)
called Bischope of Ross, evin with the lyik documentis,
exceapt that he departed eatting and drynking, which, togitther with the
rest that tharupoun dependis, was the pastyme of his lyef.
THE DEATH OF THE BISCHOPE OF ORKNAY, REID.
The most parte of the Lordis that war in France at the Quenis mariage,
althought that thei gat thare congie fra the Courte, yit thei forget to
returne to Scotland.Bishop Lesley, in noticing the return of the Commissioners from
the Queen's marriage, says, "they came to Deip about the ende of
(August,) quhair suddantlie all the principall Nobillmen and Prelatis
became seik. But shortlie thairefter, the most of thame, being of the
wysest and most valyeant of the realme of Scotland, deceissit their, to
the gret hurt of the commoun weill of the realme."—(Hist. p. 266.) The
dates of their death are, however, not accurately given, either by
Lesley or more recent historians. The Commissioners who were appointed
on the 25th and 26th of June 1558, were James Beaton, Archbishop of
Glasgow; Lord James Stewart, Prior of St. Andrews; George Lord Seaton,
Provost of Edinburgh; and John Erskine of Dun, Provost of Montrose;
along with Robert Reid, Bishop of Orkney; George Earl of Rothes; Gilbert
Earl of Cassillis, Lord Treasurer; and James Lord Flemyng, Great
Chamberlain. The first four being present in the Parliament held at
Edinburgh 29th November 1558, to report their proceedings, it was then
mentioned, that the Bishop of Orkney was "deceissit, and the Earls of
Rothes, Cassillis, and the Lord Flemyng yit remannand in the partis of
France."—(Acta Parl. Scot. vol. ii. p. 505.) This shows that no tidings
of their death had then reached this country: see the three following
notes. For whitther it was by ane Italiane posset, or
by French fegges, or by the potage of thare potingar, (he was a French
man,) thare departed fra this lyef the Erle of Cassilles,Gilbert Kennedy, third Earl of Cassilis, as already noticed at
page 16, completed his studies under George Buchanan at Paris. In 1554,
he was appointed High Treasurer; and was one of the eight Commissioners
sent from Scotland as representatives of the Scottish nation, at the
marriage of Mary and the Dauphin of France. He died on his return, at
Dieppe, on the 28th November 1558. the Erle
of Rothose,George Lesley, third Earl of Rothes, the father of Norman Lesley,
was tried before the Governor for his accession to the murder of
Cardinal Beaton, but wan unanimously acquitted. He was the son of
William Lesley and Margaret daughter of Sir Michael Balfour of
Mountquhannie; and this relationship may have induced James Balfour and
his brothers to join their cousin, Norman Lesley, in the Castlo of St.
Andrews. The Earl of Rothes had been appointed one of the Lords of
Council and Session 11th November 1532; and he attended James the Fifth,
in his journey to France in 1536. He was employed in various public
commissions; and was sent as Ambassador to Denmark in 1550. He died at
Dieppe on the 28th November 1558. His son Andrew succeeded to the title
as fourth Earl of Rothes, and was served heir of his father, 20th
February 1558-9.—(Burgh Court-Book of Dundee, marked Vol. iv.) Lord Flemyng,James Lord Flemyng, hereditary Great Chamberlain of Scotland, was
the third of his family in succession who held that office, having
succeeded his father, Malcolm, Lord Flemyng, who was slain at Pinkie, in
1547. James, as mentioned above, was one of the Commissioners who were
seized with illness at Dieppe. On the 8th November, he made his
testament; and having returned to Paris for the benefit of medical aid,
he lingered there till he died on the 15th December 1558, aged
24.—(Crawfurd's Officers of State, p. 329.) and the Bischope of Orknay, whose
end was evin according to his lyfe:Robert Reid, although accused by Knox of avarice, applied at least
his wealth to laudable purposes; and in the words of Keith, was "a man
of great learning, and a most accomplished politician." He entered St.
Salvator's College, St. Andrews, in 1511, and took his Master's degree
in 1515; and then proceeded to Paris. On his return to Scotland, he
became successively Sub-Dean and Official of Moray; Abbot of Kinloss, in
1526; Commendator of Beaulieu, in 1530; one of the Lords of Council and
Session, in 1532; Bishop of Orkney, in 1540; and Lord President of the
Court of Session, about the end of 1548. During all this time, he was
frequently employed in foreign embassies, and other diplomatic affairs.
A variety of liberal benefactions on his part have been recorded, such
as the foundation of bursaries, the adornment of the buildings at
Kinloss, which he enriched with what was considered an ample library,
and the endowment of a school at Kirkwall. He also erected an addition
to the Bishop's Palace in Kirkwall; and the Cathedral Church of St.
Magnus, in that town, still exhibits the fine porch and some additional
pillars erected at his expense; and had he survived for a few years, he
no doubt would have put a finishing hand to this venerable edifice; the
choir or chancel of which serves for the parish Church, (fitted up as
usual in defiance of all good taste.) Bishop Reid's munificence was not
limited to his own diocese, as a bequest of 8000 merks towards founding
a College for the education of youth in Edinburgh, enabled the
Magistrates, in 1581, to purchase from the Provost of the Kirk of Field,
(St. Mary's in the Fields,) the ground on which were erected the
buildings of our University. Lesley styles Bishop Reid a man "of
singular wit, judgment, guid learning, and lyve, with lang experience,"
(Hist. p. 267;) and says he died at Dieppe on the 6th, but according to
other authorities, it was the 15th September 1558.—(Keith's Catal. pp.
223-226; Senators of the College of Justice, pp. 14-19.) For after that he was dryvin
back by a contrarious wynd, and forced to land agane at Deape,
perceaving his seiknes to encrease, he caused maik his bed betuix his
two cofferis, (some said upoun thame:) such was his god, the gold that
tharein was inclosed, that he could not departe tharefra, so long as
memorie wold serve him. The Lord James, then Priour of Sanctandrois, had
(by all appearance) lyked of the same bustIn MS. G, "lickit of the same buist." that dispatched the
rest, for thareof to this day his stomack doeth testifie: but God
preserved him for a bettir purpose. This same Lord James, now Erle of
Murray, and the said Bischope, war commonlye at debate for materis of
religioun; and tharefoir the said Lord, hearing of the Bischoppis
disease, came to visitt him, and fynding him not sa weall at a point as
he thowght he should have bein, and as the honour of the country
requyred, said unto him, "Fy, my Lord, how ly ye so? Will ye not go to
your chalmer, and not ly hear into this commoun house?" ORKNAYIS
ANSWER, AND HIS FREINDIS WHOME His answer was, "I am weall whare I am,
my Lord, so long as I can tary; for I am neir unto my freindis, (meanyng
his cofferis and the gold tharein.) But, my Lord, (said he,) long have
ye and I bein in pley for Purgatory: I think that I shall know or it be
long whetther thare be such a place or not." Whill the other did exhorte
him to call to mynd the promisses of God, and the vertew of Christis
death; he answered, "Nay, my Lord, lett me allon; for ye and I never
aggreid in our lyiff, and I think we shall nott aggree now at my death;
and tharefor lett me allone." The said Lord James departed to his
loodgeing, and the other schort after departed this lyef; whitther, the
great day of the Lord will declare.
THE QUEIN REGENTIS SENTENCE OF THE DEATH OF HIR
PAPISTIS.To this marginal note there was added, "Insignia Quidem Elogium;"
but those words are deleted.
When the word of the departing of so many patrons of the Papistrye, and
of the maner of thare departing, cam unto the Quein Regent, after
astonisment and musing, she said, "What shall I say of such men? Thei
lieved as beastis, and as beastis thei dye: God is not with thame,
nether with that which thei interprise."
DEAN OF RESTALRIG, HYPOCRITE, BEGAN TO PREACHE.
Whill these thingis war in doing in Scotland and France, that perfyt
hipocryte Maister Johne Sinclare, then Dene of Restalrige,John Sinclair was the fourth son of Sir Oliver Sinclair of Roslin,
and a younger brother of Henry Sinclair, Bishop of Ross. He was admitted
one of the Lords of Council and Session, under the title of Rector of
Snaw, 27th April 1510. In 1549, he sat in the Provincial Council at
Edinburgh, as Dean of Restalrig. In 1565, he was promoted to the See of
Brechin. His brother Henry, Bishop of Ross and President of the Court of
Session, having died in 1564-5, the Bishop of Brechin was, on the 13th
November, advanced to the Presidentship of the Session. But he did not
long enjoy his judicial and prelatic dignities, as he was seized with
fever, and died in the month of April 1566. This we learn from
Ferrerius, the Continuator of Hector Boethius, who, mentioning that
Henry Sinclair, Bishop of Ross, had collected materials for writing a
History of Scotland, which were in the hands of John Sinclair, Bishop of
Brechin, says, "Sed idem (Præsul) quoque pauculos post menses in febrem
peracutam decidit, ex qua derepente o virorum in terris numero exemptus
est."—(H. Boethii Hist. App. p. 384, Paris, 1574, folio.) and now
Lord President and Bischope of Brechin, begane to preache in his Kirk
of Restalrig; and at the begynnyng held himself so indifferent, that
many had opinion of him, that he was nott far from the kingdom of God.
But his hypochrisie could nott long be clocked; for when he understood
that such as feared God began to have a good opinioun of him, and that
the Freiris and otheris of that sect begane to whisper, "That yf he took
not head in tyme to him self, and unto his doctrin, he wold be the
destructioun of the hole estait of the Kirk." This by him understand, he
appointed a sermon, in the which he promissed to geve his judgement
upoun all such headis as then war in controversie in the materis of
religioun. The bruyte heirof maid his audience great at the first; but
that day he so handilled him self, that after that, no godly man did
creditt him; for not only ganesaid he the doctrin of Justificatioun and
of Prayer which befoir he had tawght, but also he sett up and manteaned
the Papistrie to the uttermost prick; yea, Holy Watter, Pilgramage,
Purgatory, and Pardonis war of such vertew in his conceit, that without
thame he looked not, to be saved.
MAISTER DAVID PANTER HIS CONSALL TO HIS FORSWORNE BRETHREIN
THE BISCHOPPIS.
In this meantyme, the Clargye maid a brag that thei wald disput. But
Maister David Panter,See note 689. which then lived and lay at Restalrig,
dissuaded thame tharefra, affirmyng, "That yf ever thei disputed, but
whare thame selfis war bayth judge and party, and whare that fyre and
swerd should obey thare decrie, that then thare caus was wracked for
ever; for thare victorie stood neyther in God, nor in his word, but in
thare awin willis, and in the thingis concluded by thare awin
Counsallis, (togitther with sword and fyre,) whareto, (said he,) these
new starte-up fellowis will give no place. But thei will call yow to
your compt booke, and that is to the Bible; and by it ye will no more be
found the men that ye ar called, then the Devill wilbe approvin to be
God. And therefor, yf ye love your selfis, enter never in disputatioun;
nether yitt call ye the mater in questioun; but defend your possessioun,
or ellis all is lost." Cayaphas could not geve ane bettir counsall to
his companizeons; but yitt God disapointed boith thame and him, as after
we shall hear.
At this same tyme, some of the Nobilitie direct thare letteris to call
Johne Knox from Geneva, for thare conforte, and for the conforte of
thare brethrein the preachearis, and otheris that then couragiouslye
faught against the ennemyes of Goddis trewth. The tenour of thare lettre
is this:
Grace, Mercy, and Peace, for Salutatioun, &c.
Deirlie Beloved in the Lord, the Faithfull that ar of your acquentance
in thir partes, (thankis be unto God,) ar stedfast in the beleveTHE SECOUND VOCATION OF JOHNE KNOX BY LETTERIS OF THE
LORDIS.
whareinto ye left thame, and hes ane godly thrist and desyre, day by
day, of your presence agane; quhilk, gif the Spreat of God will sua move
and permitt tyme unto yow, we will hartly desyre yow, in the name of the
Lord, that ye will returne agane in thir partes, whare ye shall fynd all
faithfull that ye left behynd yow, not only glaid to hear your doctrin,
but wilbe reddy to jeopard lyffis and goodis in the forward setting of
the glorie of God, as he will permitt tyme. And albeit the Magistraittis
in this countrey be as yitt but in the staite ye left thame, yitt at the
maiking heirof, we have na experience of any mair crueltie to be used
nor was befoir; but rather we have beleve, that God will augment his
flock, becaus we see daly the Freiris, ennemyes to Christis Evangell, in
less estimatioun, baith with the Quenis Grace, and the rest of the
Nobilitie of our realme. This in few wordis is the mynd of the
faithfull, being present, and otheris absent. The rest of our myndis
this faythfull berare will schaw you at lenth. This, fair ye weill in
the Lord.
Off Striveling, the tent of Marche, Anno 1556.That is, 10th of March 1556-7. (This is the trew
copy of the bill, being subscrived by the names underwrittin,)
Sic subscribitur,
Glencarne.
Lorne, (now Ergyle.)
Erskyn.
James Stewart.
These letteris war delivered to the said Johne in Geneva, by the handis
of James Sym, who now resteth with Christ, and of James Barroun, that
yit liveth,Sym and Barron were citizen burgesses of Edinburgh, and zealous
friends of the Reformer. As here intimated, James Sym, in whose house
Knox resided, on his return to Scotland, had died before 1566. At page
245, Knox has given an account of the death of Elizabeth Adamson,
Barron's wife, in 1566. James Barron was one of the Magistrates of
Edinburgh, and filled the office of Dean of Guild from Michaelmas 1555,
to the same term in 1556; and again in 1560 and 1561. At the first
General Assembly, held at Edinburgh 20th December 1560, James Barron and
Edward Hope were the commissioners appointed for the town, along with
John Knox, as minister. His name also occurs in the proceedings of the
Assemblies in the years 1562, 1565, and 1569—(Booke of the Universall
Kirk, pp. 3, 13, 60, 145.) in the moneth of Maij immediatlie tharefter. Which
receaved, and advised upoun, he took consultatioun alsweall with his
awin church as with that notable servand of God, Johne Calvin, and with
other godlie ministers, who all with one consent, said, "That he could
nott refuise that Vocatioun, onless he wald declair him self rebellious
unto his God, and unmercyfull to his contrie." And so he returned
answer, with promessis to visite thame with ressonable expeditioun, and
so sone as he mycht putt ordour to that dear flock that was committed to
his charge. And so, in the end of the nixt September after, he departed
from Geneva, and came to Deape, whare thare mett him contrare letteris;
as by this his answer thareto we may understand.
The Spreit of wisdom, constancie, and strenth be multiplied with yow,
by the favour of God our Father, and by the grace of our Lord Jesus
Christ.
According to my promeis, Rycht Honorable, I came to Deape, the xxiiij of
October, of full mynd, by the good will of God, with the first schippes
to have visited yow. Bot becaus two letteris, not verray pleassing to
the flesche, wer there presented unto me, I was compelled to stay for a
tyme. The one was directed to myself from a faithfull brother, which
maid mentioun, that new consultatioun was appointed for finall
conclusioun of the mater befoir purposed, and willed me tharefoir to
abyd in these partes, till the determinatioun of the same. The other
letter was direct from a gentilman to a friend, with charge to advertise
me, that he had communed with all those that seamed most frack and
fervent in the mater, and that into none did he fynd such boldness and
constancie, as was requisite for such ane interprise; bot that some did
(as he writteth) reapent that ever any such thing was moved; some war
partlie eschamed; and otheris war able to deny, that ever thei did
consent to any such purpose, yf any triall or questioun should be tackin
thareof, &c. Which letteris, when I had considdered, I partlie was
confounded, and partlye was persed with anguise and sorrow. Confounded I
was, that I had so far travelled in the mater, moving the same to the
most godly and the most learned that this day we know to lyve in Europe,
to the effect that I mycht have thare judgements and grave counsalles,
for assurance alsweall of your consciences as of myne, in all
interprises: And then that nothing should succead so long consultatioun,
can not but redound eyther to your schame or myne; for eyther it shall
appear; that I was mervelouse vane, being so solist whare no necessitie
requyred, or ellis, that such as war my moveris thareto lacked the
rypnes of judgement in thare first vocatioun. To some it may appear ane
small and lycht mater, that I have cast of, and as it war abandoned,
alsweall my particulare care, as my publict office and charge, leaving
my house and poore familie destitut of all head, save God only, and
committing that small (but to Christ deirlie belovit) flock, ower the
which I was appointed one of the ministeris, to the charge of ane other.
This, I say, to worldly men may appear a small mater, but to me it was,
and yit is such, that more worldly sustance then I will expresse, could
not have caused me willinglie behold the eies of so many grave men weape
at ones for my caus, as that I did, in tackin of my last good nycht
frome thame. To whome, yf it please God that I returne, and questioun be
demanded, What was the impediment of my purposed jorney? judge yow what
I shall answer. The caus of my dolour and sorrow (God is witnes) is for
nothing pertenyng eyther to my corporall contentment or worldly
displeasur; butt it is for the grevouse plagues and punishmentis of God,
which assuredly shall apprehend nott only yow, but everie inhabitant of
that miserable Realme and Ile, except that the power of God, by the
libertie of his Evangell, deliver yow from bondage. THE
MATRIMONIALL CROUN WAS GRANTED, AND FRENCHE BANDIS WAR ARRYVED I meane
not only that perpetuall fyre and torment, prepared for the Devill, and
for such as denying Christ Jesus and his knawin veritie, do follow the
sones of wickednes to perditioun, (which most is to be feared;) butt
also that thraldome and miserie shall apprehend your awin bodyes, your
childrein, subjectis, and posteritie, whome ye have betrayed, (in
conscience, I can except none that bear the name of Nobilitie,) and
presentlie do feght to betray thame and your Realme to the slavrie of
strangeris. The warr begune, (althocht I acknawledge it to be the wark
of God,) shalbe your destructioun, unless that, be tyme, remedy be
provided. God opin your eis, that ye may espy and considder your awin
miserable estaite. My wordis shall appeir to some scharpe and
undiscreitlie spokin; but as charitie awght to interpreit all thingis to
the best, so awght wyse men to understand, that a trew friend can nott
be a flatterar, especiallie when the questions of salvatioun, boith of
body and saule, ar moved; and that nott of one nor of two, but as it war
of a hole realme and natioun. What ar the sobbes, and what is the
affectiounIn MS. G, "afflictioun;" Vautr. edit. has "affection." of my trubled heart, God shall one day declare. But this
will I add to my formar rigour and severitie, to wit, yf any perswad
yow, for feir of dangeris that may follow, to faint in your formar
purpose, be he never esteamed so wyse and freindly, lett him be judged
of yow boith foolish and your mortall ennemy: foolishe, for becaus he
understandeth nothing of Goddis approved wisedome; and ennemye unto yow,
becaus he lauboureth to separat yow from Goddis favour; provoking his
vengeance and grevouse plagues against yow, becaus he wald that ye
should prefer your worldly rest to Goddis prase and glorie, and the
freindschipe of the wicked to the salvatioun of your brethrein.
LETT THE PAPISTIS THAME SELVIS JUDGE OF WHAT SPREIT THOSE
SENTENSES COULD PROCEAD "I am nott ignorant, that feirfull trubles
shall ensew your enterprise, (as in my formar letters I did signifie
unto yow;) but O joyfull and confortable ar those trubles and
adversities, which man susteaneth for accomplishment of Goddis will,
reveilled by his woord! For how terrible that ever thei appear to the
judgement of the naturall man, yit ar thei never able to devore nor
utterlie to consume the sufferraris: For the invisible and invincible
power of God susteaneth and preserveth, according to his promeis, all
such as with simplicitie do obey him." The subtell craft of Pharao,
many years joyned wyth his bloody cruelty, was not able to destroy the
male childrein of Israell, nether war the watteris of the Redd Sea, much
less the rage of Pharao, able to confound Moses and the cumpany which he
conducted; and that because the one had Goddis promisse that thei shouldTHE DEUTIE OF THE NOBILITIE
multiplie, and the other had his commandiment to enter into such
dangeris. I wold your Wisedomes should considder, that our God remaneth
one, and is immutable; and that the Church of Christ Jesus hath the same
promeis of protectioun and defence that Israell had of multiplicatioun;
and farther, that no less caus have ye to enter in your formar
interprise, then Moses had to go to the presence of Pharao; for your
subjectis, yea, your brethrein ar oppressed, thare bodyis and saules
haldin in bondage: and God speaketh to your consciences, (onles ye be
dead with the blynd warld,) THAT LETTER LOST BY NEGLIGENCE AND
TRUBLES
that yow awght to hasard your awin lyves, (be it against Kingis or
Empriouris,) for thare deliverance; for only for that caus ar ye called
Princes of the people, and ye receave of your brethrein honour, tribute,
and homage at Goddis commandiment; not be reasson of your birth andGOD GRANT THAT OUR NOBILITIE WOULD
YITT UNDERSTAND
progenye, (as the most parte of men falslie do suppose,) but by ressoun
of your office and dewtie, which is to vindicat and deliver your
subjectes and brethrein from all violence and oppressioun, to the
uttermost of your power. Advise diligentlie, I beseik yow, with the pointis of that
Letter, which I directed to the hole Nobilitie, and lett everie man
apply the mater and case to him self; for your conscience shall one day
be compelled to acknowledge, that the Reformatioun of religioun, and of
publict enormities, doith appertene to mo then to the Clargie, or cheaf
reularis called Kingis. The mychtie Spreit of the Lord Jesus rewle and guyde
your counsellis, to his glorie, your eternall conforte, and to the
consolatioun of your brethrene. Amen.
From Deape, the 27 of October 1557.
These letteris receaved and redd, togetther with otheris direct to the
hole Nobilitie, and some particular gentilmen, as to the Lardis of Dun
and Pettarrow, new consultatioun was had what was best to be done: and
in the end it was concluded, that thei wold follow fordwart thare
purpose anes intended, and wold committ thame selfis, and whatsoever God
had gevin unto thame, in his handis, rather then thei wold suffer
idolatrie so manifestlie to regne, and the subjectes of that Realme so
to be defrauded, as long thei had bein, of the only food of thare
saules, the trew preaching of Christes Evangell. And that everie ane
should be the more assured of other, a commoun Band was maid, and by
some subscrived, the tennour whareof followis:—
"We, perceaving how Sathan in his memberis, the Antichristis of our
tyme, cruelly doeth rage, seaking to dounethring and to destroy the
Evangell of Christ, and his Congregatioun, aught, according to our
bonden deuitie, to stryve in our Maisteris caus, evin unto the death,
being certane of the victorie in him. The quhilk our dewitie being weall
considdered, We do promesse befoir the Majestie of God, and his
congregatioun, that we (be his grace,) shall with all diligence
continually apply our hole power, substance, and our verray lyves, to
manteane, sett fordward, and establish the most blessed word of God and
his Congregatioun; and shall laubour at our possibilitie to have
faythfull Ministeris purely and trewlie to minister Christis Evangell
and Sacramentes to his people. We shall manteane thame, nuriss thame,
and defend thame, the haill congregatioun of Christ, and everie membour
thairof, at our haill poweris and waring of our lyves, against Sathan,
and all wicked power that does intend tyranny or truble against the
foirsaid congregatioun. Onto the quhilk holy woord and congregatioun we
do joyne us, and also dois forsaike and renunce the congregatioun of
Sathan, with all the superstitious abominatioun and idolatrie thareof:
And moreover, shall declare our selfis manifestlie ennemies thairto, be
this oure faithfull promesse befoir God, testifeid to his Congregatioun,
be our subscriptionis at thir presentis:—
"At Edinburgh, the thrid day of December, the year of God Jm. Vc.
fyfty sevin yearis: God called to witnesse.The "Band" subscribed by the Earls of Argyle, Glencairn, Morton,
and others, dated 3d December 1557, has been considered as the First
Covenant or engagement of the Scottish Reformers, for their mutual
defence, in which they engage "to maintain, set forward, and establish
the Word of God, and his Congregation." See, however, note 649
(Sic subscribitur,)
A. Erle of Ergile.
Glencarne.
Morton.
Archibald Lord of Lorne.
Johnne Erskyne of Doun.Keith supposes it was Erskine of Dun who signed the letter at page
268, "for the Lord Erskine (he says) had not yet joined himself to that
party."—(Hist. vol. i. p. 153.)
Et cetera.
THE THIRD VOCATIOUN OF JOHNE KNOX BY THE LORDIS AND CHURCHE
OF SCOTLAND.
Befoir a litill that this Band was subscryved, by the foirwrittin and
many otheris, letteris war direct agane to Johne Knox fra the said
Lordis, togitther with thare letteris to Maister Calvin, craving of him,
that by his authoritie he wold command the said Johne anes agane to
visit thame. These letteris war delivered by the handis of Maister Johne
Gray,There was a John Gray who took his Master's degree at St. Andrews,
in the year 1523. It is uncertain whether the person mentioned in the
text can be identified with Mr. John Gray, who held the office of Clerk
to the General Assembly, from 1560 till his death, which took place in
April 1574.—(Register of Conf. Testaments; Booke of the Univ. Kirk,
vol. i. pp. 299, 311.) in the moneth of November, the yeir of God Jm. Vc. fyfty
awght, who at that same tyme past to Rome for expeditioun of the
bowesThat is, to procure the Papal Bulls, confirming Sinclair's
appointment to the See of Ross, upon the death of David Panter, in
October 1558: (See note 688.) But it appears that Sinclair was not
consecrated until 1560. of Ross to Maister Henry Sinclare.Henry Sinclair, a younger son of Sir Oliver Sinclair of Roslin,
was born in the year 1508. He studied at St. Andrews, and was
incorporated in St. Leonard's College in 1521. He obtained the favour of
James the Fifth, who appointed him a Lord of Session; and he was
admitted on the 13th November 1537, as Rector of Glasgow. In 1541, he
was Commendator of the Abbey of Kilwinning; which benefice he exchanged
with Gawin Hamilton for the Deanery of Glasgow. He was employed in
various public matters abroad; and during the absence of Bishop Reid, he
acted as Vice-President of the Court of Session. On Reid's death, he was
admitted, on the 2d December 1558, as Lord President; and in 1560, he
succeeded David Panter in the See of Ross. He died at Paris, after
undergoing a painful surgical operation, on the 2d January 1565. Lesley
calls him "ane wyse and lernit prelate," (Hist. p. 252,) and Ferrerius
refers to his MS. collections for writing a History of Scotland. His
name written upon various books and manuscripts preserved in the
Advocates Library, and in other collections, evince his great love of
literature, in common with several other members of his family.
Immediatlie after the subscriptioun of this foirsaid Band, the Lordis
and Barons professing Christ Jesus, conveined frequentlie in counsall;
in the which these Headis war concluded:—
First, It is thought expedient, devised, and ordeaned, that in all
parochines of this Realme the Commoun PrayerisIt has generally been supposed that the Book of Common Prayer of
the Church of England, known as the Liturgy of Edward the Sixth, was the
one here recommended; and the mention of "the Lessonis of the New and
Old Testament, conforme to the ordour," &c., renders this most probable.
Dr. MʻCrie has considered this point very fully in his life of Knox,
(Note DD, vol. i. p. 437-441,) and comes to a similar conclusion. If,
however, the English Prayer Book was then used, it was soon afterwards
replaced by "The Forme of Prayers and Ministrations of the Sacraments,
&c., vsed in the Englishe Congregation at Geneva: and approved, by the
famous and godly learned man, Iohn Caluyn." This volume was originally
"Imprinted at Geneva, by Iohn Crespin, m.d.lvi." Small 8vo. There were
later impressions at Geneva, in 1558 and 1561. It was very frequently
reprinted in this country between 1562 and 1643, and was usually
prefixed to the metrical version of the Psalms. be redd owklie on
Sounday, and other festuall dayis, publictlie in the Paroche Kirkis,
with the Lessonis of the New and Old Testament, conforme to the ordour
of the Book of Common Prayeris: And yf the curattis of the parochynes be
qualified, to cause thame to reid the samyn; and yf thei be nott, or yf
thei refuise, that the maist qualifeid in the parish use and read the
same.
Secoundly, It is thought necessare, that doctrin, preacheing, and
interpretatioun of Scriptures be had and used privatlie in qwyet
houssis, without great conventionis of the people tharto, whill
afterward that God move the Prince to grant publict preacheing be
faithfull and trew ministeris.
These two Headis concernyng the religioun, and some otheris concernyng
the Polecy, being concluded, the old Erle of Ergile took the mantenance
of Johne Dowglass, caused him preache publictlie in his hous, and
reformed many thingis according to his consall. The same boldness took
diverse otheris, alsweall within townes as to landwarte; which did not a
litle truble the Bischoppis and Quein Regent, as by this lettre and
credite, committed to Sir David Hammyltoun Sir David Hamilton of Preston, as heir of his father Robert
Hamilton, had charters of the lands of Priestgill and Langkype, in 1541
and 1545. He was one of the attendants of James the Fifth in his voyage
to France in 1536.—He survived till November 1584: see the detailed
account given in Anderson's House of Hamilton, p. 346. fra the Bischope of
Sanctandrois to the said Erle of Ergile, may be clearlic understand.
The Bischoppis Letter to the old Erle of Ergyle.
My Lord, After maist hartlie commendatioun. This is to advertise your
Lordship, we have direct this berar, our Cousing, towart your
Lordschipis, in sick besynes and effaris as concernes your Lordschipis
honour, proffeitt, and great weall; lyk as the said berar will declare
your Lordsehipe at mare lenth. Praying your Lordschipe effectuously to
adverte thairto, and geve attendance to us, your Lordschipis freindis,
that ay hes willed the honour, proffeit, and uter wealth of your
Lordschipis house, as of our awin; and credite to the berar. And Jesu
haif your Lordschipe in everlesting keaping.
Of Edinburgh, the xxv day of Merche, Anno 1558.
(Sic subscribitur,) Your Lordschippes att all power,
J. Sanctandrois.
Followis the Credite.—Memorandum to Schir David Hammyltoun, to my Lord
Erle of Ergile, in my behalf, and lett him see and heare everie
Articule.
In primis, To repeit the ancient blood of his House, how long it hes
stand, how notable it hes bein, and so many noble men hes bein Erles,
Lordis, and Knychtis thairof; how long thei have rong in thei partes,
ever trew and obedient bayth to God and the Prince, without any smote to
thir dayis in any maner of sorte: and to remember how many notable men
ar cuming of his house.
Secoundly, To schaw him the great affectioun I bear towardis him, his
blood, house, and freindis, and of the ardent desyre I have of the
perpetuall standing of it in honour and fame, with all thame that ar
come of it: quhilk is my parte for many and diverse caussis, as ye shall
schaw.
Thridly, To schaw my Lord, how havy and displeasingIn MS. G, "how heavy and displeasing a thing." it is to me now
to hear, that he, wha is and hes bein sa noble a man, should be seduced
and abused by the flattery of sick ane infamet person of the lawNot one who belonged to the law, but a person whom the law had
rendered infamous.—The reference here is to John Douglas: see page 286.
and mensworne apostate, that under the pretense that he geves him self
furth as a preachcar of the Evangell and veritie, under that cullour
settis furth schismes and divisionis in the Haly Kirk of God, with
hereticall propositions, thinkand that under his mantenance and defence,
to infect this countrey with heresy, perswading my said Lord and otheris
his barnes and freindis, that all that he speakis is Scripture, and
conforme thairto, albeit that many of his propositionis ar many yearis
past condempned be Generall Counsallis and the haill estaite of
Christiane people.
4. To schaw to my Lord, how perrelous this is to his Lordschip and his
house, and decay thareof, in caise the Authoritie wold be scharpe, and
wold use conforme bayth to civile and cannon, and als your awin
municipall law of this Realme.
5. To schaw his Lordschipe, how waVautr. edit. makes this "how well," which changes the sense. I wold be eyther to hear, see,
or knaw any displeasur that mycht come to him, his Sone, or any of his
house, or freindis, and especiallie in his awin tyme and dayis; and als
how great displeasur I have ellis to hear great and evill bruyte of him,
that should now in his aige, in a maner vary inIn MS. G, "waver from:" Vautr. edit. has "vary of his faith." his fayth; and to
be alterat tharein, when the tyme is that he should be maist suir and
firme thairin.
6. To schaw his Lordschipe, that thare is dilatioun of that man, called
Dowglass or Grant, of syndrie Articules of heresye, quhilk lyes to my
charge and conscience to put remeady to, or ellis all the pestilentious
doctrin he sawes, and siclyik all that ar corrupt be his doctrin, and
all that he drawes fra our fayth and Christiane religioun, will ly to my
charge afoir God, and I to be accused befoir God for ower seing of him,
yf I putt nott remedy tharto, and correct him for sick thingis he is
delaited of. And tharefor that my Lord considder, and weay it weall, how
heychtlie it lyes bayth to my honour and conscience: for yf I thole him,
I wilbe accused for all thame that he infectis and corruptis in heresye.
Heirfor, I pray My Lord, in my maist hartly manor, to tack this mater in
the best parte, for his awin conscience, honour, and weall of him self,
hous, freindis, and servandis; and sick lyik for my parte, and for my
conscience and honour, that considdering that thare ar diverse Articules
of heresey to be laid to him that he is delated of, and that he is
presentlie in my Lordis cumpany, that my Lord wold, be some honest way,
departe with this man, and putt him fra him and fra his Sonnes cumpanye;
for I wold be richt sory that any being in any of thare cumpanyes
should be called for sick causses, or that any of thame should be
bruited to hold any sick men. And this I wold advertise my Lord, and
have his Lordschippis answer and resolutioun, ere any summondis passed
upoun him, togitther with my Lordis answer.
Item, Yf my Lord wald have a man to instruct him trewlie in the fayth,
and preache to him, I wold provide a cunning man to him, wharefoir I
shall answer for his trew doctrin, and shall putt my saule tharefoir,
that he shall teach nathing but trewly according to our Catholik faith.
Off Edinburgh, this last of Merch, 1558.
(Sic subscribitur,)
J. Sanctandrois.In the other copies, the signature is simply "Sanct Androis."
Item, Attour, your Lordschipe shall draw to good remembrance, and wey
the great and havye murmur against me, bayth be the Quenis Grace, theFLESCHE AND BLOOD IS PREFERRED TO GOD WITH THE BISCHOPE.
Kirk men, Spirituall and Temporall Estaitis, and weall gevin people,
meanyng, crying, and murmuring me greattumlie, that I do nott my office
to thole sick infamouse persons with sick perversett doctrin, within my
Diosey and this Realme, be ressoun of my Legasey and Primacey;The Archbishop here alludes to his being Legatus Natus, or
Pope's Legate, as well as Primate of the Scottish Church.
quhilkis I have rather susteaned and long sufferred, for the great luif
that I had to your Lordschip and posteritie, and your freindis, and your
house; als beleving suyrly your Lordschippis wisedom should not have
manteaned and mulled with sick thingis that mycht do me dishonour or
displeasur, considdering I being reddy to have putt good ordour thairto
alwayes; but hes allanerlie absteaned, for the luif of your Lordschip
and house foirsaid, that I bear trewly, knawing and seing the great
skaith and dishonour and lack appeirandlye that mycht come tharthrowght,
incaise your Lordschip remeid not the samyn haistelly, whareby we mycht
bayth be qwyet of all danger, quhilkis dowbtless will come upoun us
bayth, yf I use nott my office, or that he be called, the tyme that he
is now with your Lordschip, and under your Lordschippis protectioun.
(Subserivit agane,)
J. Sanctandrois.
By these formar Instructions, thow may perceave, Gentill Readar, what
was the cayre that this pastor, with his complices, took to fead the
flock committed to thare charge, (as thei alledge,) and to ganestand
fals teachearis. Hear is oft mentioun of conscience, of heresy, and
suche other termes, that may fray the ignorant, and deceave the sempill.
But we hear no cryme in particulare laid to the charge of the
accused;That is, John Douglas. and yit is he dampned as ane mensworne apostate. This was
my Lordis conscience, which he learned of his fatheris, the Pharesies,
old ennemyes to Christ Jesus, who damned him befoir thei hard him. But
who rewlled my Lordis conscience, when he took his Eme's wyff, Lady
Giltoun?In a former page, mention is made of this Lady, who obtained in
her days sufficient notoriety. (See notes 333 and 334.) Grizzel Sempill
was the daughter of Robert Master of Sempill, who succeeded his father,
William, as third Lord Sempill, in 1548. The death of her husband, James
Hamilton of Stanehouse, is also mentioned by Knox at page 222. He had
been appointed Captain of the Castle of Edinburgh, about September 1543;
(Lesley's Hist. p. 174;) and five years later, when he lost his life, he
also filled the office of Provost of the City. His eldest son and heir,
James, who was slain at the same time, was his father's Deputy, and
Director of the Chancery. Notwithstanding the ambiguity of Knox's
statement at page 124, we may charitably conclude, it was only
subsequent to her husband's death that she became the avowed mistress of
John Hamilton, Archbishop of St. Andrews, by whom she had several
children: (see note 336.) Two of her sons are thus styled in the
Register of the Great Seal: "Legitimatio Johannis Hammyltoun junioris
bastardi filii naturalis Grissillidis Sempill filiæ Roberti Magistri de
Sempill, et Willielmi Hammyltoun ejus fratris etiam bastardi." 9 Oct.
1551. See also note by George Crawfurd, in his Officers of State, p.
381.—It was probably in virtue of some property she may have acquired
that she obtained the title of Lady Gilton; as there is no evidence of
her having contracted any second marriage. On the 11th July 1550, (not
1553, as usually stated,) William third Lord Creichton of Sanquhar, was
slain in the Governor's chamber by Robert Master of Sempill; who was
acquitted by the Governor, on the 10th September 1550.—(Pitcairn's
Crim. Trials, vol. i. p. 354*.) "He escaped punishment, (says
Pitscottie,) by means of John Hamilton, Bishop of St. Andrews, brother
to the Governor, who entertained the Lady Stenhouse, commonly called
Lady Gilton, daughter to this Robert Lord Semple, as his concubine."
From the date of the remission, it must have been her brother who had
committed this murder. Buchanan and other authorities likewise attribute
his acquittal to the same influence; and one compiler says of the
Archbishop, in very plain terms, "Amangis many utheris his harlottis, he
interteayned this harlot Semple, nather bewtifull, of good fame, or
utherwayis in any sort notable, except his awin kynsman, and followed
him as scho had bene his lauchfull wyffe."—(Johnston's Hist, of
Scotland, MS., Advocates Library.) Considder thow the rest of his persuasioun, and thow
shall clearlie see, that honour, estimatioun, luif to housse and
freindis, is the best ground that my Lord Bischope hes, why he should
persecut Jesus Christ in his members. We thowght good to insert the
Answeris of the said Erle, which follow:—
The most remarkable notice of this lady occurs in the Records of the
Town Council of Edinburgh, 26th November 1561, on which day the Provost
and other members of Council ordained "actis to be set furth, charging
Grizzell Simpill Lady Stanehous adulterar, to remuif her self furth of
the town betuix and Mununday nixt, under the panys contenit in the
proclamation set furth aganis adulteraris." As the Archbishop of St.
Andrews had a residence in Edinburgh, it was no doubt her living openly
with him, that occasioned this peremptory enactment. Without enlarging
further, it may be added, that she acquired the lands of Blair, in the
lordship of Culross, and was sometimes called "Lady Blair." She died in
October 1575, and in the Confirmation of her Testament Dative, she is
styled "ane honorabill Lady Gryssell Sympill, Lady Stanehous."
Memorandum.—This present wryte is to mak Answer particularly to everilk
Article, directed be my Lord of Sanctandrois to me, with Schir David
Hammyltoun; quhilkis Articles ar in nomber IX, and hear repeted and
answered as I traist to his Lordschippis contentment.
1. The First Article puttis me in remembrance of the ancianitie of the
blood of my Hous, how many Erles, Lordis, and Knychtes, hes bein
thairof; how many Noble men discended of the same hous, how long it
continewed trew to God and the Prince, without smot in thare dayis, in
any maner of sorte.
[Answer.]—Trew it is, my Lord, that thare is weall long continewance of
my Hous, be Goddis providence and benevolence of our Princes, whome we
have served, and shall serve trewly nixt to God: And the lyik obedience
towardis God and our Princes remanes with us yitt, or rather bettir,
(praised be the Lordis name,) nother know we any spot towardis our
Princess and hir dew obedience. And yf thare be offence towardis God, he
is mercifull to remitt our offences; for "He will not the death of a
synnar." Lyik as, it standis in his Omnipotent power to maik up housses,
to continew the samyn, to alter thame, to maik thame small or great, or
to extinguish thame, according to his awin inscrutable wisedome; for in
exalting, depressing, and changeing of houssis, the laude and praise
most be gevin to that ane eternall God, in whais hand the same standis.
2. The Secound Article bearis the great affectioun and love your
Lordschip bearis towardis me and my House; and of the ardent desyre ye
have of the perpetuall standing thairof in honour and fame, with all
thame that is cuming of it.
[Answer.]—Forsuyth, it is your dewitie to wische good unto my Hous, and
unto thame that ar cuming of the same, not allanerlie for the
faythfulnes, amitie, and societie, that hes bein betuix our foirbearis,
but also for the lait conjunction of bloodArchibald fourth Earl of Argyle, in 1529, married to his first
wife, Lady Helen Hamilton, second daughter of James first Earl of Arran,
and sister of the Duke of Chattelherault. Their son Archibald succeeded
as fifth Earl of Argyle about the end of 1558. See page 290. that is betuix oure
saidis Houssis, gif it be Goddis pleasur that it have success; quhilk
should give sufficient occasioun to your Lordschip to wische good to my
Housse, and perpetuitie with Goddis gloir, without quhilk nothing is
perpetuall, unto whome be praise and wirschipe for ever and ever. Amen.
3. Thridly, your Lordschip declares how displeasand it is to yow, that I
should be seduced be ane infamed persone of the law,See note 710. and be the
flatterie of ane mensworne apostate, that, under pretence of his furth
geving, maikis us to understand, that he is ane preachear of the
Evangell, and tharewith rases schismes and divisionis in the haill Kirk
of God; and be our mantenance and defence, wald infect this countrey
with heresye; alledgeand that to be Scripture, whilk thir many yearis
bygane, hes bein condemned as heresye be the Generall Counsallis and
haill estate of Christiane people.
Ansure.—The God that creatted heavin and earth, and all that thairin
is, preserve me fra seduceing; and I dread otheris many under the
cullour of godlynes ar seduceid, and thinkis that thei do God a pleasur,
when thei persecute ane of thame that professes his name. What that man
is of the law we know nott: we hear nane of his flatterie: his mensworne
aith of apostasie is ignorant to us. But yf he had maid ane unlefull
aith, contrair Goddis command, it war bettir to violate it then to
observe it. He preaches nathing to us but the Evangell. Giff he wald
otherwiese do, we wold nott beleve him, nor yitt ane angell of heavin.
We hear him sawe na schismes nor divisiones, but sic as may stand with
Goddis word, whilk we shall caus him confesse in presence of your
Lordschip and the Clargie, when ye requyre us thairto. And as to it that
hes bein condempned be the Generall Counsallis, we traist ye knaw weall
that all the Generall Counsalles hes bein at diversitie amanges thame
selfis, and never twa of thame universallie aggreing in all pointis, in
samekle as thei ar of men. But the Spreit of veritie that bearis
testimony of our Lord Jesus hes nott, nether can not, err; "for heavin
and earth shall perishe or ane jote of it perishe." By this, my Lord,
nether teaches he, nether will we accept of him, but that whilk aggreis
with Goddis synceir word, sett furth be Patriarkis, Prophetis, Apostles,
and Evangelistis, left to our salvatioun in his expresse word. And swa,
my Lord, to condempne the doctrin not examinat is not requyred; for when
your Lordschip pleassis to hear the confessioun of that manis faith, the
maner of his doctrin, which aggreis with the Evangell of Jesus Christ, I
will caus him to assist to judgement, and shalbe present thairat with
Goddis pleasur, that he may rander recknyng of his beleve and our
doctrin, to the superiour-poweris, according to the prescriptioun of
that blood of the eternall Testament, seilled be the immaculate Lambe,
to whome, with the Father, and the Holy Spreit, be all honour and
glorie, for ever and ever. Amen.
4. The Ferd Article puttis me in remembrance, how dangerous it is, gif
the authoritie wald putt at me and my House, according to civile and
cannon lawes, and our awin municipale lawis of this Realme, and how it
appeareth to the decay of our house.
Ansure.—All lawis ar (or at the least should be) subject to Goddis law,
whilk law should be first placed and planted in everie manes hearte; it
should have na impediment: men should not abrogat it for the defence and
upsetting of thare awin advantage. Gif it wald please Authorities to put
at our housse, for confessing of Goddis word, or for mantenance of his
law, God is mychtie yneuch in his awin caus: He should be rather obeyed
nor man. I will serve my Princess with bodye, harte, goodis, strenth,
and all that is in my power, except that whilk is Goddis dewitie, quhilk
I will reserve to him self alone: That is, to wirschipe him in trewth
and veritie, and als near as I can, conforme to his prescrived worde,
to his awin honour and obedience of my Princess.
5. The Fyft Article puttis me in remembrance how wa your Lordschip wald
be to hear, see, or know any displeasur that mycht come to me, my sone,
or any of my house, and speciallie in my tyme and dayis, and als to hear
the great and evill bruyte of me that should now in my aige in a maner
begyn to warie fraIn MS. G, "waver from." my faith, and to be altered thairin, when the
tyme is, that I should be maist suir and firme thairin.
Ansure.—Youre Lordschippis gud will is ever maid manifest to me in all
your Articles, that wald not hear, see, or knaw my displeasur, for the
quhilkis I am bound to rander your Lordschip thankis, and shall do the
samyn assuredly. But as for wavering in my faith, God forbyd that I
should sa do; for I beleve in God the Father, Almyghtie maikar of heavin
and earth, and in Jesus Christ his onlie Sone our Salveour. My Lord, I
vary not in my faith; bot I praise God that of his goodnes now in my
latter dayis hes of his infinit mercy oppynned his bosome of grace to
me, to acknawledge him the Eternall Wisedome, his Sone Jesus Christ, my
omnisufficient satisfactioun to refuise all maner of idolatrie,
superstitioun, and ignorance, whairwyth I haif bein blynded in tymes
bygane, and now belevis that God wilbe mercyfull to me, for now he hes
declared his blessed will clearlie to me, befoir my departing of this
transitorie lyiff.
6. The Sext Article declaired that thare ar delationis of syndrie
pointis of heresye upoun that man, called Dowglas or Grant, whilk lyes
to your charge and conscience to putt remeady to, or ellis that all the
pestilentiouse doctrin he sawis, and all whome he corruptes with his
seid, wilbe requyred at your handis, and all whome he drawes fra your
Christiane faith; and yf ye should thole him, that ye wilbe accused for
all thame whome he infectes with heresey; and tharefoir to regard your
Lordschippis honour and conscience heirintill.
Ansure.—What is his surname I knaw nott, but he calles him self
Dowglas;Spotiswood says that Douglas was a Carmelite or White
Friar.—(Hist. p. 94.) It is not improbable he may have been the same
person whose name appears as a Determinant in St. Salvator's College in
1554. In that year another John Douglas had the same rank in St. Mary's
College, where he became a Licentiate in 1555. It is, I think, quite
certain that John Douglas, who was Chaplain to the Earl of Argyle in
1558, and who may have assumed the name of Grant to escape apprehension,
should not be confounded with the Provost of St. Mary's College, as
Keith and other writers have done. The latter was born about the year
1494, and was descended from the Douglasses of Pettendreich. He studied
at St. Andrews at the same time with John Wynrame, and was a Determinant
in St. Leonard's College in 1515, and a Licentiate in 1517. Whether he
was the person who entered the Carmelite Order, may be left to
conjecture; but on 1st October 1547, he was elected Provost of St.
Mary's College. In 1551, "Magister Joannes Douglas Prepositus Novi
Collegii Mariani," was elected Rector of the University; and being
annually elected to this office for the unprecedented period of
twenty-three successive years, (1572-3, being called "Vigesimus tertius
Rectoratus Johannis Douglas,) and being a constant resident in St.
Andrews, it is obvious he could not have been the obscure person who was
protected by the Earl of Argyle. for I know nother his father nor his mother. I have heard
him teache na Articles of heresye; bot that quhilk aggreis with Goddis
word; for I wold manteane na man in heresey or errour. Your Lordschip
regardis your conscience in the punishement thairof. I pray God that ye
sua do, and examyn weall your conscience. He preaches aganis idolatrie:
I remit to your Lordschippis conscience yf it be heresye or not. He
preaches aganis adulterie and fornicatioun: I referr that to your
Lordschippis conscience. He preaches aganis hypocrisye: I referr that to
your Lordschippis conscience. He preaches aganis all maner of abuses and
corruptioun of Christes synceir religioun: I refer that to your
Lordschippis conscience. My Lord, I exhorte yow, in Christis name, to
wey all thir effaris in your conscience,"How the Bishop's conscience (says Dr. MʻCrie) stood affected as
to these points, we know not; but it is certain that his practice was
very far from being immaculate."—(Wilkins, Concilia, vol. iv. p. 209;
Life of Knox, vol. i. p. 320.) and considder yf it be
your dewitie also, not only to thole this, but in lyk maner to do the
same. This is all, my Lord, that I varye in my aige, and na uther thing,
but that I knew nott befoir these offenses to be abhominable to God, and
now knowing his will be manifestatioun of his word, abhorres thame.
7. The Sevint Article desyres me to way thir materis in maist hartlie
maner, and to tack thame in best parte, for the weall of bayth our
consciences, my Hous, freindis, and servandis, and to put sic ane man
out of my cumpany, for feir of the cummer and bruyt that should follow
thairupoun, be reasson he is dilated of sindry hereseyis: and that your
Lordschip wald be sory to hear ony of our servandis delated or bruited
for sic caussis, or for halding of any sic men; and that your Lordschip
wald understand my ansuer hearintill, or ony summondis passed
thairupoun.
ANSURE.—I thank your Lordschip greatlie that ye ar so solist for the
weall of me and my House, and is sa humane as to maik me the
advertisment befoir ye have summoned, of your awin good will and
benevolence; and hes weyed thir materis, als heychtlie as my judgement
can serve me, bayth for your Lordschippis honour and myn. And when I
have reassoned all that I can do with my self in it, I think it ay best
to serve God, and obey his manifest word, and nott be obstinat in his
contrarie: syne to give thare dew obedience to our Princes, rewllaris,
and magistratis, and to hear the voce of Goddis propheittis, declairing
his good promisses to thame that reapentis, and threatnyng to obstinat
wicked doaris, everlesting destructioun. Your Lordschip knawis weall the
man: he hes spoking with your Lordschip: I thought yow content with him.
I heard na occasioun of offence in him. I can nott weall want him, or
some preachar. I can nott put away sic ane man, without I knew him ane
offendar, as I know nott; for I hear nothing of him, but sic as your
Lordschippis self heard of him, and sick as he yitt will professe in
your presence, whenever your Lordschip requires. Sic ane man that is
readdy to assist him self to judgement, should not be expelled without
cognitioun of the cause; for lyik as I answered befoir in ane other
Article, when your Lordschip pleassis that all the spirituall and
temporall men of estaite in Scotland beis convened, I shall caus him
render ane accompt of his beleve and doctrin in your presences: Then gif
he deserves punishment and correctioun, lett him so suffer; give he be
found faythfull, lett him leve in his faith.
8. The Aucht Article proponis to me, that your Lordschip wald tack the
laubour to gett me a man to instruct me in your Catholick faith, and to
be my preachear, for whais doctrine ye wald lay your saule, that he wald
teach nathing but trewly conforme to your faith.
ANSURE.—God Almychtie send us many of that sorte, that will preache
trewlie, and nathing but ane Catholik universall Christiane faith; and
we Heland rud people hes mister of thame. And yf your Lordschip wald
gett and provid me sic a man, I should provid him a corporall leving, as
to my self, with great thankis to your Lordschip; for trewly, I and many
ma hes great myster of sick men. And becaus I am able to susteane ma nor
ane of thame, I will requeist your Lordschip earnestlie to provid me sic
a man as yo wrait; "for the harvist is great, and thare ar few
lauboraris."
9. The last and Nynt Article puttis me in remembrance, to considder what
murmour your Lordschip thollis, and great bruyt, at many manis handis,
bayth Spirituall and Temporall, and at the Quenis Grace hand, and
utheris weall gevin people, for nott putting of ordour to thir effaris;
and that your Lordschip hes absteaned fra executioun heirof, for luif of
my house and posteritie, to the effect that my self should remaid it,
for feir of the dishonour mycht come upoun us bayth for the same; whilk
beand remeaded, mycht bring us out of all danger.
ANSURE.—My Lord, I knaw weall what murmur and indignatioun your
Lordschip thoillis at ennemies handis of all estaitis, for non-persewing
of pure sempill Christianes; and I know, that gif your Lordschip wald
use thare counsall, that wald be blud-schedding and burnyng of pure men,
to maik your Lordschip serve thare wicked appetites. Yit your Lordschip
knawis your awin dewitie, and should not feare the danger of men, as of
him whom ye professe. And verrely, my Lord, thare is nathing that may be
to your Lordschippis releaf in this behalf, bot I will use your
Lordschippis counsall thairintill, and further the samyn, Goddis honour
being first provided, and the treuth of his eternall word having
libertie. And to absteane for my luif fra persuyt, as your Lordschip hes
signified, I am addetted to your Lordschip, as I have writtin diverse
tymes befoir. But thare is ane above, for whais fear ye man absteane fra
blude-schedding, or ellis, my Lord, knok on your conscience. Last of
all, your Lordschip please to considder, how desyrous some ar to have
sedition amongis freindis; how mychtie the Devill is to saw discord; how
that mony wald desyre na better game but to hunt us at uther. I pray
your Lordschip begyle thame: we will aggree upoun all purpose, with
Goddis pleasur, standing to his honour. Thare ar diverse Houssis in
Scotland by us, that professe the same God secreatly. Thei desyre but
that ye begyn the bargane at us; and when it begynnis at us, God knawis
the end thairof, and wha sall byd the nixt putt. My Lord, considder
this: mak na preparative of us. Lett nott the vane exhortatioun of thame
that regardis litill of the weall and strenth of bayth our Houssis,
sture up your Lordschip, as thei wald to do aganis God, your awin
conscience, and the weall of your posteritie for ever. And thairfoir now
in the end, I pray your Lordschip, wey thir thingis wysely; and gif ye
do utherwyise, God is God, wes, and shalbe God, when all is wrocht that
man can wirk.
This ansuer receaved, the Bischope and his complices fand thame selfis
somewhat disapointed; for the Bischoppes looked for nothing less then
for such ansueris frome the Erle of Ergile; and thairfoir thei maid
thame for thare extreame defence; that is, to corrupt and by buddis to
styre up the Quein Regent in our contrare; as in the Secound Booke we
shall more plainly heare.
Schorte after this, God called to his mercy the said Erle of Ergyle from
the miseries of this lyef;Archibald fourth Earl of Argyle, in 1525, was designed son and
heir-apparent of Colin Earl of Argyle. He succeeded to the title before
1533. In 1543, he was opposed to the proposed alliance of Edward the
Sixth and Mary Queen of Scots; and distinguished himself at the battle
of Pinkie, in 1547, and at the siege of Haddington, in the following
year. The precise time of his death is not ascertained; and his
Testament is not known to be preserved. But he died towards the close of
1558, as on the 21st August that year he granted a charter to his son
Archibald, then Lord Lorne; on the 2d December following, in the
confirmation of the same charter, it is expressed that he was then
deceased. whareof the Bischoppis war glaid; for
thei thowght that thare great ennemye was takin out of the way: but God
disapointed thame. For as the said Erle departed most constant in the
trew faith of Jesus Christ, with a plane renunciatioun of all impietie,
superstitioun, and idolatrie; so left he it to his Sone in his
Testament, "That he should study to set fordwarte the publict and trew
preaching of the Evangell of Jesus Christ, and to suppress all
superstitioun and idolatrie, to the uttermost of his power." In which
poynt small falt can be found with himKnox in thus alluding to the conduct of Archibald fifth Earl of
Argyle, evidently points at his continued adherence to Queen Mary, at
the time when the above passage was written. to this day. God be
mercifull to his other offensses. Amen. 10 MAIJ, ANNO 1566.In MS. G, and Vautr. edit., this date is introduced into the text,
as 10th of May 1568. If this was not a clerical mistake, it might be
held to indicate that the intermediate MS., from which Vautrollier's
edition, as well as the Glasgow MS. was taken, had been transcribed in
that year.
—————————————————On the margin of the MS. is written, apparently in Knox's own
hand, and then deleted, "Here tak in the Beggars Summonds warning the
Freres." In Vautr. edit., in MS. G, and in all the other copies, it is
introduced in this place, where it stands wholly unconnected. The paper
referred to occurs at the end of the original MS., (fol. 388,) as a
single leaf, entitled "The Blind, Crooked, &c., to the Flockis of all
Friars within this realme," &c. It will be seen that the Author had
finally resolved upon inserting it near the beginning of Book Second.
The Bischoppis continewed in thare Provinciall CounsallSee note 768, and >Appendix, No. XIV. for some notices of this
Provincial Council, in 1558-9. evin unto
that day that Johne Knox arryved in Scotland.Knox himself fixes the date of his arrival in Scotland to the 2d
of May 1559: see page 318. And that thei mycht
geve some schaw to the People that thei mynded Reformatioun, thei
sparsed abrod a rumor thairof, and sett furth somewhat in print, which
of the People was called "The Twa-penny Fayth."In the MS. it was originally "The Threepenny Faith." Spottiswood
and other writers, (see Keith, vol. i. pp. 5, 149,) have erroneously
imagined that this refers to the Atechisme, "set furth, in his
Provincial Counsale," by Archbishop Hamilton; which has this colophon,
"Prentit at Sanct Androus, be the command and expensis of the maist
reuerend father in God, Iohne Archbischop of Sanct Androus, and Primat
of ye hail Kirk of Scotland, the xxix. day of August, the zeir of our
Lord m.d. lii." 4to, 220 leaves. But besides the difference of six years
in the date, and the absurdity of supposing that a volume of that size
could have been sold for such a price, the Catechism was never intended
for the laity, but was specially enjoyned to be used by "all and sindry
Personis, Vicars and Curattis," both for their own edification, and for
reading a portion of it to "thair awin parochianaris,"—"quhen thair
cummis na precheour to thame to schaw thame the word of God."—Of the
Twopenny Faith, published in 1559, no copy is known to be preserved.
1. Amonges thare Actes, thare was much ado for cappes, schavin crounes,
tippettis, long gounes, and such other trifilles.
2. Item, That nane should enjoy office or benefice ecclesiasticall,
except a Preast.
BROTHERLIE CHARITIE.
3. Item, That na Kirk-man should nuriss his awin barnes in his awin
cumpanye: but that everie one should hold the childrein of otheris.
4. That none should putt his awin sone in his awin benefice.
5. That yf any war found in open adultery, for the first falt, he should
lose the thrid of his benefice; for the secound cryme, the half; and for
the thrid, the hole benefice.
But hearfra appelled the Bischope of Murray,It is said that Hepburn, Bishop of Moray, imagining that the last
of the enactments which Knox has specified had a special reference to
his licentious conduct, justified himself, not by an appeal to the Canon
Law, but to example set by Archbishop Hamilton, who presided in the
Council. and otheris Prelattis,
saying, "That thei wold abyd at the Cannoun law." And so mycht thei
weall yneuch do, so long as thei remaned interpretouris, dispensatouris,
maikaris, and disannullaris of that law. But lett the same law have the
trew interpretatioun and just executioun, and the Devill shall als
schone be provin a trew and obedient servand unto God, as any of that
sorte shalbe provin a Bischope, or yit to have any just authoritie
within the Church of Christ Jesus. But we returne to oure Historye.
THE QUEIN REGENT HIR PRACTISES.
The persecutioun was decreid, asweall by the Quein Regent as by the
Prelattis; but thare rested a point, which the Quein Regent and France
had nott at that tyme obteaned; to witt, That the Croune Matrimoniall
should be granted to Frances, husband to our Soverane, and so should
France and Scotland be but one kingdome, the subjectes of boyth realmes
to have equall libertie, Scotismen in France, and French men in
Scotland. The glister of the proffeit that was judged heirof to have
ensewed to Scotishmen at the first sight, blynded many menis eyis. But a
small wynd caused that myst suddantlye to vaniss away; for the greatast
offices and benefices within the Realme war appointed for French men.
Monsieur RubyAt page 262, notice is taken of the appointment of Monsieur de
Ruby, in 1554, as Keeper of the Great Seal; and he is there said to have
been Comptroller in 1557. For this we have the authority of Lindsay of
Pitscottie, who says, "Soone thairefter, she (the Queen Regent) changed
her Officeris of State, and maid ane Maister Ruby Comptroller, quho used
sick rigour in his office, that incontinent he was
deposed."—(Chronicles, sub anno 1557.) But it must be added, that
Pitscottie is very inaccurate in many of his statements; as Vielmort,
according both to Knox and Lesley, held the office of Comptroller; and
the latter expressly says, that Ruby "kepit the Great Seill during the
hoill time of the Queen Regent's government," (Hist. p. 252;) that is,
from 1554 till 1560. And in 1558, in an Act of Parliament, he is styled
"Mc Ynes de Rubbay Garde des Seaulx dicelle Dame," apparently meaning
Queen Mary.—(Acta Parl. Scot. vol. ii. p. 513.) According to another
authority, he held the Great Seal until 1564, when he was succeeded by
David Rizzio.—(Scott's Staggering State, App. p. 175. See Tytler's
Hist. vol. vi. p. 60.) keapt the Great Seall. Vielmort was
Comptrollar.Bartholomew Villemore, it is said, had been named Comptroller by
Queen Mary, in March 1560-1, but he was never admitted.—(Scott's
Staggering State, App. p. 144.) But Bishop Lesley mentions his
appointment as Comptroller by the Queen Regent in the year
1554.—(History, p. 250.) Melrose and KelsoLord James Stewart, the eldest of the natural sons of James the
Fifth, is noticed at page 71, as having been educated under George
Buchanan, and as Commendator of the Monasteries of Kelso and Melrose:
see also note 644. But the date of his death is there erroneously
stated. Instead of 1548, it happened in August or September 1558. The
Queen Dowager nominated her uncle, Charles Cardinal of Lorraine, and
brother of Francis Duke of Guyse, to be his successor, "be vertue of the
Acte of Naturalization," (Lesley's History, p. 267;) but the Cardinal
never obtained possession of these lucrative benefices. The
Commendatorship of Melrose was afterwards conferred on James Douglas, a
cadet of the Morton family. should have bein a Commend to
the poore Cardinall of Lorane. The fredomes of Scotish merchantis war
restreaned in Rowan, and thei compelled to pay toll and taxationis
otheris then thare ancient liberties did bear. To bring this head to
pass, to witt, to gett the Matrimoniall Croune, the Quein Regent left no
point of the compas unsailled. With the Bischoppis and Preastis, sche
practised on this maner: "Ye may clearlie see, that I can not do what I
wald within this Realme; for these heretickis and confidderatis of
England ar so band togitther, that thei stop all good ordour. Butt will
ye be favorable unto me in this suyt of the Matrimoniall Croune to be
granted to my Dowghtaris housband, then shall ye see how I shall handill
these heretickis and tratouris or it be long." And in verray dead, in
these hir promessis, sche ment no deceat in that behalf. Unto the
Protestantis she said, "I am nott unmyndfull how oft ye have suyted me
for Reformatioun in religioun, and glaidly wald I consent thairunto;
but ye see the power and craft of the Bischop of Sanctandrois,
togetther with the power of the Duck, and of the Kirkmen, ever to be
bent against me in all my proceadingis: So that I may do nothing, onless
the full authoritie of this Realme be devolved to the King of France,
which can nott be butt by donatioun of the Croune Matrimoniall; which
thing yf ye will bring to passe, then devise ye what ye please in
materis of religioun, and thei shalbe granted."
Wyth this commission and credytt was Lord James, then Priour of
Sanctandrois, direct to the Erle of Ergyle, with mo other promessis then
we list to reherse. By such dissimulatioun to those that war sempill and
trew of harte, inflambed sche thame to be more fervent in hir petitioun,
then hir self appeared to be. And so at the Parliament, haldin at
Edinburght in the moneth of October,Parliament did not meet till the 29th of November 1558. the yeir of God 1558, it was
clearlie voted, no man reclamyng, (except the DuckThe Duke of Chattelherault gave in, at the Parliament held at
Edinburgh on the 14th December 1557, a protestation "tuiching the
marriage of our Souerane Lady;" and another protest, on the 29th
November 1558, "tuiching the Crowne Matrimoniale."—(Acta Parl. Scot.
vol. ii. p. 605, 507.) for his
entress;In MS. G, "except the Duke for his interest.") and yitt for it thare was no better law produced, except
that thare was ane solempned Messe appointed for that purpose in the
Pontificall.
This head obteaned, whaireat France and sche principallie schote, what
faith sche keapt unto the Protestantis, in this our Secound Book shalbe
declared: In the begynnyng whairof, we man more amplie reherse some
thingis, that in this our First ar summarly tweiched.
THE END OF THE FIRST BOOK.
THE SECOUND BOOK OF THE HISTORYE OF THINGIS DONE IN SCOTLAND, IN THE
REFORMATIOUN OF RELIGIOUN, BEGYNNYNG IN THE YEAR OF GOD JM. VC. FYFTY
AUCHT.
Oure purpose was to have maid the begynnyng of our Historie from the
thingis that war done from the year of God J
m. V
c. fyfty aucht yearis,
till the Reformatioun of Religioun, which of Goddis mercy we anes
possessed;In MS. G, "professed;" and in the second next line, "profess;" but
the words are corrected to "possessed," and "possess," in edit. 1732. and yitt, in doctrin and in the rycht use of
administratioun of Sacramentis, do possesse. But becaus diverse of the
godlie, (as befoir is said,) earnestlye requyred, that such Personis as
God raised up in the myddis of darknes, to oppone thame selfis to the
same, should nott be omitted; we obeyed thare requeast, and have maid a
schorte rehersall of all such materis as concerne Religion, frome the
death of that notable servand of God, Maister Patrik Hammyltoun, unto
the foirsaid year, when that it pleased God to look upoun us more
mercyfullie then we deserved, and to geve unto us greattar boldness and
better (albeit not without hasard and truble) successe in all our
interprises then we looked for, as the trew Narratioun of this Secound
Book shall witness: The Preface whareof followis.
PREFATIO.
Least that Sathan by our long silence shall tak occasioun to blaspheym,
and to sklander us The Protestantis of the Realme of Scotland, as that
our fact tendit rather to seditioun and rebellioun, then to
reformatioun of maners and abuses in Religioun; we have thocht
expedient, so trewlie and brievlie as we can, to committ to writting the
causes moving us, (us, we say, are great parte of the Nobilitie and
Baronis of the Realme,) to tak the sweard of just defence against those
that most injustly seak our destructioun. And in this our Confessioun we
shall faithfullie declair, what moved us to putt our handis to the
Reformatioun of Religioun; how we have proceaded in the same; what we
have asked, and what presentlie we requyre of the sacrat authoritie; to
the end, that our caus being knawen, alsweall our ennemeis as our
brethren in all Realmes may understand how falslie we ar accused of
tumult and rebellioun, and how unjustlie we ar persecuted by France and
by thare factioun: as also, that our brethren, naturall Scottismen, of
what religioun so evir thei be, may have occasioun to examinat thame
selfis, yf thei may with salf conscience oppone themselfes to us, who
seak nothing bot Christ Jesus his glorious Evangell to be preached, his
holy Sacramentis to be trewlie ministrat, superstitioun, tyrannye, and
idolatrie to be suppressed in this Realme; and, finallie, the libertie
of this our native countrie to remane free from the bondage and tyranny
of strangeris.
Whill that the Quein Regent practised with the Prelattis, how that
Christ Jesus his blessed Evangell mycht utterlie be suppressed within
Scotland, God so blessed the laubouris of his weak servandis, that na
small parte of the Baronis of this Realme begane to abhorre the tyranny
of the Bischoppes: God did so oppin thare eyis by the light of his
woord, that thei could clearelie decerne betuix idolatrie and the trew
honoring of God. THE FIRST DOUBTE Yea, men almost universallie
begane to dowbt whetther that thei myght, (God nott offended,) give
thare bodelye presence to the Messe, or yitt offer thare childrein to
the Papisticall Baptisme. To the which dowbtes, when the most godlie and
the most learned in Europe had answered, both by word and writt,
affirmyng, THE SECOUND "That neather of both we mycht do, without
the extreame perrell of our saulles," we began to be more trubled; for
then also began men of estimatioun, and that bare rewill amanges us, to
examinat thame selfis concernyng thare dewities, alsweall towardis
Reformatioun of Religioun, as towardis the just defence of thare
brethren most cruelly persecuted. And so begane diverse Questionis to be
moved, to witt, "Yf that with salf conscience such as war Judgeis,
Lordis, and rewlaris of the people, mycht serve the uppare powers in
maynteanyng idolatrie, in persecuting thare brethrein, and in
suppressing Christes trewth?" Or, "Whitther thei, to whome God in some
caisses had committed the sweard of justice, mycht suffer the bloode of
thare brethrein to be sched in thare presence, without any declaratioun
that such tyrannye displeased thame?" SCRIPTURIS ANSWERING THE
DOUBTIS By the plane Scriptures it was found, "That a lyvelie faith
requyred a plane confessioun, when Christes trewth is oppugned; that not
only ar thei gyltie that do evill, bot also thei that assent to evill."
And plane it is, that thei assent to evill, who seing iniquitie openly
committed, by thare silence seame to justifie and allow whatsoever is
done.
These thingis being resolved, and sufficientlie provin by evident
Scriptures of God, we began everie man to look more diligentlie to his
salvatioun: for the idolatrie and tyranny of the clargie, (called the
Churchmen,) was and is so manifest, that whosoever doth deny it, declair
him self ignorant of God, and ennemy to Christ Jesus. We thairfore, with
humbill confessioun of our formar offenses, with fasting and
supplicatioun unto God, begane to seak some remeady in sa present a
danger. And first, it was concluded, "That the Brethren in everie toune
at certane tymes should assemble togidder, to Commoun Prayeris, to
Exercise and Reading of the Scripturis, till it should please God to
give the sermone of Exhortatioun to some, for conforte and instructioun
of the rest."
And this our weak begynnyng God did so bless, that within few monethis
the hartes of many war so strenthned, that we sought to have the face of
a Church amanges us, and open crymes to be punished without respect of
persone. And for that purpose, by commoun electioun, war eldaris
appointed, to whome the hole brethren promissed obedience: for at that
tyme we had na publict ministeris of the worde; onlie did certane zelous
men, (amonges whome war the Lard of Dun, David Forress, Maister Robert
Lokharte, Maister Robert Hammylton, Williame Harlay,In Vautr. edit. and MS. G, "Harlawe." and
otheris,These early and zealous friends of the Reformation, who undertook
the office of Exhorters, were all laymen, with perhaps the exception of
Robert Hamilton, who afterwards became minister of St. Andrews. Robert
Lockhart is mentioned by Knox in October 1559, as endeavouring to make
an agreement between the Queen Regent, and the Congregation, without
success.) exhorte thare brethrein, according to the giftes and
graces granted unto thame. THIS WAS CALLED THE PREVYE KIRK Bot
schort after did God stirre up his servand, Paule Methven,In MS. G, "Meffen." (his
latter fallPaul Methven, after the Reformation, was appointed minister of
Jedburgh; but to the scandal of his brethren in the ministry, and
according to the account of "this horrible fact," related by Knox in his
Fourth Book, he was found guilty of adultery, and deposed and
excommunicated, June 1563. aught not to deface the work of God in him,) who in
boldnes of spreit begane opinlie to preache Christ Jesus, in Dundie, in
diverse partes of Anguss, and in Fyffe; and so did God work with him,
that many began opinly to abrenunce thare ald idolatrie, and to submitt
thame selfis to Christ Jesus, and unto his blessed ordinances; insomuch
that the toune of Dundee began to erect the face of a publict churche
Reformed, in the which the Worde was openlie preached, and Christis
Sacramentcs trewlie ministrat.
In this meantyme did God send to us our deare brother, Johne
Willock,Respecting Willock, see notes 633, 672 ane man godly, learned, and grave, who, after his schorte
abode at Dundie, repared to Edinburgh, and thare (notwithstanding his
long and dangerous seiknes) did so encorage the brethren by godly
exhortationis, that we began to deliberat upoun some publict
Reformatioun; for the corruptioun in religioun was such, that with salf
conscience we could na langar susteane it. Yitt becaus we wold attempt
nothing without the knowledge of the sacrate authoritie,"Sacrate authoritie," here, and in other places, may mean the
constituted rather than "sacred authority," as in MS. G, and Vautr.
edit. with one
consent, after the deliberatioun of many dayes, it was concluded, that
by our publict and commoun Supplicatioun, we should attempt the
favouris, supporte, and assistance of the Quein then Regent, to a godly
Reformatioun. THE LARD OF CALDAR ELDAR And for that purpoise,
after we had drawin our oraisoun and petitionis, as followeth, we
appointed from amanges us a man whose age and yearis deserved reverence,
whose honestie and wirschip mycht have craved audience of ony magistrate
on earth, and whose faithfull service to the authoritie at all tymes had
bein suche, that in him culd fall no suspitioun of unlawfull
disobedience. This Oratour was that auncient and honorable father, Schir
James Sandelandes of Calder, knycht,Sir James Sandilands of Calder, the ancestor of the Torphichen
family. His pedigree is fully detailed in Douglas and Wood's Peerage of
Scotland, vol. ii. pp. 590-595. He was born about the year 1480; and had
a charter of lands to himself and Margaret Forrester, only daughter of
Archibald Forrester of Corstorphine, 23d August 1510. In the Peerage,
Sir James is said to have "died after 1553." This date may have misled
Mr. Tytler, in stating that it was the Preceptor of the Knights of St.
John, commonly called Lord St. John, who made this appearance in
Parliament.—(History, vol. vi. pp. 79, 90.) But Dr. MʻCrie has in like
manner confounded the father with his second son.—(Life of Knox, vol.
i. p. 176.) Sir James probably survived till the beginning of 1560. On
the 12th July 1559, his eldest son and successor was styled "John
Sandilands of Calder, younger," which proves that his father was still
alive. James Sandilands, his second son, became Lord St. John, and, as
stated in note 641, he obtained the temporal lordship of Lord
Torphichen, in 1563; but leaving no issue, the title, on his death,
devolved on his grand-nephew, James Sandilands of Calder, 29th November
1596. to whome we geve commissioun
and power in all our names then present, befoir the Quein Regent thus to
speak:—
The First Oratioun, and Petitioun, of the Protestantes of Scotland to
the Quein Regent.
Albeit we have of long tyme conteyned our selfis in that modestie,
(Maist Noble Princess,) that neyther the exile of body, tynsall of
goodis, nor perishing of this mortall lyif, wes able to convein us to
ask at your Grace reformatioun and redress of those wrangis, and of that
sore greaff, patientlie borne of us in bodyes and myndes of so long
tyme; yitt ar we now, of verray conscience and by the fear of our God,
compelled to crave at your Grace's feit, remeady against the most injust
tyranny used against your Grace's most obedient subjectes, by those that
be called the Estate Ecclesiasticall. CONTROVERSYE IN
RELIGIOUN Your Grace can not be ignorant what controversie hath bein,
and yit is, concernyng the trew religioun, and rycht wirschipping of
God, and how the Cleargye (as thei wilbe termed) usurpe to thame selfes
suche empyre above the consciences of men, that whatsoever thei command
must be obeyed, and whatsoever thei forbid must be avoided, without
farder respect had to Godis plesour, commandiment, or will, reveilled
till us in his most holy worde; THE TYRANNYE OF THE
CLEARGIE or ellis thare abydeth nothing for us but faggot, fyre, and
sweard, by the which many of our brethrene, most cruellie and most
injustlie, have bein strickin of laitt yearis within this realme: which
now we fynd to truble and wound our consciences; for we acknowledge it
to have bein our bound dewities befoir God, eyther to haif defended our
brethren from those cruell murtheraris, (seing we ar a parte of that
power which God hath establessed in this realme,) or ellis to haif gevin
open testificatioun of our faith with thame, which now we offer our
selfis to do, least that by our continewall silence we shall seame to
justifie thare cruell tyranny; which doeth not onlie displease us, but
your Grace's wisdome most prudentlie doeth foirsee, that for the
quieting of this intestine dissentioun, a publict Reformatioun, alsweall
in the religioun as in the temporall governement, war most necessarie;
and to the performance thairof, most gravelie and most godlie, (as we ar
informed,) ye have exhorted alsweall the Cleargy as the Nobilitie, to
employ thare study, diligence, and care. We tharefoir of conscience dar
na langar dissemble in so weighty a mater, which concerneth the glorie
of God and our salvatioun: Neather now dar we withdraw our presence, nor
conceill our petitionis, least that the adversaries hearefter shall
object to us, that place was granted to Reformatioun, and yit no man
suited for the same; and so shall our silence be prejudiciall unto us in
tyme to come. And tharefoir we, knowing no other order placed in this
realme, but your Grace, in your grave Counsall, sett to amend, alsweall
the disordour Ecclesiasticall, as the defaultes in the Temporall
regiment, most humblie prostrat our selfes befoir your featt, asking
your justice, and your gratious help, against thame that falslie traduce
and accuse us, as that we war heretickis and schismatikis, under that
culour seiking our destructioun; THE PETITIOUN for that we
seak the amendment of thare corrupted lyeffis, and Christes religioun to
be restored to the originall puritie. Farther, we crave of your Grace,
with opin and patent earis, to heare these our subsequent Requestis; and
to the joy and satisfactioun of our trubled consciences, mercifullie to
grant the same, onless by Goddis plane worde any be able to prove that
justlie thei awght to be denyed.
The First Petitioun.
First, Humblie we ask, that as we haif, of the Lawes of this realme,
after long debaite, obteaned to reade the Holy bookes of the Old and New
Testamentes in our commoun toung,This permission to read the Scriptures "in our common tongue,"
refers to the Act of Parliament 15th March 1542-3: see page 100. as spirituall foode to our
soullis, so from hensfurth it may be lauchfull that we may convene,
publictlie or privatlie, to our Commoun Prayeris, in our vulgar toung;
to the end that we may encrease and grow in knowledge, and be induceid,
in fervent and oft prayer,In Vautr. edit. "in severitie of prayer;" MS. G has "in fervent
and oft prayers." to commend to God the holye Church
universall, the Quoin our Soverane, hir honorable and gratiouse Husband,
the habilitieMS. G has "stabilitie;" Vautr. edit. "abilitie." of thare succcssioun, your Grace Regent, the
Nobilitie, and hole Estait of this Realme.
Secundly, Yf it shall happin in oure saidis conventionis any hard place
of Scripture to be redd, of the which no proffeit arysith to the
convenaris, that it shalbe lauchfull to any qualifiit personis in
knowledge, being present, to interpreit and open up the saidis hard
places, to Goddis glorie and to the proffeit of the auditour. And yf any
think that this libertie should be occasioun of confusioun, debait, or
heresie; we ar content that it be providit, that the said
interpretatioun shall underly the judgement of the most godly and most
learned within the realme at this tyme.
Thridly, That the holy Sacrament of Baptisme may be used in the vulgare
toung; that the godfatheris and witnesses may nott onlie understand the
poyntes of the league and contract maid betuix God and the infant, bot
also that the Churche then assembled, more gravelie may be informed and
instructed of thare dewiteis, whiche at all tymes thei owe to God,
according to that promeise maid unto him, when thei war receaved in his
houshold by the lavachreIn MS. G, "lavacrie." of spirituall regeneratioun.
Ferdlie, We desyre, that the holy Sacrament of the Lordis Suppare, or of
his most blessed body and bloode, may lykwyise be ministred unto us in
the vulgare toung; and in boyth kyndis,The Council of Constance, in 1415, whilst acknowledging that
"Christ instituted the venerable Sacrament of the Eucharist, after the
Supper, and administered it to his Disciples under the forms of bread
and wine;" nevertheless decreed that the laity should not be allowed to
partake of the cup. This prohibition by the Romish Church, was the
occasion of great discontent in some of the foreign Churches, more
especially in Bohemia and Switzerland, from the time of John Huss to
that of Luther.—As both George Wishart and Knox had previously
dispensed the Sacrament, according to the original institution, this may
have led to this demand for such a privilege to the Protestants in
Scotland, in 1558. according to the plane
institutioun of our Saviour Christ Jesus.
And last, We most humblie requyre, that the wicked, sklanderous, and
detestable lyiff of Prelates, and of the State Ecclesiasticall, may be
so reformed, that the people by thame have nott occasioun (as of many
dayis thei have had) to contempne thare ministerie, and the preaching
wharof thei shuld be messingeris.It is not unlikely that this last demand, and the increasing
strength of the Reformers, may have led the Catholic Prelates and Clergy
to enact some of the Canons in their last Provincial Council, for
reforming the lives of their own body. And yf thei suspect, that we,
rather invying thare honouris, or coveting thare riches and
possessionis, then zelouslie desyring thare amendment and salvatioun, do
travell and labour for this Reformatioun; THE OFFER we ar
content not onlie that the rewllis and preceptis of the New Testament,
bot also the writtinges of the ancient Fatheris, and the godly approved
lawis of Justiniane the Emperour, decyd the contraversie betuix us and
thame: And if it salbe found, that eyther malevolentlie or ignorantlie
we ask more then these three foirnamed have requyred, and continewlie do
requyre of able and trew ministeris in Christes Church, we refuise not
correctioun, as your Grace, with right judgement, shall think meit. Bot
and yf all the foirnamed shall dampne that whiche we dampne, and approve
that whiche we requyre, then we most earnestlie beseik your Grace, that
notwithstanding the long consuetude which thei have had to live as thei
list, that thei be compelled eyther to desist from ecclesiastical
administratioun, or to discharge thare dewities as becumeth trew
ministeris; So that the grave and godlie face of the primitive Churche
reduced, ignorance may be expelled, trew doctrine and good maneris may
ones agane appeare in the Churche of this Realme. These thingis we, as
most obedient subjectis, requyre of your Grace, in the name of the
Eternall God, and of his Sone, Christ Jesus; in presence of whose throne
judiciall, ye and all other that hear in earth bear authoritie, shall
geve accomptes of your temporall regiment. The Spreit of the Lord Jesus
move your Grace's harte to justice and equitie. Amen.
THE PRACTISE OF SATHANE.
These oure Petitionis being proponed, the Estate Ecclesiasticall began
to storme, and to devise all maner of leys to deface the equitie of our
caus. Thei bragged as that thei wald have publict disputatioun, which
also we most earnestlie requyred, two thingis being provided; the
formare, that the plane and writtin Scriptures of God shuld decyde all
contraversie; DISPUTATIOUN WITH CONDITIONIS Secoundlie, that our
brethrene, of whom some war then exiled, and by them injustlie dampned,
myght have free accesse to the said disputatioun, and salf conduct to
returne to thair duelling places, nochtwithstanding any processe whiche
befoir had bene led aganis thame in materis concernyng religioun.
THE OFFER OF THE PAPISTIS But these being by thame utterlie denyed,
(for no judge wold thei admitt bot thame selfis, thare Counsallis, and
Cannon law,) thei and thare factioun began to draw certane Articles of
reconciliation, promissing unto us, yf we wold admitt the Messe, to
stand in hir formare reverence and estimatioun, grant Purgatorie after
this lyiff, confesse Prayer to Sanctes and for the dead, and suffer
thame to enjoye thare accustomed renttis, possession, and honour, that
then thei wold grant unto us to pray and baptize in the vulgare toung,
so that it war done secreatlie, and nott in the open assemblie. But the
grosness of these Articles wes suche, that with ane voce we refused
thame; and constantlie craved justice of the Quein Regent, and a
reasonable answer of our formare Petitionis. THE GRANT OF THE QUEIN
REGENT The Quein, then Regent, ane woman crafty, dissimulate, and
fals, thinking to mak hir proffeit of both parteis, gave to us
permissioun to use our selfis godlye according to our desyres, providit
that we should not maik publict assembleis in Edinburgh nor Leyth; and
did promeise hir assistance to our Preacheouris, untill some uniforme
ordour myght be established by a Parliament. To thame, (we meane to the
Cleargy,) she quietlie gave significatioun of hir mynd, promissing that
how sone any oportunitie should serve, she should so putt ordour in
thare materis, that after thei should not be trubled; for some say thei
gave hir a large purse,In MS. G, "a longe purs." 40,000 lib., sayis the Chronicle,Vautr. edit. omits the important words, "sayis the Chronicle," and
reads, "40,000 powndes gathered by the Laird of Earles haule."—In the
anonymous "Historie of the Estate of Scotland," the sum to be paid, it
is said, "was within 15,000 lib."—(Wodrow Miscellany, vol. i. p. 56.)
gathered by the Lard of Erleshall.This Chronicle is not known to be extant; but Robert Lindsay of
Pitscottie, in his Chronicles of Scotland compiled about 1575,
enumerates, as one of his authors, "Sir William Bruce of Earleshall,
Knight, who hath written very justly all the deeds since Floudoun
Field."—In Douglas's Baronage, pp. 510-513, there is a genealogy of
this family, from which we learn that Sir William was the heir of his
father, Sir Alexander Bruce of Earlshall, who had the honour of
knighthood conferred on him by James the Fourth. Sir William succeeded
his father in 1504, and is said to have been knighted by the same
Monarch. This is apparently a mistake; but his name appears as Miles,
in a charter dated 1539. In May 1563, Sir William Bruce became surety
for Maxwell of Teling, (Criminal Trials, vol. i. p. *427;) but how long
after this he may have survived, is uncertain. We, nothing suspecting hir
dowblenes nor falshode, departed, fullelie contented with hir answer;
and did use our selfis so qwietlie, that for hir pleasour we putt
silence to Johne Dowglass, who publictlie wold have preached in the
toune of Leyth; for in all thingis we soght the contentment of hir mynd,
so far furth as God should not be offended against us for obeying hir in
thingis unlawfull.
THE APPREHENSION OF WALTER MYLLE.
Schortlie after these thingis, that cruell tyrant and unmercyfull
hypocrite, falselie called Bischope of Sanctandrois, apprehended that
blessed martyre of Christ Jesus Walter Myln;Pitscottie, Calderwood, Spottiswood, and other writers, have given
an account of the fate of this aged priest, who suffered martyrdom at
St. Andrews, in the eighty-second year of his age. But Foxe's account of
his trial and sentence is the earliest and most minute, and will be
inserted as No. XIV. of the Appendix to the present volume. Myln himself
expressed a hope, which was realized, that he would be the last person
in this country thus to suffer for the cause of truth. a man of decrepite
age, whome most cruellie and most unjustlie be put to death by fyre in
Sanctandrois, the twenty awcht day of Aprile, the year of God Jm. Vc.
fyfty aught yearis: Whiche thing did so heighlie offend the hartis of
all godlye, that immediatlie after his death began a new fervencie
amongis the hole people; yea, evin in the toune of Sanctandrois, begane
the people plainelie to dampne suche injust crueltie; and in
testificatioun that thei wold his death should abide in recent memorie,
thare was castin together a great heape of stones in the place whare he
was brynt. The Bischope and Preastis thairat offended, caused ones or
twyse to remove the same, with denunciatioun of Cursing, yf any man
should thare lay ony stone. Bott in vane was that wynd blowen; for still
was the heape maid, till that Preastis and Papistis did steall away by
nycht the stones to big thare walles, and to uther thare privat
uses.Although this cairn was not allowed to remain, there has lately
been erected, within sight of the Castle of St. Andrews, a granite
obelisk, to commemorate the names of the more eminent Scotish Martyrs.
It bears the following inscription:—
"In Memory of the Martyrs Patrick Hamilton, Henry Forrest, George
Wishart, Walter Mill, who, in support of the Protestant Faith, suffered
by fire at St. Andrews, between the years mdxxviii and mdlviii.
The righteous shall be held in everlasting remembrance.
THE HYPOCHRISIE OF THE QUEIN REGENT.
We suspecting nothing that the Quein Regent wes consenting to the
foirnamed murther, most humilie did complayne of suche injust crueltie,
requiring that justice in suche cases should be ministrate with
greattare indifference. Sche, as a woman borne to dissemble and deceave,
began with us to lament the crueltie of the Bischope, excusing hir self
as innocent in that caus; for that the sentence was gevin without hir
knowledge, becaus the man sometymes had bene ane Preast; tharefoir the
Bischop's OfficiareIn Vautr. edit. "Officiall." did proceid upon him without any commissioun of
the civile authoritie Ex officio, as thei terme it.
We yit nothing suspectand hir falsheid, requyred some ordour to be
tackin against such enormities, whiche sche promissed as oft befoir. Bot
becaus schorte after thare wes a Parliament to be haldin, for certane
effares pertenyng rather to the Quenis proffeit particulare, nor to the
commoditie of the commoun wealth, we thocht good to expone our mater
unto the hole Parliament, and by thame to seak some redress. We
tharefoire, with one consent, did offer to the Quein and ParliamentSee note 760.
a Lettir in this tennour:—
The Forme of the Lettir gevin in Parliament.
"Unto youre Grace, and unto yow, Rycht Honorable Lordis of this present
Parliament, humlie meanes and schawes your Grace's faithfull and
obedient Subjectis: That quhare we ar dalie molested, sklandered, and
injured be wicked and ignorant personis, place-haldaris of the ministers
of the Churche, who most untrewlie cease nott to infame us as
Heretickis, and under that name thei most cruellie haif persecuted
diverse of our brethrein; and farder intend to execute thare malice
against us, onles be some godlie ordour thare fury and raige be
brydilled and stayed; and yitt in us thei ar able to prove no cryme
worthy of punishment, onless that to read the Holie Scriptures in our
assembleis, to invocat the name of God in publict prayeris, with all
sobrietie to interprete and open the places of Scripture that be redd,
to the farther edificatioun of the brethrein assembled, and trewlie
according to Christ Jesus his holy institutioun to minister the
Sacramentes, be crymes worthy of punishment. Other crymes, (we say,) in
us thei ar not abill to convict. And to the premisses ar we compelled;
for that the saidis place-haldaris discharge no parte of thare deuiteis
rychtlie till us, nether yitt to the people subject to us; and
thairfoir, onless we should declair our selfis altogether unmyndfull of
our awin salvatioun, we ar compelled, of verray conscience, to seak how
that we and our brethrein may be delivered from the thraldome of Sathan.
PROTESTATIOUN For now it hath pleased God to open our eyes,
that manifestlie we see, that without extreame danger of our sowlles, we
may in no wyise communicat with the damnable idolatrie, and intolerable
abuses of the Papisticall Churche; and thairfoir most humblie requyre we
of your Grace, and of yow Rycht Honorable Lordis, Baronis, and Burgesses
assembled in this present Parliament, prudentlie to wey, and as it
becumIn Vautr. edit. "becommeth." just judges, to grant these our maist just and reasonable
Petitionis.—
"First, Seing that the contraversie in religioun, which long hath
continewed betuix the Protestants of Almany, Helvetia, and other
provinces, and the Papisticall Churche, is not yitt decyded by a
lauchfull and Generall Counsall; and seing that our consciences ar
lyikwyes towcheit with the fear of God, as was thares in the begynnyng
of thare contraversie, we most humlie desyre, that all suche Actes of
Parliament, as in the tyme of darknes gave power to the Churche men to
execute thare tyranny aganis us, be reasoun that we to thame wor delated
as Heretiques, may be suspended and abrogated, till a Generall Counsall
lawfullie assembled have decyded all contraverseis in religioun.
"And least that this mutatioun shuld seame to sett all men at libertie
to lyve as thame list, We Secundarelie requyre, That it be enacted by
this present Parliament, that the Prelattis and thare OfficiarisIn Vautr. edit. "officers." be
removed from place of judgement; onlie granting unto thame, nocht the
less, the place of accusatouris in the presence of a temporall judge,
befoir whom the Churche men accusatouris salbe bundin to call any by
thame accused of heresye, to whome also thei salbe bundin to deliver ane
authentik copy of all depositionis, accusationis, and process led
against the persone accused; the judge lykewyis delivering the same to
the partie accused, assignyng unto him a competent terme to answer to
the same, after he hath takin sufficient cautioun de judicio sisti.
"Thridly, We requyre, that all lawfull defences be granted to the
personis accused; as yf he be able to prove, that the witnesses be
personis unable by law to testifie aganis thame, that then thare
accusationis and depositionis be null according to justice.
"Item, That place be granted to the partie accused, to explane and
interprite his awin mynd and meanyng; which confessioun we requyre be
inserted in publict Actes, and be preferred to the depositionis of any
witnesses, seing that nane owght to suffer for religioun, that is not
found obstinat in his damnable opinioun.
"Last, We requyre, that our brethrene be not dampned for Hereticques,
onles, by the manifest word of God, thei be convicted to have erred from
that faith whiche the Holy Spreit witnesseth to be necessarie to
salvatioun; and yf so thei be, we refuise nott bot that thei be punished
according to justice, onles by holsome admonitioun thei can be reduced
to a better mynd.
"These thingis requyre we to be considered of yow, who occupy the place
of the Eternall God, (who is God of ordour and trewth,) evin in suche
sorte as ye will answer in the presence of his throne judiciall:
Requyring farder, that favorablie ye will have respect to the tendernes
of our consciences, and to the truble which appeareth to follow in this
commoun wealth, yf the tyranny of the Prelattis, and of thare
adherentis, be nott brydilled by God and just lawis. God move your
hartes deeplie to considder your awin dewiteis and our present trubles."
These our Petitionis did we first present to the Quein Regent, becaus
that we war determined to interprise nothing without hir knowledge, most
humlie requyring hir favorable assistance in our just actioun. Sche
spared nott amyable lookis, and good wordes in aboundance; bot alwayis
sche keaped our Bill close in hir pocket. When we requyred secreatlie of
hir Grace, that our Petitionis should be proponed to the hole Assemblie,
sche ansured, "That sche thought nott that expedient; for then wold the
hole Ecclesiasticall Estate be contrarie to hir proceadingis, which at
that tyme war great;" for the Matrimoniall Croune was asked, and in that
Parliament granted.See page 294. "Bot, (said sche,) how sone ordour can be
tacken with these thingis, which now may be hyndered by the Kirk men, ye
shall know my goode mynd; and, in the meantyme, whatsoevir I may grant
unto yow, shall glaidlie be granted."
We yitt nothing suspecting hir falshode, was content to geve place for a
tyme to hir pleasour, and pretended reasoun; and yitt thocht we
expedient somewhat to protest befoir the dissolutioun of the Parliament;
for our Petitionis war manifestlie knowen to the hole Assemblie, as also
how, for the Quenis pleasour, we ceassed to persew the uttermost. Our
Protestatioun was formed in manor following:—
Forme of the Protestatioun maid in Parliament.
"It is not unknawin to this honorable Parliament, what contraversie is
now laitlie rissin betuix those that wilbe called the Prelattis and
rewlarris of the Church, and a great number of us, the Nobilitie and
commonaltie of this Realme, for the trew wirschipping of God, for the
dewitie of Ministeris, for the rycht administratioun of Christ Jesus
holie Sacramentis: how that we have complained by our publict
supplicationis to the Quene Regent, that our consciences ar burdened
with unprofitable ceremonies, and are compelled to adhear to idolatrie;
that such as tack upoun thame the office Ecclesiasticall, discharge no
parte thareof, as becumith trew ministeris to do; and finallie, that we
and our brethrein ar most unjustlie oppressed by thare usurped
authoritie. And also we suppose it is a thing sufficientlie knowin, that
we wer of mynd at this present Parliament to seik redress of suche
enormiteis; bot, considering that the trubles of the tyme do nott suffer
suche Reformatioun as we, by Goddis plane word, do requyre, we ar
enforced to delay that which most earnestlie we desyre; and yitt, least
that our silence should geve occasioun to our adversaries to think, that
we repent our formare interprise, we can not cease to protest for remedy
against that most unjust tyranny, which we heirtofoir most patientlie
have susteaned.
"And, First, We protest, that seing we can not obtene ane just
Reformatioun, according to Goddis worde, that it be lauchfull to us to
use oure selfis in materis of religioun and conscience, as we must
ansuer unto God, unto suche tyme as our adversaries be able to prove
thame selfis the trew ministers of Christes Churche, and to purge thame
selfis of suche crymes as we have already layed to thare charge,
offering our selfis to prove the same whensoever the Sacrat Authoritie
please to geve us audience.
"Secundlie, We protest, that nether we, nor yit any other that godlie
list to joyne with us in the trew faith, whiche is grounded upoun the
invincible worde of God, shall incure any danger in lyiff or landis, or
other politicall paines, for nott observing suche Actes as heirtofoir
have passed in favouris of our adversaries, neyther yit for violating of
suche rytes as man without God's commandiment or worde hath commanded.
"We, Thridly, protest, that yf any tumult or uproare shall aryise
amanges the membres of this realme for the diversitie of religioun, and
yf it shall chance that abuses be violentlie reformed, that the cryme
thairof be not impute to us, who most humlie do now seak all thinges to
be reformed by ane ordour: LETT THE PAPISTIS OBSERVE Bot
rather whatsoever inconvenient shall happin to follow for lack of ordour
tacken, that may be imputed to those that do refuise the same.
"And last, We protest, that these our requeastis, proceading from
conscience, do tend to none other end, bot to the Reformatioun of abuses
in Religioun onlie: Most humilie beseiking the Sacred Authoritie to tak
us, faithfull and obedient subjectis, in protectioun against our
adversaries; and to schaw unto us suche indifferencie in our most just
Petitionis, as it becumeth God's Lievetenentis to do to those that in
his name do call for defence against cruell oppressouris and bloode
thrustie tyrantes."No notice of this Protest occurs in the Acts and Proceedings of
the Parliament held at Edinburgh on the 29th November 1558, when, from
the reference to the Crown Matrimonial, at page 312, it must have been
presented. Knox indeed says it was refused; but the proceedings of that
Parliament, which also sat on the 5th December, seem not to have been
fully recorded, or at least preserved.
LETTERIS TO JOHNE CALVIN.
These our Protestationis publictlie redd, we desyred thame to have bene
inserted in the commoun Register; bot that by laubouris of ennemies was
denyed unto us. Nochttheles, the Quein Regent said, "Me will remember
what is protested; and me shall putt good ordour after this to all
thingis that now be in contraversie." And thus, after that sche be craft
had obteaned hir purpoise, we departed in good esperance of hir
favouris, praysing God in our hartes that sche was so weall enclyned
towardes godlynes. The goode opinioun that we had of hir synceritie,
caused us not onlie to spend our goodis and hasarde our bodyes at hir
pleasour, bot also, by our publict letters writtin to that excellent
servand of God Johne Calvine, we did prayse and commend hir for
excellent knowledge in Goddis worde and good will towarttis the
advancement of his glorie; requyring of him, that by his grave counsall
and godlie exhortatioun he wald animat hir Grace constantlie to follow
that which godlie sche had begune. We did farther charplie rebuike,
boith by word and writting, all suche as appeired to suspect in hir any
vennoum of hypochrisie, or that war contrare to that opinioun which we
had conceaved of hir godlie mynd. Bott how far we war deceaved in our
opinioun, and abused by hir craft, did suddandlie appeare: for how sone
that all thingis perteanyng to the commoditie of France war granted by
us, and that peace was contracted betuix King Philip and France, and
England and us,The treaty of peace referred to was concluded at Cateau-Cambrésis,
between France, England, and Spain, on the 2d April 1559. The evident
design of the Courts of France and Spain at this time was to endeavour
the extirpation of heresy, or the Protestant Faith in England, as well
as in other countries. sche began to spew furth, and disclose the latent
vennome of hir dowble harte. Then began sche to frowne, and to look
frowardlie to all suche as sche knew did favour the Evangell of Jesus
Christ. Sche commanded her houshold to use all abhominationis at Pasche;
and sche hir self, to geve exampill to utheris, did communicat with that
idole in open audience: Sche comptrolled hir houshold, and wold know
whare that everie ane receaved thare Sacrament. And it is supposed, that
after that day the Devill took more violent and strong possessioun in
hirIn MS. G, "in hir hairt." then he had befoir; for, from that day fordwarte, sche appeared
altogether altered, insomuche that hir countenances and factes did
declair the vennome of hir harte. For incontinent sche caused our
preachearis to be summoned;It has already been noticed that the preachers summoned were Paul
Methven, John Christison, William Harlaw, and John Willock. As they did
not appear on the day finally fixed, they and their cautioners were
denounced as rebels, on the 10th of May 1559. See the sentence, in
MʻCrie's Life of Knox, vol. i. p. 447. for whome, when we maid intercessioun,
beseiching hir Grace not to molest thame in thare ministerie, onles any
man war able to convict thame of fals doctrin, sche could not bryddill
hir toung from open blasphemy, but proudlie sche said, SCHE HAD
GOTTIN HIR LESSOUN FROM THE CARDINALL "In dispite of yow and of your
ministeris boith, thei shalbe banisshed owt of Scotland, albeit thei
preached als trewlie as evir did Sanct Paule." Which proud and
blasphemous ansuer did greatlie astoniss us; and yit ceassed we not
moist humilie to seak hir favouris, and by great diligence at last
obteaned, that the summoundis at that tyme war delayed. For to hir wer
send Alexander Erle of Glencarne, and Sir Hew Campbell of Loudoun
knycht, Schiref of Air, to reassoun with hir, and to crave some
performance of hir manifold promisses. QUENE REGENTIS ANSURE To
whome sche ansured, "It became not subjectis to burden thare Princess
with promisses, farther then it pleaseth thame to keape the same." Boith
thei Noble men faythfullie and boldly discharged thare dewitie, and
plainlie foirwarned hir of the inconvenientis that war to follow;
wharewyth sche somewhat astonied said, "Sche wald advise."In the outer margin, (fol. III,) Knox had written some words which
have been scored through, and are partly cut away by the binder. As well
as I can decipher the words, the sentence may be thus read:—"Luik
quhether it be best to tak in heir the Beggars Warning, or in the place
befoir appoynted." See note 725; 770.
SANCT JOHNESTOUN EMBRASED THE EVANGELL.
In this meantyme did the toune of Perth, called Sanct Johnestoun,
embrase the trewth, which did provok hir to a new fury; in which sche
willed the Lord Ruthven, Provest of that toune,Patrick Lord Ruthven held the Provostship of Perth for many
successive years: see note 787. to suppress all
suche religioun thare. LORD RUTHVEN HIS ANSURE To the which, when
he ansured, "That he could maik thare bodyes to come to hir Grace, and
to prostrate thame selfis befoir her, till that sche war fullie satiate
of thare bloode, bot to caus thame do against thare conscience, he could
not promeise:" Sche in fury did ansure, "That he was too malaperte to
geve hir suche ansure," affirmyng, "that boyth he and thei should
repent it." Sche solisted Maister James Halyburtoun, Provest of
Dundie,Mr. James Halyburton is usually styled Tuter of Pitcur. At the
siege of Brochty, in 1547-8, he was left in command of certain companies
of horse.—(Lesley's Hist. p. 203.) He filled the office of Provost of
Dundee for a considerable period, as will afterwards be noticed. His
name, as Provost, occurs in Parliamentary proceedings, 1554 and
1563.—(Acta Parl. Scot. vol. ii. pp. 536, 603.) to apprehend Paule Methven,In MS. G, "Meffen." who, fearing God, gave
secreat advertisement to the man to avoid the toune for a tyme. Sche
send furth suche as sche thought most able to perswade at Pasche, to
caus Montrose, Dundie, Sanct Johnestoun, and otheris suche places as had
receaved the Evangell, to communicat with the idole of the Messe; bot
thei could profeit nothing: the heartis of many war bent to follow the
trewth reveilled, and did abhore superstitioun and idolatrie. Whareat
sche more heighlie commoved, did summound agane all the preachearis to
compear at Striveling, the tent day of Maij, the year of God 1559. Which
understand by us, we, wyth all humble obedience, sowght the meanes how
sche myght be appeased, and our preachearis not molested: bot when we
could nothing prevaill, it was concluded by the hole brethrein, that the
Gentilmen of everie cuntrie should accumpany thare Preachouris to the
day and place appointed. THE FIRST ASSEMBLIE AT SANCT JOHNESTOUN
Whareto all men war most willing; and for that purpose the toune of
Dundy, the gentilmen of Anguss and Mernis, passed fordwarte with thare
preachearis to Sanct Johnestoun, without armour, as peciable men,
mynding onlie to geve confessioun with thare preachearis. And least that
suche a multitude should have gevin fear to the Quein Regent, the Lard
of Dun, a zelous, prudent, and godly man, passed befoir to the Quein,
then being in Striveling, to declare to hir, that the caus of thare
convocatioun was onlie to geve confessioun with thare preachearis, and
to assist thame in thare just defence. Sche understanding the fervencie
of the people, began to craft with him, solisting him to stay the
multitude, and the preachearis also, with promeise that sche wald tak
some bettir ordour. THE LARD OF DUN STAYED THE CONGREGATIOUN AND
THE PREACHEARIS He, a man most gentill of nature, and most addict to
please hir in all thingis not repugnant to God, wret to those that then
war assembled at Sanct Johnestoun, to stay, and nott to come fordwarte;
schawand what promess and esperance he had of the Quenis Grace favouris.
At the reading of his letteris, some did smell the craft and deceat, and
persuaded to pas fordwarte, unto the tyme a discharge of the formare
summondis should be had, alledgeing, that otherwyis thare process of
horning or rebellioun, should be executed against the preachearis; and
so should not onlie thei, bot also all suche as did accumpanye thame, be
involved in a lyik cryme. Otheris did reassone, that the Quenes
promeisses was not to be suspected, neyther yitt the Lard of Dun his
requeast to be contempned; and so did the hole multitude with thare
preacheris stay.
In this meanetyme that the Preacheouris ware summoned, to wit, the
secound of Maij 1559, arryved Johne Knox from France,At page 291, Knox says that the meeting of Provincial Council in
1558-9, continued till the day of his arrival; whilst according to
Bishop Lesley, this Provincial Council, held at Edinburgh in 1559,
"endit apoun the x daye of Apryle. Efter the quhilk, the Quene Regent
immediatelie caused summounde John Knox, John Willox, John Douglas, and
Paule Meffane, to compeir before the Justice in Striveling the x day of
Maij, onder the pane of rebellioun."—(Hist, p. 271.) To reconcile this
with the date of Knox's arrival in Scotland, Dr. MʻCrie has remarked,
that "though the Acts were concluded on the 10th April, it was not
agreed to close the Council on that day." who ludgeing
two nychtis onlie in Edinburgh, hearing the day appointed to his
brethren, repared to Dundee, whare he earnestlie requyred thame, "That
he myght be permitted to assist his brethrein, and to geve confessioun
of his faith with thame:" which granted unto him, [he] departed unto
Sanct Johnestoun with thame; whare he began to exhorte, according to the
grace of God granted unto him. The Quein, perceaving that the
preachearis did nott compeir, began to utter her malice; and
notwythstanding any requeist maid in the contrarie, gave commandiment
to putt thame to the horne, inhibiting all men under pane of thare
rebellioun to assist, conforte, receave, or maynteane thame in any
sorte. Whiche extremitie perceaved by the said Lard of Dune, he
prudentlie withdrew himself, (for otherwyes by all appearance he had not
eschaped empresonement;) for the Maister of Maxwell,Sir John Maxwell, second son of Robert fourth Lord Maxwell, being
presumptive heir of his brother, was called Master of Maxwell, in
charters granted to him and his wife Agnes, eldest daughter and
co-heiress of William fourth Lord Herreis of Terregles, 1st February
1549-50. His elder brother Robert was served heir of his father, 1st
August 1550, and married Lady Beatrix Douglas, second daughter of James
Earl of Morton; but he died 14th September 1552; and his posthumous son
John became sixth Lord Maxwell. But Sir John Maxwell of Terregles still
retained his designation as Master, and was actively employed in public
affairs. In December 1552, and again in 1557, he was one of the
Commissioners for a treaty of peace with England; and was Warden of the
West Marches.—(Lesley's Hist. p. 258.) From the above statement by
Knox, it appears he had been committed to ward by order of the Queen
Regent. Bishop Lesley thus makes mention of his having escaped from the
Castle of Edinburgh. Although the date 1558, appears in the printed copy
as supplied by the Editor, the events recorded from page 273 to page
277, belong to 1559:—"About this tyme, the Master of Maxwell, quho was
keped presoner in the Castell of Edinburgh, departed furth of the same
be ane corde our the wall thairof, quhair thair was certane horsis in
redines with frendis of his owne, quho receaved and convoyide him in his
owne countrey; and sone thaireftir he joyned him selfe with the Lordis
of the Congregatione."—(Hist. p. 276.) ane man zelous
and stout in God's caus, (as then appeired,) under the cloak of ane
uther small cryme, was that same day committed to warde, becaus he did
boldlie affirme, "That to the uttermost of his power, he wold assist the
preachearis and the congregatioun; notwythstanding any sentence whiche
injustlie was, or should be, pronunced against thame. The Lard of Dun,
cuming to Sanct Johnestoun, expounded the caise evin as it was, and did
conceill nothing of the Quenis craft and falshode. Whiche understand,
the multitud was so enflammed, that neyther could the exhortatioun of
the preacheare, nor the commandiment of the magistrat, stay thame from
distroying of the places of idolatrie.
THE DOUN CASTING OF THE FREIRIS IN SANCT JOHNESTOUN.
The maner whairof was this:[In note 725, it is stated that Knox had changed his intention of
inserting "The Beggars Summonds," at the end of Book First; and purposed
introducing it into this place, with a sentence which was written on the
top margin of the MS. The Glasgow Manuscript, fol. 83, b, in reference
to this alteration, has this marginal note: "Thair is in this place, in
the uther copie, inserted the Summoundis against the Freris, quhilk is
in the end of the First Buke." Unfortunately the binder has cut away two
lines at the top of the page, and the deficiency cannot be supplied from
any other copy. In order, however, not to interrupt the narrative in the
text, the Summonds is here inserted in a different type.]
.......................
"Zealous Brether.................
upon the gaittis and ports of all the Freiris places within this realme,
in the moneth of Januar 1558, preceding that Whitsunday that they
delodged, which is this, etc. And so tak in heir the Beggars Warning.
"The Blynd, Cruked, Bedrelles, Wedowis, Orphelingis, and all uther
Pure, sa viseit be the hand of God, as may not worke,
To the Flockes of all Freires within this Realme, we wishe
Restitutioun of Wranges bypast, and Reformatioun in tyme cuming,
for Saluatioun.
"Ye yourselfes ar not ignorant, and thocht ye wald be, it is now,
thankes to God, knawen to the haill warlde, be his infallible worde,
that the benignitie or almes of all Christian pepill perteynis to us
allanerly; quhilk ye, being hale of bodye, stark, sturdye, and abill to
wyrk, quhat under pretence of povertie, (and nevirtheles possessing
maist easelie all abundance,) quhat throw cloiket and huided
simplicitie, thoght your proudnes is knawen, and quhat be feynzeit
holines, quhilk now is declared superstitioun and idolatrie, hes thir
many yeirs, exprese against Godis word, and the practeis of his holie
Apostles, to our great torment, (allace!) maist falslie stowen fra us.
And als ye have, be your fals doctryne and wresting of Godis worde,
(lerned of your father Sathan,) induced the hale people, hie and law, in
sure hoip and beleif, that to cloith, feid, and nurreis yow, is the
onlie maist acceptable almouss allowit before God; and to gif ane penny,
or ane peice of bread anis in the oulk, is aneuch for us. Evin swa ye
have perswaded thame to bigge to yow great Hospitalis, and manteyne yow
thairin be thair purs, quhilk onlie perteinis now to us be all law, as
biggit and dottat to the pure, of whois number ye are not, nor can be
repute, nether be the law of God, nor yit be na uther law proceiding of
nature, reasoun, or civile policie. Quhairfore seing our number is sa
greate, sa indigent, and sa heavilie oppressit be your false meanis,
that nane takes care of oure miserie; and that it is better for us to
provyde thir our impotent members, quhilk God hes gevin us, to oppone to
yow in plaine contraversie, than to see yow heirefter (as ye have done
afoir) steill fra us our lodgeings, and our selfis, in the meintyme, to
perreis and die for want of the same. We have thocht gude thairfoir, or
we enter with yow in conflict, to warne yow, in the name of the grit
God, be this publick wryting, aflixt on your yettis quhair ye now dwell,
that ye remove furthe of our said Hospitalis, betuix this and the Feist
of Whitsunday next, sua that we the onelie lawfull proprietaris thairof
may enter thairto, and efterward injoye thai commodities of the Kyrk,
quhilke ye have heirunto wranguslie halden fra us. Certifying yow, gif
ye failye, we will at the said terme, in haile number, (with the helpe
of God, and assistance of his sanctis in eirthe, of quhais reddie
supporte we dout not,) enter and tak possessioun of our said patrimony,
and eject yow utterlie furthe of the same.
"Lat him thairfor that befoir hes stollen, steill na mair; but rather
lat him wyrk wyth his handes, that he may be helpefull to the pure.
"Fra he haill Cities, Townis, and Villages of Scotland, the Fyrst Day
of Januare 1558."
The preacheouris befoir had declaired,
how odiouse was idolatrie in God's presence; what commandiment he had
gevin for the destructioun of the monumentis thairof; what idolatrie and
what abhominatioun was in the Messe. It chanced, that the next day,
whiche was the ellevint of Maij, after that the Preachearis wer exyled,
that after the sermoun whiche was vehement against idolatrie, that a
preast in contempt wold go to the Messe; and to declair his malapert
presumptioun, he wold opin up ane glorious tabernacle which stoode upoun
the Hie Altare. Thare stoode besyde, certane godly men, and amonges
otheris a young boy, who cryed with a lowd voce, "This is intollerable,
that when God by his Worde hath planelie damned idolatrie, we shall
stand and see it used in dispyte." The preast heirat offended, gave the
chyld a great blow; who in anger took up a stone, and casting at the
prcast, did hytt the tabernacle and brack doune ane ymage; and
immediatlie the hole multitude that war about cast stones, and putt
handis to the said tabernacle, and to all utheris monumentis of
idolatrie; whiche thei dispatched, befoir the tent man in the toune war
advertist, (for the moist parte war gone to dennar:) Whiche noysed
abroad, the hole multitude convened, not of the gentilmen, neyther of
thame that war earnest professouris, bot of the raschall multitude, who
fynding nothing to do in that Churche, did run without deliberatioun to
the Gray and Blak Freris; and nochtwythstanding that thei had within
thame verray strong gardis keapt for thare defence, yitt war thare gates
incontinent brust upe. The first invasioun was upoun the idolatrie; and
thareafter the commoun people began to seak some spoile; and in verray
deid the Gray FreirisThe Monastery of the Observantine order of Franciscan or Grey
Friars of Perth, is said to have been founded in the year 1460, by the
Lord Oliphant.—(App. to Keith's Bishops, p. 452.) This was Sir Lawrence
Oliphant of Aberdalgy, created Lord Oliphant, before 1458. According to
Dempster, the founder was Hieronymus Lyndesay, Doctor of Laws, and
brother to the Earl of Crawfurd.—(See. also Hay's Scotia Sacra, MS. p.
553.) It was situated near the walls, on the south side of the City of
Perth; and after the destruction of the building, the ground was
converted into a public burial place. was a place so weall provided, that oneles
honest men had sein the same, we wold have feared to have reported what
provisioun thei had. Thare scheittis, blancattis, beddis, and
covertouris wer suche, as no Erle in Scotland hath the bettir: thair
naiprie was fyne. THAIR PROVISIOUN Thei wer bot awght personis in
convent, and yitt had viij punscheonis of salt beaff, (considder the
tyme of the yeare, the ellevint day of Maij,) wyne, beare, and aill,
besydis stoare of victuallis effeiring thareto. The lyik haboundance
was nott in the Blak Frearis;The Monastery of the Dominican or Black Friars of Perth, was
situated near the walls, on the north side of the town, and was founded
by Alexander the Second, in the year 1231. In this building the Scotish
Monarchs usually resided when at Perth; and meetings of Parliament were
sometimes held within the Church, as well as several of the Provincial
Councils. It was here where James the First met with his tragical fate,
20th February 1437-8. and yitt thare was more then becam
men professing povertie. The spoile was permitted to the poore: for so
had the preacheouris befoir threatned all men, that for covetousnes saik
none shuld putt thare hand to suche a Reformatioun, that no honest man
was enriched thairby the valew of a groate. Thare conscience so moved
thame, that thei suffered those hypocreattis tak away what thei could,
of that whiche was in thare places. The Priour of Charter-howse was
permitted to tack away with him evin so muche gold and silver as he was
weall able to cary.Adam Forman, last Prior of the Charter-House, along with the rest
of his brethren, retired to Errol, of which Church they were patrons,
carrying with them, no doubt, as much of the treasures they possessed as
they were able to appropriate. He afterwards granted a feu to his
relation, John Forman, of some lands belonging to the Monastery. In
1572, George Hay of Nethirlyff was created Commendator, and the lands
erected into a lordship; but eventually, in 1598, he resigned his title,
and the name of Lord and Prior of the Charter-House of Perth became
extinct. So was menis consciences befoir beattin with
the worde, that thei had no respect to thare awin particulare proffeit,
bot onlie to abolishe idolatrie, the places and monumentis thareof: in
which thei wer so busye, and so laborious, that within two dayis, these
three great places, monumentis of idolatrie, to witt, the Gray and Blak
theves,In MS. G, "the Blak and Gray Freiris;" Vautr. edit. has "theeves." and Charter-housse monkis, (a buylding of a wonderouse
coast and greatness,Bishop Lesley, in describing the ruthless manner in which "the
multitude of the people and craftismen" proceeded in demolishing the
altars, images, &c., in the parish Kirk of Perth, says, they then
"passed strait way to the Abbay of the Charter House, and pullit the
hoill place downe, alsweill the Kirk thairof as uther housses, places,
and all the coastlie bigginnis quhilkis was maid be King James the
First, fundatour thairof, quhilk was the farest Abbay and best biggit
of any within the realme of Scotlande; and cuttit downe the hoill
growing trees and all uther policies."—(History, p. 272.) The
destruction seems to have been very complete. But the Prior and his
brethren were allowed to retire in safety: see note 773.) was so destroyed, that the walles onlie did
remane of all these great edificationis.
Whiche, reported to the Quein, sche was so enraged that sche did avow,
"Utterlie to destroy Sanct Johnestoun, man, woman, and child, and to
consume the same by fyre, and thairafter to salt it, in signe of a
perpetuall desolatioun." We suspecting nothing suche creweltie, bot
thinking that suche wordis myght eschape hir in choler, without purpose
determinate, becaus sche was a woman sett a fyre by the complaintes of
those hypocrytes who flocked unto hir, as ravennis to a carioun; We, (we
say,) suspecting nothing suche beastlie crueltie, returned to our awin
housses; leaving in Sanct Johnestoun Johne Knox to instruct, becaus thei
war young and rude in Christ. Bott sche, sett a fyre, partlie be hir
awin malice, partelie by commandiment of hir freindis in France, and not
a litill by brybes, whiche sche and Monsieur Dosell receaved from the
Bischoppes and the Preastis heir at home, did continew in hir rage.
THE COMPLAINT OF THE QUEIN REGENT And first, sche send for all the
Nobilitie, to whome sche complaned, "That we meaned nothing bot a
rebellioun." Sche did grevouslie aggreage the destructioun of the
Charter-howse,The Charter-House, or, as it was called, "Monasterium Vallis
Virtutis," at Perth, was a splendid edifice, founded and richly endowed
by King James the First, in the year 1429. It was the only religious
establishment of any extent in Scotland of the Order of Carthusians, or
White Friars. Holinshed says it "was not as yet throughly finished" at
the time of that Monarch's barbarous murder, in 1437-8; but he was
buried there with great solemnity. James the Second, in the General
Council held at Perth, 12th May 1450, granted a charter of several lands
in Perthshire to the Prior and Convent of the Carthusian Monastery of
the Valley of Virtue, near Perth.—(Reg. Magni Sigilli: Acta Parl.
Scot. vol. ii. p. 65.) A century later, in November 1541, Margaret, the
mother of James the Fifth, having died at Methven, in the vicinity of
Perth, was also "buried in the Charterhouse Church of Saint Johns Towne,
by [beside] the tombe of King James the First. The King himself and many
Nobles of the Realme were present at the funeralles, which were kept in
most solemne and pompous maner."—(Holinshed's Chronicles, Scotland, p.
445; Chronicle of Perth, p. 2. Edinb. 1830.) becaus it was a Kingis fundatioun; and thare was
the tumbe of King James the First; and by suche other perswasionis sche
maid the most parte of thame grant to persew us. And then incontinent
send sche for hir Frenchemen; for that was and hath ever bein hir joy to
see Scottishmen dip one with anotheris bloode. No man was at that tyme
more frack against us then was the Duke,James Duke of Chattelherault. lead by the crewell beast,
the Bischope of Sanctandrois, and by these that yitt abuse him, the
Abbot of Kilwynnyng,Gawin Hamilton, the fourth son of James Hamilton of Raploch, was
born about the year 1515, and educated at St. Andrews. His name occurs
as a Determinant of St. Leonard's College in 1534, and a Licentiate in
1536. His connexions early secured for him promotion in the Church; and
in 1549, he sat as Dean of the Metropolitan Church of Glasgow, and as
Vicar-General during the vacancy in that See. As already mentioned,
(page 274,) Hamilton, in the year 1550, exchanged the Deanery of Glasgow
for the Abbacy of Kilwinning. In 1552-3, he was sent in embassy to the
King of France.—(Treas. Accounts.) In Anderson's House of Hamilton, p.
364; Keith's Catal. of Bishops, p. 408; and in Brunton and Haig's
Senators, p. 101, his subsequent history is somewhat fully detailed. and Matthew Hammyltoun of Mylburne,Matthew Hamilton of Mylburne has already been noticed, at page
207, as the son of John Hamilton of Mylburne, who had been sent to
France in 1547. He was succeeded by his brother Robert, who had a
charter under the Great Seal, "Roberto Hamilton, fratri quondam Mathei
Hamilton de Milburne, terrarum de Livingstone, in vic. de Linlithgow,"
dated 6th June 1569. two
cheaf ennemeis to Christ Jesus; yea, and ennemeisVautr. edit. omits six words, and reads, "two chiefe enemies to
the Duke." to the Duke and
to his hole house, bot in sa far as thairby thei may procure thair awin
particulare proffeitt. These and suche other pestilent Papistes ceassed
nott to cast faggotis on the fyre, continewalie cryeing, "Fordwarte
upoun these Heretiques; we shall ones rydd this realme of thame."
The certantie heirof cuming to our knowledge, some of us repaired to the
Toune agane, about the 22 day of Maij, and thare did abyde for the
conforte of our brethrein. Whare, after invocatioun of the name of God,
we began to putt the Toune and ourselfis in suche strenth, as we thought
myght best for our just defence. And, becaus we war nott utterlie
dispared of the Quenis favouris, we cawsed to forme a lettir to hir
Grace, as followeth:—
"To the Quenis Grace Regent, all humill obedience and dewitie premissed.
"As heirtofoir, with jeopard of our lyves, and yitt with willing hartes,
we haif served the Authoritie of Scotland, and your Grace, now Regent in
this Realme, in service to our bodyes dangerous and painefull; so now,
with most dolorous myndis we ar constraned, by injust tyrannye purposed
against us, to declair unto your Grace, That except this crueltie be
stayed by your wisdome, we wilbe compelled to tak the sweard of just
defence aganis all that shall persew us for the mater of religioun, and
for our conscience saik; whiche awght not, nor may nott be subject to
mortale creatures, farder than be God's worde man be able to prove that
he hath power to command us. We signifie moreover unto your Grace, That
yf by rigour we be compelled to scale the extreme defence, that we will
nott onlie notife our innocencie and petitionis to the King of France,
to our Maistres and to her Housband, bot also to the Princes and
Counsall of everie Christiane Realme, declairing unto thame, that this
cruell, injust, and most tyrannicall murther, intended aganis townes and
multitudis, wes, and is the onlie caus of our revolt from our accustomed
obedience, whiche, in God's presence, we faythfullie promeise to our
Soverane Maistres, to hir Husband, and unto your Grace Regent; provided,
that our consciences may lyve in that peace and libertie whiche Christ
Jesus hath purchassed till us by his bloode; and that we may have his
worde trewlie preached, and holie Sacramentis ryghtlie ministrat unto
us, without whiche we fermelie purpose never to be subject to mortall
man: O WHAIR IS THIS FERVENCIE NOW! For better, we think, to
expone our bodyes to a thowsand deathis, then to hasarde our soules to
perpetuall condemnatioun, by denying Christ Jesus and his manifest
veritie, whiche thing not onlie do thei that committ open idolatrie,
bot also all suche as seing thare brethrene injustlie persewed for the
caus of religioun, and having sufficient meanes to conforte and assist
thame, do nott the less withdraw frome thame thair detfull supporte.
O WALD GOD THAT THE NOBILITIE SHULD YITT CONSIDERE We wald
nott your Grace should be deceaved by the fals persuasionis of those
cruell beastis, the Churche men, who affirme, That your Grace nedith
nott greatlie to regarde the losse of us that professe Christ Jesus in
this realme. Yf (as God forbid) ye gif care to thare pestilent counsall,
and so use against us this extremitie pretended; it is to be feared,
that neyther ye, neyther yitt your posteritie, shall at any tyme after
this fynd that obedience and faithfull service within this realme,
whiche at all tymes yow have found in us. We declair our judgementis
frelie, as trew and faithfull subjectis. God move your Graces harte
favorablie to interpreite our faythfull meanyng. Further advertissing
your Grace, that the self same thing, together with all thingis that we
have done, or yitt intend to do, we will notifie by our letteris to the
King of France; asking of yow, in the name of the eternall God, and as
your Grace tenderis the peace and qwyetness of this realme, that ye
invaid us nott with violence, till we receave ansur from our Maistres,
hir Husband, and from thare advised counsall thare. And this we committ
your Grace to the protectioun of the Omnipotent.
"Frome Sanet Johnestoun the 22 of Maij 1559.
(Sic subscribitur,) Your Grace's obedient subjectis in all
thingis not repugnant to God,
The faithfull Congregatioun of Christ Jesus
in Scotland."
In the same tennour we wrate to Monsieur Dosell in Frenche, requiring of
him, that by his wisdome he wold mitigate the Quenis raige, and the
raige of the Preastis; otherwyis that flambe, whiche then begane to
burne, wold so kendle that quhen some men wold, it culd not be
slokenned; adding farder, that he declairit him selfMonsieur D'Oysel, who had been resident Ambassador in Scotland
from the King of France, in 1547, till his return in 1551, (see page
203,) was again sent in that capacity in 1554.—(Lesley's Hist. pp. 203,
250.) He continued from that time, as formerly, to be one of the Queen
Dowager's principal counsellors in all her affairs. In 1555, he is
called "Lord Dosell, Lieutenant of the King of France," (Crim. Trials,
vol. i. p. *375;) and under this title he will be noticed in a
subsequent page. But here I may add, that Doysel must have returned to
France when the French troops left Scotland, in 1560, as, in the
following year, he was a third time about to proceed to this country,
"to haif remanit in the Castle of Dunbar and fort of Inchekeith, to the
cuming of the Quenes Hienes, (Queen Mary, from France,) and than to haif
randerit these strenthis at hir command. Notwithstanding, (Bishop Lesley
continues,) whosone he come to London, the Queen of Ingland wald not
suffer him to pas farder, but causit him returne agane in France, for
that she affermit that he and Monsieur Rubie was the principall
aucthoris of all the trubles quhilkis was in Scotland, betuix the Quene
Regent and the Nobilitie thairof, and that it was to be fearit he wald
do the lyke in tyme cuming, gif he war permittit to pas in thair
cuntrey."—(History, p. 298.) no faithfull
servand to his maister the King of France, yf for the plesour of the
Preistis he wald persecut us, and so compell us to taik the sweard of
just defence. In lyke maner we wrait to Capitane Serra la Burse, and to
all uther Capitanis and Frenche soldiouris in generall, admonischeing
thame that thair vocatioun was nocht to fyght aganis us naturall
Scottishmen; nather yit that thai had any suche commandiment of thair
maister. We besowght thame thairfoir nocht to provok us to inemitie
aganest thame, considdering, that thay had found us favorable in thair
most extreme necessiteis. We declairit farther unto thame, that yf thay
enterit in hostilitie and bloody warre aganest us, that the same sould
remane langar than thair and oure lyves, to witt, evin in all
posteriteis to come, so lang as naturall Scottishmen suld have power to
revenge suche crewelty, and maist horribill ingratitude.
Thease letteris war causit be spred abroade in great habundance, to the
end that sum myght cume to the knawlege of men. The Quene Regent hir
letter was layed upoun hir cussing in the Chapell Royall at Striveling,
quhair sche accustomit to sitt at Messe. Sche looked upoun it, and put
it in the pocket of hir goune. Monsieur Dosell and the Capitanis
receavit thairis deliverit evin be thair awin soldiouris, (for sum
amongis thame war favoraris of the treuth,) quho efter the reading of
thame, began to ryve thair awin beardis; for that was the modest
behaveour of Monsieur Dosell, quhen treuth was told unto him, so that it
repugne to his fantasie. These our letteris war suppressed to the
uttermost of thair power, and yit thay come to the knowlege of mony. Bot
the raige of the Quene and Preistis culd nocht be stayed; bot fordwart
thay move against us, quho than war bot are verrie few and meane number
of gentilmen in Sanct Johnestoun. We perceaving the extremitie to
approche, did wrytt to all bretherin, to repair towardis us for our
releve; to the quhiche we fand all men so readie bent, that the work of
God was evidentlie to be espyed. And becaus that we wold omitt na
diligence to declair our innocencie to all men, we formit ane letter to
those of the Nobilitie who than persecuted us, as efter followeth:—
"To the Nobilitie Of Scotland, the Congregationis of Chryst Jesus within
the same, desyr the spreit of ryghteous judgement."
"Becaus we ar nocht ignorant, that the Nobilitie of this realme who now
persecute us, employing thair hole study and force to manteyne the
kingdome of Sathan, of superstitioun and idolatrie, ar yit nochttheles
devidit in opinioun; We, the Congregatioun of Christ Jesus by yow
injustlie persecuted, have thocht good, in one letter, to write unto yow
severallie. Ye ar devidit, we say, in opinioun; for sum of yow think
that we who have tackin upoun us this interpryise to remove idolatrie,
and the monumentis of the same, to erect the trew preaching of Chryst
Jesus in the boundis committit to our chargis, ar Heretickis, seditious
men, and trubilleris of this commone wealth; and thairfoir that no
punischment is sufficient for us: and so, blyndit with this rage, and
under pretens to serve the Authoritie, ye proclame warre, and threattin
distructioun without all ordour of law aganis us. To yow, we say, that
nather your blynd zeale, nather yit the colour of authoritie, sall
excuse yow in Godis presence, who commandeth "None to suffer death, till
that he be opinlie convictit in jugement, to have offendit against God,
and against his law writtin," whiche no mortall creature is able to
prove against us: for quhatsoevir we have done, the same we have done at
Godis commandiment, who planelie commandis idolatrie, and all monumentis
of the same to be destroyed and abolisshed, Oure ernist and long
requeist hath bein, and is, that in opin assemblie it may be disputit in
presence of indifferent auditouris, THE PERPETUALL REQUEIST
OF THE PROTESTANTIS OF SCOTLAND "Whether that theis abhominationis,
namit by the pestilent Papistis, religioun, whiche thay by fyre and
sweard defend, be the trew religioun of Christ Jesus or not?" Now, this
our humbill requeast denyed unto us, our lyves ar sought in most crewell
maner. And ye, the Nobilitie, (whose dewetie is to defend innocentis,
and to brydle the fury and raige of wicked men, wer it of Princes or
Emperouris,) do nochtwithstanding follow thare appetytis, and arme your
selfis against us, your bretherin, and naturall cuntriemen; yea, against
us that be innocent and just, as concerning all suche crymes as be layid
to our chargis. Yf ye think that we be criminall becaus that we dissent
from your opinioun, considder, we beseiche yow, that the Prophetis under
the law, the Apostles of Christ Jesus efter his Assentioun, his
primitive Churche, and holy Martyris, did disassent from the hole world
in thare dayis; and will ye deny bot that thair actioun was just, and
that all those that persecuted thame war murtheraris befoir God? May
nocht the lyek be trew this day? What assurance have ye this day of your
religioun, whiche the warld that day had nocht of thairis? Ye have a
multitude that aggre with yow, and so had thay. Ye have antiquitie of
tyme, and that thay lacked nocht. Ye have counsales, lawis, and men of
reputatioun that have establisshed all thingis, as ye suppose: Bot none
of all these can maik any religioun acceptable unto God, whiche onelie
dependeth upon his awin will, revealled to man in his most sacred word.
Is it nocht than a wonder that ye sleip in so deadlie a securitie, in
the mater of your awin salvatioun, considdering that God gevith unto yow
so manifest tockens, that ye and your leaderis ar boith declynit from
God? PROBATIOUN AGAINST THE PAPISTIS For yf "the tree salbe
judgit by the fruit," (as Christ Jesus affirmeth, that it must be,) than
of necessitie it is that your Prelattis, and the hole rable of thair
clergie, be evill treeis. For yf adultrie, pryde, ambitioun, dronknes,
covetousnes, incest, unthankfulnes, oppressioun, murther, idolatrie, and
blasphemye, be evill fructis, thare can none of that generatioun, whiche
clame to thame selfis the title of Churche men,In MS. G, "Kirkmen." be judged gud
treeis; for all these pestilent and wicked fruittis do they bring furth
in greittest habundance: And gif thai be evill treis, (as ye your selfis
must be compelled to confes thay ar,) advise prudentlie with what
consciences ye can manteyne thame, to occupy the roume and place in the
Lordis vyne yarde. Do ye nocht considder, that in so doing ye labour to
manteyne the servandis of syne in thair filthie corruptioun; and so
consequentlie ye labour, that the Devill may regne, and still abuse this
realme, by all iniquitie and tyrannye, and that Chryst Jesus and his
blessed Evangell be suppressed and extinguesshed?
"The name and the cloke of the Authoritie,AGAINST SUCHE AS UNDER COLOUR OF AUTHORITIE PERSEQUTE THAIR
BRETHERIN. whiche ye pretend, will
nothing excuse yow in Godis presence; but rather sall ye beir duble
condempnatioun; for that ye burdeane God, as that his good ordinance wer
the caus of your iniquitie. All authoritie quhilk God hath establisshed,
is good and perfyte, and is to be obeyed of all men, yea under the pane
of damnatioun. DIFFERENCE BETUIX THE PERSONE AND THE
AUTHORITIE But do ye nocht understand, that thair is a great
difference betuix the authoritie quhiche is Goddis ordinance, and the
personis of those whiche ar placit in authoritie? The authoritie and
Goddis ordinance can never do wrang; for it commandeth, That vice and
wickit men be punischit, and vertew, with verteous men and just, be
maynteaned. But the corrupt Persone placed in this authoritie may
offend, and most commonelie doeth the contrare heirof; and is than the
corruptioun of the persone to be followed, be ressone that he is cled
with the name of the authoritie? Or, sall those that obey the wicked
commandiment of those that ar placed in authoritie be excusable befoir
God? Nocht so; nocht so. Bott the plagues and vengeances of God tackin
upoun Kingis, thair servandis, and subjectis, do witnes to us the plane
contrarie. Pharao was a King, and had his authoritie of God, who
commandit his subjectis to murther and torment the Israelites, and at
last most crewellie to persecut thair lyves. But was thare obedience,
(blynd raige it should be called,) excusable befoir God? The universall
plague doeth planelie declair, that the wicked commander, and those that
obeyed, war alyke giltie befoir God. THE FACT OF KING SAULE
And yf the example of Pharao shalbe rejected, becaus he was ane Ethnik,
than lat us considder the factis of Saule: He was a King anoynted of
God, appoynted to regne ower his people, he commanded to persecut David,
becaus (as he alledged) David was a traytour and usurper of the Crowne;
and lyekwyis commanded Abimelech the Hie Preast and his fellowis to be
slane: But did God approve any parte of this obedience? Evident it is
that he did nott. And think ye, that God will approve in yow that whiche
he did dampne in otheris? Be nocht deceaved: with God thair is no suche
partialitie.In MS. G, "particularitie." Yf ye obey the injust commandimentis of wicked
rewlaris, ye sall suffer Goddis vengeance and just punishment with
thame. And thairfoir as ye tender your awin salvatioun, we most
earnistlie requyre of yow moderatioun, and that ye stay your selfis,
and the furye of utheris, from persecuting of us, till our cause be
tryed in lauchfull and opin judgement.
"And now, to yow that ar perswaded of the justice of our cause, that
sumtyme have professed Chryst Jesus with us, and that also have exhorted
us to this interpryse, and yit have left us in our extreme necessitie,
or at the least look throw your fingaris, in this our truble, as that
the matter apperteaned nocht unto yow; we say, that onles (all fear and
warldlie respectis sett asyde) ye joyne your selffis with us, that as of
God ye ar reputed traytouris, so shall ye be excomunicated from our
societie, and from all participatioun with us in the administratioun of
Sacramentis. The glorie of this victorie, quhilk God shall geve to his
Churche, yea evin in the eyis of men, shall nocht apperteane to yow; bot
the fearfull judgement, whiche apprehended Ananias and his wyfe
Sapphyra, sall apprehend yow and your posteritie. LETT BOTH
THE ONE PART AND THE UTHER JUDGE YF GOD HAVE NOCHT JUSTIFIED THE CAUS OF
THE INNOCENTIS Ye may perchance contempne, and dispyise the
excomunicatioun of the Churche now by Godis myghtie power erected
amongis us, as a thing of no force; bot yit doubt we nothing, but that
our Churche, and the trew ministeris of the same, have the same power
whiche our Maister, Christ Jesus, granted to his Apostles in these
wordis, "Whose synnis ye sall forgeve, shalbe forgevin; and whose synnis
ye shall reteane, shall be reteaned;" and that, becaus thay preiche, and
we beleve the same doctryne whiche is conteyned in his most blessed
wourd. And thairfoir except that ye will contempne Chryst Jesus, ye
nether can despyise our threatnyng, nether yit refuise us calling for
your just defence. FROM QUHENS THIS CORAGE DID PROCEID THE
ISHEW DECLAIRED By your faynting, and by extracting of your support,
the enimeis ar incoraged, thinking, that thay shall find no resistance:
In whiche point, God willing, thay salbe deceaved. For gif thay war ten
thowsand, and we bot are thowsand, thai sall nocht murther the least of
our bretherin, but we (God assisting us) shall first committ our lyves
in the handis of God for thair defence. But this shall aggravat your
damnatioun; for ye declair your selfis boith traytouris to the treuth
ones professed, and murtheraris of us, and of your bretherin, from whome
ye draw your detfull and promisshed support, whome your onelie presence
(to manis judgement) myght preserve from this danger. For our enimeis
looke nocht to the power of God, bot to the force and strenth of man.
When the nomber is mean to resist thame, than rage thay as bloody
wolvis; bot a party equall or able to resist thame in apperance, doeth
brydill thair fury. Examinat your awin consciencis, and wey that
sentence of our Maister, Chryst Jesus, saying, "Whosoevir denyeth me, or
is aschamed of me befoir men, I shall deny him befoir my Father." Now is
the day of his battell in this realme: Yf ye deny us, your bretherin,
suffering for his name's saik, ye do also deny him, as him self doeth
witnes in these wordis, "Whatsoevir ye did to any of these litill ones,
that ye did to me; and what ye did nocht to one of those litill ones,
that ye did nocht to me." Gif these sentencis be trew, as concerning
meat, drink, cloithing, and suche thingis as apperteane to the body,
shall thai not be lykewyis trew in these thingis that apperteane to the
preservatioun of the lyves of thowsandis, whose bloode is now sought,
for professioun of Christ Jesus? And thus schortlie leave we yow, who
sumtymes have professed Christ Jesus with us, to the examinatioun of
your awin consciencis. And yit ones agane, of yow, who, blynded by
superstitioun persecute us, we requyre moderatioun, till our cause may
be tryed, whiche gif ye will nocht grant unto us for Godis cause, yit we
desyre yow to have respect to the preservatioun of our commone cuntree,
whiche we can not sonnar betray in the handis of strangeris, than that
one of us distroy and murther ane uther. Considder our petitionis, and
call for the spreit of richteous judgement."
These our Letteris being divulgat, some man began to reasoun whether of
conscience thai myght invaid us or not, considdering that we offered dew
obedience to the Authoritie; requiring nothing bot the libertie of
conscience, and our religioun and fact to be tryed by the word of God.
Oure Letteris came with convenient expeditioun to the handis of the
bretherin in Cuninghame and Kyle, who convened at the Kirk of
Craggie,Craigie, a parish of that name in Ayrshire. whare, efter some contrarious reassonis, Alexander Erle of
Glencarne, in zeall, burst furth in these wordis, "Lat everie man serve
his conscience. I will, by Goddis grace, see my bretherin in Sanct
Johnestoun: yea, albeit never man should accumpany me, I will go, and
gif it war bot with a pick upoun my shulder; for I had rather dye with
that cumpany, nor leve efter thame." These wordis so encoraged the rest,
that all decreedIn the MS. "decryed." to go fordward, as that thai did so stoutlie, that
when Lyoun Herault, in his coat armour, commanded all man under the pane
of treassone to returne to thair housses by publict sound of trumpett in
Glasgw, never man obeyed that charge, but all went fordward, as we will
efter hear. When it was clearlie understand that the Prelattis and thair
adherantis, suppressing our petitionis so far as in thame lay, did
kindill the furye of all men against us, it was thoght expedient to
writt unto thame sum declaratioun of our myndis, whiche we did in this
forme following:—
"TO THE GENERATIOUN OF ANTICHRIST, THE PESTILENT PRELATTIS AND THARE
SCHAVILLINGIS WITHIN SCOTLAND, THE CONGREGATIOUN OF CHRIST JESUS WITHIN
THE SAME, SAYETH,
"To the end that ye shall not be abused, thinking to eschaipe just
punishment, efter that ye in your blind fury have caused the bloode of
many to be sched, this we notifie and declair unto yow, that yf ye
proceid in this your malicious creweltie, ye shalbe entreated,
wharesoevir ye shalbe apprehended, as murtheraris and oppin enimeis to
God and unto mankind; and thairfoir, betymes cease from this blind
raige. Remove first from your selfis your bandis of bloody men of warre,
and reforme your selffis to a more quiet lyve; and thairefter mitigat ye
the authoritie whiche, without cryme committed upoun our parte, ye have
inflammit aganis us; or ellis be ye assured, that with the same measure
that ye have measured against us, and yit intend to measure to utheris,
it salbe measured unto yow: That is, as ye by tyranny intend nocht
onelie to destroy our bodyis, bot also by the same to hold our sowllis
in bondage of the Devill, subject to idolatrie, so shall we with all
force and power, whiche God shall grant unto us, execut just vengeance
and punishment upoun yow. Yea, we shall begyn that same warre whiche God
commanded Israell to execut aganis the Cananites; that is, contract of
peace shall never be maid, till ye desist from your oppin idolatrie and
crewell persecutioun of Godis childrein. And this we signifie unto yow
in the name of the eternall God, and of his Sone Christ Jesus, whose
veritie we profess, and Evangell we will have preached, and holy
Sacramentis ryghtlie minstrat, so long as God will assist us to
ganestand your idolatrie. Tak this for Advertisment, and be nocht
deceaved."
SPEIKARIS SEND BY THE QUENE TO SANCT JOHNESTOUN.
These our requeistis and advertismentis nochtwithstanding, Monsieur
Dosell and his Frenchemen, with the Preastis and thair bandis, marched
fordward against Sanct Johnestoun, and approched within ten myles to the
town. Than repaired the bretherin from all quartaris for our releaff.
The gentilmen of Fyffe, Anguss, and Mernis, with the town of Dundie, war
thay that first hasarded to resist the enimie; and for that purpoise was
chosin a platt of ground,In MS. G, "a piece of ground." a myle and more distant from the town. In
this meantyme the Lord Ruthven, Provest of the town of Sanct Johnestoun,
and a man whome many judged godlie and stout in that actioun, (as in
verray dead he was evin unto his last breath,Patrick Lord Ruthven held the Provostship of Perth during the year
1554, (his father, William Lord Ruthven, having been Provost in 1552 and
1553,) and he was annually re-elected, without intermission, until the
year of his death, 1566.) left the town, and
depairtit first to his awin place, and efter to the Quene: whose
defectioun and revolt was a great discoragement to the hartis of many;
and yit did God so confort,Vautr. edit. has "comfort them;" and MS. G, "comfort his." that within the space of tuelf houris
efter, the hartis of all men war erected agane; for those that war than
assembillit did nocht so muche houp victorie by thair awin strenth, as
by the power of Him whose veritie they professed; and began one to
confort another, till the hole multitude was erected in a reasonable
esperance. The day efter that the Lord Ruthven depairted, whiche was the
24 of Maij, cam the Erle of Argyle, Lord James, Priour of Sanctandrois,
and the Lord Sempill, directed from the Quene Regent to inquire the caus
of that convocatioun of liegis thare. To quhome, quhen it was ansuered,
that it was onelie to resist that crewell tyranny devised against that
poore town, and the inhabitants of the same, thay asked, "Gif we myndit
nocht to hold that town against the authoritie, and against the Quene
Regent?" To the whiche questioun ansuered the Lairdis of Dun and
Pittarro, with the Congregatioun of Anguss and Mernis, the Maister of
Lyndesay, the Lairdis of Lundy, Balvaird,Patrick Master of Lindesay, afterwards sixth Lord Lindesay of
Byres; Walter Lundy of Lundy; and Sir Andrew Murray of Balvaird. and otheris Barronis of
Fyffe, "That gif the Quenis Grace wald suffer the religioun thare begun
to proceid, and nocht truble thair bretherin and sisteris that had
professed Christ Jesus with thame, that the town, thay thame selffis,
and quhatsoevir to thame perteaned, should be at the Quenis
commandiment." THE FALS SUGGESTIOUN OF THE QUENE REGENT Whiche
ansuer understand,For, "understood." the Erle of Ergyle and the Priour (quho boith
war than Protestantis) began to muse, and said planelie, that thay war
far utherwayis informed by the Quene, to witt, "That we mentt no
religioun, but a plane rebellioun." To the whiche when we had answered
simplie, and as the treuth was, to wit, "That we conveaned for none
other purpose, bot onelie to assist our brethrein, who than war most
injustlie persecuted; and thairfoir we desyred thame faithfullie to
report our answer, and to be intercessouris to the Quene Regent, that
suche creweltie suld nocht be usit against us, considering that we had
offered in our former letteris, alsweill to the Quenis Grace, as to the
Nobilitie, our mater to be tryed in lauchfull judgement." Thay promesed
fidelitie in that behalff, whiche also thay keipt.
The day efter, whiche was the 25 day of Maij, befoir that the saidis
Lordis depairted, in the morning Johne Knox desyred to speak with the
same Lordis; whiche grantit unto him, he was conveyed to thair ludgeing
by the Laird of Balvaird,In MS. G, "Balwaird;" in Vautr. edit. "Balwarde."—Sir Andrew
Murray of Balvaird succeeded his father, Sir David Murray, who died in
December 1550. and thus he began:—
"The present trublis, Honorable Lordis, owght to move the hartis, nocht
onlie of the trew servandis of God, bot also of all suche as beare any
favour to thare cuntree, and naturall cuntreymen, to discend withinTHE ORATIOUN OF JOHNE KNOX TO THE LORDIS.
thame selfis and deiplie to considder quhat shalbe the end of this
pretended tyranny. The raige of Sathan seaketh the destructioun of all
those that within this realme professe Christ Jesus; and thay that
inflambe the Quenis Grace, and yow the Nobles aganis us, regard nocht
who prevaill, provided that thay may abuse the warld, and leve at thair
pleasour, as heirtofoir thay have done. Yea, I fear that some seak
nothing more than the effusioun of Scottis bloode, to the end that thair
possessionis may be more patent to utheris. Bot, becaus that this is
nocht the principall whiche I have to speak, omitting the same to be
considderit by the wisdome of those to quhome the cair of the commone
wealth apperteaneth.
"1st. I most humbillie require of yow, my Lordis, in my name, to say to
the Quenis Grace Regent, that we, who sche in hir blynd raige doeth
persecute, ar Goddis servandis, faithfull and obedient subjectis to the
authoritie of this realme; that that religioun, whiche sche pretendeth
to maynteyne by fyre and sweard, is nott the trew religioun of Christ
Jesus, bot is expres contrarie to the same; a superstitioun devised be
the brane of man; whiche I offer my selff to prove aganis all that
within Scotland will maynteane the contrarie, libertie of towng being
granted unto me, and Godis writtin word being admitted for judge.
LETT THE PAPISTES, RATHER AMBITIOUS ROMANISTIS, JUDGE.
"2d. I farder require your Honouris, in my name, to say unto hir Grace,
that as of befoir I have writtin, sa now I say, that this hir
interpryise shall nocht prosperouslie succeid in the end; and albeit for
a tyme sche truble the sanctis of God, for sche feghteth nocht aganis
man onelie, bot against the eternall God and his invincible veritie; and
thairfoir, the end shalbe hir confusioun, oneles betymes sche repent and
desist.
"These thingis I require of yow, in the name of the eternall God, as
from my mouth, to say unto hir Grace; adding, that I have bein, and am a
more assured friend to hir Grace, than thay that either flattering hir
ar servandis to hir corrupt appetytes,In MS. G, "flattering hir Grace, ar servandis of," &c., "or else
inflame." or ellis inflambe hir
against us, who seik nothing bot Goddis glorie to be advanceit, vice to
be suppressed, and veritie to be maynteaned in this poore realme."
THE DILIGENCE OF THE ERLE OF GLENCARNE, AND OF THE BRETHERIN
OF THE WEST, FOR THE RELEIF OF SANCT JOHNESTOUN.
Thei all three did promese to report his wordis sa fer as thai culd,
whiche efterwardis we understoode thai did. Yea, the Lord SempleRobert third Lord Semple, who succeeded his father in 1548.
him self, a man sold under syne, enymye to God and to all godlynes, did
yit maik suche report, that the Quene was sumquhat offended, that any
man suld use suche libertie in hir presence. Sche still proceaded in hir
malice; for immediatelie thairefter sche send hir Lyoun Herauld,Robert Forman, at this time, was Lyon-King at Arms.
with letteris, straitlie chargeing all man to avoid the toun, under the
pane of treasone. Whiche letteris, efter he had declaired thame to the
cheife men of the Congregatioun, he publictlie proclamed the same, upoun
Sounday, the 27 [28th] of Maij.Sunday the 27th May. Keith (p. 199) takes notice, that if the
proclamation was "done on a Sunday, it must have been on the 28th." In
his other reference to the days of the week, during May and June 1559,
Knox has fallen into a similar discrepancy. In this mean tyme, come sure
knawlege to the Quene, to the Duke, and to Monsieur Dosell, that the
Erle of Glencarne, the Lordis Uchiltrie and Boyd, the young Schiref of
Air, the Lairdis of Cragy Wallace, Sesnock, Carnell, Barr,
Gaitgirth,These Ayrshire gentlemen were Matthew Campbell, Sheriff of Ayr;
John Wallace of Craigie; George Campbell of Cesnock; Hugh Wallace of
Carnell; John Lockhart of Barr; and James Chalmer of Gadgirth. and the hole Congregatioun of Kyle and Cuninghame,
approched for our releve; and in verray dead thay came in suche
diligence, and suche a nomber, that as the enymie had just caus to fear,
so have all that professe Christ Jesus just matter to praise God for
thair fidelitie and stout corage in that nead; for by thair presence was
the tyranny of the enymie brydilled. Thare diligence was suche, that
albeit the passage by Striveling, and sex myles above, was stoppit, (for
thair lay the Quene with hir bandis, and gart cutt the brigis upoun the
watter of Forth, Gwdy and Teath,The water of Goodie flows from the lake of Monteath in Strathern,
and falls into the Forth, about nine miles above Stirling. The Teith is
a beautiful stream connected with some of the Perthshire lakes, (Lochs
Katrine, Achray, &c.,) and loses its name, at its junction with the
Forth, thirteen miles from Callander. above Striveling,) yit maid thay
suche expeditioun throw desert and montane, that thay prevented the
enymie, and approched within sex myles to our campe, whiche than lay
without the town, awaiting upoun the enymie, befoir that any assured
knawlege come to us of thair cunning. Their number was judged toIn MS. G, "was of good compt, fyve and twentie hundreth men," &c. to
tuentie fyve hundreth men, whairof thair was 12 hundreth horsmen. The
Quene understanding how the said Erle and Lordis, with thair cumpany
approched, causit to besett all wayis, that na advertisment should come
to us, to the end that we, dispared of support, myght condiscend to
suche appointment as sche required; and send first to require, that some
discreat men of our number wald cum and speik the Duke and Monsieur
Dosell, (who than with thair armye did lye at Auchterardour,Auchterarder, a village, in the parish of that name, in
Perthshire, about fourteen miles from Perth, on the road to Stirling. ten
myles fra Sanct Johnestoun,) to the end that some reasonable appointment
myght be had. Sche had perswaded the Erle of Ergyle, and all utheris,
that we ment nothing bot rebellioun; and thairfoir had he promisshed
unto hir, that in case we should nocht stand content with ane reasonable
appointment, he should declair him self plane enymie unto us,
nochtwithstanding that he professed the same religioun with us. From us
war send the Laird of Dun,John Erskine of Dun. the Lard of Inverquharitie,John Ogilvy of Inverquharity, in the parish of Kirriemuir,
Forfarshire. and
Thomas Scot of Abbotishall,He is afterwards mentioned as one of the sons of Sir William Scott
of Balwearie. to heir quhat appointment the Quene
wald offer. The Duke and Monsieur Dosell required, "That the town should
be maid patent, and that all thingis should be referred to the Quenis
plesour." THE PETITIOUN OF THE PROTESTANTIS FOR RANDERING OF SANCT
JOHNESTOUN To the whiche thai answered, "That nather had thay
commissioun so to promese, nather durst thay of conscience so perswaid
thair bretherin. Bot yf that the Quenis Grace wald promeise, that no
inhabitant of the town should be trublit for any suche crymes as myght
be alledged aganis thame for the lait mutatioun of religioun, and
abolishment of idolatrie, and for douncasting the places of the same; yf
sche wald suffer the religioun begun to go fordward, and leif the town
at hir depairting free from the garysonis of Frenche soldiouris, that
thay wald labour at the handis of thair bretherin that the Quene should
be obeyed in all thingis." Monsieur Dosell perceaving the danger to be
great, yf that are suddane appointment should nochtIn Vautr. edit. "nocht" is omitted. be maid; and
that thay war nocht able to execut thair tyranny against us, after that
the Congregatioun of Kyle (of quhose cuming we had no advertisment)
should be joyned with us; with gud wordis dismissedIn the MS. "dimisshed." the saidis
Lairdis to perswaid the bretherin to quiet concord. To the whiche all
men war so weill mynded, that with one voce thay cryed, "Curssed be thay
that seak effusioun of bloode, war, or dissentioun. Lett us possess
Christ Jesus, and the benefite of his Evangell, and none within Scotland
shalbe more obedient subjectis than we shalbe." With all expeditioun war
send from Striviling agane, (efter that the cuming of the Erle of
Glencarne was knawin, for the enymie for fear quaiked,) the Erle of
Ergyle and Lord James foirsaid, and in thair cumpany a crafty man,
Maister Gavine Hammiltoun, Abbot of Kilwynning,See note 778. who war send by the
Quene to finishe the appointment foirsaid. Bot befoir that thay came,
was the Erle of Glencarne and his honorable cumpany arryved in the town;
and then began all men to praise God, for that he had so mercifullie
hard thame in thare maist extreme necessitie, and had send unto thame
suche releafe as was able, without effusioun of bloode, to stay the
raige of the ennemy. The Erle of Ergyle and Lord James did earnistlie
perswaid the agreement,In the MS. "swaid the argument." to the whiche all men was willing. But sum
did smell the craft of the adversarie, to wit, that thay war mynded to
keip no point of the promeise longar than thay had obteanit thair
intent.
THE ANSUER OF THE ERLE OF ERGYLE, AND PRIOUR OF
SANCTANDROIS.
With the Erle of Glencarne come our loving brother Johne Willok; Johne
Knox was in the town befoir. These two went to the Erle of Ergyle and
Priour, accusing thame of infidelitie, in sa fer as thay had defrauded
thair brethering of thair debtfull support and confort in thair greatest
necessitie. Thay ansuered boith, "That thair hart was constant with
thair bretherin, and that thay wald defend that caus to the uttermost of
thair power. Bot becaus thay had promesed to laubour for concord, and to
assist the Quene, in case we refuised ressonable offerris, of conscience
and honour, thay culd do na less than be faithfull in thair promeise
maid: And thairfoir thay required that the bretherin myght be perswaided
to consent to that reassonable appointment; promesing, in Goddis
presence, that yf the Quene did break in ony joit thairof, that thay,
with thair hole poweris, wald assist and concur with thair bretherin in
all tymes to cum." THE PROMEISE OF THE FOIRSAIDIS This promeise
maid, the Preacheouris appeased the multitude, and obteaned in the end
that all men did consent to the appointment foirsaid, whiche thay
obteaned nocht without great labouris. And no wonder, for many foirsaw
the danger to follow; yea, the Preacheouris thame selfis, in oppin
sermone, did affirme planelie, "That thay war assuredlie perswaided that
the Quene mentt no treuth: Bot to stop the mouth of the adversarie, who
injustlie did burthein us with rebellioun, thay moist earnistlie
requyred all men to approve the appointment, and so to suffer hypocresie
to discloise the selff."
This appointment was concluded the 28th of Maij, and the day following,
at tua efter none, depairted the Congregatioun from Sanct Johnestoun,
after that Johne Knox had, in his sermone, exhorted all men to
constancie, and unfeanedlie to thank God, for that it had pleased his
mercie to stay the raige of the ennemy, without effusioun of bloode;
also, that no brother should weary nor faint to support suche as should
efter be lykewyis persecuted, "For, (said he,) I am assured, that no
pairt of this promeise maid shalbe longar keipit than the Quene and hir
Frenchemen have the upper hand." Many of the ennemeis war at the same
sermone; for after that the appointment was maid, they had free entres
in the town to provide ludgeingis.
Befoir the Lordis depairted, was this Band made, quhose tenour followis,
as it was writtin and subscryved.—
"At Perth, the last day of Maij, the yeir of God Jm. Vc. fiftie nyne
yeiris, the Congregationis of the West cuntrey, with the Congregationis
of Fyfe, Perth, Dundie, Anguss, Mearnis, and Munross, being conveaned in
the town of Perth, in the name of Jesus Christ, for furthsetting of his
glorie; understanding na thing mair necessar for the samin than to keap
ane constant amitie, unitie, and fellowschipe togidder, according as
thay ar commanded be God, ar confederat, and become bundin and obleast
in the presence of God, to concur and assist together in doing all
thingis required of God in his Scripture, that may be to his glorie; and
at thair haill powerisIn Vautr. edit. "and that, that hole powers." to distroy, and away put, all thingis that
dois dishonour to his name, so that God may be trewlie and puirelie
wirschipped: And in case that any truble beis intended aganis the saidis
Congregationis, or ony part, or memberIn the MS. "number." thairof, the haill
Congregatioun shall concur, assist, and conveane togidder, to the
defence of the samin Congregatioun, or persone trubled; and shall nocht
spair laubouris, goodis, substancis, bodyis, and lyves, in manteaning
the libertie of the haill Congregatioun, and everie member thairof,
aganis whatsomevir power that shall intend the said trubill, for caus of
religioun, or ony uther caus dependand thairupoun, or lay to thair
charge under pretence thairof, althocht it happin to be coloured with
ony uther outward caus. In witnessing and testimony of the quhilkis, the
haill Congregationis foirsaidis hes ordeyned and appointit the Noblemen
and personis underwrittin to subscrive thir presentis.
(Sic subscribitur,)
Arch. Ergyle.
Glencarne.
James Stewart.
R. Lord Boyd.
Mathow Campbell of Teringland.Or Terinzean: in Vautr. edit. "Teringland."—At page 340, he is
called young Sheriff of Ayr. He succeeded his father, Sir Hugh Campbell
of Loudoun, in 1561. Uchiltrie.
THE FIRST SLAUCHTER OF THE FRENCHEMEN.
The tuenty nine day of Maij entered the Quene, the Duke, Monsieur
Dosell, and the Frenchemen, who, in dischargeing thair voley of
hacquebuttis, did weill mark the hous of Patrik Murray,This was no doubt Patrick Murray of Tibbermuir, in Perthshire, who
became cautioner for William Harlaw, and was amerciated for his
non-appearance to underly the law, &c., on the 10th May 1559. a man
fervent in religioun, and that baldlie had susteaned all dangeris in
that trubill; against whose stair thay directed vj or vij schott, evin
aganis the faces of those that war thare lyand. All man eschaped, except
the sone of the said Patrik, a boy of ten or tuelf yearis of aige, who
being slane, was had to the Quenis presence. Bot sche understanding
whose sone he was, said in mokage, "It is a pitie it chanced on the
sone, and nocht on the father; bot seing that so is chanced, me can
nocht be against fortune." This was hir happie entress to Sanct
Johnestoun, and the great zeall sche tendeth to justice. IDOLATRIE
ERECTED AGAINST THE APPOINTMENT The swarme of Papistis that entered
with hir began streyght to mak provisioun for thair Messe; and becaus
the altaris war nocht so easy to be repaired agane, thay provided
tables, whairof sum befoir used to serve for drunkards, dysaris, and
carteris;In Vautr. edit. "dizardes;" in MS. G, "dycearis," that is, players
at cards and dice. bot thay war holy aneuch for the Preast and his padgean.
The Quene began to raige against all godlie and honest men; thair
housses was oppressed by the Frenchemen; the lauchfull Magistratis,
alsweall Provest as Bailies, war injustlie, and without all ordour,
deposed from thair authoritie. A wicked man, void of Godis fear, and
destitut of all vertew, the Lard of Kinfawnse, was intrused by hir
Provest above the town,The Queen Regent, upon the tumults in Perth, and the destruction
of the religious houses there, in May 1559, may have intended to
supersede Patrick Lord Ruthven, as Provost of Perth; but it does not
appear that either Thomas Charteris, or his son John Charteris of
Kinfauns, ever held the office during the reign of Queen Mary. wharat all honest men was offended. Thay
left thair awin housses, and with thair wyeffis and childrein sought
amongis thare bretherin some resting place for a tyme. AGAINST THE
APPOINTMENT THE SECUND TYME Sche tuk ordour that four ensenzeis of the
soldiouris should abyde in the town to maynteane idolatrie, and to
resist the Congregatioun. Honest and indifferent men asked, Why sche did
so manifestlie violat hir promeise? SECUND ANSUER OF QUENE REGENT
Sche answered, "That sche was bundin to keap na promeise to Hereticques:
and moreover, that sche promeist onelie to leave the town free of
Frenche soldiouris, whiche, (said sche,) sche did, becaus that those
that thairin war left war Scottishmen." Bot when it was reasoned in hir
contrair, That all those that took waiges of France, war counted Frenche
soldiouris: THE THRID ANSUER sche answered, "Princes must nocht
so straitlie be bundin to keap thair promesses. Myself, (said sche,)
wold mak litill conscience to tak from all that sorte thair lyves and
inheritance, yf I myght do it with als honest ane excuise." And than
sche left the town in extreme bondage, efter that hir ungodlie Frenche
men had most crewelly entreated the maist parte of those that remaned in
the same. THE DEPARTURE OF THE ERLE OF ERGYLE AND LORD JAMES FRA
THE QUENE REGENT, WITH SUCHE AS ASSISTED THAME AND THAIR FIRST BAND
The Erle of Argyle, and Lord James foirsaidis, perceaving in the Quene
nothing but meare tyrranny and falshode, myndfull of thair former
promesses maid to thair bretherin, did secreidlie convey thame selfis
and thair cumpanyeis of the town; and with thame departed the Lord
Ruthven, (of whome befoir mentioun is maid,) the Erle of Menteith, and
the Laird of Tullibardin;Sir William Murray of Tullibardin, ancestor of the Atholl family.
He died in 1562. who, in Godis presence, did confiderat,
and bynd thame selfis togidder, faithfullie promessing one to assist and
defend another against all personis that wald persew thame for
religionis saik; and also that thay, with thair hole force and power,
wald defend the bretherin persecuted for the same caus. The Quene,
heyghlie offended at the suddane departure of the personis foirsaidis,
send charge to thame to returne, under the heighest pane of hir
displeasour. Bot thay ansuered,
"That with saif conscience thay culd nocht be partakaris of so manifest
tyrranny as by hir was committed, and of so great iniquitie as thay
perceaved devised, by hir and hir ungodlie Counsale the Prelattis."
This ansuer was gevin to hir the first day of Junij, and immediatlie the
Erle of Ergyle and Lord James repaired toward Sanctandrois, and in thairTHE ANSUER OF THE ERLL OF ERGYLE
jorney gaif advertisment, by wrytting, to the Laird of Dun, to the Laird
of Pittarrow, to the Provest of Dundie,James Halyburton, as formerly noticed, was Provost of Dundee. and otheris, professouris
in Anguss,Vautr. edit. reads, "in Anguish." to visite thame in Sanctandrois the feirdIn MS. G, "the fourt." of Junij,
for Reformatioun to be maid thair. Whiche day thay keap, and broght in
thair cumpany Johne Knox, who, the first day, after his cuming to Fyfe,
did preache in Carraill, the nixt day in Anstruther, mynding the thrid
day, whiche was the Sounday,In MS. G, "mynding the Sonday, quhilk was the thrid, to preiche in
Sanct Androis." Sunday was the 4th of June. to preache in Sanctandrois. The
Bischope, hearing of Reformatioun to be maid in his Cathedrall Churche,
thoght tyme to sturr, or ellis never; and thairfoir assembled his
collegisVautr. edit. makes this "colledges." and confederat fellowis, besydis his uther freindis, and
came to the town upoun the Setterday at night, accumpanyed with a
hundreth spearis, of mynd to have stopped Johne Knox to have preached.
The two Lordis and gentilmen foirsaid war onlie accumpanyed with thair
quyet housholdis, and thairfoir was the suddane cuming of the Bischope
the more fearfull; for than was the Quene and hir Frenchmen departed
from Sanct Johnestoun, and war lying in Falkland, within tuelf myles of
Sanctandrois; and the town at that tyme had not gevin professioun of
Christ, and thairfoir could nocht the Lordis be assured of thair
freindschip. Consultatioun being had, many war of mynd that the
preaching should be delayed for that day, and especiallie that Johne
Knox should nocht preache; for that did the Bischope affirme that he
wald nocht suffer, considdering that by his commandiment the picture of
the said Johne was befoir brunt. THE BISCHOPE HIS GOOD MYNDE TOWARD
JOHNE KNOX He willed, thairfoir, ane honest gentillman, Robert Colvile
of Cleishe,Robert Colville of Cleish was a natural son of Sir James Colville
of Easter Wemyss. He had a charter of the barony of Cleish, 15th July
1537. He was forfeited by Parliament, 10th December 1540; but his
forfeiture was rescinded, 12th December 1543. He was killed at the siege
of Leith, 7th May 1560, and was succeeded by his son Robert Colville,
the ancestor of the Lord Colvilles of Ochiltree. to say to the Lordis, "That in case Johne Knox
presented him selff to the preaching place, in his town and principall
Churche, he should gar him be saluted with a dosane of culveringis,
quherof the most parte should lyght upoun his nose." After long
deliberatioun had, the said Johne was called, that his awin judgement
might be had. When many perswationis war maid that he should delay for
that tyme, and great terrouris gevin in caise he should interpryse suche
a thing, as it war in contempt of the Bischope. He ansuered, "God is
witnes that I never preached Christ Jesus in contempt of any man, nather
mynd I at any tyme to present my selff to that place, having ather
respect to my awin privat commoditie, eyther yit to the warldlie hurt of
any creature; but to delay to preache the morrow, (onless the bodie be
violentlie withholdin,) I can nocht of conscience: for in this Town and
Churche began God first to call me to the dignitie of a preacheour, from
the whiche I was reft by the tyrranny of France, by procurement of the
Bischopis, as ye all weall aneuch know: How long I continewed prisoneir,
what torment I susteaned in the galaies, and what war the sobbes of my
harte, is now no tyme to receat: This onelie I can nocht conceall,
whiche mo than one have hard me say, when the body was far absent from
Scotland, that my assured houp was, in oppin audience, to preache in
Sanctandrois befoir I depairtod this lyeff. And thairfoir (said he,) My
Lordis, seing that God, above the expectatioun of many, hath brocht the
body to the same place whair first I was called to the office of a
preacher, and from the whiche most injustlie I was removed, I beseak
your Honouris nocht to stop me to present my selff unto my bretherin.
And as for the fear of danger that may come to me, lett no man be
solist; for my lyef is in the custody of Him whose glorie I seak; and
thairfoir I can nocht so fear thair boast nor tyrranny, that I will
cease from doing my dewetie, when of his mercieIn MS. G, "quhen God of his mercie offereth." He offereth the
occasioun. I desyre the hand nor weapone of no man to defend me; onelie
do I crave audience; whiche, yf it be denyed heir unto me at this tyme,
I must seak farther whare I may haif it."
THE REFORMATIOUN OF SANCTANDROIS.
At these his wordis,In MS. G, "At these wordis, quhilk he spak;" in Vautr. edit. "At
these wordes, the Lordes." the Lordis war fullie content that he should
occupie the place; which he did upoun Sounday, the 10 [11th] of Junij,
and did entreat of the ejectioun of the byaris and the sellaris furth of
the Tempill of Jerusalem, as it is writtin in the Evangelistis Mathow
and Johne; and so applyed the corruptioun that was thairIn MS. G, and Vautr. edit. "that was then." to the
corruptioun that is in the Papistrie; and Christis fact, to the dewetie
of those to whome God geveth power and zeall thairto; that alsweill the
magistratis, the Provest and Bailies, as the communaltie for the most
parte, within the town,MS. G, has "the comonalty of the town;" but the edit. 1732 omits
the words, "of the town." did aggree to remove all monumentis of
idolatrie, whiche also thay did with expeditioun.
COWPER MURE.
The Bischope advertisshed heirof, departed that same day to the Quene,
who lay with hir Frenchmen, as said is, in Falkland. The hote furie of
the Bischope did so kendill hir choler, (and yit the luif was verrie
cold betuix thame,) that without farder delay, conclusioun was taikin to
invaid Sanctandrois, and the two young Lordis foirsaidis,The Earl of Argyle, and Lord James Stewart. who than
war thare verrie sklendarlie accumpanyed. Postis war send from the Quene
with all diligence to Cowper, distant onelie sex myles from
Sanctandrois, to prepair ludgeingis and victuallis for the Quene and hir
Frenchemen. Ludgeingis war sygned, and furiourisIn MS. G, "curriors were send before, and lugeingis war assignit."
In Vautr. edit. "Lodgings were assigned, and furriers were," &c. war send befoir.
Whiche thing understand, counsale was gevin to the Lordis to marche
fordward, and to prevent thame befoir thay came to Cowper; whiche thay
did, geving advertisment to all bretherin with possible expeditioun to
repair towardis thame; whiche thay also did, with suche diligence, that
in thair assemblie the wonderous wark of God myght have bene espyed: for
when at nyght the Lordis came to Cowper, thay war nocht a hundreth
horse, and a certane footmen, whom Lord James brocht fra the coast syde;
and yit befoir the nixt day at 12 houris, (whiche was Tyisday, the 13 of
Junij,) thair number passed three thowsand men, whiche by Godis
providence came unto the Lordis; from Lowthiane, the Lairdis of
Ormestoun, Calder, Haltoun, Restalrig, and Coilstoun,The persons here named, were John Cockburn of Ormiston, John
Sandilands of Calder, William Lauder of Halton, Robert Logan of
Restalrig, and George Brown of Colstoun. who, albeit
thay understood at thair depairting from thair awin houssis no suche
truble, yit war thay by thair good counsale verrie confortable that day.
The Lord Ruthven came from Sanct Johnestoun, with some horsmen with him.
The Erle of Rothess, Schireff of Fyffe, came with a honest cumpany. The
townis of Dundie and Sanctandrois declaired thame selffis boith stout
and faithfull. Cowper, becaus it stoode in greatest danger, assisted
with the hole force. Finallie, God did so multiplie our number, that it
appeared as men had rayned from the cloodis. The ennemy understanding
nothing of our force, assured thame selffis of victorie. Who had bene in
Falkland the nicht befoir, mycht have sene embrasing and kyssing betuix
the Quene, the Duke, and the Bischope. MAISTER GAVINE HAMMILTOUNIS
VOW Bot Maister Gavine Hammiltoun, gapare for the Bischoprik of
Sanctandrois, above all other was lovinglie embrased of the Quene; for
he maid his solempne vow, "That he wald feght, and that he should never
returne till he had brought those traytouris to hir Grace, eyther quick
or dead." And thus, befoir midnyght, did thay send fordward thair
ordinance; thame selffis did follow befoir three houris in the morning.
The Lordis heirof advertised, assembilled thair cumpany airelie in the
morning upoun Cowper Mure;To the west of the town of Cupar; but now all under tillage or
planting. whare by the advise of Maister James
Halyburtoun, Provest of Dundie, was chosen a place of ground convenient
for our defence; for it was so chosen, that upoun all sydis our
ordinance mycht have bett the ennemie, and yit we have stand in
saiftie,In MS. G, "yit we to have standin in saiftie." gif we had bene persewed, till we had cumed to hand
straikis. The Lord Ruthven tuik the charge of the horsmen, and ordered
thame so, that the ennemy was never permitted to espy our nomber: the
day was dark, whiche helpit thairto. The enemy, (as befoir is said,)
thinking to have fundin no resistance, after that thay had twyis or
thryis practised with us, as that thay wald retyre, marched fordward
with great expeditioun, and approched within a myle befoir that evir
thair horsmen stayed; and yit thay keipit betuix us and them a wattir
for thair strenth. It appeared to us that ather thay marched for Cowper
or Sanctandrois; and thairfoir our horsmen in thare trowpe, and a parte
of the footemen, with the ordinance,MS. G omits "with the ordinance." marched somewhat alwayis
befoir thame for safetie of the town: The Lordis, with the gentilmen of
Fyffe, and sa many of Anguss and Mearnes as war present, keape thame
selffis close in a knott, neye to the nomber of a thowsand speiris.
The townis of Dundie and Sanctandrois war arrayed in ane uther battell,
who come nocht to the sight of the ennemy, till that efter xij houris
the mist began to evanish, and than passed some of thair horsmen to a
montane, from the height whairof thay mycht discerne our nomber. Whiche
perceaved by thame, thare horsmen and footemen stayed incontinent.
Postis ran to the Duke and Monsieur Dosell, to declair our nomber, and
what ordour we keaped; and than was mediatouris send to maik
appointment. But thay war nocht suffered to approche neye to the Lordis,
neyther yit to the view of our camp; whiche put thame in greatter fear.
FIRST ANSWER AT COWPER MURE Answer was gevin unto thame, "That as
we had offended no man, so wald we seak appointment of no man; bot yf
any wald seak our lyves, (as we war informed thay did,) thay should find
us, yf thay pleased to mak diligence." This answer receaved, war send
agane the Lord Lyndesay and Laird of Wauchtoun,Patrick Hepburn of Wauchton. who earnestlie
requeasted us to concord, and that we wold nocht be the occasioun that
innocent bloode should be sched. THE SECUND ANSUER We ansuered,
"That nather had we querrall against any man nather yit sought we any
manis bloode; onelie we war conveaned for defence of our awin lyves
injustlie sought by uther." We added forther, "That yf thay culd find
the meane that we and our bretherin myght be free from the tyrranny
devised against us, that thay should reasonabillie desyre nothing whiche
should be denyed for our parte."
This ansuer receaved, the Duke and Monsieur Dosell, haveing commissioun
of the Quene Regent, required that Assurance mycht be taikin for eight
dayis, to the end that indifferent men in the meantyme micht commone
upoun sum finall aggrement of those thingis whiche than war in
controversie. Heirto did we fullie consent, albeit that in nomber and
force we war far superiour; and for testificatioun heirof, we send unto
thame our hand-writtis, and we lykewyis receaved thairis, with promess
that within two or three dayis some discreat men should be send unto us,
to Sanctandrois, with farther knawlege of the Quenis mynd. The tennour
of the Assurance was this:—
THE ASSURANCE.
"We, James Duke of Chattellerault, Erle of Arrane, Lord Hammiltoun, &c.,
and MY LORD DOSELL, Lievtenant for the King in thir partis, for our
selffis, our assistaris and partakeris, being presentlie with us in
cumpany, be the tennour heirof promittis faithfullie of honour to My
Lordis Archibald Erle of Ergyle, and James Commendatar of the Priorie of
Sanctandrois, to thair assistaris and partakeris, being presentlie with
thame in cumpany; That we, and our cumpany foirsaidis, shall reteir
incontinent to Falkland, and shall, with diligence, transport the
Frenchemen and our uther folkis now presentlie with us; and that na
Frencheman, or other souldiouris of ouris, shall remane within the
boundis of Fyffe, bot sa mony as befoir the raising of the last armye
lay in Disart, Kirkcaldy, and Kinghorne, and the same to ly in the same
places onelie, yf we shall think goode: And this to have effect for the
space of eight dayis following the dait heirof exclusive, that in the
meantyme certane Noble men, be the advise of the Quenis Grace, and rest
of the Counsale, may conveane to talk of sick thingis as may maik goode
ordour and quyetnes amongis the Quenis liegis. And further, we, nor nane
of our assistaris, being present with us, shall invade, truble, or
inquyet the saidis Lordis, nor thair assistaris, dureing the said space:
And this we bind and obleise us, upoun our lautie, fidelitie, and
honour, to observe and keape in everie point above writtin, but fraude
or gyle. In witnes whairof we have subscrivit thir presentis with our
handis.
"At Garlabank,The MSS. and printed copies give the name of this place variously,
as Gartabank, Gartabanks, Garlebank, Garlie Bank, &c.—This place, of
which no other mention occurs in Scotish History, may be called a
hill-farm, situated about a mile to the south of Cupar of Fife, and the
highest ground in the parish. "The hostile camps, (says the author of
the Stat. Account of that parish, in 1796,) were only separated by the
river Eden.... The principal men in both armies repaired to the highest
eminence of the Garlie Bank, a spot known by the name of the Howlet,
or Owl Hill, and which commanded a full view of the whole plain,
wherein the troops were now drawn up in order of battle, and there
adjusted and signed that truce," &c. (vol. xvii. p. 161.) the xiij daij of Junii 1559.
The uther subscriptioun we culd
nocht read, bot the simile is this,—This memorandum, "The uther subscriptioun," &c., evidently shows
that Knox's amanuensis must have had the original paper before him;
although it is possible he has failed in giving a minutely accurate
fac-simile. In Vautr. edit. the above words are retained; but instead of
any fac-simile, the name is printed "Meneits." MSS. A, E, and W,
follow Vautrollier's edit. in copying this unmeaning name, "Meneits;"
MS. I, makes it "Menetis." In MS. L2, only the first half of the paper
is transcribed. In MS. G, a different reading appears, the names being
given, without any explanation,
"James Ducke.
L.l. Ennen J."
The above Assurance, which is only known to have been preserved by Knox,
has been often reprinted. Calderwood, for instance, (Hist. vol. i. p.
463,) includes it, and evidently upon conjecture he gives the signatures
as
"James Duke.
L. Lieutenant etc.."
I have tried the sagacity of many skilful persons of the present day, to
decipher the fac-simile; and I think the only plausible interpretation
is, that since it must necessarily have been D'Oysel's signature, it may
be the initials of his name, joined with his title as Locum tenens, or
Lieutenant of Henry the Second, King of France, For this explanation I
am indebted to John Riddell, Esq., Advocate; accompanied with notices of
a contract, dated Edinburgh, March 1556, between George Lord Seyton and
some of his connexions, which begins, "We Marie be the Grace of God
Quene Dowerar, and Regent of Scotland, being riplie and at lenth advisit
wyth our deir cousingis and counsalaris Lord Henry Clewtyne, Lord Vile
Pareise, Doysel and Sanct Augnen, Lieutenant General to the Kingis
Majestie of France, in thir partis of Scotland; Monsieur Ruber, Keipar
of the Grete Seill of Scotlande," &c. Further, in Anselme's "Histoire
Genealogique," &c., vol. iv. p. 334, among the Peers of France, in the
account of Gaspard de Schomberg, we find that his wife was "Jeanne
Chasteigneir," whom he married 15th July 1573. She survived till the 83d
year of her age, in 1622, and is described as D'Oysel's widow: "Veuve d'
Henry Clutin, Seigneur De Villeparisis, D'oysel et de S. Aignan au
Maine, Vice Roy en Escoce; depuis Ambassadeur pour le Roy Charles IX. a
Rome, et fille de Jean Chasteignier III. du nom, Seigneur de le
Rocheposay," &c.
And, this receaved, we departed first, becaus we war thairto requeasted
be the Duke, and so we returned to Cowper, lawding and praising God for
his mercie schewed; and thairefter everie man departed to his duelling
place. The Lordis, and a great part of the gentilmen, passed to
Sanctandrois, who thair abode certane dayis, still looking for those
that war promessed to come frome the Quene, for appointment to be maid.
Bot we perceaving hir craft and disceat, (for under that assurance sche
ment nothing ellis, but to convey hir selff, hir ordinance, and Frenche
men, over the wattir of Forth,) took consultatioun what should be
doneIn MS. G, the words "what shuld be done," are omitted. for delivering of Sanct Johnestoun from these ungodlie
soldiouris, and how our bretherin, exiled from thair awin housses, mycht
be restored agane.
THE DELIVERANCE OF SANCT JOHNESTOUN.
It was concluded, that the bretherin of Fyffe, Anguss, Mearnis, and
Stratherin, should convene at Sanct Johnestoun, the 24 day of Junij for
that purpoise; and in the meantyme, war these letteris writtin be the
Erle of Ergyle and Lord James, to the Quene than Regent.
"Madame,—Efter our hartlie commendationis of service, this shalbe to
schaw your Grace, that upoun the 13 day of Junij, we war informed by
thame that war communeris betuix my Lord Duke, Monsieur Dosell, and us,LETTERIS TO THE QUENE REGENT.
that we should have spoken irreverentlie of your Grace, whiche we beseik
your Grace, for the trew service that we have maid, and ar reddy to maik
at all tymes to your Grace; that of your goodnes ye will lat us knaw the
sayeris thairof, and we shall do the dewetie of trew subjectis to defend
our awin innocencie; as we tak God to witnes of the gud zeale and love
we beir towardis yow, to serve yow with trew hartis and all that we
have, alsweill landis as goodis, desyring na uther thing for our service
bot the libertie of our conscience, to serve our Lord God as we will
ansuer to him, whiche your Grace aucht and should geve to us frelie
unrequired. Mairover, please your Grace, that my Lord Duik, and the
Noble men being in Striveling for the tyme, be your Gracis avise,
solisted us to pass to the Congregatioun convened at the town of Perth,
to commoun of concord, whair we did our exact diligence, and brocht it
to pas, as your Grace knawis. And thair is a point that we plane is
nocht observed to us, whiche is, that na soldiour should remane in the
town, after your Grace departing. And suppois it may be inferred, that
it was spokin of Frenche soldiouris allanerlie, yit we tuik it
utherwais, lyik as we do yit, that Scottishmen, or any uther natioun,
takand the King of Francis waiges, ar repute and haldin Frenche
soldiouris. Thairfoir, sen we of good will and mynde brocht that matter
to your Gracis contentment, it will please your Grace, of your goodnes,
to remove the soldiouris and thair Capitanes, with utheris that hes
gottin charge of the town, that the same may be guyded and reulled
frelie, as it was befoir, be the Baillies and Counsale, conforme to
thair infeftmentis gevin to thame be the ancient and maist excellent
Kingis of this realme, to elect and cheise thair officiaris at
Michelmess, and thai to indure for the space of one yeir, conforme to
the auld ryte and consuetude of this realme; whiche being done be your
Grace, we traist the better success shall follow thairupoun to your
Grace contentatioun,In MS. G, "contentment." as the bearar will declair at mair lenth to
your Grace; whome God preserve."
THE SUMMONING OF SANCT JOHNESTOUN.
To Sanct Johnestoun, with the Gentilmen befoir expressed, did conveane
the Erle of Menteath,William (Graham) 5th Earl of Menteith, succeeded his father, John,
4th Earl, who was killed in a scuffle with the tutor of Appin, in
October 1547. He married, while under age, the daughter of Sir James
Douglas of Drumlanrig, relict of Edward Lord Crichton of Sanquhar. He
survived till 1587. the Lard of Glenurquhar,Sir Colin Campbell of Glenurchy: see note 659. and diverse
utheris who befoir had nocht presented thame selffis for defence of
thair bretherin. When the hole multitude was conveaned, a trumpet was
send by the Lordis, commanding the Capitanes and thair bandis to avoid
the town, and to leave it to the ancient libertie and just inhabitantis
of the same; alsua commanding the Laird of Killfaunes,John Charteris of Kinfauns, near Perth: see notes 787, 812. insett
Provest be the Quene, with the Capitanes foirsaidis, to cast up the
portis of the town, and maik the same patent to all our Soveraneis
liegis, to the effect, that alsweill trew religioun now aneis begun
thairin may be maynteaned, and idolatrie utterlie suppressed; as alsua
the said town mycht joise and brooke thair ancient lawis and liberteis
unoppressed by men of wear, according to thair old privilegis granted to
thame be the ancient Princes of this realme, and conforme to the
provisioun conteaned in the Contract of Mariage maid be the Nobilitie
and Parliament of this realme with the King of France, beirand, that
nane of our aid lawis nor liberteis should be alterat: adding thairto,
gif they folishlie resisted, and thairin happined to commit murther,
that thay should be entreated as murtheraris. To the whiche thay
ansuered prowdlie, "That thay wald keap and defend that town, according
to thair promess maid to the Quene Regent."
COMMUNING AT SANCT JOHNESTOUN.
This answer receaved, preparatioun was maid for the seage and assault;
for amangis all it was concluded, that the town should be sett at
libertie, to what dangeris soever thair bodyis should be exponed. Whill
preparatioun was in making, came the Erle of Huntlie, the Lord Erskin,
and Maister Johne Bannatyne, Justice Clerk,Sir John Bannatyne, or Bellenden, eldest son of Thomas Bellenden
of Auchinoul, whom he succeeded as Lord Justice Clerk, 25th June 1547.
At this time he was employed by the Queen Regent to negotiate between
her and the Lords of the Congregation; whom he afterwards joined. requireing that the
persute of the town should be delayed. To speak thame war appointed the
Erle of Ergyle, Lord James, and Lord Ruthven, who, perceaving in thame
nothing but a drift of tyme, without any assurance that the former
wrangis should be redressed, gave unto thame schort and plane ansuer,
"That thay wald nocht delay thair purpoise ane hour; and thairfoir
willed thame to certifie the Capitanes in the town, that gif by pryde
and foolishnes thay wald keape the town, and in so doing slay any of
thair bretherin, that thay should everie one dye as murtheraris." The
Erle of Huntlie displeased at this ansuer, departed, as hielie offended
that he culd nocht dress suche appointment as should have contented the
Queue and the Preastis. After thair departing, the town was agane
summondit; bot the Capitanes, supposing that na suddane persute should
be maid, and looking for releif to have bein send from the Quene, abode
in thair former opinioun. And so upoun Setterday, the 25 [24th] of
Junij, at ten houris at nycht, commanded the Lord Ruthven, who beseaged
the west quarter, to schoote the first voley; whiche being done, the
town of Dundie did the lyke, whose ordinance lay upoun the eist syde of
the brig. The Capitanes and soldiouris within the town, perceaving that
thai war unable long to resist, required assurance till xij houris upoun
the morne, promessing, "That gif or that hour thair came unto thame na
releaf frome the Quene Regent, that thay wald rander the town, providing
that thay should be suffered to departe the town with ensenzie
displayed." We, thrusting the bloode of no man, and seaking onlie the
libertie of our bretherin, condiscended to thair desyris, albeit that we
mycht have executed against thame jugement without mercie, for that thay
had refused our former favouris, and had slane one of our bretherin, and
hurt two in thair resistance;In MS. G., "assistance." and yit we suffered thame freelie to
depart without any forther molestatioun.
THE BISCHOPE OF MURRAY.
The Town being delivered from thare thraldome, upoun Sounday the 26
[25th] of Junij, thankis war gevin unto God for his great benefite
receaved, and consultatioun was taikin what was forder to be done. In
this meantyme, fourIn Vautr. edit. "four" omitted. zealous men, considdering how obstinat, prowde,
and dispitefull the Bischope of MurrayPatrick Hepburn, whom Knox introduces in an earlier part of his
History, as Prior of St. Andrews (see page 41,) was advanced to the See
of Moray in 1535; and at the same time he held the Abbacy of Scone in
perpetual Commendam. In all his assedations or leases of lands, as
Keith makes mention, the Bishop of Moray, until his death, 20th June
1573, employed his additional title of "Monasterii de Scone
Commendatarius perpetuus." Various charters, showing his alienation of
the Church lands, will be seen in the "Registrum Episcopatus
Moraviensis," printed for the Bannatyne Club, bu the Duke of Sutherland.
Edinb. 1837, 4to. had bein befoir; how he had
threatned the town be his soldiouris and freindis, who lay in
Skune,MS. G, has, "in the Abbay of Scone." This Monastery of
Canon-Regulars of St. Augustine, situated about a mile above Perth, was
founded by King Alexander the First, in the year 1114. It was long used
as a Royal residence; and the famous Stone, or Chair of Coronation,
having been brought to Scone at a remote period, it continued for
several centuries to be the place where our Kings were accustomed to be
crowned. thought good that some ordour should be taikin with him and
with that place, whiche lay neir to the town end. The Lordis wrait unto
him, (for he layIn MS. G, "lay in the said Abbay, quhilk was within." within two myles to Sanet Johnestoun,) "That
oneles he wald cum and assist thame, thay nather culd spair nor save his
place." He ansuered be his writing, "That he wold cum, and wold do as
thay thoght expedient; that he wold assist thame with his force, and
wald vote with thame against the rest of the Clargie in Parliament." Bot
becaus this ansuer was slaw in cuming, the town of Dundie, partelie
offended for the slauchter of thair man, and especiallie bearing no
goode favour to the said Bischope, for that he was and is cheif ennemy
to Christ Jesus, and that by his counsale alone was Walter Mylne our
brother put to death, thay marched fordward. To stay thame was first
send the Provest of Dundie, and his brother Alexander Halyburtoun,
Capitane, who litill prevaling, was send unto thame Johne Knox; bot
befoir his cuming, thay war entered to the pulling down of the ydollis
and dortour. And albeit the said Maister James Halyburtoun, Alexander
his brother, and the said Johne, did what in thame lay to have stayed
the furie of the multitude, yit war thay nocht able to put ordour
universalie; and tharfoir thay send for the Lordis, Erle of Ergyle, and
Lord James, who, cuming with all diligence, laboured to have saved the
Palace and the Kirk. THE DISTRUCTIOUN OF SCONE Bot becaus the
multitude had fundin, bureid in the Kirk, a great number of idollis, hid
of purpose to have preserved thame to a bettir day, (as the Papistis
speak,) the townis of Dundie and Sanct Johnestoun culd nocht be
satisfeit, till that the hole reparatioun and ornamentis of the Churche,
(as thay terme it,) war distroyed. And yit did the Lordis so travell,
that thay saved the Bischopis Palace, with the Churche and place, for
that nicht: for the two Lordis did nocht depart till thay brocht with
thame the hole nomber of those that most sought the Bischopis
displesour. The Bischope, greatlie offended that any thing should have
bein interprised in Reformatioun of his place, asked of the Lordis his
band and hand-writting, whiche nocht two houris befoir he had send to
thame. Whiche delivered to his messinger, Sir Adame Brown,MS. G, omits "Sir" before the name of Adam Brown. This title
indicates his having been in priest's orders.
advertisment was gevin, that yf any farder displesour chanced unto him,
that he should nocht blame thame. The Bischopis servandis, that same
nycht, began to fortifie the place agane, and began to do violence to
some that war careing away suche baggage as thay culd cum by. The
Bischopis girnell was keapt the first nycht by the laubouris of Johne
Knox, who, by exhortatioun, removed suche as violentlie wald have maid
irruptioun. That same nycht departed from Sanct Johnestoun the Erle of
Ergyle, and Lord James, as efter shalbe declaired.
THE CAUS OF THE BURNING OF SCONE.
The morrow following, some of the poore, in houp of spoyle, and sum of
Dundie, to considder what was done, passed up to the said Abbay of
Scone; whairat the Bischopis servandis offended, began to threattene and
speak proudlie: and, as it was constantlie affermed, one of the
Bischopis sonis stogged throuch with a rapper one of Dundie, for becaus
he was looking in at the girnell door. This bruteIn MS. G, "The brute heirof." noysed abrode,
the town of Dundie was more enraged than befoir, who, putting thame
selffis in armour, send word to the inhabitants of Sanct Johnestoun,
"That onles thay should supporte thame to avenge that injurie, that thai
should never after that day concur with thame in any actioun." The
multitud easelie inflambed, gave the alarme,In the MS. "alarmezand." and so was that Abbay
and Palace appointit to saccag; in doing whairof thay took no lang
deliberatioun, bot committed the hole to the merciment of fyre; wharat
no small nomber of us war offended, that patientlie we culd nocht speak
till any that war of Dundie or Sanct Johnestoun. SPEAKING OF ANE
ANCIENT MATRONE WHEN SCONE WAS BURNING A poore aged matrone, seing the
flambe of fyre pas up samichtelie, and perceaving that many war thairat
offended, in plane and sober maner of speaking, said, "Now I see and
understand that Goddis judgementis ar just, and that no man is able to
save whare he will punische. Since my remembrance, this place hath bein
nothing ellis bot a den of hooremongaris. It is incredible to beleve how
many wyffes hath bein adulterat, and virginis deflored, by the filthie
beastis whiche hath bein fostered in this den; bot especiallie by that
wicked man who is called the Bischope. Yf all men knew alsmuche as I,
thay wald praise God; and no man wald be offended." This woman duelt
into the toun, neye unto the Abbay; at whose wordis war many pacifeid;
affirming with hir, that it was Goddis just judgement. And assuredlie,
yf the laubouris or travell of any man culd have saved that place, it
had nocht bein at that tyme destroyed;Knox in this place not only disclaims any share in the destruction
of the Abbey; but he expressly states he exerted himself for its
preservation. According to "The Chronicle of Perth," the burning of
Scone, took place "on Tuysday efter Midsomer day, the 27th of Junij 1660
zeiris;" and the same authority says, "the Reformation of the Charter
House and Freiris beside Perth," was on the 10th of May 1660, (pp. 2, 3.
Edinb. 1831, 4to.) for men of greattest
estimatioun lawboured with all diligence for the savetie of it.
THE TAKING OF STRIVILING.
Whill these thingis war done at Sanct Johnestoun, the Quene, fearing
what should follow, determinat to send certane bandis of Frenche
soldiouris to Striveling, for purpose to stop the passage to us that
than war upoun the north syde of Forth. Whiche understand, the Erle of
Ergyle and Lord James departed secreatlie upoun the nycht, and with
great expeditioun, preventing the Frenchemen, thay took the town,
(befoir whose cuming the rascheall multitude put handis in the thevis, I
should say, frearis places and utterlie distroyed thame;) wharat the
Quene and hir factioun nocht a litill affrayed, with all diligence
departed from Edinburgh to Dumbar. And so we with reasonable diligence
merched fordwart to Edinburgh, for Reformatioun to be maid thair, whare
we arrived the 29 of Junij. LORD SEYTOUN The Provest for that
tyme, the Lord Seytoun, a man without God, without honestie, and
oftentymes without reasone, had befoir greatlie trubled and molested
the bretherin; for he had taikin upoun him the protectioun and defence
of the Blak and Gray Frearis; and for that purpose did nocht onelie lyeTHE CUMING OF THE CONGREGATIOUN TO EDINBURGH
him self in the one everie nicht, bot also constraned the most honest of
the town to wache those monstouris, to thair great greaf and truble.
Bot hearing of our
suddane cuming, he abandoned his charge, and had left the spoile to the
poore, who had maid havock of all suche thingis as was movable in those
placis befoir our cuming, and had left nothing bot bair wallis, yea,
nocht sa muche as door or windok; wharthrow we war the less trubilled in
putting ordour to suche places.
After that certane dayis we had deliberat what was to be done, and that
ordour was tackin for suppressing of all monumentis of idolatrie within
that town, and the places nixt adjacent, determinatioun was taikin, to
send some messageIn MS. G, "messingers." Vautr. edit. has "message." to the Quene, than Regent; for sche had bruted,
(as hir accustomed maner was, and yit hir Dochteris is, ever to forge
lyes,) that we sought nothing bot hir lyef, and a plane revoltment from
the lawfull obedience dew to our Soverane, hir authoritie, as by the
tennour of these Letteris may be sene:—
"Frances and Marie, be the Grace of God, King and Quene of Scottis,
Daulphine and Daulphines of Viennois, to our lovittis, Lyoun King of
Armes, &c., our Schireffis in that parte, conjunctlie and severallie,
specialie constitute, greting: For sa mekle as our darrest moder Marie,
Quene Dowager, Regent of our Realme, and Lordis of our Secreat Counsale,
perceaving the seditious tumult rased be ane parte of our liegis,
nameing thame selffis The Congregatioun, who, under pretense of
religioun, have putt thame selffis in armes;In MS. G, "in armour." Vautr. edit. has "in armes." and that hir Grace,
for satisfeing of everie manis conscience, and pacifeing of the saidis
trubles, had offerred unto thame to affix ane Parliament to be haldin in
Januare nixt to cum, (this was a manyfest leye, for this was nether
offerred, nor by hir ancis thought upoun, till we required it,) or
sonnar, gyf thay had pleased, for establissing of ane universall ordour
in matteris of religioun, be our advise and Estatis of our Realme;In Vautr. edit. "of our religion."
and, in the meantyme, to suffer everie man to leaf at libertie of
conscience, without truble, unto the tyme the said ordour war tackin be
advise of our foirsaid [Estates."Estates" omitted in the orig. MS., and supplied from Vautr. edit.
It is "Statis" in MS. G.] And at last, becaus it appeared
mekle to stand upoun our burght of Edinburght, offerred in lyke maner to
latt the inhabitants thairof chease what maner of religioun thai wald
sett up and use for that tyme; swa that na man mycht alledge that he was
forsed to do against his conscience: Quhilk offer the Quenis Grace, our
said darrest Moder, was at all tymes, and yit is, ready to fulfill.
Nochttheles, the said Congregatioun being of mynd to receave no
reasonable offerris, hes sensyne, by oppin dead, declaired, that it is
na religioun, nor any thing thairto perteaning, that thai seak, bot
onelie the subversioun of our authoritie, and usurpatioun of our Crown;
in manifest witnessing whairof, thay daylie receave Inglismen with
messagis unto thame, and sendis siclyk in Ingland; and last of all, have
violentlie intrometted with, taikin, and yit withhaldis the irnis of our
Cunzee hous,Vautr. edit. reads, "have violently intermitted withtaken, and yet
withholdes the irones of our counsell house:" see subsequent note. quhilk is ane of the cheife pointis that concernis our
Crown; and siclyke lies intrometted with our Palice of Halirudhouse.
Oure will is heirfoir, &c., that ye pas to the Mercat Croce of our said
burght of Edinburght, or any uther publict place within the same, and
thair, be oppin proclamatioun in our name and authoritie, command and
charge all and sindrie personis of the said Congregatioun, or yit being
presentlie within our said burght other than the inhabitantis thairof,
that thay, within sex houris nixt efter our said charge, depart furth of
the same under the pane of treasone; and als, that ye command and charge
all and sindrie personis to leave thair cumpany, and adhear to our
authoritie; with certificatioun to suche as do the contrare, shalbe
repute and haldin as manifest traytouris to our Crowne, &c."
These letteris did nocht a litill greave us, who most injustlie war
accused; for thare is never a sentence of the narrative trew, except
that we stayed the irnes, and that for most just causses, to witt,
because that daylie thair was suche nomber of Hard-headis printed,In MS. G, "numbers of Lions (alias called Hardheids) prented;"
that is, a particular kind of coin struck. Some explanation will be
given in a subsequent note of the coins here mentioned, which were in
ordinary circulation.
that the basenes thairof maid all thingis exceiding dear; and thairfoir
we war counsaled by the wysest to stay the irnes,Irons, or instruments made use of in coining money. whill farther
ordour mycht be tackin. Sche, with all possible diligence, posted for
hir factioun. Maister James Balfour was nocht ydill in the meantyme. The
Lordis, to purge thame of these odious crymes, wrait unto hir a letter,
in forme as efter followeth:—
"Pleas your Grace, be advertist, it is cum to our knowlcge, that yourTHE THRID LETTER TO THE QUENE REGENT.
Grace hath sett furth, be your letteris openelie proclamed that we,
called by name The Congregatioun, under pretence and colour of
religioun, convene togidder to na uther purpose bot to usurpe our
Soveraneis authoritie, and to invaid your persone representand thairis
at this present: Quhilkis thingis appeiris to have proceidit of sinister
informatioun, maid to your Grace be our ennemeis, considdering that we
never mynded sic thing, bot onelie our mynd and purpose was and is to
promote and sett furth the glorie of God, maynteane and defend the trew
preacharis of his word; and according to the same, abolish and put away
idolatrie and false abuses, whiche may nocht stand with the said word of
God: Beseaking your Grace to bear patientlie thairwith, and interpone
your authoritie to the furtherance of the same, as is the dewetie of
everie Christiane Prince and good magistrat. For as to the obedience of
our Soveraneis authoritie in all civile and politick matteris, we ar and
shalbe als obedient as ony uther your Gracis subjectis within the
realme; and that our Conventioun is for na uther purpose bot to save our
preacheouris and thair auditouris fra the injurie and violence of our
enymeis, quhilk should be mair amplie declaired be some of us in your
Gracis presence, yf yow war nocht accumpanyed with such as hes persewit
our lyves and sought our bloode. Thus, we pray Almyghtie God to have
your Hienes in his eternall tuitioun.
"At Edinburght, the secund of Julij 1559."
And for farther purgatioun heirof, it was thocht necessar that we should
sempillie expone, alsweill to hir Grace as to the hole people, what war
our requeastis and just petitionis. And for that purpoise, after that
salf conduct was purchessed and granted, we directed unto hir two grave
men of our counsale, to witt, the Lardis of Pittarrow and
Cuninghamheid,John Wishart of Pittaro, and William Cunningham of Cunninghamhead,
in the parish of Dreghorn, Ayrshire. Respecting the latter, it may be
mentioned, that he sat in the Parliament, August 1560; and that his name
occurs in the proceedings of the General Assembly, June 1565, and August
1570.—(Booke of the Universall Kirk, vol. i. pp. 38, 60, 200.) to whame we gaif commissioun and power, First, To
expone our hole purpose and intent, whiche was none other than befoir at
all tymes we had required, to witt, That we mycht injoy the libertie of
conscience. Secundlie, [That] Christ Jesus mycht be trewlie preached,
and his holie Sacramentis rychtlie ministrat unto us. [Thirdly,] That
unable ministeris micht be removed from ecclesiasticall
administratioun; and that our preacheouris mycht be relaxit from the
horne, and permitted to execut thair chargis without molestatioun, unto
such tyme as ather by a Generall Counsale, lauchfullie convened, or by a
Parliament within the realme, the contraverseis in religioun wer
decided. And, for declaratioun that hir Grace was heirto willing, that
the bandisIn the MS. "bonds." of Frenche men, who than war a burthein untollerable to
the cuntrey, and to us so fearfull, that we durst nocht in peaciable and
quiet maner hant the places whare thay did lye, should be send to
France, thair native cuntrey: Whiche thing is granted, hir Grace should
have experience of our accustomed obedience.
THE CRAFTYNES OF THE QUENE REGENT MAY YIT BE ESPYED.
To these headis sche did answer at the first so plesandlie, that sche
put boith our Commissioneris in full esperance that all should be
granted; and for that purpose, sche desyred to speak with sum of
greatter authoritie, promesing, that yf thay wald assure hir of thair
detfullIn MS. G, "dutifull;" in Vautr. edit. "dutiefull." obedience, that sche wald deny nothing of that whiche was
required. For satisfactioun of hir mynd, we send agane the Erle of
Glencarne, the Lord Ruthven, the Lord Uchiltrie, and the said Lard of
Pittarrow, with the same commissioun as of befoir. Bot than sche began
to handill the matter more craftelie, compleaning that sche was nocht
sought in a gentill maner; and that thay in whome sche had put maist
singular confidence, had left hir in hir greattest neid; and suche uther
thingis, perteaning nothing to thair commissioun, proponed sche, to
spend and dryve the tyme. Thai answered, "That, by injust tyranny
devised aganis thame and thair bretherin, (as hir Grace did weill know,)
thay war compelled to seak the extreme remedie; and thairfoir, that hir
Grace aucht nocht to wonder thocht godlie men left the cumpany whare
thai nether fand fidelitie nor treuth." In the end of this communing,
whiche was the xij day of Julij 1559, sche desyred to have talked
privelie with the Erle of Ergyle, and Lord James, Priour of
Sanctandrois, "For ellis, (as sche alledged,) sche culd nocht bot
suspect that thai pretendit to some uther hiear purpose nor religioun."
ACCUSATIONIS Sche and hir craftie Counsale had abuesd the Duke,
perswaiding unto him, and unto his freindis, that the saidis Erle and
Priour had conspyred, first to deprive our Soverane hir dochter of hir
authoritie, and thairefter the Duke and his successioun of thair titill
to the Crown of Scotland. By these invented lyes, sche inflambed the
hartis of many against us, in so muche that some of our awin number
began to murmur; whiche perceaved, alsweall the preacheouris, in thair
publict sermonis, as we our selffis, by our publict proclamationis, gave
purgatioun and satisfactioun to the people, planelie and simplie
declairing what was our purpose, tacking God to witnes, that no suche
crymes ever entered in our hartis as most injustlie was layed to our
charge. The Counsale, efter consultatioun, thocht nocht expedient that
the saidis Erle and Priour should talk with the Quene in ony sort; for
hir former practises put all men in suspitioun, that some deceat lurked
under suche colorat commoning. Sche had befoir said, That yf sche culd
by any meane sunder those two from the rest, sche was assured schortlie
to cum by hir hole purpose; and one of hir cheaf Counsale in those
dayis, (and we fear bot over inward with hir yit,) said, "That or
Michelmess day, thay two should leaf thair headis;" and thairfoir all
men feared to committ two suche young plantis to hir mercie and
fidelitie. It was, thairfoir, finallie denyed that thai should talk
[with] the Quene, or ony to hir apperteaning, bot in places void of all
suspitioun, whare thay should be equall in nomber with those that should
talk [with] thame.
THE COMMUNING AT PRESTON.
The Quene perceaving that hir craft culd nocht prevaill, was content
that the Duke's Grace and the Erle of Huntlie, with utheris by hir
appointed, should convene at Prestoun, to commone [with] the saidis
Erle and Priour, and suche utheris as the Lordis of the Congregatioun
wald appoint, to the nomber of ane hundreth on the syde, of the whiche
nomber aucht personis onelie should meit for conference. The
principallis for thair partie war, the Duke, the Erle Huntlie, the
Lordis Erskin and Somervell, Maister Gavine Hammiltoun, and the Justice
Clerk.Sir John Bellenden of Anchinoul, Justice-Clerk: See note 838. From us war directed the Erlis of Ergyle and Glencarne, the
Lordis Ruthven, Lord James, Boyd, and Uchiltrie, the Lairdis Dun and
Pittarrow, who, conveaning at Prestoun, spak the hole day without any
certane conclusioun: For this was the practise of the Quene, and of hir
factioun, by dryft of tyme to weary our cumpany, who, for the most
parte, had bein upoun the feildis from the tent day of Maij, that we
being dispersed, sche mycht cum to hir purpose. In whiche sche was nocht
altogidder deceaved; for our commonis war compelled to skaill for lack
of expenssis, and our gentilmen, partelie constraned be lack of
furnessing, and partlie houping sum small appointment, after so many
communingis, returned for the most parte to thair duelling places, for
reposing of thame selffis.
THE DEMAND OF QUENE REGENT, AND ANSWER OF THE PROTESTANTIS.
The Quene, in all these conventionis, seamed that sche wald geve
libertie to religioun, provided, "That wharesoever sche was, our
Preacheouris sould cease, and the Masse sould be maynteaned." We
perceaving hir malitious craft, ansuered, "That as we wald compell hir
Grace to no religioun, so could we nocht of conscience, for the pleasur
of any earthlie creature, put silence to Godis trew messingeris; nather
culd we suffer that the rycht administratioun of Christis trew
sacramentis should gif place to manifest idolatrie; for in so doing, we
should declair ourselffis ennemeis to God, to Christ Jesus his Sone, to
his eternall veritie, and to the libertie and establishment of his
Churche within this realme; for your requeist being granted, there can
no Kirk within the same be so estableshit but at your pleasour, and by
your residence and remaning thare ye myeht overthrow the samin."
THE LAST OFFERIS OF THE PROTESTANTIS TO THE QUENE REGENT This our last
answer we send unto hir with the Lord Ruthven and Laird of Pittarrow;
requiring of hir Grace, in plane wordis, to signifie unto us what houpe
we myeht have of hir favouris toward the outsetting of religioun. We
also required that sche wald remove hir Frenchemen, who war a fear to
us, and a burthein most grevouse to our cuntrey: And that sche wald
promess to us, in the word of a Prince, that sche wald procure no mo to
be send in; and than should we nocht onelie support, to the uttermost of
our poweris, to furnish schippis and victuallis for thair transporting,
bot also, upoun our honouris, should we tak hir body in our protectioun;
and should promess, in the presence of God and the hole realme, to serve
our Soverane hir Dochter, and hir Grace Regent, als faithfullie and als
obedientlie as ever we did Kingis within Scotland: That, moreover, we
should caus our Preacheouris geve reasone of thair doctrin in hir
audience, till any that pleased till impugne any thing that thay did or
taught: Finallie, that we should submit our selflis to a lauchtfull
Parliament, provided that the Bischoppis, as the party accused, and our
plane ennemeis, should be removed from judgement.
THE SCOFFING OF THE QUENE REGENT.
To no point wald sche answer directlie; bot in all thingis sche was so
generall and so ambigua, that hir craft appeared to all men. Sche had
gottin assured knowlege that our cumpany was skailled, (for hir
Frenchemen war daylie amongis us, without molestatioun or hurt done unto
thame,) and thairfoir sche began to discloise hir mynde, and said, "The
Congregatioun hes roung these two monethis bypast: me my selff wald ring
now other two." The malice of hir hart being planelie perceaved,
deliberatioun was had what was to be done. It was concluded, that the
Lordis, Barronis, and gentilmen, with thare substantious housholdis,
should remane in Edinburgh that hole winter, for establissing of the
ChurchIn MS. G, "the Kirk." Vautr. edit. has "the Church there." thair. THE CAUS QUHY THE IRNES STAYED And becaus it
was found, that by the corrupting of our money, the Quene maid to hir
selff immoderat gaines for maynteaning of hir soldiouris, to the
distructioun of our haill commone weill, it was thocht necessarIn MS. G, "it was thought expedient and necessarie." Vautr. edit.
is the same as the text, but omits "to thame," before the word
"pertaining."
that the printing irnes, and all thingis to thame perteaning, should be
stayed, for fear that sche should privelie caus transport thame to
Dumbar.
THE DEATH OF HARY, KING OF FRANCE.
In this meantyme came the assured word, first, that the King of France
was hurt, and after, that he was deadA reference to the History of France will explain Knox's allusion
to the treacherous conduct of Henry the Second, in the arrestment and
execution of two of his councillors who had avowed their attachment to
the Protestant faith. The death of the French King, which followed
almost immediately after, was occasioned in a tournament held in honour
of the marriage of his daughter with the King of Spain. In jousting with
the Count de Montgomery, a splinter of his lance inflicted a deep wound
over the King's left eye, and after lingering for twelve days, he
expired on the 10th July 1559. His son the Dauphin, and husband of Mary
Queen of Scots, was only sixteen years of age when he succeeded to the
throne, under the name of Francis the Second. whiche, albeit it aucht to
have put hir in mynd of hir awin estait and wicked interprise: for he
that same tyme, in the fulnes of his glorie, (as sche hir self useth to
speak,) had determined most crewell persecutioun aganis the sanctis of
God in France, evin as sche hir selff was heir persecutand in Scotland:
and yit he so perished in his pryde, that all men mycht see that Godis
just vengeance did stryke him, evin quhen his iniquitie was cumed to
full rypenes. Albeit, (we say,) that this wonderouse wark of God in his
suddane death, aucht to have dantoned hir furie, and gevin unto hir
admonitioun, that the same God culd nocht suffer her obstinat malice
against his treuth long to be unpunished; yit culd hir indurat hart
nothing be moved to repentance: for hearing the staying of the printing
irnes, sche raiged more outragiouslie than of befoir, and sending for
all suche as wer of hir factioun, exponed hir grevous complaint,
aggredging the same with many lyes, to wit, "That we had declaired that
whiche befoir sche suspected; for what culd we meane ellis, bot
usurpatioun of the Crown, when we durst put handis to the Cunze-hous,
whiche was a portioun of the patrimony of the Crown." Sche farther
alleged, "That we had spoyled the Cunze-house of great sowmes of money."
To the whiche we ansuered, boith by our letteris send to hir, and hir
Counsale, and by publict proclamatioun to the people, that we, without
usurpatioun of any thing justlie perteaning to the Crown of Scotland,
did stay the printing irnes, in consideratioun that the commone wealth
was greatlie hurt by corrupting of our money; and becaus that we war
borne counsalouris of this realme, sworne to procure the proffite of the
same, we culd do no less of dewetie and of conscience than to stay that
for a tyme, whiche we saw so abused, that oneles remedy war fundin,
should turne to the detriment of the hole body of this realme. And as to
hir fals accusatioun of spuilzie, we did remit us to the conscience of
Maister Robert RichesoneMr. Robert Richardson, according to one of the most accurate of
our Antiquarian Genealogists, "was descended of a stock of ancient and
opulent burgesses of Edinburgh, where they had long remained in
reputation and respect;" and he being "a person of great wealth and
credit, was upon the fame of his integrity preferred to the Treasurer's
place by the Queen Regent, on the death of the Earl of Cussilis, anno
1558, and made also General of the Mint. When Mr.Richardson came first
to the office, he designs himself Burgense de Edinburgh; but soon
after that, having got the Commendatory of St. Mary Isle, which was a
cell of Holyroodhouse Abbay, from that he henceforth took his
title."—(Crawfurd's Officers of State, p. 383.), Maister of the Cunze-hous, who from our
handis receaved silver, gold, and mettall, alsweill cunzeit as
uncunzeit; so that with us thair did nocht remane the valour of a
bawbie.A bawbee, the vulgar name for a halfpenny. In the reign of Queen
Mary, it was equivalent to three pennies Scotish money, but was
afterwards raised to six pennies. The particular coins so designated,
were billon or copper, and are described in Lindsay's "Coinage of
Scotland," p. 183. Cork, 1844, 4to.
Richardson's name occurs as one of the Auditors of the Treasurer's
Accounts, 1551, 1552; and as connected with the Mint, in 1554-5. As
Clerk of the Treasury, he rendered the Accounts of the late Gilbert Earl
of Cassillis on the 24th March 1558-9, that Nobleman having died in
France, on the 14th November 1558, (Register of Conf. Testaments, Feb.
24, 1575,) and not on the 28th of that month, as stated at page 263.
Richardson continued to officiate in the room of the High Treasurer,
until his own appointment to the office 5th March 1560-1. He also held
more than one lucrative ecclesiastical situation. On the 10th February
1555-6, a charter under the Great Seal, of the lands of Nether Gogar, in
the county of Edinburgh, was granted to Mr. Robert Richardson, Vicar of
Exfurde. On the last of March 1558-9, he obtained a gift of the Priory
of St. Mary's Isle of Trail, near Kirkcudbright (Reg. Secr. Sig.): this
dignity entitled him to sit as a Lord and member of Parliament. At a
later date, (in 1567,) we find him styled Archdeacon of Teviotdale. He
died in 1571: and William Lord Ruthven, on the 24th June 1571, was
appointed High Treasurer, the office being vacant by the death of the
Commendator of St. Mary's Isle. Sir John Scott says, that Richardson had
"conquest a great estate." This is very evident, from the various
charters he had of lands in the counties of Edinburgh and East Lothian;
and his estates were apportioned to his two sons, Sir James Richardson
of Smeaton, and Sir Robert Richardson of Pencaitland, Baronet: see
Crawfurd, ut supra, and Scott's Staggering State, p. 27.
This our declaratioun and purgatioun nochtwithstanding, sche, partelie
by hir craft and policie, and partelie by the lawbouris of the Bischopis
of Sanctandrois and Glasgw; procured the hole nomber that war with hir
to consent to persew us with all creweltie and expeditioun, befoir that
we culd haif our cumpany (whiche than was dispersed for new furnessing)
assembled agane. The certantie heirof cuming to our knawlege, the
Setterday at nycht, the 25. [22d] of Julij, we did in what us lay to gif
advertisment to our bretherin; bot impossible it was that those of the
West, Anguss, Mearnis, Stratherin, or Fyeff, in any nomber culd come to
us; for the ennemie marched from Dumbar upoun the Sounday, and approched
within two myles of us befoir the sone-rysing upoun Monunday; for thay
verrelie supposed to have found no resistance, being assured that the
Lordis onelie with certane gentillmen remaned, with thair privat
housses. Calling upoun God for counsale in that straytt, we soght what
was the nixt defence. We mycht have left the town, and mycht have
reteired our selffis without any danger; bot than we should have
abandoned our bretherin of Edinburgh, and suffered the ministrie thairof
to have decayed, whiche to our hartis was so dolorous, that we thocht
better to hasard the extreamitie than so to do. For than the most parte
of the town appeared rather to favour us than the Quenis factioun; and
did offer unto us the uttermost of thair support, whiche for the most
parte thay did faithfullie keap. LEYTH LEFT THE CONGREGATIOUN The
same did the town of Leyth, bot thay keapit nocht the lyek fidelitie;
for when we war upoun the feild, marching fordward for thair support,
(for the Frenche marched neye to thame,) thai randered thame selffis,
without ferther resistance. And this thay did, as was supposed, by the
treasone of some within thame selffis, and by the perswasioun of the
Lard of Restalrig,Robert Logan of Restalrig, in the vicinity of Edinburgh, and
parish of South Leith. This ancient family possessed considerable
influence, from their connexion with Leith, of which they held the
superiority; as will be more fully detailed in a subsequent note. who of befoir declaired himselff to have bein
one of us, and nochtwithstanding,In MS. G, "and yit, notwithstanding." that day randered him selff
undesyred to Monsieur Dosell. Thair unprovided and suddane defectioun
astonished many; and yit we retyred quyetlie to the syde of
Cragingatt,This name is probably a corruption of Craig-end gate. The Calton
Hill was then known as the North Craigs, and the street called the Low
Calton, the road leading from Edinburgh to Leith, was also known by that
name; although the Easter Road would better suit the localities, as
elsewhere described.—(Wodrow Miscellany, vol. i. pp. 65-67.) which place we tooke for resisting the ennemie.
In the meantyme, diverse mediatouris passed betuix, amongis whome the
Lord Ruthven, for our parte, wes principall. Alexander ErskinBetter known as Sir Alexander Erskine of Gogar, fourth son of John
fourth Lord Erskine. He was born about the year 1521; and was Captain of
the Castle of Edinburgh, under his brother Lord Erskine, Earl of Mar,
who became Regent of Scotland. After the Regent's death, in 1572, he had
the charge of Stirling Castle, and the custody of James the Sixth. In
1578, he was Constable of Edinburgh Castle; and died sometime between
1588 and 1594. His eldest surviving son was created Earl of Kelly, in
1619. did
muche travell to stay us and our soldiouris, that we should nocht joyne
with thame of Leyth, till that thay, as said is, had randered thame
selffis to the Frenche. The said Alexander did oft promese, That the
Frenche wald stay, provided that we wold nocht joyne with these of
Leyth. Bot efter that thai war randerit, we hard nothing of him bot
threatning and disconfortable wordis. Befoir it was eight houris in the
morning, God had gevin unto us boith curage, and a reasonable nomber to
withstand thair furie. The town of Edinburght, sa mony as had subject
thame selffis to discipline, and diverse utheris besydis thame, behavit
thame selffis boith faithfullie and stoutlie. The gentilmen of
Lowthiane, especiall Caldar, Haltoun, and Ormestoun, war verrey
confortable, alsweill for thair counsale as for thair hole assistance.
Some gentilmen of Fiffe prevented the Frenche men; otheris war stopped,
be reasone that the Frenche had possessedIn Vautr. edit. "passed." Leyth. Alwais the ennemie
tooke suche a fear, that thai determined nocht to invaid us whare we
stoode, bot tooke purpose to have passed to Edinburgh, by the other syde
of the Watter of Leyth, and that becaus thay had the Castell to thair
freind, whiche was to us unknawin; for we supponed the Lord Erskin,
Capitane of the same, ather to have bein our freind, or at the least to
have bein indifferent. THE LORD ERSKIN AND HIS FACT Bot when we
had determined to feght, he send word to the Erle of Ergyle, to Lord
James, his sister sone,Lord James Stewart, as already noticed, was son of James the
Fifth, by Lady Margaret Erskine, daughter of John fourth Lord Erskine:
see note 644. He was thus sister's son of the Governor of the Castle of
Edinburgh, who maintained at this time a strict neutrality between the
Queen Regent's party and the Reformers. "There is something very
gallant, (says Sir Walter Scott,) in the conduct of this Nobleman, who,
during such a period, was determined to refuse admittance either to
French or English, the two powerful allies of the contending
factions."—(Sadler's Papers, vol. i. p. 712.) and to the uther Noble men,MS. G reads, "the uther Nobillmen that war with us." that he
wald declair him selff boith ennemie to thame and to the town, and wald
schoote at boith, gif thay maid any resistance to the Frenche men to
enter in the town. This his treasonable defyence, send unto us by the
Lard of Ricartoun,He was no doubt the same person who appears at page 251, as the
Earl Marischal's "counsaillour," in 1556; but it may be doubted whether
it was not his son who was killed at the seige of Leith, in May 1560.
General Drummond, afterwards Lord Strathallan, in his "Genealogie of the
House of Drummond," refers to the former passage in Knox, as an incident
in the life of Henry Drummond of Riccarton, the second son of Sir John
Drummond of Innerpeffrey. Having married Janet Creichton, who was
heiress of the property of Riccarton, (in the parish of Linlithgow,) he
became the founder of the family of Drummond of Riccarton. Lord
Strathallan says, "He was a valiant gentleman, and of good breeding, and
served the French King Henrie the Second, as Capitane of his
Archer-Guard," (p. 152. Edinb. 1831, 4to.) In the Appendix to that
volume, the Editor says, "This 'Counsaillour' was certainly no great
clerk, as among the Balcarras Letters and Papers in the Advocates
Library, is an original receipt, in French, for 500 crowns, (Cinq cens
cscuz,) which is thus signed, 'Hary Drōmond, wyt my hand at the pen,
led be my Lord Marschallis servand, Maister Jhone Elder.' It has no
date, but was probably about the year 1560." (Ib. p. 291.)—On the 18th
July 1555, the Treasurer paid 8s. to a boy "passand to Dumblane to
Hairie Drummond with ane clois writting of the Quenis Grace, with
deligence." did abait the corage of many; for we culd nocht
feght nor stop the ennemie, bot under the mercie of the Castell and hole
ordinance thairof.
Heirupoun was consultatioun tackin; and in conclusioun, it was found
less domage to tak ane Appointment, albeit the conditionis war nocht
suche as we desyred, than to hasard battall betuix two suche ennemeis.
After lang talkin, certane Headis war drawin by us, whiche we desyred to
be granted:—
"First, That no member of the Congregatioun should be trubled in lief,
landis, goodis, or possessionis by the Quene, hir Authoritie, nor any
uther Justice within the realme, for any thing done in the lait
innovatioun, till a Parliament (whiche should begin the tent of Januar
nixt) had decyded thingis in contraversie.
"2. That idolatrie should nocht be erected, whare it was at that day
suppressed.
"3. That the preacheouris and ministeris should nocht be trubled in
thair ministrie, whare thai war alreadie establessed, nather yit stopped
to preache, wharesoever thai should chance to come.
"4. That no bandis of men of warr should be layed in garneshing within
the town of Edinburght.
"5. That the Frenche men should be send away at a reasonable day, and
that none uther should be broght in the cuntrey without consent of the
haill Nobilitie and Parliament."
But these our ArticlesBishop Lesley has given the articles of this pacification in a
different form from Knox: see Keith's History, (vol. i. p. 220,) whose
remarks, however, apply to the Latin History, De Rebus Gestis, &c., p.
552. Romæ, 1578, 4to. In the corresponding passage of his English
History, Lesley has given the erroneous date 23d July; and says the
Appointment took place "be mediatione and labouris of the Erle of
Huntlie, quha travelled ernistlie for stanching of bluidshed that
day."—(Hist. p. 276.) war altered, and ane uther forme disposeth,
as efter followeth:In MS. G, "and in ane uther forme disposed, as efter followis."—
"At The Lynkis of Leith, the 24. of Julij 1559, it is Appointed in maner
following:—
"In the first, the Congregatioun and thair cumpany, utheris than the
inhabitants of the said Town, shall remove thame selffis furth of the
said town, the morne at ten houris befoir none, the 25. of Julij, and
leaf the same void and red of thame and thair said cumpany, conforme to
the Quenis Grace pleasour and desyre.
"Item, The said Congregatioun shall caus the irnes of the
Cunze-hous,The office of the Mint, of which Richardson was then General. See
subsequent note. tacken away be thame, be randered and delivered to
Maister Robert Richardsone; and in lykewyis the Quenis Grace PalaceIn MS. G, "hir Palace."
of Halirudhous to be left and randered agane to Maister Johne Balfour,
or ony uther haveand hir Grace sufficient power, in the same maner as
it was receaved, and that betuix the making of thir Articles and the
morne at ten houris.—(For observing and keaping of thir tua Articles
abovewrittin, the Lord Ruthven and the Lard of Pittarrow hes entered
thame selffis pledges.)
"Item, The saidis Lordis of Congregatioun, and all the memberis
thairof, shall remane obedient subjectis to our Soverane Lord and Ladyis
authoritie, and to the Quenis Grace Regent in thair place; and shall
obey all lawis and lovable consuetudis of this realme, as thai war used
of befoir the moving of this tumult and contraversie, exceptand the caus
of religioun, whiche shalbe heirafter specifeid.
IN CONTEMPLATIOUN OF THESE ARTICLES AROSE THIS PROVERB:—"GUD
DAY, SIR JOHNE, WHILL JANUAR. "WELCUM, SIR JOHNE, QUHILL JANUAR", &c.
"Item, The said Congregatioun, nor nane of thame, shall nocht truble
nor molest a Kirk-man be way of dead, nor yit shall maik thame any
impediment in the peaciable bruiking, joising, and uptaking of thair
rentis, proffittis, and deweties of thair benefices, bot that thai may
frelie use and dispone upoun the same, according to the lawis and
consuetude of this realme, to the tent day of Januar nixt to cum.
"Item, The said Congregatioun, nor nane of thame, shall in no wayis
from thynefurth use ony force or violence, in casting down of kirkis,
religious placis, or reparrelling thairof, bot the same sall stand
skaithles of thame, unto the said tent day of Januar.
"Item, The town of Edinburght shall, without compulsioun, use and
cheise what religioun and maner thairof thay please to the said day; sua
that everie man may have fredome to use his awin conscience to the day
foirsaid.
"Item, The Quenis Grace sall nocht interpone hir authoritie, to molest
or truble the preacheouris of the Congregatioun, nor thair ministrie,
(to thame that pleasis to use the same,) nor na uther of the said
Congregatioun, in thair bodyis, landis, goodis, or possessionis,
pensionis, or whatsumever uther kynd of goodis thai possess; nor yit
thoill the Clargie, or any uther haveand spirituall or temporall
jurisdictioun, to truble thame, in ony maner of sort, privatlie or
openelie, for the caus of religioun, or uther actioun depending
thairupoun, to the said tent day of Januar within writtin; and that
everie man in particular leife in the meantyme according to his awin
conscience.
"Item, That na man of warr, Frenche nor Scottis, be layed in daylie
garnesoun within the town of Edinburght, bot to repair thairto to do
thair lefull besynes, and thairefter to reteir thame to thare
garnesounis."In Vautr. edit. "garrisons."
This alteratioun in wordis and ordour was maid without knowledge and
consent of those whose counsale we had used in all cases befoir. For sum
of thame perceaving we began to faynt, and that we wald appoint with
inequall conditionis, said, "God hath wonderfullie assisted us in our
greatest dangeris: He hath strikin fear in the hartis of our ennemeis,
when thai supposed thame selffis most assured of victorie: our case is
nocht yit sa disperat that we nead to grant to thingis unreasonable and
ungodlie; whiche, yf we do, it is to be feared that thingis sall nocht
so prosperouslie succeid as thai have done heirtofoir."
THE PROMESE OF THE DUKE AND ERLE OF HUNTLIE.
When all thingis war commoned and aggreed upoun by myd personis, the
Duke and Erle of Huntlie, who that day war against us, desyred to speak
the Erlis of Ergyle and Glencarne, the Lord James, and utheris of our
partie: who obeying thare requeastis, mett thame at the Querrell
Hollis,The Quarrel or Quarry Holes, afterwards called the "Upper
Quarries," towards the east declivity of the Calton Hill, at the head of
the Easter Road to Leith, opposite Maryfield. betuix Leyth and Edinburght, who in conclusioun promest to
our Lordis, "That yf the Quene breake to us any one joyt of the
Appointment than maid, that thai should declair thame selffis plane
ennemeis unto hir, and freindis to us." Alsmuche promeshed the Duke
that he wold do, in case that sche wald nocht remove hir Frenche men at
are reasonable day; for the oppressioun whiche thai did was manifest to
all men.
This Appointment maid and subscrived by the Duke, Monsieur Dosell, and
the Erle of Huntlie, the 25. of Julij, we returned to the town of
Edinburght, whare we remanit till the nixt day at none; when, efter
sermone, dennar, and a proclamatioun maid at the Mercat Croce in forme
as followeth, we departed.
Forme of the Proclamatioun.
"Forasmuche as it hath pleased God, that Appointment is maid betuix the
Quene Regent and us the Lordis, holeIn MS. G, "and haill Protestantis." Protestantis of this Realme,
we have thocht good to signifie unto yow the cheafe Headis of the same,
whiche be these:—
"1. First, That no member of the Congregatioun shalbe trubled in lief,
landis, goodis, or possessionis, by the Quene, by hir Authoritie, nor by
any uther Justice within this realme, for any thing done in this lait
innovatioun, till that a Parliament hath decyded thingis that be in
contraversie.
"2. That idolatrie shall nocht be erected, whare it is now at this day
suppressed.
"3. That the preachearis and ministeris shall nocht be trubled in the
ministratioun, whare thai ar already established, nather yit stopped to
preache whairsoevir thai shall happin to travaill within this realme.
"4. That no bandis of men of warr shalbe layed in garnesoun within the
town of Edinburght.
"These cheafe headis of Appointment concerning the libertie of religioun
and conservatioun of our bretherin, we thoght goode to notifie unto yow,
by this our Proclamatioun, that in case wrong or injurie be done, by any
of the contrarie factioun, to any member of our body, complaint may be
maid to us, to whome we promese, as we will ansuer to God, our
faitlifull support to the uttermost of our poweris."
ANSUER TO THE COMPLAYNT OF THE PAPISTIS.
At this proclamatioun, maid with sound of trumpett, war offended all the
Papistis: for, first, Thai alledged it was done in contempt of the
Authoritie: secundarlie, That we had proclamed more than was conteaned
in the Appointment: and last, That we, in our proclamatioun, had maid no
mentioun of any thing promished unto thame. To suche mummerisIn MS. G, "murmuirs." Vautr. edit. also has "murmures." we
answered, "That no just Authoritie culd think the selff contempned,
becaus that the treuth was by us maid manifest unto all, who utherwayis
mycht have pretendit ignorance. Secundlie, That we proclamed nathing,
whiche [was] nocht finallie aggreit upoun in word and promeiss betuix us
and thame with quhame the Appointment was maid, whatsoevir thair
scribeis had efter writtin, quha in verray deid had alterit, bayth in
wordis and sentenceis, oure Articles, as thay war first consavit; and
yitt, gif thair awin writtingis war diligentlie examinit, the self same
thing sall be found in substance. And last, To proclame any thing in
thair favouris, we thocht it nocht necessarie, knawing that in that
behalf thay thame selfis sould be diligent aneweh." And in this we war
not desavit; for within fyftene dayis efter, thair was not ane
schaveling in Scotland, to wham teyndis, or any uthor rentis pertenit,
bot he had that Article of the Appointment by hart, "That the Kirk men
sould be ansuerit of teyndis, rentis, and all uthir dewties, and that no
man sould trubill nor molest thame."
We depairting from Edinburgh, the 26. of Julij, came first to Lynlythqw,
and efter to Striviling; whair, efter consultatioun, the band of
defence, and mentenance of religioun, and for mutuall defence, evere ane
of uther, was subscrivit of all that war thair present. The tennour of
the Band was this:—
"We foirseing the craft and slycht of our adversaries, tending all maner
of wayis to circumvene us, and be prevy meanis intendis to assailzie
everie ane of us particularie be fair hechtis and promisses, thairthrow
to separat ane of us frome ane uthir, to oure utter rewyne and
destructioun: for remedy heirof, we faythfullie and trewlie byndis us,
in the presence of God, and as we tender the mentenance of trew
Religioun, that nane of us sall in tymeis cuming pas to the Queneis
Grace Dowriare, to talk or commun with hir for any letter [or] message
send be hir unto us, or yitt to be send, without consent of the rest,
and commone consultatioun thairupoun. And quhowsone that ather message
or writt sall cum fra hir unto us, with utter diligence we sall notifie
the same ane to ane uther; swa that nathing sall proceid heirin without
commune consent of us all.
"At Striveling, the first day of August 1559."
This Band subscrivit, and we foirseing that the Quene and Bischopis
menit nathing bot desait, thocht guid to seik ayde and support of all
Christiane Princeis against hir and hir tyrrannie, in caise we sould be
mair schairplie persewit. And becaus that Ingland was of the same
religioun, and lay nixt unto us, it was jugeit expedient first to prove
thame; quhilk we did be ane or twa messingeris, as heirefter,Queen Elizabeth ascended the throne of England 17th November 1558.
At the beginning of Book Third, Knox has entered more into detail
respecting the application which was made by the Protestants of Scotland
for aid at this time. in
the awin place, mair ampill sall be declairit.
Efter we had abiddin certane dayis in Striviling, the Erle of Argyle
depairtit to Glasgw; and becaus he was to depairt to his awin cuntrey,
(with wham also past Lord James,) to pacifie sum trubill quhilk, be the
craft of the Quene, was rasit in his absens, he requyreit the Erle of
Glencairne, Lord Boyde, Lord Uchiltre, and utheris of Kyle, to meit
thair, for sum ordoure to be taikin, that the brethren sould not be
oppressit; quhilk with ane consent thay did, and appoyntit the tent of
September for the nixt Conventioun at Striveling.
THE FIRST KNAWLEGE OF THE ESCHAIPING OF THE ERLE OF ARRANE
OUT OF FRANCE.
Quhill thir thingis war in doing at Glasgw, letteris and ane servand
came fra the Erle of ArraineJames third Earl of Arran was the eldest son of the Duke of
Chatetherault. About the year 1554, he went to France, and obtained the
command of the Scotish Guard, at the Court of Henry the Second. In 1559,
he fell into so much disgrace, on account of his expressing himself to
the Duke of Guise in favour of the Reformed doctrines, that, as stated
in the next note, his life was in danger. Having made his escape from
Paris, he came to Geneva, and returning by the north of Germany to
England, he was received with much distinction by Queen Elizabeth. He
arrived in Scotland, on the 7th September 1559, (Sadler's State Papers,
vol. i. p. 435,) and openly joined the Reformers. to the Duik his father, signifeing
unto him, that be the providence of God, he had eschaipit the Frensche
Kyngis handis, quha maist treason abillie and maist crewellie had socht
his lyfe, or at leist to have committit him to perpetuall presoun:
LET THIS BE NOTIT for the same tyme, the said Frensche King, seing he
could [not] have the Erle him self, gart put his youngar brother,Lord David Hamilton was the third son of the Duke of
Chatelherault. He had a charter of lands in Fife, granted to him 31st
August 1547. He was in France, along with his eldest brother the Earl of
Arran, in 1559, as mentioned in the previous note. Secretary Cecil, in a
letter dated 28th July 1559, as quoted by Mr. Tytler, says, "What may
the Duke's Grace there (in France) look for, when his eldest son was so
persecuted, as, to save his life, he was forced to flee France and go to
Geneva, not without great difficulty; his second brother, the Lord
David, now cruelly imprisoned by Monsieur Chevigny, one chosen out to
show cruelty to your nation; divers Scots of the Earl's (Arran's) family
put to torture; and, finally, all the Duchy of Chastelherault seised to
the Crown."—(Hist. vol. vi. p. 124.)
ane bairne of sick aige as could not offend, in strait presoun, quhair
he yitt remaneis, to witt, in the moneth of October, the yeir of God
Jm. Vc. lix yeiris: quhilk thingis war done be the craft and policie
of the Quene Dowager, quhat tyme the Duik and his freyndis war maist
frack to sett fordwart hir caus. Thir letteris resavit, and the estait
of his twa soneis knawin, of whame the ane was escaipit, and the uthir
in vyle preassoun cassin,In Vautr. edit. "the other cast in vile prison." the Duke desyreit communing of the Erle
of Argyle, quha, pairtlie against the will of sum that lovit him, raid
unto the Duik fra Grlasgw to Hammiltoun; quhair, abyding ane nycht, he
declairit his jugement to the Duik and to his freindis, especiallie to
Maister Gawyne Hamyltoun. The Duik requyreit him and the Lord James to
write thair freindlie and confortabill letteris to his sone, quhilk thay
baith maist willinglie did, and thairefter addressit thame to thair
jornay. Bot the verray day of thair depairting, came one
Bowtencourt,The Sieur de Béthencourt arrived from France about the end of July
1559. A letter of recommendation from Mary Queen of Scots, addressed to
the Duke of Chatelherault, dated at Paris (16th) July, is contained in
Prince A. Labanoff's collection of "Lettres de Marie Stuart," vol. i. p.
67. He was sent to this country, in the view to ascertain and use all
means that were necessary, for restoring matters to the good estate in
which they had previously been. After thanking the Duke for his good
offices rendered to the Queen Regent her mother, in circumstances of
great difficulty, her words are,—"S'estant pour ceste cause delibéré y
mectre la main et chercher tous moïens pour réduire les choses au bon
estat ou elles estoient, il a advisé dépescher par dela le Sieur de
Béthencourt, présent porteur, par lequel j'ay bien voullu vous faire
entendre le contentement quo j'ay du service quo vous vous este essayé
m'y faire, et prier, mon Cousin, emploïer tous moïens pour faire
rabiller les faultes doulcement et oster l'occasion de faire par autre
voye sentir aux mauvais combien ils ont offencé le Roy, mondit Seigneur,
et moy: estant asseurée que jamais vous ne sçaurez faire chose qui me
soit plus agréable."—(Lettres, &c., vol. i. p. 68.)—Among various
payments by the Treasurer, after the Queen Regent's death, (in June
1560,) to her attendants and other persons, we find, "Item, to Monsieur
Buttonecourt and his wife, lxxx lib." from the Quene Regent, with letteris, as was allegeit,
from the Kyng and Quene of France to Lord James, whilk he delyverit with
ane braggin countenance and many threatning wordis. The tennour of his
letteris was this:—
"Le Roy.
"My Cousing, I have bein greittumlie mervellitt, having understand the
trubillis that ar happinnit in thir pairtis; and yit mair mervell that
ye, of wham I had ane haill confidence, and alsua hes this honour to be
sua neir the Quenis Grace, my wiffe, and hes resavit of umquhile the
Kyngis Grace my father, hir Grace, and me, sick graceis and favouris,
that ye sould be sa forgetfull as to mak youre self the heid, and ane of
the principall begynnaris and nureischaris of the tumultis and
seditiounis thar ar sene thair. The quhilk, becaus it is sa strange as
it is, and syne against the professioun that ye at all tymeis have maid,
I can not gudlie beleif it; and gif it be sa, I can not think bot ye
have bene entyseit and led thairto be sum personis that haif seduceit
and caussit yow commit sic ane falt, as I am assureit ye repent of
alreddy, quhilk will be ane greit emplesourIn MS. G, "plesour;" in Vautr. edit. "displeasure." to me, to the effect I
mycht lose ane pairt of the occasioun I have to be miscontent with yow,
as I will yow to understand I am, seing sua far ye have dissavit the
esperance I had of yow, and your effectioun towart God, and the weill of
our service, unto the quhilk ye knaw ye ar als mekill and mair obleist
nor ony uther of the Lordis thair. For this cause, desyrand that the
materis mycht be dutelieIn MS. G, "duetifullie," Vautr. edit. has "dewly amendid." amendit, and knawand quhat ye may
heirintill, I thocht gude on this maner to write unto yow, and pray yow
to tak heid to returne to the guid way, from quhilk ye ar declyneit, and
caus me knaw the samin be the effectis that ye have ane uther attentioun
nor this quhilk thir folies bipast makis me now to beleif; doing all
that ever ye can to reduce all thyngis to thair first estait, and put
the samin to the rycht and gud obedience that ye knaw to be dew unto God
and unto me: BRAGGIS NOW.In this marginal note, Vautr. edit. has "Brages inough." Utherwayis, ye may be weill
assureit, that I will put to my hand, and that in gud eirnest, that ye
and all thay have done, and dois as ye, sallIn MS. G, "that yow and all they that hes done, and dois as ye do,
sall." feill, (throw thair
awin falt,) that quhilk thay have deservit and meritit; evin as I have
gevin charge to this Gentilman, present beirar, to mak yow knaw mair
largelie of my pairt; for quhilk caus, I pray yow creddeit him, evin as
ye wald do my selff. Prayand God, my Cousing, to haif yow in his holy
and worthy protectioun.
"Writtin at Pareis, the xvij day of July 1559."
The samyn messinger brocht alssua letteris frome the Quene our Soverane,
mair scharp and threatning than the former; for hir conclusioun was,
"Vous senteras la poincture a jamais."These words may be rendered, "You will feel the point of it for
ever." The letter referred to is not contained in Prince A. Labanoff's
collection of Queen Mary's Letters; but an English copy of it is
preserved in Spotiswood's History, p. 130, and will be inserted in the
Appendix to the present volume.
This creddeit was, "That the Kyng wald spend the Croun of France, or
that he war not revengeit upoun sick seditious personis. That he wald
never have suspectit sick inobedience and sick defectioun frome his awin
sister in him." To the quhilk the said Lord James ansuerit, first by
word, and than by writting, as followis:—
"Schir,
"My dewtie rememberit. Your Majestieis letter I resavit frome Pareis,
the xvij of Julij last, proporting in effect, that your Majestie sould
mervell that I, being forgetfull of the graceis and favouris schawing me
be the King, of blissitt memorie, your Majestieis Father, and the Quenis
Grace, my Soverane, sould declair my selff heid, and ane of the
principall begynnaris of the allegeit tumultis and seditioun in thir
pairtis, desaving thairby your Majestieis expectatioun at all tymis hard
of me; with assurance, that gif I did not declair by contrarie effectis
my repentance, I, with the rest that had put, or yitt putis handis to
that wark, sould resave the rewaird quhilk we had deservit and meritit.
"Schir, it grevis me heavelie that the cryme of ingratitude sould be
laid to my charge be your Hienes, and the rather that I persave the
same to haif proceidit of sinister informatioun, of thame quhais pairt
it was not sua to have reportit, gif trew service bigane had bene
regairdit. And as tuiching the repentance, and declaratioun of the same
be contrar effectis,In MS. G, "be certaine effectis." that your Majestic desyris I schaw, my
conscience perswaidis me in thir proceidingis to have done na thing
aganeis God, nor the debtfullIn MS. G, "dewtiefull;" Vautr. edit. "duteifull obedience." obedience towartis your Hienes and
the Queneis Grace my Soverane, utherwayis it sould have bene to repent,
and als amendit allreddy, according to your Majestieis expectatioun of
me. Bot your Hienes being treulie informeit, and perswaidit that the
thyng quhilk we have done makis for the advancement of Godis glorie, (as
it dois in deid,) without ony maner derogatioun to your Majesteis dew
obedience, we dowt not bot your Majestie sall be weill contentit with
our proceidingis, quhilk being groundit upoun the commandiment of the
eternall God, we dar [nocht] leif the samyn unaccompleischeit; onelie
wisching and desyreing your Majestie did knaw the same, and treuth
thairof, as it is perswaidit to our conscience, and all thame that ar
treulie instructit in the eternall word of our God, upoun quham we cast
our cair for all daingearis that may follow the accompleisment of his
eternall will; and to quham we commend your Hienes, beseiking him to
illuminat your hart with the evangell of his eternall trewth, to knaw
your Majestieis dewtie towartisIn MS. G, "towards us your." your pure subjectis, Godis chosin
pepill, and quhat ye aucht to craif justlie of thame agane; for than we
sould haif na occatioun to feir your Majestieis wraith and indignatioun,
nor your Hienes suspitioun in our inobedience. The samyn God mot"Mot" is omitted both in MS. G. and Vautr. edit.
have youre Majestie in his eternall saifgard.
"At Dumbartane, the 12 of August 1559."
This answer, directit to the Quene our Soverane, and to Francis hir
husband, the Quene Dowager resavit, and was bold upoun it, as sche mycht
weill yneuch; for it was suppoisit that the former letteris war forgeit
heir at hame in Scotland. The answer red by hir, sche said, "That sua
proud ane answer was never gevin to King, Prince, or Princess." And yitt
indifferent men thocht that he mycht have answerit mair schairplie, and
not have transgressit modestie nor treuth. For quhair thay burding him
with the greit benefitis quhilk of thame he had resavit, gif in plane
wordis he had purgeit him self, effirming, that the greitest benefit
that ever he receavit of thame was to spend in thair service, that
quhilk God be utheris had providit for him, na honest man wald have
accusit him, and na man wald have bene abill to have convickit him of
ane lye. Bot Princeis must be pardonit to speik quhat thay pleise.
THE RESIDENCE OF JOHNNE WILLOCK IN EDINBURGH.
For confort of the brethren, and contynewance of the Kyrk in Edinburgh,
was left thair our deir brother Johnne Willock, quha, for his faithfull
laubouris and bald curage in that battell, deserves immortall prayse.
For quhan it was fund dangerous that Johnne Knox, quha befoir was
electit MinisterThe inhabitants or Congregation of Edinburgh, met in the Tolbooth
or Council House, on the 7th July 1559, and publickly elected Knox as
their Minister.—(Historie of the Estate of Scotland, in Wodrow
Miscellany, p. 63.) "With this choice, (Dr. MʻCrie remarks,) which was
approved by his brethren, Knox judged it his duty to comply, and
immediately began his labours in the City." He was soon afterwards
obliged to leave Edinburgh, but John Willock, who became his colleague,
supplied his place, and in the month of August dispensed the Sacrament
in St. Giles's Church.—(ib. p. 67.) to that Kyrk, sould contynew thair, the brethren
requeistit the said Johnne Willock to abyde with thame, least that, for
laik of ministeris, idolatrie sould be erectit up agane. To the quhilk
he sua glaidlie consentit, that it mycht evidentlie appeir, that he
preferrit the confort of his brethren, and the contynewance of the Kirk
thair, to his awin lyiff. One pairt of the Frensche men war appointtit
to ly in garnesoun at Leith, (that was the first benefit thai gat for
thair confideracie with thame,) the uthir pairt war appointit to ly in
the Cannogait; the Quene and hir tryne abydeing in the Abbay. Oure
brother Johnne Willock, the day efter our departure, prechit in Sanct
Geillis Kirk, and ferventlie exhortit the brethren to stand constant in
the trewth quhilk thay had professit. At this and sum uther sermondis
was the Duke, and diverse utheris of the Queneis factioun. This libertie
and preching, with resort of all pepill thairto, did hielie offend the
Quene and the uther Papistis. And first thay began to gif terrouris to
the Duke; affirmyng, that he wald he repute as ane of the Congregatioun,
gif he gaif his presence to the sermondis. Thairefter thay begouldIn MS. G. and Vautr. edit. "began."
to requyre that Messe sould be sett up agane in Sanct Geillis kirk, and
that the pepill sould be sett at libertie to chuse what religioun thay
wald; for that, say thay, was contenit in the Appointmentt, that the
town of Edinburgh sould cheis quhat religioun thay list. For obtening
heirof, was send to the Tolbuith,The Tolbooth or Council House must not be confounded with the Old
Tollbooth or Jail, which was described in 1561 as ruinous, and ordered
to be demolished. It was, however, repaired, and has been immortalized
as "The Heart of Mid-Lothian." In Chambers's "Reekiana," a number of
curious and interesting notices are collected regarding this building,
which was situated at the west-end of St. Giles's Church, and encroached
so much on that part of the High Street, called the Luckenbooths, as to
leave only a kind of lane to the north, of 14 feet wide. Further to the
south, and connected with the south-west corner of St. Giles's Church,
with a covered passage to the Parliament Square, there was a large mass
of buildings, which included what was known as the New Tolbooth or
Council House, the Goldsmith's Hall, &c. All these were pulled down when
the Signet Library was built, and the ornamented exterior of the
Parliament House, (begun in 1632, and completed in 1640,) was so
unfortunately sacrificed. The Old Tolbooth or Jail was demolished in
1817; and the changes which took place in and around the Parliament
Square at that time, completely altered the singularly picturesque
character of the Old Town of Edinburgh. the Duke, the Erle of Huntlie,
and the Lord Seytoun, to solist all men to condiscend to the Quenis
mynd; quhairin the twa last did laubour that thay could, the Duik not
sa, bot as ane behalder, of quham the brethren had guid esperance. And
efter many perswationis and threatningis maid be the saidis Erle and
Lord, the brethren, stoutlie and valiantlie in the Lord Jesus, ganesaid
thair maist injust petitionis, reasonyng, "That as of conscience thay
mycht nocht suffr idolatrie to be credit quhair Christ Jesus was treulie
precheit, sua could nocht the Quene nor thay requyre any sick thyng,
unless sche and thay wald plainlie violat thair faith and cheif article
of the Appointment; for it is planelie appointit, That na member of the
Congregatioun sall be molestit in any thing that, the day of the
Appointment, be peaceabillie possessit. Bot sua it was that we, the
Brethren and Protestantis of the toun of Edinburgh, with oure
ministeris, the day of the Appointment, did peaceabillie possess Sanct
Geilis Kirk,Here, and in other places, Vautr. edit. has "Church." appointit for us for preching of Christis trew
Evangell, and rycht ministratioun of his holy Sacramentis. Thairfoir,
without manifest violatioun of the Appointment, ye can not remove us
thairfra, quhill ane Parliament have decydit the contraversie."
THE QUENE REGENTIS MALICE AGAINST PURE MEN.
This answer gevin, the haill brethren depairtit, and left the foirsaid
Erle, and Lord Seytoun the Provest of Edinburgh, still in the Tolbuyth;
quha persaving that thay could not prevaill in that maner, bot began to
entreat that thay wald be quyett, and that thay wald sa far condiscend
to the Quenis plesour, as that thay wald chuse thame ane uthir KirkIn Vautr. edit. the word "Kirk" or "Church" is omitted.
within the toun, or at the least be contentit that Messe sould be said
ather efter or befoir thair sermonis. To the quhilk, ansuer was gevin,
"That to gif place to the Devill, (quha was the cheif inventar of the
Messe,) for the plesour of ony creature, thay could not. Thay war in
possessioun of that Kirk, quhilk thay could not abandone; nether could
thay suffer idolatrie be erectit in the samyn, unless be violence thay
sould be constrancit sa to do; and than thay war determinit to seik the
nixt remedy." Quhilk ansuer resavit, the Erle of Huntlie did lovinglie
intreat thame to quyetnes; faithfullie promissing that in na sort thay
sould be molestit, sa that thay wald be quyett, and mak na farther
uproir. To the quhilk thay war maist willing; for thay socht onlie to
serve God as he had commandit, and to keip thair possessioun, according
to the Appointment; quhilk be Goddis grace thay did till the moneth of
November, nochtwithstanding the greit bosting of the ennemy. For thay
did not onlie convene to the preching, dailie supplicatiounis, and
administratioun of Baptisme, bot alssua the Lordis Tabill was
ministratt, evin in the eyis of the verray ennemy, to the greit confort
of mony afflictit conscience. And as God did potentlie wirk with his
trew Minister, and with his trubillit Kirk, so did nocht the Devill
cease to enflamb the malice of the Quene, and of the Papistis with hir.
For schort efter hir cuming to the Abbay of Halyrudhouse, sche caussit
Messe to be said, first in hir awin Chapell, and efter in the Abbay,
quhair the altaris befoir war cassin doun. Sche dischargit the Commoun
Prayeris, and foirbad to gif ony portioun to sick as war the principall
young men quha redd thame. Hir malice extendit in lik maner to
Cambuskynneth;The Abbey of Cambuskenneth was founded by King David the First, in
the year 1147. This House, of the order of Canon-Regulars of St.
Augustine, although connected with Stirling, is in the parish of Logie,
and shire of Clackmannan. It was situated on the north side of the river
Forth, about one mile N.E. from the town of Stirling. During the wars
with England, it was often plundered, but in 1569, it was nearly all
demolished; and there now remains little besides a square tower of fine
proportions, to indicate its site.—See Sir J.G. Dalyell's "Brief
Analysis of the Chartularies of the Abbey of Cambuskenneth, Chapel Royal
of Stirling," &c. Edinb. 1828. 8vo. for thair sche dischargeit the portionis of als many
of the Channonis as had forsaikin Papistrie. Sche gaif command and
inhibitioun, that the Abbot of LundorisIn Vautr. edit. "Lyndors."—The Abbey of Lindores, in the parish
of Newburgh, Fife, was, like most of our monastic buildings, finely
situated, overlooking the fertile shores of the Tay. It was founded by
David Earl of Huntingdon, brother to King William the Lion, upon his
return from the Holy Land, about the year 1178. It was erected into a
temporal lordship by King James the Sixth, 20th December 1600, in favour
of Sir Patrick Lesley of Pitcairly, son of Andrew fifth Earl of Rothes,
who had held the Abbacy in Commendam, since 1581.—John Abbot of
Lindores who is here mentioned, must have been a person of some
importance; yet his name has not been discovered, although he sat in
Parliament in 1542 and subsequent years, and he appears in the Sederunt
of the Lords of Session, in November 1544. Some further particulars
respecting him will be given in a subsequent note. sould beMS. G, "sould not be." ansuerit of
any pairt of his leving in the North, becaus he had submitit him self to
the Congregatioun, and had put sum reformatioun to his place. Be hir
consent and retrahibitiounIn MS. G, and Vautr. edit., "procurement was the preiching
stooll." was the preching stuleis brokin in the
Kirk of Leith, and idolatrie was erectit in the samyn, quhair it was
befoir suppressit. Hir Frensche Capitaneis, with thair suldiouris in
greit companeis, in tyme of preching and prayeris, resortit to Sanct
Geillis Kirk in Edinburgh, and maid thair commune deambulatour thairin,
with sick lowd talking, as na perfyte audience could be had; and
althocht the Minister was ofttymes thairthrow compellit to cry out on
thame, praying to God to red thame of sick locustis; thay nevirtheless
continewit still in thair wickit purpoise, devisit and ordaneit be the
Quene, to have drawin our brethren of Edinburgh and thame in cummer; swa
that sche mycht have had ony cullorat occatioun to have brokin the
liegue with thame. Yitt, be Goddis grace, thay behaveit thame selfis
swa, that sche could fynd na falt with thame; albeit in all thir thingis
befoir nameit, and in every ane of thame, sche is worthelie comptit to
have contravenit the sayd Appointment. We pass over the oppressing done
of oure brethren in particular, quhilk had bene sufficient to have
provin the Appointment to have bene playne violatit; for the Lord
Seytoun, without ony occasioun offerrit unto him, brak a chaise upoun
Alexander Quhitelaw,Alexander Whitelaw of New Grange, had been a pensioner in England
so early as the time of Edward the Sixth, for which the Earl of Huntly
caused him to be forfeited, 5th July 1549. See before, Note 538. At a
later period, he became an active and confidential agent of Knox and the
Reformed party; and his name frequently occurs in their correspondence
in Sir Ralph Sadler's State Papers. Knox speaks of Whitelaw as a man who
had often hazarded himself, and all he had, for the cause of God.
Throgmorton calls him "a very honest, sober, and godly man, and the most
truly affectionate to England of any Scotsman." Accordingly, he gave him
a letter of recommendation to Elizabeth's Council, and, as he was very
religious, he counsels them to let him see as little sin in England as
possible.—(Note by Sir Walter Scott, in Sadler's Papers, vol. i. pp.
468, 537.) In the Account of the Collector of the Thirds of Benefices,
1561, two bolls of wheat are deducted—or "defalkit for the teindis of
the Newgrange of Aberbrothock, be reasone the same was nocht lauborit
the zeir compted, be occasion of the pley dependand thairupon, betuix
Alexander Quhytlaw and William Stewart." Three bolls of bear, and eight
bolls of meal, were deducted for the same cause. as he came frome Prestoun, accumpaneit with
Williame Knox,William Knox, a younger brother of the Reformer, was then a
merchant. In September 1552, the English Council, out of respect to his
brother, granted a patent "to William Knox, a merchant, giving him
liberty, for a limited time, to trade to any port of England, in a
vessel of one hundred tons burden."—(Strype's Memorials, vol. ii. p.
299.) And Knox himself, in a letter written in 1553, says, "My brother,
William Knox, is presentlie with me. What ye wold haif frome Scotland,
let me know this Monunday at nycht; for hie must depart on
Tyisday."—(MʻCrie's Life of Knox, vol. i. pp. 90, 91.) He afterwards
became a preacher, and was for many years minister of Cockpen in
Mid-Lothian.—(MS. Books of Assignation of Stipends; Wodrow Miscellany,
vol. i. pp. 369, 408.) towartis Edinburgh, and ceassit not to persew him
till he came to the toun of Ormestoun: And this he did, supposing that
the said Alexander Quhitelaw had bene Johnne Knox. In all this menetyme,
and quhill that ma Frensche men arryvit, thay ar not abill to pruif that
we brak the Appointment in any jote, except that ane hoirnit capp was
taikin of ane proud preistis heid, and cut in four quarteris,In MS. G, "in four pieces."
becaus he said he wald weirIn the MS. "wald nott weir." it in dispyte of the Congregatioun.
In this menetyme, the Quene, then Regent, knawin assuredlie quhat force
was schortlie to cum unto hir, ceassit not, by all meneis possibill, to
cloik the incuming of the Frensche, and to enflamb the hartis of oure
cuntrey men aganis us. And for that purpoise, sche first wrait to my
Lord Duike, in forme as followis:—
"My Lord and Cousing,
"Efter hartlie commendatioun; We ar informit that the Lordis of theTHE QUENE REGENTIS FALSE FLATTERING LETTER TO THE DUKE.In MS. G, this marginal note, and that on the next page, are taken
into the text.
Westland Congregatioun intendis to mak ane conventioun and assembillie
of thair kyn and freyndis upoun Govane Mure, besyde Glasgw, on Monnunday
cum viij dayis, the [21st] dayIn the MS. the date is left blank, "the &c. day." Vautr. edit. and
MS. G, read, "the 28th day of August." of August instant, for sum hie
purpoise aganeis us, quhilk we can nott skantlie beleve,In MS. G, "we can skairslie beleve."
considdering thay have na occasioun upoun our pairt sa to do. And albeit
ye knaw the Appointment was maid be our avise,In MS. G, "was maid against, or without our advyse." In Vautr.
edit. "was made by." yitt we acceptit the
samin at your desyre, and hes sensyne maid na cause quhairby thay mycht
be movit to cum in the contrair thairof. Lyke as we ar yitt myndit to
keip firme and stabill all thingis promesit be yow in our behalf. We
think, on the uther pairt, it is your dewatie to requyre tham, that thay
contravene not thair pairt thairof in na wyise;In MS. G, "in na cais." and in caice thay
meane ony evill towartis us, and sua will breck thaire promeise, we
beleif ye will, at the uttermost of your power, convene with us, and
compell tham to do that thing quhilk thay aucht, gif thay will nocht.
Praying yow to have your selff, your kin and freyndis, in reddynes to
cum to us, as ye sall be adverteist be proclamatioun, in caise the
Congregatioun assembill tham selffis for any purpoise aganeis us, or the
tennour of the said Appointment: assureand yow, without thay gadder, and
mak first occasioun, we sall nott put yow to any paneis in that behalf;
and that ye adverteis us in writt, quhat we may lippin to heirin with
this beirar, quha will schaw yow the fervent mynd we beir to have
concord with the said Congregatioun, quhat offeris we haif maid to
thame, and how desyrous we ar to draw thame to the obedience of our
Soveranis authoritie, to quham ye sall gif creddeit; and God keip yow.
"At Edinburgh, the tent day of August 1559."
The lyke letter sche wrait to everie Lord, Barroun, and Gentilman, of
this tennour:—
"TREST FREYND,
"Efter hartlie commendatioun; We dowt nott bot ye have hard of theTHE REGENTIS LETTER TO THE BARRONIS.
Appointment maid besyde Leith, betuix my Lord Duik, the Erle of Huntlie,
and Monsieur Dosell, on the ane pairt, and the Lordis of the
Congregatioun, on the uther syde; quhilk Appointment we have approvit in
all poyntis, albeit it was taikin by our avise; and is myndit to observe
and keip all the contentis thairof for our pairt. Nochtheless, we ar
informeit, the saidis Lordis of the Congregatioun intendis schortlie to
convene all sick personeis as will assist to thame, for interprysing of
sum heycht purpoise aganis us, our authoratie, and tennour of the said
Appointment, quhilk we can not beleif, seing thay nather haif, nor sall
have, ony occasioun gevin thairto on our pairt, and yit thinkis not
reassonabill, in caise thay meane ony sick thing: and thairfoir have
thocht it guid to gif wairning to oure speciall freyndis of the
adverteisment we have gottin, and amangis the rest, to yow, quham we
esteme of that nomber. Praying yow to have your self, youre kin, and
folkis in reddynes to cum to us."—And sua furth, as in the uthir letter
above sent to the Duike, word efter word.
THE PRACTISE OF QUENE REGENT.
Efter that by thir letteris, and by the dissaitfull furnissing of hyr
solistaris, sche had sumquhat steirit up the hairtis of the pepill
against us, than sche began oppinlie to complayne, "That we war of mynd
to invaid hir persone; that we wald keip na pairt of the Appointment;
and thairfoir sche was compellit to crave the assistance of all men
against our injust persute." And this practise sche usit, as befoir is
said, to abuse the simplicitie of the pepill, that thay sould not
suddanlie espy for quhat purpois sche brocht in hir new bandis of men of
weir, quha did arryve about the middis of August to the nomber of ane
thousand men. The rest war appointit to cum efter, with Monsieur de la
Broche,Monsieur de la Brosse, and the Bishop of Amiens, arrived in
Scotland on the 24th September 1559. Sir Ralph Sadler, on the 27th,
says, "the Bishop arrived in Leith three days previously, with three
vessels, and 800 men." On the 29th he writes, "La Brosse, and the Bishop
of Amyens, are arrived at Leyth, with so gret company, besyds ther
housholde men, as far as we can lerne. And the Bishop, as they say,
cometh to curse, and also to dispute with the Protestants, and to
reconcile them, if it wolbe," &c.—(Sadler's Letters, vol. i. p. 470.)
"Jacques de la Brosse, knycht," had been one of the French ambassadors,
who were present at the Parliament, 11th December 1543, for treating of
a renewal of the amity between the two kingdoms.—(Acta Parl. Scot. vol.
ii. p. 432.) When again sent to this country, in September 1559, on the
accession of Francis the Second to the throne of France, Bishop Lesley
calls him "Monsieur de La Broche."—(History, p. 278.) The Bishop of
Amiens was Nicholas de Pellevé, who was afterwards Archbishop of Sens,
and elected Cardinal. He came in the character of Legate a latere from
the Pope, and was accompanied by three Doctors of the Sorbonne, whom
Spotiswood calls Dr. Furmer, Dr. Brochet, and Dr. Ferretier.—(Hist. p.
133.) and with the Bischop of Amiance,In Vautr. edit. "Ammiance." quha arryvit the
nynetene day of September following, as gif thay had bene Ambassadouris:
THE ARRYVELL OF THE FRENSCHE.In MS. G, "The arryval of 1000 Franchemen and ma." Vautr. edit.
corresponds with the text. bot quhat was thair
negotiatioun, the effect did declair, and thay thame selffis could not
long conceill; for baith be tung and pen thay utterit, "That thay war
send for the utter exterminatioun of all thame that wald not professe
the Papisticall religioun in all pointis." The Quenis practise nor craft
could not blynd the eyeis of all men; nether yitt could hir subtiltie
hyde hir awin schame, bot that many did espy hir desait: and sum spairit
not to speik thair jugement liberallie; quha foirseing the dainger gaif
adverteisment, requyring that provisioun mycht be fund, befoir that the
evill sould exceid our wisdome and strenth to put remedy to the same;
for prudent men foirsaw, that sche prctendit ane plane conqueist. Bot to
the end, that the pepill sould not suddanlie stur, sche wald nocht bring
in hir full force at aneis, (as befoir is said,) bot by continewall
traffique purposit to augment hir army, so that in the end we sould not
be abill to resist. Bot the greitest pairt of the Nobilitie, and many of
the pepill, war so enchantit by hir treassonabill solistaris, that thay
could not heir, nor creddeit the treuth planelie spokin. The Frensche
than, efter the arryvell of thair new men, began to brag: THE
DEVISIOUN OF THE LORDIS LANDIS BY THE FRENSCHE than began thay to
devyde the landis and lordschippis according to thair awin fantaseis;
for ane was styleit Monsieur de Ergyle; ane uther, Monsieur le Priour;
the thrid, Monsieur de Ruthven; yea, thay war assureit, in thair awin
opinioun, to possesse quhatsoever thay list, that sum askit the
rentallis and revenewis of dyverse mennis landis, to the end that [thay]
mycht chuse the best. And yitt in this menetyme, sche eschame nott to
sett out ane Proclamatioun, in this forme:—
"Forsamekle as we understand that certane seditious personis hesANE PROCLAMATIOUN SETT OUT BE THE QUENE REGENT, TO BLIND THE
VULGAR PEPILL.This marginal note is taken into the text in MS. G.]
inventit and blawin abrod dyvers rumouris and evill brutis, tending
thairby to steir up the hartis of the pepill, and swa to stope all
reconciliatiounis betuix us and our subjectis, being of the nomber of
the Congregatioun, and consequentlie to kyndill and nureise continewall
stryfe and devisioun in this realme, to the manifest subvertioun of the
haill Estaitis thairof; and amangis uther purpoisses, hes maliciouslie
devisit for that effect, and hes perswaidit too many, that we haif
violatit the Appointment laitlie tane, in sa far as ony ma Frensche men
sensyne ar cumit in: and that we ar myndit to draw in greit forceis of
men of weir furth of France, to suppres the libertie of this realme,
oppres the inhabitantis thairof, and mak up straingaris with thair
landis and goodis: Quhilk reportis ar all (God knawis) maist vayne,
fenzeit, and untrew. For it is of treuth, that nathing hes bene done on
oure pairt sen the said Appointment, quhairby it may be allegeit, that
ony point thairof hes bene contravenit: nor yitt was at that tyme any
thing communit or concludit to stope the sending in of Frensche men; as
may cleirlie appeir be inspectioun of the said Appointment, quhilk the
beirar heirof hes presentlie to schaw. LETT THE BISCHOP OF
AMIANCE AND MONSIEUR DE LA BROCHE LETTERIS WRITTIN TO FRANCE, WITNESS
THAT.In MS. G, this marginal note ends, "witness how this was kept;"
but Vautr. edit. is the same with the text. The Letters here referred to
as having been sent to France, are not contained in any printed
collection. Quhat[evir] nomber of men of weir be arryveit, we [have]
sick regaird to our honour, and quyetnes of this realme, that in caise
in the rowme of everie ane Frensche man that is in Scotland thair war
ane hundreth at our command, yitt sould not for that any joyt that is
promesit be brokin, or any alteratioun be maid be oure provocatioun; bot
the said AppointmentIn the orig. MS. and in Vautr. edit. "proclamation." treulie and surelie observit in everie point,
gif the said Congregatioun will in lyk maner faithfullie keip thair
pairt thairof. Nor yitt meane we to truble any man in the peaceabill
possessioun of thair guidis and rowmes, nor yitt to enreacheIn MS. G, "inriche." the
Crowne, and far less any strangear, with your substance; for our derrest
sone and dochter, the King and Quene, ar by Godis provisioun placeit in
the rowme, quhair all men of jugement may weill considder thay have na
neid of any manis guidis. And for our self, we seik na thing bot
debtfull obedience unto thame, sick as guid subjectis aucht to gif to
thair Soveraneis, without deminutioun of your liberteis and
priveleigeis, or alteratioun of your lawis.In MS. G, "our liberties," and "our laws." Thairfoir, we thocht
guid to notifie unto yow our guid mynd foirsaid, and desyreis yow not
to gif eir nor creddeitt to sic vayne imaginationis, quhairof, befoir
God, no pairte ever enterit in our consait; nor suffer your selfis be
thairby led frome youre dew obedience; assureing yow, ye sall ever fynd
with us trewth in promeisses, and ane moderlie luif towartis all; yow
behaifand your selffis ourIn MS. G, "as obedient." obedient subjectis. FEW DAYIS
EFTER DECLAIRIT THE TREUTH OF THIS Bot of one thing we gif yow
wairning, that quhairas sum Prechearis of the Congregatioun, in thair
publict sermonis, speikis irreverentlie and sklanderouslie, alsweill of
Princeis in generall, as of our self in particulare, and of the
obedience to the hiear poweris; induceing the pepill, be that pairt of
thair doctrine, to defectioun frome thair dewatie, quhilk pertenis na
thing to religioun, bot rather to seditioun and tumult, thingis direct
contrar to religioun: thairfoir we desyre yow to tak ordour in youre
toun and boundis, that quhan the Prechearis repairis thair, thay useJESABELL WALD BE HONOURIT, BOT
HELIAS WALD NOTT
thame selfis mair modestlie in thay behalfis, and in thair precheing not
to mell sa mekle with civill policie and publict governance, nor yit
name us, or uther Princeis, bot with honour and reverence, utherwayis it
will nocht be sufferrit. Attour,In MS. G, "And seing ye have presently." Vautr. edit. has, "And
seeing you have presently." sen ye haif presentlie the declaratioun
of our intentioun, we desire to knaw lykwayis quhat sall be your pairt
to us, that we may understand quhat to lippin for at your handis;
quhairof we desire ane playne declaratioun in writt, with this beirar,
without excuise or delay.
"At Edinburgh, the twentie aucht of August 1559."
This proclamatioun sche send be hir messingeris throwch all the cuntrey,
and had hir solistaris in all pairtis, quha paynefullie travellit to
bring men to hir opinioun; amangis quham thir war the principallis, Sir
Johnne Bellenden, Justice Clerk; Maister James Balfour, Officiall of
Lowthiane, Maister Thomas and Maister Williame Scottis, sonnis to the
Laird of Balwerie,A genealogical account of the ancient family of the Scots of
Balweary, in Fife, is inserted in Douglas's Baronage, pp. 302-306. From
this we learn, that there were five persons of the same name, in regular
succession, at the end of the 15th, and during the 16th century. Sir
William Scott, who was taken prisoner at Floddon, was nominated the
first of the Lords of Session on the Temporal side, at the institution
of the College of Justice in May 1532; but he died very soon after; as
Thomas Scott of Petgormo, his second son, was appointed his successor,
19th November that year. This Thomas Scott was Justice-Clerk, whose
death, in 1539, Knox has recorded: see page 69. Another Thomas Scott of
Petgormo, probably a younger son of his brother Sir William, had a
charter of the lands of Petgormo, confirmed 22d March 1551. I have some
old deeds, between the years of 1570 and 1574, in some of which he is
styled of Abbotshall, in others, of Petgormo. Sir Robert Carnegy, and Maister Gawane
Hammiltoun; quha for faynting of the bretheris hairtis, and drawing many
to the Queneis factioun against thair natyve cuntrey, have declairit
thame selfis ennemeis to God, and traytouris to thair commune wealth.
Bot abuiff all utheris Maister James Balfour, Officiall for the tyme,
aucht to be abhoirrit; for he, of ane auld professoure, is becum ane new
denyare of Christ Jesus, and manifest blasphemar of his eternall
veritie, aganis his knawlege and conscience; seiking to betray his
brethren and natyve cuntrey in the handis of ane crewell and unfaithfull
natioun.
The answer to this former proclamatioun was maid in forme as followis:—
"To the Nobilitie, Burghis, and Communitie of this Realme of Scotland,
the Lordis, Baronis, and utheris, Bretherin of the Christiane
Congregatioun, wischis encrease of wisdome, with the advancement of the
glorie of God, and of the Communwealth, &c. &c.
"The love of oure natyve cuntrey craifis, the defence of oure honouris
requyreis, and the synceritie of oure conscienceis compellis us,
(derrest Brethren,) to answer sum pairt to the last writtingis and
proclamatiounis sett furth be the Queneis Grace Regent, no less to mak
us and oure caus odiouse, than to abuse your simplicitie to youre finall
destructioun, conspyreit of auld, and now alreaddy put to wark. And
first, quhair sche allegeis certane seditious personeis have of malice
inventit and blawin abrod diverse rumouris, [tending] thairby (as sche
allegeis) to steir up the hartis of the pepill to seditioun, be reassone
that the Frensche men ar croppin in of lait in our cuntrey; trew it is,
(deir Brethren,) that all sick as beir naturall lufe to thair cuntrey,
to yow, thair brethren, inhabitantis thairof, to our housses, wyffis,
bairneis, the esperance of your posteratie, and schortlie to your
commun-wealth, and the ancient lawis and libertieis thairof, can not bot
in hart lament, with mowth and teiris complayne, the maist craftie
assaultis devisit and practisit, to the utter rewyne of all thir thyngis
foirnameit; and that sua manifestlie is gane to wark, that evin in our
eyeis oure derrest brethren, trew memberis of oure commun-welth, ar
maist crewellie oppressit by strangearis; in sa far that sum ar
baneissit thair awin housses, sum robbit and spuilzeit of thair
substance, conqueist by thair just laubouris in the sweit of thair
browis; sum crewellie murtherit at the pleasour of thir inhumane
souldiouris; and altogidder have thair lyvis in sick feir and dreddour,
as gif the ennemy war in the myddis of thame; so that nathing can seme
plesand unto thame, quhilk thay possess in the bowellis of thair natyve
cuntrey; sa neir jugeis everie man, (and not but just caus,) the
practise usit upoun thair brethren to approche nixt unto thame thair
selffis, wyffeis, bairneis, housses, and substanceis, quhilk altogidder
ar cassin at the feit of straingearis, men of weir, to be by thame thus
abusit att thair unbrydillit lustis desyre. Now, if it be seditioun,
(deir Brethren,) to complane, lament, and pour furth befoir God the
sorrowis [and] sobbis of oure dolorouse hartis, crying to him for
redress of thir enormyteis, (quhilk ellis quhair is not to be found;)
and thir altogidder dois [proceid] of the unlauchfull halding of
strange suldiouris over the heidis of oure brethren; gif this to
complayne be sedition, then indeid, (deir Brethren,) can nane of us be
purgeit of that cryme; for as in verray hart we dampne sick inhumayne
creweltie, with the wickit and craftie pretence thairof, sua can we, nor
dar we nott, neather be mouthis speiking, nor yitt by keiping of
silence, justifie the same. Neather do we heir aggrege the breking of
the Appointmentt maid at Leith, (quhilk alwayis hes manifestlie bene
done;) bot quhan we remember quhat aith we have maid to our
commun-welth, and how the dewatie we aucht to the same compellis us to
cry outt, that hir Grace, be wickit and ungodlie counsall, gais maist
craftelie about utterlie to oppress the same, and ancient lawis and
libertieis thairof, alsweill aganeis the King of Francis promeise, hir
awin dewatie, in respect of the heich promotionis that sche resavit
thairby, quhilk justlie sould have caussit hir to have bene indeid that
quhilk sche wald be callit, (and is nathing less in veritie,) to wit,
ane cairfull mother ovir this commun-wealth; bot quhat motherlie cair
sche hes usit towardis yow, ye can not be ignorant. LETT THE
NOBILITIE JUGE HEIROF Haif ye nocht bene, evin frome the first entres
of hir regne, ever smytit and oppressit with unaccustomit and
exhorbitant taxatiounis, [more] than ever war usit within this realme?
Yea, and how far was it socht heir to have bene brocht in upoun yow and
your posteritie, under cullour to have bene laid up in stoir for the
weiris? The inquisitioun tane of all your guidis, movable and
immovabill, be way of testament; the seiking of the haill coill and
saltt of this realme, to have bene laid up in stoir and gernall, and
sche allane to have bene merchant thairof, dois teache yow be experience
sum of her motherlie cair.
"Agane, Quhat cair ower your commun-wealth dois hir Grace instantlie
beir, quhan evin now presentlie, and of ane lang tyme bygane, be the
ministerie of sum, (quha better deserve the gallowis, than ever did
Cochrane,See note 197.) sche dois sua corrupt the layitIn the MS. "laid;" Vautr. edit. has "laied money;" MS. G, "layit
mony." In September 1554, the Treasurer delivered to an English miner,
"aucht unce of siluer, to mak ane assay of siluer and layit mony." In
1587, it is called "allayed" (alloyed) money. money, and lies
brocht it in sick basenes, and sic quantatie of scruiff, that all men
that hes thair eyis oppin may persaif ane extreme beggarie to be brocht
thairthrow upoun the haill realme, swa that the haill exchange and
traffique to be had with forane natiounis, (ane thing maist necessarie
in all commun-wealthis,) sall thairby be utterlie extinguissitt; and all
the ganeis resavit thairby is, that sche thairwith intertenis
strangearis upoun oure heidis. For, Brethren, ye knaw that hir money hes
servit for na uther purpoise in our commun-wealth this lang tyme bigane;
and the impunitie of thir wickit ministeris, (quhame laitlie we spak
of,) hes brocht the mater to sick ane licentious enormitie, and plane
contempt of the commun-wealth, that now thay spair not planelie to brek
doun and convert the guid and stark money, cunzeit in our Soveraneis
less age, into this thair corruptit skruiff and baggage of Hard-heidis
and Non Suntis,During the minority of Queen Mary, great quantities of base money
had been struck, or brought from France and Flanders, and obtaining
circulation, had the effect of raising the prices of provisions and
other necessaries in this country. Many enactments were made in regard
to the currency at this time, apparently without much effect; at length,
in the year 1574, all such money was called in by public proclamation,
to prevent the further circulation of false, counterfeit, and clipped
money. The particular kinds here named, were Hard-heads, or Lions, a
small coin with the royal cypher crowned, on one side, and a Lion
rampant on the other. The Non Sunts, so called in Acts of
Parliament, had the arms of Francis and Mary, mostly bearing the date
1559. This name was given them from the legend, on the obverse, iam.
non. svnt. dvo. sed. vna. caro. The comparative value of these coins is
determined by an Act of Parliament, December 1567, by which "all Non
Sunts were proclamit to 6d., Bawbies to 3d., Plakis to 2d., and
Hard-heidis to half-penyis; and the penneis to stand as thai ar."—(Acta
Parl. Scot. vol. ii. p. 43; Lindsay's Coinage of Scotland, p. 239.) maist lyik that sche and thay had conspyreit to
destroy all the haill gud cunzey of LETT SIR ROBERT RICHARTSOUN, AND UTHERIS,See page 372. ANSWER TO THIS this realme, and consequentlie that
pairt of the commun-wealth. Besydeis all this, thair clyppit and
rowngeit soussis,In MS. G, "thair clippit and rongit sollis." Vautr. edit. has
"clippit and rounged souses." That is, clipped or ronged sols or
sous, (a kind of small French money well known,) worn away, or reduced
in size by a file: the sou being equivalent to 10 centimes, and 10
sous to a franc. quhilk had no passage thir three yeiris past in
the realme of France, ar commandit to have course in this realme, to
gratifie thairby hir new cumit suldiouris. And all thir thingis
togidder, ar done without the avise or consent of the Nobilitie and
Counsall of this realme, and manifestlie thairthrow, against our ancient
lawis and liberteis.
"Thridlie, Hir last and maist wechty proceiding, mair fullie declairis
hir motherlie cair hir Grace beiris to our commun-wealth and us, quhan
in tyme of peace, but any occatioun of forane weiris, thowsandis of
strangearis ar layd heir and thair upoun the neckis of our pure memberis
of this commun-wealth; thair idill bellyis fed upoun the pure substance
of the communitie, conqueist by thair just laubouris in the panefull
sueit of thair browis. Quhilk to be trew, Dumbar, North-Berwick,
Tranent, Prestounpanis, Mussilburgh, Leith, Cannogait, Kingorne,
Kirkcaldy, Dysert, with the depauperat saullis that this day dwell
thairin, can testifie; quhais oppressioun, as doutless it is enterit in
befoir the justice sait of God, sa aucht it justlie to move oure hartis
to have reuth and compassioun upoun thir oure pure brethren, and at oure
poweris to provide remedy for the same. And albeit hir strangearis had
bene garneissit with money, (as ye knaw weill thay war nott,) yitt can
thair heir lying be na wayis bot maist hurtfull to our commun-wealth,
seing that the fertilitie of this realme hes never bene sa plenteouse,
that it was abill of any continewance to sustene the self, and
inhabitantis thairof, without support of forane cuntreis; far less
abill, besydeis the same, to susteane thowsandis of strangeris
quhairwith it is burdenit, to the derthing of all viweris,In MS. G, "derthning of all victuillis;" Vautr. edit. has
"vivaris." as the
murmour and complaint of Edinburgh this day dois testifie. Bot to quhat
effect the commun-wealth is this way burdenit, the end dois declair; for
schortlie war thair brocht to the feyldis against our Soveraneis trew
liegeis, even us youre Brethren, quha, (God knawis,) socht not ellis bot
peace of conscience, under protectioun of oure Soverane, and
reformatioune of thir enormiteis, for na uther caus bot that we wald
nott renunce the Evangell of Jesus Chryst, and subdew oure neckis under
the tyranie of that man of syn, the Romane Antichrist, and his
foirsworne schavillingis, quha at all tymeis moist tyrannicalie
oppressit oure saullis with hunger of Goddis trew word, and reft oure
guidis and substanceis, to waist the same upoun thair foull lustis and
stynking harlottis.
"Bot, (O deir Brethren,) this was nocht the cheif pretence and finall
scope of hir proceidingis, (as thir dayis do weill declair;) for had not
God gevin in oure hartis to withstand that oppressioun with weaponis of
maist just defence, thow, O Sanct Johnestoun and Dundie, had bene in na
better estait nor youre sister of Leyth is this day. For thocht we in
verray deid (God is witnes) menit then na thing bot, in the simplicitie
of oure hartis, the mentenance of trew religioun, and saiftie of oure
brethren professouris of the same, yit lay thair ane uther serpent
lurking in the breist of our adversareis, as this day, (prayse to God,)
is planelie oppinnit to all that list behald, to witt, to bring yow and
us baith under the perpetuall servitude of strangearis; for we being
appointit, as ye knaw, tuiching religioun to be reassonit in the
Counsall at the day affixt, and na occatioun maid to brek the same on
our syde, (as is weill knawin,) yitt come thair furth writtingis and
complayntis, that this day and that day we war prepairit to invaid hir
Graceis persone, (quhan in verray treuth thair was never sic thing
thocht, as the verray deid hes declairit;) bot becaus sche was befoir
deliberatt to bryng in Frensche men to bayth oure destructionis, that ye
sould nott stur thairwith, sche maid yow to understand, that thay
bandis came onlie for the saiftie of hir awin persone. O craft,
Brethren! O subtiltie! Bot behald the end. THE CAUS OF THE
FRENCHE MENIS CUMING WITH WYFFIS AND BAIRNEIS Thay ar cum, (yitt not
sa mony, na, not the saxt pairt that sche desyreit and lukit for,) and
how?In MS. G, "and how are they cum?" Not onlie with weaponis to defend hir Graceis persone, bot
with wyffis and bairneis, to plant in youre natyve rowmeis,In MS. G, "townes;" in Vautr. edit. "roomes." as thay
have alreddy begun in the toun of Leith, the principall port and stapill
of all this realme, the gernall and furnitour of the Counsall and Sait
of Justice: and heir will thay duell, quhill thay may rainforce thame
with greitar nomber of thair fallow suldiouris, to subdew than the rest,
gif God withstand not. And yitt hir Grace feirit nor eschamit not to
write, 'Gif thay war ane hundreth Frensche men for everie ane of thame
that is in Scotland, yitt thay sould harme na man.' Tell thow now,
Leith! gif that be trew: gif this be not ane crafty entrie to ane
manifest conqueist, foirthocht of auld, juge yow, deir Brethren! Thus to
forte our tounis, and evin the principall port of our realme, and to lay
sa strang garnisounsIn the other copies "garrisouns." of straingearis thairin, without any consent
of the Nobilitie and Counsall of this realme, bot expres aganeis thair
mynd, (as our writtingis send to hir Grace beiris record,) gif this be
not to oppres the ancient lawis and libertieis of oure realme, lett all
wise men say to it.In MS. G, "see to it;" in Vautr. edit. as above. And farther, to tak the barne-yairdis new
gatherrit, the gernallis replenischeit, the houssis garnissit, and to
sitt doun thairin, and be force to putt the just possessouris and
ancient inhabitantis thairfra, with thair wyffis, bairneis, and
servandis, to schyft [for] thame selfis in begging, gif thair be na
uthir meaneis, thay being trew Scottis men, memberis of our
commun-wealth, and our deir brethren and sisteris, borne, fosterit, and
brocht up in the bowellis of oure commune and natyve cuntrey: gif this
be not the manifest declaratioun of thair auld pretence and mynd to the
haill Scottis natioun, lett your awin conscience, (Brethren,) be juge
heirin. Was all Leith of the Congregatioun? Na, I think nott; yitt war
all alyk servit.
"Let this motherlie cair than be tryit be the fruttis thairof: First, Be
the greit and exhorbitant taxatiounis usit upoun yow, and yitt ten
tymeis greittar preissit at, as ye knaw. Secundlie, The utter
depravatioun of our counzie, to conqueiss tharby money to interteyne
strangearis, Frensche suldiouris, upoun yow, to mak thame strong haldis,
leist ye sould sumtyme expell thame out of your natyve rowmeis.In MS. G, "realme;" in Vautr. edit. "roomes."
Thridlie, Be the daylie rainforceing of the said Frensche souldiouris,
in strenth and nomber, with wyffis and bairneis, planting in your
brethrenis houssis and possessiouns. Indeid, hir Grace is, and lies bene
at all tymes cairfull to procure be hir craft of fair wordis, fair
promeissis, and sumtyme buddis, to allure your simplicitie to that
poynt, to joyne your self to hir suldiouris, to dantoun and oppres us,
that ye the remanent, (we being cut of,) may be ane easie pray to hir
slychtis, quhilk God, of infinite gudnes, lies now discoveritt to the
eyeis of all that list to behald. Bot credeit the warkis, (deir
Brethren,) gif ye will not creddeit us; and lay the exampill of forane
natiouns, yea, of your awin brethren, befoir your eyis and procure not
your awin rewyne willinglie. Yff ye tender trew religioun, ye see how
hir Grace beiris hir[self] plane ennemy thairto, and mentenis the
tyrannie of thair idill bellies, the Bischopis, aganeis Godis Kirk. Giff
religioun be nott perswaidit unto yow, yit cast ye not away the cair ye
aucht to have ower your commun-welth, quhilk ye see manifestlie and
violentlie rewyneit befoir your eyis. Gif this will nott move yow,
remember your deir wyffis, children, and posteratie, your ancient
heretageis and houssis; and think weill thir strangearis will regaird
na mair your rycht thairunto, than thay have done your brethrenis of
Leyth, quhan ever occatioun sall serve. Bot gif ye purpoise, as we dout
not bot that all thay that ather haif wit or manheid will declair and
prove indeid, to bruik your ancient rowmeis and heretageis, conquerit
maist valiantlie, and defendit be your maist nobill progenitouris
against all strangearis, invaidaris or the same, as the Frenscheis
pretendis planelie this day; gif ye will not he slavis unto thame, and
to have your liffis, your wiffis, your bairnes, your substance, and
quhatsoever is deir unto yow, cassin at thair feitt, to be usit and
abusit at the plesour of strange suldiouris, as ye see your brethrenis
at this day befoir your eyeis; gif ye will not have experience sum day
heirof in your awin personeis, (as we suppone the least of yow wald not
glaidlie have, bot rather wald chuse with honour to die in defence of
his awin natyve rowme, than leif and serve sa schamefull ane servitud;)
than, Brethren, let us joyne our forceis, and baith with witt and
manheid resist thir begynningis, or ellis our libertieis heirefter sall
be deirar bocht. ANE PROVERB Lett us surelieIn MS. G, "further." be
perswaidit, 'Quhan our nychtbouris house be on fyre, that we duell nott
without daingear.'"Quhen thy neighbours house is on fire, take tent to thy
awn."—("Scottish Proverbs: Gathered together by David Fergusson,
sometime Minister at Dunfermline," &c. Edinburgh, 1641, 4to.) Lett na man withdraw himself heirfra: and gif
any will be sa unhappy and myschevous, (as we suppone nane to be,) let
us altogidder reput, hald, and use him, (as he is indeid,) for ane
ennemy to us, and to him self, and to his commun-weill. The eternall and
omnipotent God, the trew and onlie revengear of the oppressit, be oure
confort and oure protectour against the fury and raige of the tyrantis
of this warld; and especiallie frome the insaciabill covetousnes of the
GuisianeisIn MS. G, "Guysianis;" in Vautr. edit. "Guisians." generatioun. Amen."
Besydis this, our publict letter, sum men answerit certane heidis of hir
proclamatioun on this maner:—
"Gyff it be seditious to speik the treuth in all sobrietie, and to
complayne quhan thay ar woundit, or to call for help against unjust
tyrannie befoir that thair throttis be cutt, than can we not deny, bot
we ar criminall and giltie of tumult and seditioun. For we have said
that our commun-wealth is oppressit, that we and our brethren ar hurt be
the tyrrannie of strangearis, and that we feir bondage and slaverie,
seing that multitudeis of cruell murtheraris ar daylie brocht in our
cuntrey, without our counsall, or knawlege and consent. We dispuit not
sa mekill quhidder the bringing in of ma Frensche men be violating of
the Appointment, (quhilk the Quene nor hir factioun can not deny to be
manifestlie brokin be thame, in ma caisses than ane,) as that we wald
knaw, gif the heipping of strangearis upoun strangearis above us,
without our counsall or consent, be ane thing that may stand with the
libertie of our realme, and with the proffitt of our commun wealth. It
is not unknawin to all men of jugement, that the fruitis of our cuntrey,
in the maist commun yeiris, be na mair than sufficient reassonabill to
nureis the borne inhabitantis of the same. Bot now, seing that we have
bene vexit with weiris, taikin upoun us at the plesour of France, by the
quhilk the maist fruttfull portioun of our cuntrey in corneis hes bene
waistit; quhatt man is sa blynd bot that he may see, that sic bandis of
ungodlie and idill suldiouris can be na thing ellis bot ane occatioun to
fameis our pure brethren? and in this poynt we refuise nott, (quhilk is
the cheif,) the jugement of all naturall Scottis men."
The Quene Regent allegeit, "That althocht thair war ane hundreith
Frensche men for ane in Scotland, yitt sche is not myndit to trubill any
in his just possessioun." Quhairto we answer, "That we disput not quhat
sche intendis, (quhilk nochttheless, be probabill conjectouris, is to be
suspectit;) bot alwayis we affirme, that sick ane multitude of Frensche
men is ane burding, not onlie unproffitabill, bot alssua intollerabill
to this pure realme, especiallie being intreatit as thay ar be hir and
Monsieur Dosell; for gif thair waigeis be payit out of France, than ar
thay baith (the Quene, we say, and Monsieur Dosell,) traytouris to the
Kyng and Counsall; for the pure communis of this realme have sustenit
thame with the sweit of thair browis, sence the contracting of the
peace, and sumquhat befoir.
"Quhat motherlie effectioun sche hes declairit to this realme, and to
the inhabitantis of the same, hir warkis have evidentlie declairit, evin
sence the first houre that sche hes borne authoritie; and albeit men
will not this day see quhat daingear hyngis over thair heidis, yitt feir
we, that or it be long, experience sall teich sum that we feir not
without cause. The crewell murthar and oppressioun usit be thame quham
now sche fosteris, is till us ane sufficient argument, quhatt is to be
luikit for, quhan hir nomber is sa multipleit, that oure force sall not
be abill to gainestand thair tyranie.
"Quhair sche complenis of our Prechearis, affirmyng that irreverentlie
thay speik of Princeis in generall, and of hir in particular, induceingTHE DOCTRINE OF OUR PRECHARIS CONCERNING OBEDIENCE TO BE GEVIN
TO MAGISTRATTIS.In MS. G, "gevin to Princes."
the pepill thairby to defectioun frome thair dewatie, &c., and thairfor
that sick thing can nott be sufferit: Becaus this occatioun is had
aganisIn MS. G, "Becaus this accusatioun is layd against;" Vautr. edit.
has, "Because this occasion is layd against." Godis trew Ministeris, we can not bot witnes quhat tred and
ordour of doctrine thay have keipitt and yitt keip in that poynt. In
publict prayeris thay commend to God all Princeis in generall, and the
Magistrattis of this our natyve realme in particular. In oppin audience
thay declair the auctoratie of Princeis and Magistratis to be of God;
and thairfoir thay affirme, that thay aucht to be honourit, feirit,
obeyit, evin for conscience saik; providit that thay command nor requyre
nathing expreslie repugning to Godis commandiment and plane will,
reveillit in his holy worde. Mairover, thay affirme, that gif wickit
personeis, abusing the auctoratie estableischet be God, command thingis
manifestlie wickit, that sick as may and do brydill thair inordinatt
appetyteis of Princeis, can not be accusit as resistaris of the
aucthoratie, quhilk is Godis gud ordinance. To brydill the fury and
raige of Princeis in free kingdomes and realmeis, thay affirme it
appertenis to the Nobilitie, sworne and borne Counsallouris of the same,
and allsua to the Barronis and Pepill, quhais voteis and consent ar to
be requyreit in all greit and wechty materis of the commun-welth. Quhilk
gif thay do not, thay declair thame selffis criminall with thair
Princeis, and sa subject to the same vengeance of God, quhilk thay
deserve, for that thay pollute the sait of justice, and do, as it war,
mak God author of iniquytie. Thay proclame and thay cry, that the same
God quha plaigit Pharoo, repulsit Senacherib, struik Herod with wormes,
and maid the bellies of dogis the grave and sepulchrie of despytefull
Jesabell, will nott spair the crewell Princeis, murtheraris of Chrystis
memberis in this our tyme. On this maner thay speik of Princeis in
generall, and of youre Grace in particular. LETT SICK AS THIS
DAY LEIF WITNES QUHAT GOD HES WROCHT SINCE THE WRYTTING AND PUBLICATIOUN
HEIROF.This marginal note occurs both in MS. G, and in Vautr. edit.; but
MS. G, makes it, "Let sick as this day live, witness if God hes wrocht
since the writting of this."—The precise time when this note was
written is doubtful, as several leaves of the original MS., (folios 137
to 158,) corresponding with pages 381 to 432 of the present edition,
seem to have been rewritten, after 1566, but before Knox's death, in
1572, and in all probability in the hand of his Secretary, Richard
Bannatyne. In this portion of the MS. the colour of the ink, &c.,
resembles the latter part of Book Fourth; but it exhibits a peculiar
orthography, and is transcribed with much less accuracy than usual. This onlie we have hard ane of oure Prechearis say,
rebuiking the vane excuise of sick as flatter thame selffis, be reassone
of the auctoratie; 'Many now a dayis, (said he,) will have na uther
religioun nor faith than the Quene and the authoratie hes.'In MS. G, "haldis;" in Vautr. edit. "had." Bot is
it [not] posseble, that the Quene be sa far blyndit that sche will haif
na religioun, nor na uther fayth, than may content to the Cardinall of
Lorane? and may it nott lykwyise be abill, that the Cardinall be sua
corrupt, that he will admitt na religioun quhilk dois nott establische
the Paip in his kingdome: Bot plane it is, that the Paip is lievetenent
to Sathan, and ennemy to Chryst Jesus, and to his perfyte religioun.
Lett men thairfoir considder quhat daingear thay stand in, gif thair
salvatioun sall depend upoun the Queneis faith and religioun. Farder we
have never hard any of oure Prechearis speik of the Quene Regent, nether
publictlie nor privatlie. Quhair hir Grace declairis, 'It will nocht be
sufferit that oure prechearis mell with policie, nor speik of hir nor of
uther Princeis bot with reverence,' we answer, 'That as we will justifie
and defend nathing in oure prechearis, quhilk we fynd not God to have
justifeit and allowit in his messingeris befoir thame; sua dar we not
forbid thame oppinlie to reprehend that quhilk the Spreit of God,
speiking in the Propheitis and THE PROPHETTIS HAIF MIDDILLIT
WITH POLICEY, AND HIS REPROVIT THE CORRUPTIOUN THAIROF Apostillis, hes
reprehendit befoir thame. Helias did personallie reprove Achab and
Jesabell of idolatrie, of avarice, of murther; and sicklik Esaias the
Propheit callitt the magistrattis of Jerusalem in his tymeis
companzeounis to thevis, princeis of Sodome, brybe-takeris, and
murtheraris: He complenit that thair silver was turnit in to dross, that
thair wyne was myngleit with watter, and that justice was bocht and
sauld. Jeremias said, 'That the baneis of King Jehoiakim sould widder
with the sone.' Christ Jesus callit Herod a fox; and Paul callit the Hie
Preist ane payntit wall, and prayit unto God that he sould strike him,
because that against justice he commandit him to be smyttin. Now gif the
lyk or greittar corruptiounis be in the warld this day, quha dar
interprise to put silence to the Spreit of God, quhilk [will] not be
subjectIn the MS. "subjit." to the appetyteis of wickit Princeis?"
THE CUMING OF THE ERLE OF ARRANE TO SCOTLAND, AND HIS JOYNING
WITH THE CONGREGATIOUN.In MS. G, this marginal note reads, "The hame cuming of the Erie
of Arran out of France."
We have befoir said, that the tent day of September was appointit for
ane Conventioun to be haldin at Striveling, to the quhilk repairit the
maist pairt of the Lordis of the Congregatioun. At that same tyme
arryvitt the Erle of Arrane, quha, efter that he had salutit his Father,
came with the Erie of Ergyle and Lord James to Striviling to the said
Conventioun. In quhilk diverse godlie men complenit upoun the tyrranie
usit against thair brethren, and especiallie that ma Frensche men wer
brocht in to oppress thair cuntrey. Efter the consultatioun of certane
dayis, the principall Lordis, with my Lord of Arrane and Erie of Ergyle,
past to Hammyltoun, for consultatioun to be taikin with my Lord Duikis
Grace. And in this menetyme came assureit word that the Frensche men war
begun to fortifie Leith; quhilk thing, as it did mair evidentlie
discoverIn the MS. "discryve;" Vautr. edit. and MS. G, have "discover." the Queneis craft, sua did deiplie greiff the hartis of
the haill Nobilitie thair, quha, with ane consentt, aggreit to write
unto the Quene, in forme as followis:—
LETTERIS TO THE QUENE REGENT.
"At Hammyltoun, the xixIn Vautr. edit. "the xxix day." day of September 1559.
"Pleise Your Grace,
"We ar credibillie informeit, that your army of Frensche men sould
instantlie begin to plant in Leith, to fortifie the same, of mynd to
expell the ancient inhabitants thairof, our brethren of the
Congregatioun; quhairof we marvell not a littill, that your Grace sould
sua manifestlie brek the Appointment maid at Leith, but ony provocatioun
maid be us and our brethren. And seing the samyn is done without ony
maner consent of the Nobilitie and Counsale of this realme, we esteme
the same nocht onlie oppressioun of our pure brethren, indwellaris of
the said town, bot allsua verray prejudiciall to the commun-wealth, and
playne contrair to oure ancient lawis and libertieis: Heirfoir desyreis
your Grace to caus the samyn warke interprysit, be stayit; and nott to
attempt sua raschlie and manifestlie against your Graceis promeis,
against the commun-wealth, the ancient lawis and libertieis thairof,
(quhilk thingis, besyde the glorie of God, ar maist deir and tender unto
us, and onlie our pretence;) utherwayis, assuring your Grace, we will
complayne to the haill Nobilitie and Communitie of this realme, and
maist eirnistlie seik for redress thairof. And thus, recommending oure
humyll service unto youre Hienes, your Graceis answer maist eirnistlie
we desire, quham we committ to the eternall protectioun of God.
"At Hammyltoun, day and yeir forsaid. Be youre Graceis humyll and
obedient Servitouris."
(This letter was subscrivit with the handis of my Lord Duik, the Erie of
Arrane, Argyle, Glencairne, and Menteith; be the Lordis Ruthwen,
Uchiltre, Boyd, and by utheris diverse, Barronis and Gentilmen.)—To
this requeist sche wald nott answer be writt, bot with ane letter of
creddeit sche send Sir Robert CarnegyRobert Carnegy of Kynnaird, in Fife, was the son of John Carnegy,
who was killed at Floddon. On the 4th July 1547, he was nominated a Lord
of Session.—(Senators of the College of Justice, p. 90.) He was sent to
England in 1548, to treat for the ransom of the Earl of Huntley, Lord
Chancellor, who had been taken prisoner at the Battle of Pinkie. In 1549
and 1550, Carnegy filled the office of "Clerk of our Soueraine Ladyis
Thesaurar," for which he had a yearly pension of £26, 13s.
4d.—(Treasurer's Accounts.) In February 1551-2, the Treasurer paid "to
Robert Carnegy, for his expensis passand to France and England, in our
Soueraine Ladyis and my Lord Governouris service, quhen he remanit the
space of xv weekis, in iiijc crounis of the sone, vc lib." (£500.)—He
was frequently employed in public negotiations; and had the honour of
knighthood conferred on him for his services. and Maister David
Boirthick,Mr. David Borthwick of Lochill, Advocate, will be afterwards
noticed. In 1578, he became Lord Advocate, and one of the Judges in the
Court of Session. tua, quham amangis many utheris, sche abusit, and by
quham sche corruptit the hartis of the sempill. They travellit with the
Duik, to bring him agane to the Queneis factioun. La Broche and the
Bischop of Amiance were schort befoir arryvit; and, as it was brutit,
war directit as ambassadouris; bot thay keipitt cloise thair haill
commissioun: Thay onlie maid large promeisses to thame that wald be
thairis, and leif the Congregatioun. The Quene did grevouslie complayne,
that we haid intelligence with Ingland. THE PETITIOUN OF
LABROCHE The conclusioun of thair commissioun was to solist my Lord
Duike to put all in the Queneis will, and than wald sche be gratious
aneuch. THE ANSWER It was answerit, "That na honest men
durst committ thame selfis to the mercie of sick thrott-cuttarisIn MS. G, "cut-throattis." as
sche had about hir; quham, gif sche wald remove, and joyne to hir ane
Counsall of naturall Scottismen, permitting the religioun to have fre
passage, than sould nane in Scotland be mair willing to serve hir Grace
than sould the Lordis and Brethren of the Congregatioun be."
At the same tyme, the Duik his Grace and the Lordis wrait to my Lord
Erskin, Capitane of Castell of Edinburgh, in forme as followis:
"My Lord and Cousing,
"Efter oure hartlie commendatioun, this present is to adverteise yow,LETTER TO THE LORD ERSKIN.
that we ar credibillie informeit, the army of Frensche men instantlie in
this realme, but ony avise of the Counsale of Nobilitie, ar fortifieand,
of ellis schortlie intendis to fortifie the town of Leith, and expell
the ancient inhabitantis thairof; quhairby thay proclame to all that
will oppin thair eiris to heir, or ene to se, quhat is thair pretence.
And seing the faithfulnes of youre antecessouris, and especiallie of
your Father, of honorabill memorie, was sa recommendit and experimentit
to the Estaitis and Counsallouris of this realme, throwch affectioun
thay persawit in him towartis the commun-wealth thairof, that thay
doubtit not to gif in his keiping the key, as it war, of the Counsall,
the Justice, and Policey of this realme, the Castellis of Edinburgh and
Striveling;The charge of the royal family became a kind of hereditary
employment for the Erskines of Mar. John, fourth Lord Erskine, had the
keeping of James the Fifth in his youth; and was appointed Governor of
Stirling Castle. In May 1525, he had a charter constituting him and his
heirs Captain and Constable of the Castle of Stirling. He was likewise
one of two noblemen to whom the charge of Queen Mary, in her infancy,
was entrusted. He was afterwards made Keeper of Edinburgh Castle, and
died in 1552. He was succeeded by his third son, John fifth Lord
Erskine, (as already noticed at page 213,) both in his title and
heritable offices. When the Duke of Chatelherault resigned the Regency
to the Queen Dowager, the Castle of Edinburgh was put in the hands of
Lord Erskine. In 1559, as Governor of this important fortress, he
maintained a strict neutrality between the two contending parties, as
Knox mentions at the beginning of Book Third of his History. And James
the Sixth, while yet an infant, was entrusted to his care. we can not bot beleif ye will rather augment the
honorabill favoure of your housse, be steidfast favour and lawtie to
your commun-wealth, than throuch the subtell persuatioun of sum, (quhilk
cair not quhat efter sail cum of yow and your house,) at the present
wald abuse yow, to the performance of thair wickit interprysis and
pretensis against oure commun-wealth, utterlie to destroy the same. And
heirfoir, seing that we haif writtin to the Queneis Grace, to desist fra
that interpryse, utherwise that we will complane to the Nobilitie and
Communitie of the realme, and seik redress thairof. We lykwise beseik
yow, as our tender freynd, brother, and member of the same commun-wealth
with us, that ye on na wayis mell or assent to that ungodlie interpryise
aganeis the commun-wealth; and lykwyise, that ye wald saif your body,
and the jewell of this countrey commitit to yow and your predicessouris
lawtie and fidelitie toward youre natyve countrey and commun-wealth, gif
ye think to be repute heirefter ane of the samyn, and wald rather be
brother to us, nor to strangers; for we do gather by the effectis, the
secreitis of menis hartis, utherwayis inserceabill unto us. This we
write, nott that we ar in dout of yow, bot rather to wairne yow of the
daingear, in caise ye thoill your self to be enchantit with fair
promeissis and craftie counsalouris. For lett na man flatter him selff:
We desyre all man [to] knaw, that thocht he war our father, (sen God hes
oppinnit oure eyes to se his will,) be he ennemy to the commun-wealth,
quhilk now is assailzeit, and we with it, and all trew memberis thairof,
he sall be knawin (and as he is in deid) ennemy to us, to oure lyvis,
housses, babis, heretageis, and quhat sumevir is contenit within the
same. For as the schip perischeing, quhat can be saif that is
within?In MS. G, "within it." Sua the commun-wealth being betrayit, quhat particular
member can leif in quyetnes? And thairfoir in sa far as the saidis
Castellis ar commitit to your credeitt, we desyre yow to schaw youre
faithfulnes and stoutnes, as ye tender us, and quhatsumevir appertenis
to us. And seing we ar assureit ye will be assailzeit bayth with craft
and force, as now be wairnyng we help yow against the first, sua against
the last ye sall not myss in all possibill haist to have oure
assistance. Onlie schaw your selff the man. Saiff your persone by
wisdome, strenth your selff against force, and the Almychtie God assist
yow in baith the ane and the uther, and oppin youre eyisIn Vautr. edit. "your eyis of."
understanding, to see and persaif the craft of Sathan and his
suppoistis.
"At Hammyltoun, the xix dayIn Vautr. edit. "the 29 day." of September 1559. Be your Brethren,
&c."
THE TYRRANNY OF THE FRENSCHE.
The Duike and Lordis understanding that the fortificatioun of Leith
proceidit, appointit thair haill forceis to convene at Striviling the xv
day of October, that frome thence thai mycht marche fordwart to
Edinburgh, for the redress of the greit enormyteis quhilk the Frensche
did to the haill cuntrey, quhilk be thame was sua oppressitt that the
lyfe of all honest manIn the other MSS. "men." was bitter unto him.
In this meintyme, the Lordis directit thair letteris to diverse pairtis
of the cuntrey, makand mentioun quhat dangear did hing ower all men,
giff the Frensche sould be sufferit to plant in this cuntrey at thair
plesoure. Thay maid mentioun farder, how humblie thay had socht the
Queue Regent, that sche wald send away to France hir Frensche men, quha
war ane burding unproffitable and grevous to thair commun-wealth; and
how that sche nochtwithstanding did daylie augment hir nomber, brynging
wyffis and bairneis; a declaratioun of ane plane conqueist, &c.
The Quene, than Regent, perseving that hir crafte began to be espiit, be
all meaneis possebill travellit to blynd the pepill. And first, sche
send furth hir pestilent postis foirnameit in all pairtis of the
cuntrey, to perswaid all man that sche offerit all thingis reassonabill
to the Congregatioun; and that thay refusing all reassoun, pretendit na
religioun, bot ane plane revolt frome the Authoratie. Sche temptit every
man in particular, alse weill thay that war of the Congregatioun, as
thame that war neutrallis. Sche assaultit everie man, as sche thocht
maist easelie he mycht have bene ovircum. To the Lord Ruthven sche send
the Justice Clerk and his wiff, quhn, is dochter to the wifeSir John Bellenden of Auchinoul, who, for thirty years,
from 1547, was Justice-Clerk, appears to have been twice married. The
above reference is to his first wife; and from a charter dated 12th May
1559, we learn that her name was Barbara Kennedy. She was thus the
daughter of Sir Hugh Kennedy of Girvan-mains, by Lady Janet Stewart,
eldest daughter of John second Earl of Atholl, who was killed at Floddon
in 1513. This lady was four times married: first, to Alexander Master of
Sutherland, who died in 1529; then, in 1532, to Sir Hugh Kennedy; next,
in 1545, to Henry Lord Methven, who was killed at Pinkie in 1547. Her
fourth husband was Patrick Lord Ruthven; and in a charter, granted in
the prospect of this marriage in 1557, she is styled Lady Methven. She
was Lord Ruthven's second wife, and probably survived him. Sir John
Bellenden's second wife, according to a charter, 20th July 1574, was
Janet Seyton. She survived him, as we learn from his Confirmed
Testament: he having died on the 6th October 1576.—(Register of Conf.
Test., &c., vol. vi. 19th August 1578.) of the
said Lord. Quhat was thair commissioun and creddeit, is na farther
knawin than the said Lord hes confessit, quhilk is, that large
promeisses of proffitt was offerrit, gif he wald leiff the
Congregatioun and be the Queneis. To Lord James, Priour of Sanctandrois,
was send Maister Johnne Spense of Condy, with ane letter and creddeit,
as followis:—
"The Memoriall of Maister Johnne Spense of Condy,He was the son of John Spens of Condie, in the county of
Perth, and was born about the year 1520. He was educated at St. Andrews,
and became a Determinant, in St. Salvator's College, in 1543. In 1549,
he was one of nine Advocates selected by the Court of Session, to
procure before them in all actions. He was joined with Henry Lauder as
Advocate to our Soueraine Lady, in 1558, and had the salary of £40; and
on Lauder's death in 1560, he became his successor, and at the same time
was raised to the Bench. He joined the Reformers, and is frequently
noticed in the proceedings of the General Assembly.
the thretty day of September.
"1. Ye sall say, that hirIn MS. G, "that the Quenis Grace favour." greit favour towartis yow movis hir
to this.
"2. That sche now knawis, that the occatioun of your depairting frome
hir was the favoure of the word and of religioun; with the quhilk albeit
sche was offendit, yitt knawing your hart and the hartis of the uther
Lordis firmelie fixit thairupoun, sche will beir with yow in that
behalf, and at youre awin sychtis sche will sett fordwart that caus at
hir power, as may stand with Goddis word, the commun policey of this
realme, and the Princeis honour. (Note, Gud reiddar, quhat vennoum
lurkis heir; for plane it is, that the policey quhilk sche pretendit,
and the Princeis honour, will never suffer Christ Jesus to ring in this
realme.)
"3. To say, that the occasioun of the assembling of thir men of weir,
and fortifeing of Leith, is, that it was gevin hir to understand be sum
about hir, that it is not the advancement of the word and religioun
quhilk is socht at this tyme, bot rather ane pretense to owerthraw, or
alter the authoratie of your Sister, of the quhilk sche belevis still
that ye ar nott participant; and considdering the tendernes betuix yow
and your Sister, sche trestis mair in yow in that behalf than in any
leving. LETT THIS BE NOTIT, O CRAFTIE FLATTERIE!In Vautr edit. "craftie flatterer:" in MS. G, this
marginal note is omitted. (Bot
befoir the Erle of Arrane arryvit, and that the Duke depairtit frome hir
factioun, sche ceassit not contynewallie to cry, that the Priour socht
to mak him self King; and sua not onlie to depryve his sister to mak him
selff King, bot alssua to defraude the Lordis Duikeis Grace and his
housse: bot foirseing ane storme, sche began to seik ane new wynd.)
"Sche farther willit, to offer the way-sending of the men of weir, gif
the former suspitioun could be removit. Sche lamentit the trubill that
appeirit to follow gif the mater sould lang stand in debait. Sche
promeist hir faithfull laubouris for reconciliatioun, and requyreit the
samyn of him; requiring farther, faith, favour, and kyndnes, towartis
his Sister; and to adverteise for his pairt quhat he desyreit, with
promeise that he mycht obtene quhat he plesit to desyre, &c."
To this letter and creddeit, the said Lord James answerit as followis:—
"Pleise youre Grace,
"I resavit your Hienes writting, and have hard the creddeit of the
beirar; and fynding the busynes of sick importance, that daingerouse it
war to gif haistie answer, and alssua your petitionis ar sua, that with
my honour I can nott answer thame privatlie be my selff: I have thocht
guid to delay the same till that I may have the jugement of the haill
Counsall. For this poynt I will not conceill frome youre Grace, that
amangis us thair is ane solempnit aith, that nane of us sall trafique
with youre Grace secreitlie; nether yitt that any of us sall mak ane
[ad]dress for him selff particularlie; quhilk aith, for my pairt, I
purpoise to keip inviolatit to the end. Bot quhan the rest of the
Nobillmen sall convene, I sall leif nathing that lyis in my power undone
that may mak for the quyetnes of this pure realme, providing that the
glorie of Christ Jesus be nott hinderit by oure concord. And gif youre
Grace sall be found sua tractabill as now ye offer, I doutt nott to
obteyne of the rest of my brethren sick favouris towartis youre service,
as youre Grace sall have just occatioun to stand content. For God I tak
to record, that in this actioun I have nether socht, nether yitt seikis,
any uther thing than Godis glorie to encrease, and the libertie of this
pureIn MS. G, and Vautr. edit. "poore." realm to be mentenit. Farther, I have schawin to youre
messinger quhat thingis have myslykeit me in youre proceidingis, evin
frome sick ane hart as I wald wysche to God ye and all men did knaw. And
this with hartlie commendatioun of service to youre Grace, I hartlie
commit your Hienes to the eternall protectioun of the Omnipotent.
"At Sanctandrois, the first of October.
(Sic subscribitur,)
"Your Graceis humyll and obedient servitour,
J. St."In MS. G, the name is written in full, "James Stewart;"
in Vautr. edit. it is contracted as above, "J. St."
This answer resaivet, sche raigeit as hypocrasie usis, quhan it is
prickit; and persaving that sche could nott wirk quhat sche wald at the
handis of men particularie, sche sett furth ane Proclamatioun,
universallie to be proclameit, in the tennour as followis:—
"Forsamekle as it is understand to the Queneis Grace, that the Duke of
Chastellerault hes laitlie directit his missyveis in all pairtis of this
realme, makand mentioun that the Frensche men lait arryvit, with thair
wyffis and bairneis, ar [begunne]This word, omitted in the MS., is supplied from Vautr. edit. to plant in Leith, to the rewyne
of the commun-welth, quhilk he and his pairttakeris will not pas ower
with patient behalding, desyring to knaw quhat will be everie manis
pairt; and that the fortificatioun of Leith isIn the orig. MS. "as." ane purpoise devysit
in France, and that thairfoir Monsieur de La Broche and the Bischop of
Amiance ar cumit in this cuntrey; ane thing sa vaine and untrew, that
the contrarie thairof is notour to all men of free jugement: Thairfoir
hir Grace, willing that the occatiouns quhairby hir Grace was movit sa
to do be maid patent, and quhat hes bene hir proceidingis sen the
Appointment last maid on the Linkis besyde Leith, to the effect that the
treuth of all thingis being maid manifest, everie man may understand how
injustlie that will to suppres the libertie of this realme is laid to
hir charge, hes thocht expedient to mak this discours following:—
"Fyrst, Althocht efter the said Appointment, dyverse of the said
Congregatioun, and that not of the meaneast sort, had contravenit
violentlie the pointis thairof, and maid sundrie occatiouns of new
cummer, the samyn was in ane pairt wynkit att and ower-luikit, in hoip
that thay with tyme wald remember thair dewatie, and abstene fra sick
evill behaviouris, quhilk conversioun hir Grace ever sochtt, rather than
any puneisment, with sick cair and solicitud be all meaneis, quhill, in
the menetyme, na thing was providit for hir awin securitie. Bot at last,
be thair frequent messageis to and fra Ingland, thair intelligence than
was persavit: yit hir Grace trestis the Quene of Ingland (lett thame
seik as thay pleise) will do the office of ane Christiane Princes in
tyme of ane sworne peax; throw quhilk force was to hir Grace (seand sua
greit defectioun of greit personageis,) to have recourse to the law of
nature; and lyk as ane small bird, being persewit, will provide sum
nest, sua hir Grace could do na less, in caise of persute, nor provide
sum sure retrait for hir selff and hir cumpany; and to that effect,
chusit the toun of Leith, as place convenient thairfoir; becaus, first,
it was hir derrest dochteris propertie, and na uther persone could
acclame tytle or enteress thairto, and als becaus in tyme afoir it had
bene fortifeit. About the same tyme that the seiking support of Ingland
was maid manifest, arryvit the Erle of Arrane, and adjoinit him selff to
the Congregatioun, upoun farder promisses nor theIn Vautr. edit. and MS. G, "than the pretended." pretendit
quarrell of religioun that was to be sett up be thame in authoratie, and
sua to pervert the haill obedience. FALSE LEYING TOUNG, GOD
HAS CONFOUNDIT THEE! And as sum of the said Congregatioun at the samyn
tyme had putt to thair handis, and takin the Castell of Brochty, put
furth the keiparis thairof: immediatlie came fra the said Duike to hir
Grace unluikit for, ane writing, beside many uther,In MS. G, "mony uther thingis." compleneand of
the fortificatioun of the said toun of Leith, in hurt of the ancient
inhabitantis thairof, brether of the said Congregatioun, quhairof he
than professit him self ane member; and albeit that the beirar of the
said writting was ane unmeitt messinger in ane mater of sick
consequence, yitt hir Grace direc[ted] to him twa personeis of guid
creddeit and reputatioun with answer, offerrand, gif he wald caus ane
mendis be maid for that quhilk was commitit aganeis the lawis of the
realme, to do further nor could be cravit of reassone, and to that
effect to draw sum conference, quhilk for inlaik of him and his
collegis, tuik no end. GOD HES PURGEIT HIS PEPILL OF THAT
FALSE ACCUSATIOUN Nochttheles thay continewallie sensyne contynewis in
thair doingis, usurping the Authoratie, commanding and chargeing free
Borrowis to cheise Provestis and officiaris of thair nameing, and to
assyst to thame in the purpoise thay wald be att; and thatt thay will
nocht suffer provisioun to be brocht for sustentatioun of hir Graceis
housseis; and greit pairt hes sa planelie sett asyde all reverence and
humanitie, quhairby everie man may knaw that it is na mater of
religioun, bot ane plane usurpatioun of authoratie, and na dout bot
sempill men, of gude zeall in tymeis bigane, thairwith falslie hes bene
desavit. Bot as to the Queneis Grace pairt, God, quha knawis the
secreitis of all hartis, weill kennis, and the warld sall see be
experience, that the fortificatioun of Leith was devisit for na uther
purpoise bot for recourse to hir Hienes and hir cumpany, in caise thay
war persewit. Quhairfoir, all gud subjectis that hes the feir of God in
thair hartis, will not suffer thame selffis be sick vaine perswatiouns
to be led away from thair dew obedience, bot will assist in defence of
thair Soveraneis quarrel aganeis all sick as will persew the same
wrangouslie. Thairfoir, hir Grace ordaneis the officiaris of armeis to
pas to the Mercat-Croceis of all heid Borrowis of this realme, and thair
be oppin proclamatioun command and charge all and sundrie the liegeis
thairof, that nane of thame tak upoun hand to put thame selfis in
armeis, nor tak pairt with the said Duke or his assistaris, under the
pane of treassone."
Thir letteris being devulgatt, the hartis of many war steirit; for thay
jugeit the narratioun of the Queue Regent to have bene trew: uthiris
understanding the samin to be utterlie false. Bot becaus the Lordis
desyreit all man [to] juge in thair cause, thay sett out this
Declaratioun subsequent:—
"We ar compellit unwillinglie to answer the grevouse accusatiouns maist
injustlie laid to our chargeis be the Quene Regent and hir perverstTHE DECLARATIOUN OF THE LORDIS AGAINST THE FORMER
PROCLAMATIOUN.
Counsall, quha cease not, by all craft and malice, to mak us odiouse to
our darrest brethren, naturall Scotismen; as that we pretendit na uther
thing bot the subversioun and owerthraw of all just authoritie, quhan,
God knawis, that we thocht na thing bot that sick authoratie as God
approvis by his word, be establischeit, honourit, and obeyit amangis us.
Trew it is that we have complenit, (and continewallie must complene,)
till God send redress, that our commun cuntrey is oppressit with
strangearis; that this inbringing of suldiouris, with thair wiffis and
children, and planting of men of weir in oure free tounis, appeiris to
us ane reddy way to conqueist: And we maist eirnistlie requyre all
indifferent personeis to juge betwix us and [the] Quene Regent in this
cause,In MS. G, "and the Quein Regent in this cais." Vautr. edit. has,
"in this cause." to wit, quhidder that our complaynt be just or nott; for,
for quhat uther purpoise sould sche this multiplie strangearis upoun us,
bot onlie in respect of conqueist; quhilk is ane thing not of lait
devisit be hir and hir avaritiouse House. THE AVARICE OF
THAME OF LORANE AND GWEISE We ar not ignorant, that sax yeris past,
the questioun was demandit, of ane man of honest reputatioun, quhat
nomber of men was abill to dantoun Scotland, and to bring it to the full
obedience of France. She allegeis, that to say the fortificatioun of
Leith was ane purpoise devisit in France, and that for that purpoise war
Monsieur de La Broche, and the Bischop Amiance send to this cuntrey, is
ane thing sa vaine and untrew, that the contrarie thairof is notour to
all men of fre jugement. Bot evident it is, quhatsoever sche allegeis,
that sence thair arryvall, Leith was begun to be fortifeit. Sche
allegeis, that sche, seing the defectioun of greit personageis, was
compellitt to have recourse to the law of nature, and lyk ane small bird
persewit,Vautr. edit. has here in the margin, "Nota." to provide for sum sure retreitt to hir selff and hir
cumpany. Bot quhy dois sche not answer, for quhatt purpoise did sche
bring in hir new bandis of men of weir? Was thair any defectioun espyit
befoir thair arryvall? Was not the Congregatioun under appointment with
hir? quhilk, quhatsoever sche allegeis, sche is not abill to prove that
we haid contravenit in any chief poynt, befoir that her new
throt-cuttaris arryvit, yea, befoir that thay began to fortifie Leith;
ane place, says sche, maist convenient for hir purpoise, as in verray
deid it is for the resaving of strangearis at hir plesour: for gif sche
haid fearit the persute of hir body, sche haid the Insche, Dumbar,
Blaknes, fortis and strenthis alreddy maid. Yea, bot they could not sa
weill serve hir turne as Leith, becaus it was hir Dochteris propertie,
and na uther could haif tytill to it, and becaus it had bene fortifeit
of befoir. That all men may knaw the just tytle hir Dochter and sche hes
to the toun of Leith, we sall in few wordis declair the trewth.
"It is not unknawin to the maist pairt of this realme, that thair hes
bene ane auld haitrent and contentioun betuix Edinburght and Leith;This feeling of jealousy between the Towns of Edinburgh and Leith,
originating in narrow-minded policy, was of an old standing. The harbour
and mills of Lieth, then known as Inverleith, were granted by Robert the
First, in the year 1329, to the community of Edinburgh; and in 1398,
they acquired other rights and privileges by purchase from Logan of
Restalrig, who possessed the banks of the river. During the 15th and
following century, the Magistrates of Edinburgh passed some Acts of a
very oppressive and illiberal kind, against the inhabitants of Leith. In
1547, during the English invasion, the town and harbour were completely
destroyed; but the Queen Regent, in favour of the inhabitants, purchased
anew the superiority in 1555, from Robert Logan of Restalrig, for £3000
Scotish money; it was strongly fortified in 1559; and was taken
possession of by the French auxiliary troops, on behalf of the Queen
Regent, who proposed to have erected the Town into a Royal Burgh. Her
death, in June 1560, defeated this project; and the citizens of
Edinburgh afterwards obtained the superiority from Mary Queen of Scots,
for the sum of 10,000 marks.
Edinburgh seiking continewallie to possess that libertie, quhilk be
donatioun of kyngis thay have lang injoyit; and Leith, be the contrary,
aspyring to ane libertie and fredome in prejudice of Edinburgh.
THE TITLE THAT THE QUENE [HAD] OR HESIn the MS. "had" is omitted; in MS. G, it is "hes or had;" in
Vautr. edit. "hath or had." TO LEITH The
Quene Regent, ane woman that could mak hir proffitt of all handis, was
nott ignorant how to compass hir awin mater; and thairfoir secreitlie
sche gaif adverteisment to sum of Leith, that sche wald mak thair Toun
fre, gif that sche mycht do it with any cullour of justice.
THE LAIRD OF RESTALRIG SUPERIOUR TO LEITH Be quhilk promeise, the
principall men of them did travell with the Laird of Restalrig,The Logans of Restalrig were an ancient family of great influence,
from their possessions at Leith and Restalrig. The factious person to
whom Knox alludes was Robert Logan, who was arrested by order of the
Magistrates of Edinburgh, and committed to prison, 9th September 1560.
ane man nether prudent nor fortunat, to quhome the superioratie of Leyth
appertenit, that he sould sell his haill tytle and rycht to our
Soverane, for certane sowmeis of money, quhilk the inhabitantis of Leith
payit, with ane large taxatioun mair, to the Quene Regent, in hoip to
have bene maid free in dispite and defraud of Edinburgh. Quhilk rycht
and superioratie, quhan sche haid gottin, and quhan the money was payit,
the first fruittis of thair libertie thay now eitt with bitternes, to
wit, that strangearis sall possess thair town. This is hir just tytle
quhilk hir Dochter and sche may clame to that Towne. And quhair sche
allegeis that it was fortifeit befoir, we ask, gif that [was] done
without consent of the Nobilatie and Estaitis of the realme, as sche
now, and hir craftie Counsallouris do in dispyte and contempt of us the
lauchfull heidisIn MS. G, "lawfull heirs and borne counsallers." Vautr. edit.
omits "heirs," or "heidis," and reads, "the lawfull and borne
counsellers." and borne counsallouris of this realme.
"How far we have socht support of Ingland, or of ony uther Princes, and
how just cause we haid, and haif sa to do, we sall schortlie mak
manifest unto the warld, to the prayse of Godis haly name, and to the
confusioun of all thame that sclander us for sa doing. For this we feir
nott to confess, that as in this oure interpryse against the Devill,
idolatrie, and the mentenance of the same, we cheiflie and onlie seik
Godis glorie to be notifeit unto man, synne to be puncisit, and vertew
to be mentenit; sua quhair power faillis of oure self, we will seik
quhair soever God sall offer the same; and yitt in sa doing, we ar
assureit, nether till offend God, nether yitt to do any thing repugnant
to our dewiteis. We hartlie prayse God, quha movit the hart of the Erle
of Arrane to joyne him selff with us, his persecuteit brethren; bot how
maliciouse ane ley it is, that we have promesit to sett him up in
authoratie, the ischew sall declair. God we tak to record, that na sick
thing hes to this day enterit in oure hartis. Nether yitt hes he, the
said Erie, nather any to him appertenyng, movit unto us ony sick mater;
quhilk, gif thay sould do, yitt ar we not sa sklender in jugement, that
inconsidderatlie we wald promeis that quhilk efter we mycht repent. We
speik and write to Goddis glorie:In Vautr. edit. on the margin, "Nota." The leist of us knawis better
quhat obedience is dew to ane lauchfull authoritie, than sche or hir
Counsall dois practise the office of sick as worthelie may sitt upoun
the sait of justice; for we offer, and we performe, all obedience quhilk
God hes commandit; for we nether deny toll, tribute, honour, nor feir
till hir, nor till hir officiaris: We onlie brydill hir blynd raige, in
the quhilk sche wald erect and mentene idolatrie, and wald murther oure
brethren quha refusses the same. Bott sche dois utterlie abuse the
authoratie establischeitt by God: sche prophaneis the throne of his
Majestie in erth, making the Saitt of justice, quhilk aucht to be the
sanctuary and refuge of all godlie and vertuouse personeis, injustlie
afflictit, to be ane den and receaptakle to thevis, murtheraris,
idolateris, huremongaris, adulteraris, and blasphemaris of God and all
godlynes. THE WICKITNESS OF THE BISCHOPIS.Not inserted in MS. G. It is mair
than evident, quhat men thay ar, and lang have bene, quham sche by hir
power mentenis and defendis; and alssua quhat hes bene our conversatioun
sence it hes plesit God to call us to his knawlege, quham now in hir
fury sche crewellie persecuteis. We deny nocht the taking of the House
of Brouchty;See note 538. and the cause being considderit, we think that na
naturall Scottisman will be offendit at oure fact. Quhan the assureit
knawlege came unto us that the fortificatioun of Leith was begun, everie
man began to inquyre quhat daingear mycht ensew to the rest of the
realme, giff the Frensche sould plant in dyverse placeis, and quhat war
the placeis that mycht maist [annoy] us.In the orig. MS. it is, apparently, "neir us:" MS. G. has "micht
most noy us;" Vautr. edit. reads, "might most annoy us." THE CAUS THAT
BROWCHTY CRAIG WAS TAKIN.In MS. G, "The caus of the taking of Brochtie Craig." In conclusioun it was found, that the
taking of the said housse be Frensche men sould be destructioun to
Dundie, and hurtfull to Sanct Johnnstoun, and to the haill cuntrey; and
thairfoir it was thocht expedient to prevent the daingear, as that we
did for preservatioun of oure brethren and commun cuntrey. It is nocht
unknawin quhat ennemyis thir twa Tounis have, and quhow glaidlie wald
sum haif all guid ordour and pollecey owerthrawin in thame. The
conjectureis that the Frensche war of mynd schortlie to have takin the
same, war not obscure. Bot quhatsoever thay pretendit, we can nott
repent that we (as said is) have preventit the daingear; and wald God
that our power haid bene in the same maner to have foircloissit thair
entres to Leith; for quhat trubill the pure realme sall endure befoir
thatt thay murtheraris and injust possessouris be removit from the same,
the ischew will declair. LETT ALL MAN JUGE Giff hir
accusatioun against my Lord Duikis Grace, and that we refusit
conference, be trewlie and sempillie spokin, we will nott refuise the
jugement of thay verray men, quham sche allegeis to be of sa honest a
reputatioun. THE DUIKEIS ANSWER Thay knaw that the Dukeis
Grace did answer, that gif the realme mycht be sett at libertie frome
the bondage of thay men of weir quhilk presentlie did oppress it, and
was sa feirfull to him and his brethren, that thay war compellit to
absent thame selfis from the placeis quhair sche and thay maid
residence; thatt he and the haill Congregatioun sould cum and gif all
debtfullIn MS. G. and Vautr. edit. "dutifull." obedience to oure Soverane hir dochter, and unto hir
Grace, as Regent for the tyme. Bot to enter in conference, sa lang as
sche keipis above him and his brethren that feirfull scourge of crewell
strangearis, he thocht na wyise man wald counsall him. And this his
answer we approve, adding farther, That sche can mak us no promeis
quhilk sche can keip nor we can creddeit, sa lang as sche is forceit
with the strenth, and reuillit be the counsall of Frensche.In MS. G, "forced with the Frenchmen, and reullit with be the
counsaill of France;" Vautr. edit. has, "forced with the strength, and
ruled by the counsell of France." We ar
not ignorant that princeis think it guid policey to betray thair
subjectis be breking of promeissis, be thay never so solempnitlie maid.
We have nott forgett quhat counsall sche and Monsieur Dosell gaif to the
Duike against thame that slew the Cardinall, and keip the Castell of
Sanctandrois: And it was this, "That quhat promeis thay list to requyre
sould be maid unto thame: bot how sone that the Castell was randerit,
and thyngis brocht to sick pass as was expedient, that he sould chope
the heidis frome everie ane of thame." To the quhilk quhan the Duike
answerit, "That he wald never consent to sa treassonabill ane act, bot
gif he promesit fidelitie, he wald faithfullie keip it." Monsieur Dosell
said, in mockage to the Quene, in Frensche, "That is ane guid sempill
nature, bot I knaw na uther prince that wald swa do." Gif this was his
jugement in sa small ane mater, quhat have we to suspect in this oure
caus: NOTA. For now the question is not of the slauchter
of ane Cardinall, bot of the just abolisching of all that tyrannie
quhilk that Romane Antechryst hes usurpit above us, of the suppressing
of idolatrie, and of the reformatioun of the haill religioun, by that
verming of schavelingis utterlie corruptit. THE QUARRELL
BETUIX FRANCE AND THE CONGREGATIOUN OF SCOTLAND Now, gif the slauchter
of ane Cardinall be ane syn irremissebill,This alludes to the emphatic phrase in the absolution sent from
Rome, to Cardinal Beaton's murderers, remittimus irremissibile; but
which was rejected by the parties who were concerned as not being the
"sufficient assured absolution," which had been promised should be
obtained for them: see page 203. as thay thair selffis
affirme, and gif faith aucht not to be keipit to heretykes, as thair
awin law speikis, quhat promeise can sche that is reullit be the
counsall and commandyment of ane Cardinall, mak to us, that can be
sure?
"Quhair sche accusis us, that we usurp authoritie, to command and charge
free Browchis to cheise Provestis and officiaris of our nameing, &c., we
will that the haill Browchis of Scotland testifie in that caise,
quhydder that we have usit ony kynd of violence, bot lovinglie exhortit
sick as askit support, to cheise sick in office as had the feir of God
befoir thair eyis, luffitt equitie and justice, and war nott notit with
avarice and brybing. Bot wonder it is, with quhatt face sche can accuse
us of thatt quhairof we ar innocent, and sche sua oppinlie criminall,
that the haill realme knawis hir iniquities. In that caise, hes sche
nott compellit the toun of Edinburgh to reteane ane man to be thair
Provest,George fifth Lord Seaton, was elected Provost of Edinburgh at
Michaelmas 1558, by command of the Queen Regent; and he conducted the
affairs of the City in such an arbitrary manner, that in April 1559 he
committed one of the Bailies and the Town-Clerk to prison. On another
occasion he threatened all the Bailies with a similar imprisonment, if,
during his absence, they failed in securing certain persons whom he
named.—(Maitland's Hist. of Edinburgh, p. 15.) THE LORD SEYTOUN UNWORTHY OF REGIMENT.In MS. G, "The Lord Seytounis unworthie regiment:" and it omits the three following marginal notes.
maist unworthy of ony regiment in ane weill rewlit commun-wealth? Hes
sche nott enforceitt thame to tak Baillies of hir appoyntment, and sum
of thame sua meitt for thair office, in this trubilsum tyme, as ane
sowtar is to saillIn MS. G, "to steir;" Vautr. edit., as above, has, "to saile a
schippe." ane schip in ane stormy day? OPTIMA
COLLATIO. Sche compleneis thatt we will nott suffer provisioun to be
maid for hir House. In verray deid we unfeinzeitlie repent, that befoir
this we tuik nott better ordour that thir murtheraris and oppressouris,
quham sche pretendis to nureise, for oure destructioun, had not bene
disapointit of that greit provisioun of victuallis quhilk sche and thay
have gadderit, to the greit hurt of the haill cuntrey. Bot as God sall
assist us in tymeis cuming, we sall do diligence sum-quhatt to frustrat
thair devillysche purpoise. LETT THE PAPISTIS JUGE GIF GOD
HES NOT GEVIN JUGEMENT TO THE DISPLESOUR OF THAIR HARTIS Quhatt baith
sche and weIn the orig. MS. "baith we and sche." pretend, we dout not bot God, quha can not suffer the
abuse of his awin name lang to be unpunischeit, sall one day declair;
and unto him we feir nott to committ oure cause. Nether yitt feir we in
this presentt to say, that against us sche makis ane maist maliciouse
ley. THE LEY TO THE QUENE REGENT Quhair that sche sayis,
that it is na religioun that we ga about, bot ane plane usurpatioun of
the Authoritie, God forbid that sick impietie sould enter into oure
hartis, that we sould mak his holie religioun ane cloik and covertour of
oure iniquitie. Frome the begynning of this contraversie, it is
evidentlie knawin quhat have bene oure requeistis, quhilk gif the rest
of the Nobilitie and communitie of Scotland will caus be peformeit unto
us, giff than ony sygne of rebellioun appeir in us, lett us be reputit
and punisit as traytouris. Bot quhill strangearis ar brocht in to
suppres us, our commun-welth, and posteritie, quhill idolatrie is
mentenit, and Christ Jesus his trew religioun dispysit, quhill idill
bellies and bludy tyrantis, the Bischopis, ar mentenit, and Christis
trew messingeris persecutit; quhill, fynallie, vertew is contemnit, and
vice extollit, quhill that we, ane greit pairt of the Nobilitie and
communaltie of this realme, ar maist injustlie persecuteit, quhat godlie
man can be offendit that we sall seik reformatioun of thir enormiteis,
(yea, evin be force of armes, seing that uthirwayis it is denyit unto
us;) we ar assureit that nether God, neather nature, neather ony just
law, forbiddis us. THE CAUS THAT MOVIT THE NOBILITIE OF THIS
REALME TO OPPONE THAME TO THE QUENE REGENT God hes maid us
counsallouris be birth of this realme; nature byndis us to luiff our
awin cuntrey; and just lawis commandis us to support oure brethren
injustlie persecutit. Yea, the aith that we have maid, to be trew to
this commune-wealth, compellis us to hasard quhatsoever God hes gevin
us, befoir that we see the miserabill rewyne of the same. Gif ony think
this is not religioun quhilk now we seik, we answer, That it is nathing
ellis, bot the zeall of the trew religioun quhilk movis us to this
interpryse: THE SAME MYND REMANIS TO THIS DAY For as the
ennemy dois craftelie foirsee that idolatrie can not be universalie
mentenit, onless that we be utterlie suppressit, sua do we considder
that the trew religioun (the puritie quhairof we onlie requyre) can not
be universalie erectit, unless strangearis be removit, and this pure
realme purgeit of thir pestilencis quhilk befoir have infectit it. And
thairfoir, in the name of the eternall God, and of his Sone Chryst
Jesus, quhais caus we sustene, we requyre all oure brethren, naturall
Scottis men, prudentlie to considder oure requeistis, and with judgmentTHIS PROMEISS WAS FORYETT,In Vautr. edit. "forged." AND THAIRFOIR
HES GOD PLAGUED. WHAT SPREIT COULD HAUE HOPED FOR VICTORIE IN SO
DISPERATE DANGEARIS.
to decerne betuix us and the Quene Regent and hir factioun, and not to
suffer thame selfis to be abused by her craft and deceat, that eather
thei shall lift thair weaponis against us thair brethren, who seik
nothing butt Godis glorie, eyther yitt that thei extract frome us thare
just and detfullIn MS. G, "debtfull;" in Vautr. edit. "dutifull." supporte, seing that we hasard our lyves for
preservatioun of thame and us, and of our posteritie to come: Assuring
suche as shall declair thame selves favoraris of her factioun, and
ennemeis unto us, that we shall repute thame, whensoever God shall putt
the sword of justice in our handis, worthie of such punishment, as is
dew for such as studie to betray thair countree in the handis of
strangearis."
This our Answer was formed, and divulgat in some places, but not
universallie, be reassone of our day appointit to meitt at Striveling,
as befoir is declaired. In this meantyme, the Quene her postes ran with
all possible expeditioun to draw men to her devotioun; and in verray
deid, sche fand mo favoraris of her iniquitie then we suspected. For a
man that of long tyme had bene of our nomber in professioun, offered (as
himself did confesse) his service to the Quene Regent, to travaill
betuix hir Grace and the Congregatioun for concord. Sche refused nott
his offer; bott knowing his simplicitie, sche was glad to employ him for
her advantage. The man is Maister Robert Lockart,Mr. Robert Lockhart has already been mentioned by Knox,
(page 300,) among the laymen who undertook the office of exhorters. He
appears to have been gained over to her views by the Queen Regent; and
the Treasurer's Accounts exhibit the following payments made to him by
her special command. On the 16th January 1559-60, "be the Quenis Grace
precept to Master Robert Lockhart, xxx lib." "Item, the xxiij day of
Februar, be the Quenis Grace precept to Maister Robert Lockhart, xl
lib." a man of whome
many have had and still have good opinioun, as tweiching his religioun;
bott to enter in the dresse of suche affaris, nott so convenient, as
godlie and wyise men wold requyre. He travailled nocht the less
earnestlie in the Quene Regentis affares, and could nott be perswaded
bot that sche ment sincerlie, and that sche wold promote the religioun
to the uttermost of her power. He promissed in hir name, that sche wald
putt away hir Frensche men, and wald be reulled by the counsall of
naturall Scottismen. When it was reassoned in his contrary, "That yf
sche war so mynded to do, sche could have found mediatouris a great
deall more convenient for that purpose." He feared nott to affirme,
"That he knew more of her mynd then all the Frenche or Scottis that war
in Scotland, yea more then her awin brethren that war in France." He
travailled with the Erle of Glencarne, the Lordis Uchiltrie and Boid,
with the Larde of Dun, and with the Preacheouris, to whome he had
certane secreat letteris, which he wald not deliver, onless that thei
wald maik a faithfull promeise, that thei should never reveill the thing
conteaned in the same. To the whiche it was answered, "That in no wyise
thei could maik suche a promeise, be reassone that thei war sworne one
to another, and altogetther in one body, that thei should have no
secreat intelligence nor dress with the Quene Regent, bot that thei
should communicat with the Great Counsall whatsoever sche proponed unto
thame, or thei did answer unto her." As by this Answer, written by Johne
Knox to the Quene Regent, may be understand,In MS. G, "unto Hir Grace the Quein Regent, may be understude." the tennour whairof
followis:—
"[Madame,]Supplied from MS. G.
"My dewitie moist humilie premissed: Your Grace's servand, Maister
Robert Lockard, maist instantlie hes requyred me and otheris, to whome
your Graceis letteris, as he alledged, war directed, to receave the same
in secreat maner, and to geve to him answer accordinglie. Bot becaus
some of the nomber that he required war and ar upoun the Great Counsall
of this realme, and thairfoir ar solempnedlie sworne to have nothing to
do in secreate maner, neather with your Grace, neather yitt with any
that cumis fra yow, or fra your Counsall; and swa thei could not receave
your Grace letteris with sick conditionis as the said Maister Robert
required; and thairfoir thocht he good to bring to your Grace agane the
said letteris close. And yitt becaus, as he reportis, he hes maid to
your Grace some promeise in my name; att his requeist, I am content to
testifie by my letter and subscriptioun, the sume of that quhilk I did
communicat with him. In Dondie, after many wourdis betuix him and me, I
said, that albeit diverse sinister reportis had bene maid of me, yitt
did I never declair any evident tockin of haiterent nor inmitie against
your Grace. For yf it be the office of a verray freind to geve trew and
faythfull counsall to thame whome he seis ryn to destructioun for lack
of the same, I could nott be provin ennemye to your Grace, bot rather a
freind unfeaned.In MS. G, these words are thus transposed,—"I culd not be
proven enemie, bot rather an unfayned freind to your Grace." Vautr.
edit. follows the text, except "proved" for "proven." For what counsall I had gevin to your Grace, my
writtingis, alsweall my Letteris and Additioun to the same, now
prented,In the year 1558, at Geneva: see note 654. as diverse otheris quhilkis I wrait fra Sanct Johnestoun,
may testifie. I farther added, that sick ane ennemye was I unto yow,
that my tung did bayth perswaid and obteane, that your authoritie and
regiment should be obeyed of us in all thingis lawchfull, till ye
declaired your self open ennemye to this commoun-wealth, as now,
allace! ye have done. This I willed him moreover to say to your Grace,
that yf ye, following the counsall of flatterand men, having no God bot
this world and thair bellies, did proceid in your malice against Christ
Jesus his religioun, and trew ministeris, that ye should do nothing
ellis but accclerat and haste Godis plague and vengeance upoun your self
and upoun your posteritie: and that ye, (yf ye did not change your
purpose hastelie,) should bring your self in sick extreame danger, that
when ye wold seak remeady, it should nott be sa easy to be found, as it
had bene befoir. This is the effect and sume of all that I said at that
tyme, and willed him, yf he pleased, to communicat the same to your
Grace. And the same yitt agane I notifie unto your Grace, by this my
letter, writtin and subscryved at Edinburgh, the 26 of October 1559.
(Sic subscribitur,)
"Your Grace's to command in all godlynes.
"John Knox.
"Postscriptum.—God move your harteIn MS. G, "your Graces hairt." Vautr. edit. has, "your
hearte." yitt in tyme to considder,
that ye feght nott against man, bot against the eternall God, and
against his Sone Jesus Christ, the onlie Prince of the kingis of the
earth."
At whiche answer, the said Maister Robert was so offended, that he wald
nott deliver his letteris, saying, "That we wer ungodlie and injuriouse
to the Quene Regent yf we suspected any craft in hir." To the whiche it
was answered, by one of the preacheouris, "That tyme should declair,
whitther he or thei war deceaved. Yff sche should nott declair hir self
ennemye to the trew religioun whiche thei professed, yf ever sche had
the upper hand, then thei wald be content to confesse that thei had
suspected her sinceritie without just cause. Bot and yf sche should
declair her malice no less in tymes cuming than sche had done befoir,
thei required that he should be more moderat then to dampne thame whose
conscience he knew nott." And this was the end of the travaill for that
tyme, after that he had trubled the conscience of many godlie and qwiet
personis. For he and other who war her hyred postes, ceassed nott to
blaw in the earis of all man, that the Quene wes hevelie done to; that
sche required nothing bot obedience to her Doghtter; that sche was
content that the trew religioun should go fordwarde, and that all abuses
should be abolished; and be this meane thei broght a gruge and divisioun
amang our selfis. For many (and our brethrene of Lowthiane especiallie)
began to murmur, that we soght another thing than religioun, and so
ceassed to assist us certane dayis, after that we wer cumed to
Edinburgh, whiche we did according to the former diet, the 16 day of
October. This grudge and truble amangis our selfis was not reased by the
foirsaid Maister RobertRobert Lockhart, see page 434. onlye, bot by those pestilentis whome
befoir we have expressed, and Maister James Balfour especiallie, whose
vennemouse tounges against God and his trew religioun, as thei deserve
punishement of men, so shall thei not escheap Godis vengeance, onless
that spedelie thei reapent.
After our cuming to Edinburgh the day foirnamed, we assembled in
counsall, and determined to geve new advertisement to the Quenis Grace
Regent, of our Conventioun, and in suche sorte; and so with commoun
consent we send unto her our requeast, as followis:—
"[Madame,]Supplied from MS. G.
"It will pleise your Grace reduce to your remembrance, how at our lastTHE SECOUND ADMONITIOUN TO THE QUENE REGENT.
Conventioun at Hammyltoun, we required your Hienes, in our maist humbill
maner, to desist from the fortifeing of this town of Leyth, then
interprysed and begone, quhilk appeared to us (and yitt does) ane entree
to ane conqueist, and overthrow to our liberties, and altogidder
against the lawis and custumes of this realme,In MS. G, "of this cuntrey." Vautr. edit. has, "realme." seing it was begune,
and yit continewis, without any advise and consent of the Nobilitie and
Counsall of this realme. Quhaifoir now, as of befoir, according to our
dewitie to our commoun-wealth, we most humelie requyre your Grace to
caus your strangearis and soldiouris whatsumever to departe of the said
town of Leyth, and maik the same patent, not onlye to the inhabitantis,
bot also to all Scottishmen, our Soverane Ladyes liegis. Assureand your
Hienes, that yf, refusand the samyn, ye declair thairby your evill mynd
toward the commoun-weill and libertie of this realme, we will (as of
befoir) mene and declair the caus unto the haill Nobilitie and
communaltie of this realme; and according to the oath quhilk we have
sworne for the mantenance of the commoun-weall, in all maner of thingis
to us possible, we will provid reamedy: thairfoir requyring most humblie
your Grace answer in haist with the berar, becaus in our eyis the act
continewallie proceadis, declaring ane determinatioun of conquest,
quhilk is presumed of all men, and not without caus. And thus, after our
humill commendatioun of service, we pray Almychttie God to have your
Grace in his eternall tuitioun."
These our letteris receaved, our messinger was threatned, and withholdin
a whole day. Thairefter he was dismissed, without ony other answer bot
that sche wald send ane answer when sche thocht expedient.
In this meantyme, becaus the rumour ceassed nott, that the Duke his
Grace usurped the Authoritie, he was compelled, with the sound of
trumpete, at the Mercat Croce of Edinburgh, to maik his purgatioun, in
forme as followis, the xix day of October:
The Purgatioun of the Duik.
"Forsamekle as my Lord Duik of Chastellerault, understanding the falsTHE DUIK LONG BEFOIR FALSLIE ACCUSED OF USURPATIOUN.Vautr. edit. omits this marginal note; but it occurs in MS. G.
reporte maid be the Quene Regent against him, that he and his sone, my
Lord of Arrane, should pretend usurpatioun of the Croune and Authoritie
of this realme, when in verray deid he nor his said sone never anis
mynded sic thingis, bott allanerlie in simplicitie of heart, movit
partlie be the violent persute of the religioun and trew professouris
thairof, partlie by compassioun of the commoun-wealth and poore
communitie of this realme, oppressed with strangearis, he joyned him
self with the rest of the Nobilitie, with all hasard, to supporte the
commoun caus of that ane and of that uther; hes thoght expedient to
purge him self and his said Sone, in presence of yow all, as he had done
in presence of the Counsall, of that same cryme, of auld, evin be
summondis, laid to his charge the secound year of the regne of our
Soverane Lady. Quhilk malice hes continewed ever against him, maist
innocent of that cryme, as your experience bearis witness; and planelie
protestis, that neather he nor his said Sone suittis and seikis any
pre-eminence,In MS. G, "seikes or sutes ony pre-eminence, eyther to." Vautr.
edit. makes it, "sues nor seekes anie pre-heminence." eather to the Croune or Authoritie, bot als far as
his puissance may extend, is readdy, and ever shalbe, to concur with the
rest of the Nobilitie his brethren, and all otheris whais hartis ar
tweichet to manteane the commoun caus of religioun and liberty of thair
native cuntrey, planelie invaded be the said Regent and hir said
soldiouris, wha onlye does forge sick vane reportis to withdraw the
heartis of trew Scottisemen from the succour thai aught of bound dewitie
to thair commoun-weall opprest. Quharefoir [he] exhortis all men that
will manteane the trew religioun of God, or withstand this oppressioun
or plane conquest, interprysed be strangearis upoun our native
Scottisemen, nott to credyte sick fals and untrew reportis, bot rather
concurr with us and the rest of the Nobilitie, to sett your countree at
libertie, expelling strangearis thairfra; whiche doing, ye shall schaw
your self obedient to the ordinance of God, whiche was establisshed for
mantenance of the commoun-weall, and trew members of the same."
The xxi day of October, cam fra the Quene then Regent Maister Robert
Forman,"Maister Robert Foirman," in 1551, was Ross Herald; and in that
capacity, on the 7th May 1552, he was "direct fra the Counsale, with
certain Articulis to be schawand to the King of France; and frathin to
the Empriour," the Treasurer on that day having paid "to hym, to be his
expenses in his jornay, £400."—On the death of the celebrated poet, Sir
David Lyndesay of the Mount, Forman, in 1558, became his successor as
Lyon King-at-Arms. Lyoun King of Armes, who broght unto us ane writting in
this tennour and credit:—
"Eftir commendatioun: We have receavit your letter of Edinburgh the xix
of this instant, whiche appeared to us rather to have cumit fra ane
Prince to his subjectis, nor fra subjectis to thame that bearis
authoritie: For answer whairof, we have presentlie directed unto yow
this berar, Lyon Herald King of Armes, sufficientlie instructed with our
mynd, to whome ye shall geve credence.
"At Leyth, the 21 of October 1559.
(Sic subscribitur,)
"Marie R."
His Credit is this:—
"That LETT THIS BE NOTED, AND LETT ALL MEN JUDGE OF THE PURPOSE OF
THE FRENCHE.sche woundered how any durst presume to command her in that
realme, whiche neaded not to be conquest by any force, considering that
it was allready conqueissed by marriage; that Frenche men could nott be
justlie called strangearis, seing that thei war naturalized; and
thairfoir that sche wald neather maik that Toun patent, neather yitt
send any man away, bot as sche thocht expedient. Sche accused the Duik
of violating his promeise: Sche maid long protestatioun of her love
towardis the commoun-wealth of Scotland; and in the end commanded, that
under pane of treassone, all assistaris to the Duke and unto us, should
departe from the toune of Edinburgh."Keith has copied from Knox the "Credeit" or Commission from the
Queen Regent; but in the Appendix to his History he says, "I make little
doubt he (Knox) has curtailed the same, and formed it so as to serve his
own purpose: And had this Credit been contained in as few words as this
author relates it, the Regent might have easily inserted the whole of it
in her letter, without any unbecoming prolixity. I do, therefore,
recommend to my readers not to satisfy themselves with this account of
the Credit, but to look into that which Archbishop Spottiswood
narrates; which, as it is much more distinct in answering to each part
of complaint from the Congregationers, so it has all the air of
ingenuity, and seems fully to answer the character of that wise and
worthy Princess." He then proceeds to quote from Spottiswood's MS. some
remarks, differing from the corresponding passage in the printed
History; but these are too long to be here quoted: see Keith, Hist. vol.
i. pp. 232, 400-492.
This answer receaved, credite heard, preconceaved malice sufficientlie
espyed, consultatioun was tacken what was expedient to be done. And for
the first it was concluded, that the Herauld should be stayed till
farder determinatioun should be tacken.
THE ORDOUR OF THE SUSPENSIOUN OF THE QUEIN REGENT, FROM
AUTHORITIE WITHIN SCOTLAND.
The haill Nobilitie, Baronis, and Broughes, then present, wer commanded
to convene in the Tolbuyth of Edinburgh, the same xxj day of October,
for deliberatioun of these materis. Whare the hole caus being exponed by
the Lord Ruthven, the questioun was proponed, "Whetther sche that so
contempteouslie refuissed the most humill requeist of the borne
Counsallouris of the realm, being also bott a Regent, whose pretenses
threatned the boundage of the hole commoun-wealth, awght to be sufferred
so tyrannouslie to impyre above tham?" And because that this questioun
had nott bene befoir disputed in open assemblie, it was thoght
expedient that the judgement of the Preachearis should be required; who
being called and instructed in the caise, Johne Willok, who befoir had
susteaned the burthen of the Churche in Edinburgh, commandedIn MS. G, "of the Kirk of Edinburgh, being commanded." Vautr.
edit. is the same as the text. to
speik, maid discourse, as followeth, affirmyng:—
THE DISCOURSE OF JOHNE WILLOCK.
"First, That albeit Magistratis be Goddes ordinance, having of him power
and authoritie, yitt is not thair power so largelie extended, but that
is bounded and limited by God in his word.
"And Secundarlie, That as subjectis ar commanded to obey thair
magistratis, so ar magistratis commanded to geve some dewitie to the
subjectis; so that God by his word, hes prescribed the office of the one
and of the other.
"Thridlie, That albeit God hath appointed magistratis his lievtennentis
on earth, and hes honored thame with his awin title, calling thame
goddis, that yitt he did never so establess any, but that for just
causses thei mycht have bene depryved.
"Fourtlie, That in deposing of Princes, and those that had bene in
authoritie, God did nott alwyise use his immediate poware; but sometymes
he used other meanis whiche his wisedome thocht good and justice
approved, as by Asa he removed Maacha his awin mother from honour and
authoritie, whiche befoir sche had brooked; by Jehu he destroyed Joram,
and the haill posteritie of Achab; and by diverse otheris he had deposed
from authoritie those whome befoir he had establesshed by his awin
worde." THE CAUSES And heirupoun concluded he, "That since
the Quene Regent denyed her cheaf dewitie to the subjectis of this
realme, whiche was to minister justice unto thame indifferentlie, to
preserve thair liberties from invasioun of strangearis, and to suffer
thame have Godis word freelie and openlie preached amanges thame;
seing, moreover, that the Quene Regent wes ane open and obstinat
idolatress, a vehement manteanare of all superstitioun and idolatrie;
and, finallie, that sche utterlie dispysed the counsall and requeistis
of the Nobilitie, he could see no reassone why they, the borne
Counsallouris, Nobilitie, and Baronis of the realme, mycht nott justlie
deprive her from all regiment and authoritie amanges thame."
Heirefter was the judgement of Johne Knox required, who, approving the
sentence of his Brother, added,—
"First, That the iniquitie of the Quene Regent, THE JUDGEMENT OF JOHNE KNOX, IN THE DISPOSITIOUN OF THE QUEIN
REGENT.and mysordour owght in
nowyis to withdraw neather our heartis, neather yitt the heartis of
other subjectis, from the obedience dew unto our Soveranis.
"Secundarly, That and yf we deposed the said Quene Regent rather of
malice and privat invy, than for the preservatioun of the
commoun-wealth, and for that her synnes appeared incurable, that we
should nott escheap Godis just punishment, howsoever that sche had
deserved rejectioun from honouris.
"And Thridlie, He required that no suche sentence should be pronunced
against her, bott that upoun her knawin and oppen reapentance, and upoun
her conversioun to the commoun-wealth, and submissioun to the Nobilitie,
place should be granted unto her of regresse to the same honouris from
the whiche, for just causses, sche justlie might be deprived."
The votes of everie man particularlie by him self required, and everie
man commanded to speik, as he wald ansure to God, what his conscience
judged in that mater, thair was none found, amonges the hole number, who
did nott, by his awin toung consent to her deprivatioun. Thairefter was
her processIn MS. G, "was thair protest." Vautr. edit. has, "process." committed to writt, and registrat, as followeth:—
"At Edinburgh, the twenty one day of October 1559. The Nobilitie,
Baronis, and Broughes convenit to advise upoun the affairis of theTHE ENORMITIES COMMITTED BY THE QUEIN REGENT.
commoun-weall, and to ayde, supporte, and succour the samyn, perceaving
and lamenting the interprysed destructioun of thair said commoun-weall,
and overthrow of the libertie of thair native cuntree, be the meanes of
the Quene Regent, and certane strangearis her Prevey Counsallouris,
plane contrarie oure Soveranes Lord and Ladyis mynd, and direct against
the counsall of the Nobilitie, to proceid by litill and litill evin unto
the uttermost, sa that the urgent necessitie of the commoun-weall may
suffer na langare delay, and earnestlie craves our supporte: Seing
heirfoir that the said Quene Regent, (abusing and owir passing our
Soveranes Lord and Ladyis commissioun, gevin and granted to her,) hes in
all her proceidingis, persewit the Baronis and Broughes within this
realme, with weapones and armour of strangearis, butt ony process or
ordour of law, thei being oure Soverane Lord and Ladyis trew liegis, and
never called nor convict in any cryme be ony judgement lauchfull; as
first at Sanct Johnestoun, in the moneyth of Maij, sche assembled her
army against the towne and inhabitantis thairof, never called nor
convict in any cryme, for that thei professed trew wirschip of God,
conforme to his moist sacrat worde; and lyikwyis in the moneyth of Junij
last, without any lauchfull ordour or calling going befoir, invaded the
persones of syndre Noble men and Baronis with force of armes convenit at
Sanctandrois, onlie for caus of religioun, as is notoriouslie knawin,
thei never being callit nor convict in ony cryme: Attour layed
garnisonis the same moneth upoun the inhabitantis of the said toun of
Sanct Johnestoun, oppressing the liberties of the Quenis trew lieges;
for feir of whiche her garnisones, ane great parte of the inhabitantis
thairof, fled of the towne, and durst nott resorte agane unto thair
housses and heretages, whill thei war restored be armes, thei
notwithstanding never being called nor convict in any cryme. And
farder, that samyn tyme did thrust in upoun the headis of the
inhabitantis of the said towne Provest and Baillies, against all ordour
of electioun; as laitlie, in this last moneth of September, sche had
done in the townes of Edinburgh and Jedburgh, and diverse utheris
plaices, in manifestIn MS. G, "in sygne of manifest oppresioun." Vautr. edit., as in
the text, omits the words "sygne of." oppressioun of our liberties. Last of all,
declairing her evill mynd toward the Nobilitie, commountie,In MS. G, "commonaltie." and
haill natioun, hes brocht in strangearis, and dalie pretendis to bring
in grettar force of the samyn; pretending ane manifest conqueast of our
native rowmes and countree, as the deid it self declaires: in sa far as
sche heaving brocht in the saidis strangearis, but ony advise of the
said Counsall and Nobilitie, and contrair thair expresse mynd send to
her Grace in writt, hes plaicet and planted her saidis strangearis in
ane of the principall townis and portis of the realme, sending
continewallie for grettar forces, willing thairby to suppress the
commoun-weall, and libertie of our native countree, to mak us and our
posteritie slaves to strangearis for ever: Whiche, as it is intollerable
in commoun-wealthis and free cuntreis, sa is it verray prejudiciall to
our Soverane Ladye, and her airis quhatsumever, in caise our Soverane
Lord deceise butt airis of hir Grace's persone; and to perfurneise hir
wicked interpises,In MS. G, "and to performance of thir hir wicked nterprises."
Vautr. edit. reads, "to performe these her wicked interprises." consavit (as appeiris) of inveterat malice
against our cuntree and natioun, causes (but any consent or advise of
the Counsall and Nobilitie) cunzie layit-money, sa base, and of sick
quantitie, that the hole realme shalbe depauperat, and all traffique
with forane nationis evertit thairby; And attour, her Grace places and
manteanes, contrair the pleasour of the Counsall of this realme, are
strangear in ane of the greattest offices of credite within this realme,
that is, in keaping of the Great SeallThe stranger referred to, was Monsieur de Ruby, who has already
been noticed: see pages 262, 292. Secretary Cecil, in a letter to Sir
Ralph Sadler, from London, 25th November 1559, says, "At this present
Monsieur Ruby is here, and hath spoken with the Quenes Majestye this
daye. His errand, I thynke, be to goe into Fraunce, and, by the waye
here, to expostulate upon certain greeffs in that Quenes name. He
telleth many tales, and wold very fayne have the Queenes Majestye beleve
that he sayth truth." Some of these "tales" are specified—such as, that
the Scotts report they have had £6000 in ayde from England, &c. It is
afterwards added, "Ruby departeth to-morrow."—(Sadler's State Papers,
vol. i. p. 630.) thairof, quhairintill
great parrellis may be ingenerat to the commoun-weall and libertie
thairof: HIR DOUGHTER FOLLOWED THE SAME; FOR TO DAVY WAS
DELIVERED THE GREATT SEALL.This marginal note, in MS. G, reads, "Hir dauchter followis the
same, for to Davie was the Greitt Seill gevin."—In the List of Officers
of State, appended to Scott's Staggering State, (see note, 731,)
Riccio is said to have succeeded Mons. de Ruby; but the public records
furnish no evidence to show that David Riccio ever was intrusted with
the Great Seal. His highest promotion was Private Secretary to the
Queen and Darnley; as will more particularly be noticed in the next
volume, towards the conclusion of the History. And farder, laitlie send the said
Great Seall furth of this realme be the said strangeare, contrair the
advise of the said Counsall, to what effect God knawis; and hes ellis be
his meanes alterat the auld law and consuetude of our realme, ever
observit in the graces and pardonis granted be our Soveranes to all
thair liegis being repentand of thair offenses committed against thair
Hienes or the liegis of the realme; and hes introducit a new captiouse
styill and forme of the saidis pardonis and remissionis, attending to
the practise of France, tending thairby to draw the saidis liegis of
this realme, be process of tyme, in a deceavable snair; and farder, sall
creipe in the haill subversioun and alteratioun of the remanent lawis of
this realme, in contrair the contentis of the Appointment of Marriage;
and als peace being accordit amanges the Princes, reteanes the great
armye of strangearis after command send be the King of France to reteyre
the same, maiking excuise that thei war reteaned for suppressing of the
attemptatis of the liegis of this realme, albeit the haill subjectis
thairof, of all estaitis, is and ever hes bene reddy to give all
debtfull obedience to thair Soveranis, and thair lawchfull ministeris,
proceiding, be Godis ordinance: And the said armye of strangearis not
being payed of waiges, was layed be her Grace upoun the neckis of the
poore communitie of our native countree, who was compelled be force to
defraude tham selfis, thair wyffis, and barnes, of that poore substance
quhilk thei mycht conqueiss with the sweit of thair browis, to satisfie
thair hungar and necessiteis, and quyte the samyn to susteane the idill
bellies of thir strangearis. Throw the whiche in all partis raise sick
havye lamentatioun, and complaint of the communitie, accusing the
Nobilitie and Counsall of thair slewth, that as the same oppressioun we
dowbt nott hes entered in befoir the justice-seat of God, sa hes it
movit our heartis to rewth and compassioun. And for redressing of the
samyn, with other great offenses committed against the publict weall of
this realme, we have convened hear, as said is; and as oft tymes of
befoir, hes maist humblie, and with all reverence, desyred and required
the said Quene Regent, to redress the saidis enormities, and especiallie
to remove her strangearis from the neckis of the poore communitie, and
to desist fra interprysing or fortificatioun of strenthis within this
realme, against the express will of the Nobilitie and Counsall of the
same: Yitt we being convened the mair stark for feir of her strangearis,
whome we saw presume na other thing bot with armes to persew our lyves
and possessiounis, besoght hir Grace to remove the feare of the samyn,
and mak the Towne patent to all our Soverane Lord and Ladyis liegis; the
same on nawyise wald her Grace grant unto; but when some of our cumpany
in peciable maner went to view the said towne, thair wes boyth great and
small munitioun schot furth at thame. And seing thairfoir that neather
access was granted to be used, nor yitt her Grace wald joyne her self to
us, to consult upoun the effairis of our commoun-weall, as we that be
borne Counsallouris to the same, be the ancient lawis of the realme; but
fearing the judgement of the Counsall wald reforme, as necessitie
requyred, the foirsaid enormities, sche refuisses all maner of
assistance with us, and be force and violence intendis to suppresse the
liberties of our commoun-weall, and of us the favoraris of the samyn:
We, thairfoir, sa mony of the Nobilitie, Barones, and Provest of
Burrowes, as ar tweichet with the cair of the commoun-weall, (unto the
whiche we acknowledge our self nott onlie borne, bot alswa sworne
protectouris and defendaris, against all and whatsomever invaidaris of
the same,) and moved be the foirsaidis proceidingis notorious, and with
the lamentable complaynt of oppressioun of our communitie, our fallow
memberis of the samyn: perceaving farder, that the present necessitie of
our commoun-weill may suffer na delay, being convenit (as said is)
presentlie in Edinburgh, for supporte of our commoun-weall, and ryplie
consulted and advisit, taking the fear of God befoir our eyis, for the
causses foirsaidis, whiche ar notorious, with one consent and commoun
vote, ilk man in ordour his judgement being required, In name and
authoritie of our Soverane Lord and Lady, Suspendis the said Commissioun
granted be our saidis Soveranis to the said Quene Dowager; dischargeing
her of all administratioun or authoritie sche hes or may have thairby,
unto the nixt Parliament to be sett be our advise and consent; and that
becaus the said Quene, be the foirsaidis faltis notorious, declairis hir
self ennemye to our commoun-weall, abusing the power of the said
authoritie, to the destructioun of the samyn. And lyikwyise, we
discharge all members of her said authoritie fra thinfurth; and that na
cunze be cunzeit fra thinfurth without expresse consent of the said
Counsall and Nobilitie, conforme to the lawis of this realme, whiche we
manteane: And ordanis this to be notifeid and proclamed be Officiaris of
Armes, in all head Burghis within the realme of Scotland. In witnes of
the whiche, our commoun consent and free vote, we have subscrivit this
present Act of Suspensioun with our handis, day, yeare, and place
foirsaidis."
[(Sic subscribitur,)
By us, the Nobility and Commouns of the Protestants
of the Churche of Scotland.]The words enclosed within brackets, occur both in MS. G. and
Vautr. edit.; but neither copy has any signatures. Keith, in his
remarks on this Act of Deposition of the Queen Regent, says, "And for
this reason, (the few persons present at framing it,) perhaps, they
thought fit not to sign the Act man by man, but to wrap it up after
this general manner, viz., By us the Nobility," &c.—(Hist. vol. i. p.
237.) This evidently is a mistake, as the Act itself concludes with the
express statement, "subscrivit with our handis," &c.—In the MS. of
1566, a blank space of half a page at the end of the above Act, has been
left for the purpose of inserting the signatures, we may suppose, in a
kind of fac-simile.
Keith previously mentions, that the Councillors who signed the Letter to
the Queen, on the 23d October, were twenty-nine in number, viz., The
Duke of Chatelherault; Earls, Arran, Eglinton, Argyll, Rothes, Morton,
Glencairn, Marischal, Sutherland; Lords, Erskine, Ruthven, Home,
Athens (Alexander Gordon, afterwards Bishop of Galloway,) the Prior of
St. Andrews (Lord James Stewart,) Livingston, Master of Maxwell, Boyd,
Ochiltree; Barons, Tullibardine, Glenorchy, Lindsay, Dun, Lauriston,
Cunningham, Calder, Pittarrow; Provosts of Edinburgh, St. Andrews,
Dundee. But see the note to the Letter itself, in the following page
451.
After that this our Act of Suspensioun was by sound of trumpett divulgat
at the Mercat Croce of Edinburgh, we dismissed the Herauld with this
answer:—
"Pleis your Grace,
"We resavit your answer, and heard the Credit of Lyoun King of Armes,
whairby we gathered sufficientlie your perseverance in evill mynd toward
us, the glorie of God, our commoun-weall, and libertie of our native
countrey. For savetie of the whiche, according to our dewitie, We have
in our Soverane Lord and Ladyeis name suspended your Commissioun, and
all administratioun of the policey your Grace may pretend thairby, being
maist assuiredlie persuaded, your proceidingisIn MS. G, "your doingis." Vautr. edit. has, "proceedings." ar direct contrair
our Soveranes Lord and Ladyis will, whiche we ever esteame to be for the
weall, and nott for the hurte of this our commoun-wealth. And as your
Grace will nott acknawledge us, our Soverane Lord and Ladyis liegis,
trew barones and liegis, for your subjectis and Counsall, na mair will
we acknawledge yow for any RegentIn MS. G, "for our Regent." Vautr. edit. has, "anie." or lauchfull Magistrat unto us;
seing, gif any auctoritie ye have be reassone of our Soveranis
commissioun granted unto your Grace, the same, for maist wechtie
reassones, is worthelie suspended be us, in the name and authoritie of
our Soveranis, whais counsall we ar of in the effares of this our
commoun-weall. And for als mekle as we ar determinat, with hasard of our
lyves, to sett that towneThe town of Leith. at libertie, whairin ye have most
wrangouslie plantedIn MS. G, "placed." Vautr. edit. has, "planted." your soldiouris and strangearis, for the
reverence we aucht to your persone, as Mother to our Soverane Lady, we
require your Grace to transporte your persone thairfra, seing we ar
constrayned,In MS. G, "accustomed." for the necessitie of the commoun-weall, to sute the
samyn be armes, being denyed of the libertie thairof, be sindree
requisitionis maid of befoir. Attour, your Grace wald caus departe with
yow out of the said towne, ony persone havand commissioun in
ambassadore, yf any sick be, or in lieutennentschip of our Soveranis,
together with all Frenchemen, soldiouris, being within the same, (whais
bloode we thrust nott, becaus of the auld amitie and freindschip betuix
the realme of France, and us, whiche amitie, be occasioun of the mariage
of our Soverane Lady to the King of that realme, should rather increase
nor decrease;) and this we pray your Grace and thame bayth to do within
the space of twenty four houris, for the reverence we awcht unto your
persones. And thus recommending our humill service to your Grace, we
committ your Hienes to the eternall protectioun of God.
"At Edinburgh, the xxiij dayIn Vautr. edit. "the 24 day;" and this date is followed in all
the copies, excepting MS. G. of October 1559.
"Your Graces humile Servitouris."In the British Museum (MSS. Cotton. Calig., B. x., f. 42.) there
is a contemporary transcript of this Letter, which contains the
signatures, or rather the names of the persons who signed it, as
follows:
"Your Grace's humble Serviteurs,
The Council, having the authority unto the next Parliament, erected
by common election of the Earls, Lords, and Barons, convened at
Edinburgh, of the Protestant faction.
(Earls.)
My Lord Duke's Grace and Earl of Arran.
The E. of Argile.
The E. of Glencairn.
(Lords.)
James of St. Andrews.
The Lord Ruthven.
The Master of Maxwell.
(Barons.)
Tullibardine.
The Laird of Dun.
The Laird of Pittarrow.
The Provost of Aberdeen, for the Burrows."
The day following, we summoned the towne of Leyth by the sound of
trumpet, in forme as followeth:—
"I require and charge, in name of oure Soverane Lord and Lady, and of
the Counsall presentlie in Edinburgh, that all Scottis and Frenche men,
of whatsumever estait and degree thai be, that thei departe of this
towne of Leyth within the space of twelf houris, and maik the samyn
patent to all and sindrie our Soverane Ladyis liegis; for seing we have
na sick haitrent at eyther that ane or that other,In MS. G, "the ane and the other." Vautr. edit. has, "either the
one or the other." Some other trivial differences in this Summonds occur
in MS. G. that we thrust
the bloode of any of the twa, for that ane is our naturall brother,
borne, nurished, and broght up within the bowellis of ane commoun
countree; and with that other, our natioun hes continewed lang amitie
and allya, and hopis that sa shall do sa lang as swa thei list to use
us, and nott suite to maik slavis of freindis, whiche this strenthnyng
of oure townis pretendis. And thairfoir maist hartlie desyres that ane
and that uther, to desist frome fortifeing and manteanyng of this
towne, in our Soveranis and thair said Counsallis name, desyres thame to
maik the same free within the space of xij houris."
TREASSON AMONGIS THE COUNSALL.
Defiance gevin, thair was skarmissing, without great slawchtter.
Preparatioun of scaillesIn the MS. of 1566, "scalles." and ledderis was maid for the assault,
whiche was concluded by commoun consent of the Nobilitie and Barones.
The scailles war appointed to be maid in Sanct Gelis Churche, so that
preaching was neglected, whiche did nott a little greve the Preachearis,
and many godlie with thame. The Preacharis spared not openlie to say,
"That thei feared the successe of that interpryse should nott be
prosperous, becaus the begynnyng appeired to bring with it some contempt
of God and of his word. Other places, (said thei,) had bene more apt for
suche preparationis, then whare the people convenit to commoun prayeris
and unto preacheing." In verray deid the audience was wounderfullie
trubled all thatIn MS. G, "at that." tyme, whiche (and other mysordour espyed amanges
us) gave occasioun to the Preachearis to efferme, "That God could nott
suffer suche contempt of his worde, and abuses of his grace, long to be
unpunished." The Quene had amangis us her assured espiallis, who did not
onlie signifie unto her what wes our estait, bot also what was our
counsall, purposes, and devises. Borne of our awin company war
vehementlie suspected to be the verray betrayouris of all our
secreattis; for a boy of the Officiallis of Lowthiane, Maister James
Balfour,In May 1555, we find him styled, "Maister James Balfoure,
Officiall of Sanctandrois, within the Archedenerie of
Lowthiane."—(Criminal Trials, vol. i. p. 378.) was tackin carying a writting, whiche did open the maist
secreat thing was devised in the Counsall; yea, these verray thingis
whiche war thochtIn MS. G, "quhilk we thocht." to have bene knawin but to a verray few.
THE DUCK AND HIS FREINDIS FEIRFULL.
By suche domesticall ennemyis war nott onlie our purposes frustrat, bot
also our determinationis wer oftyme owerthrowin and changed. The Dukis
freindis geve unto him suche terrouris, that he was greatlie trubled;
and by his fear war trubled many otheris. THE UNGODLIE SOLDIOURIS
The men of warr (for the maist parte wer men without God or honestie)
made a mutiney, becaus thai lacked a parte of thair waiges: Thei had
done the same in Lynlythqw befoir, quhair thei maid a proclamatioun,
"That thei wald serve any man to suppress the Congregatioun, and sett up
the Messe agane." Thai maid a fray upoun the Erle of Ergylis Hieland
men, and slew one of the principall children of his chalmer; who
notwithstanding behaved him self so moderatlie, and so studiouse to
pacifie that tumult, that many woundered alsweill of his prudent
counsall and stowtness, as of the great obedience of his cumpany. The
ungodlie soldiouris notwithstanding maligned, and continewing in thair
mysordour, thei boasted the Lard of TullybarneSir William Murray of Tullibardine. and uther Noble
men, who cohorted thame to quyetness. THE QUEIN REGENTIS
PRACTISES All these trubles war practised by the Quene, and putt in
executioun by the tratouris amangis our selff; who, albeit they then
lurked, and yitt ar not manifestlie noted, yitt we dowbt not but God
shall utter thame to thair confusioun, and to the example of utheris. To
pacifie the men of warr, a collectioun was devised. But becaus some wer
poore, and some wer nigardis and avaritiouse, thair could no sufficient
sowme be obteined. THE FACT OF THE COUNSALL It was thocht
expedient that a cunze should be erected, that everie Noble man should
cunzie his silver work to supplie the present necessitie; and thairthrow
David Forress, Johne Harte,John Hart was connected with the Mint in some subordinate
capacity. His name does not occur among the Officers of the Mint, in the
Treasurer's Accounts, at this time; but it occurs in a proclamation,
dated 5th March 1574, respecting the false and adulterated coins (placks
and hard-heads) which were ordered to be brought to the
Mint.—(Lindsay's Coinage of Scotland, pp. 184, 239.) and utheris who befoir had charge of
the Cunzie-house,The Cunyie House, or Scotish Mint, was near the foot of Gray's
Close, entering from the Cowgate, and formed a kind of small court or
square. But these buildings bear the date of having been erected in
1574. The Mint had previously been moved from one place to another,
such as Edinburgh Castle, Holyrood House, Dalkeith, &c. Thus we find in
the Treasurer's Accounts, February 1562-3, is the following
payment:—"Item, allowit to the Comptar, be payment maid be Johne
Achesoun, Maister Cwnzeour, to Maister William MʻDowgale, Maister of
Werk, for expensis maid be him vpon the bigging of the Cwnze-house,
within the Castell of Edinburgh, and beting of the Cwnze-house within
the Palace of Halierudhouse, fra the xi day of Februar 1559 zeris, to
the 21 of April 1560, &c., £460, 4s. 1d." did promeise thair faythfull lawbouris. THE
TREASOUN OF JOHNE HEART Bot when the mater come to the verray point,
the said Johne Heart, and utheris of his factioun, stall away, and tuk
with thame the instrumentis apt for thair purpose. Whetther this was
done by the falsheid and feablenes of the said Johnne, or the practising
of otheris, is yitt uncertane. Rested then no hoip amangis our selfis
that any money could be furnessed; and thairfoir it was concluded, by a
few of those whom we judged most secreat, that Schir Raiff Saidlair, and
Schir James Croftis,In the view of affording aid to the Lords of the Congregation, a
commission was granted to the Earl of Northumberland, Sir Ralph Sadler,
and Sir James Crofts. The ostensible object was the settlement of some
Border disputes, which were arranged on the 22d September; but by
remaining at Berwick, they were able, with greater facility and secrecy,
to hold communication with the Protestant party in Scotland, without
apparently infringing the Treaty of Peace which had previously been
concluded. Sadler's private instructions to this effect are dated 8th
August 1559, and he was empowered to treat with any persons he thought
advisable, and to distribute, with all due discretion and secrecy, money
to the extent of £3000.—(Sadler's State Papers, vol. i. pp. xxix. 391.)
The arrival of the French troops in aid of the Queen Regent, led to a
more direct and ostensible assistance on the part of England, in sending
auxiliary forces to support the Scotish Reformers. then having charge at Berwik, should be
tempted, yf thei wald supporte us with any reassonable soume in that
urgent necessitie. And for that purpose, was the Lard of Ormestoun
directed unto thame in so secreat maner as we could devise. Bot yit our
counsall was disclosed to the Quene, who appointed the Lord Bothwell,
(as him selff confessed,) to wait upoun the returnyng of the said Lard,
as that he did with all diligence; and so being assuredlie informed by
what way he came, the said Erle Bothwell foirsettIn MS. G, "beset;" in Vautr. edit. "foreset." his way, and
cuming upoun him at unwares, did tack him, after that he was evill
wounded in the heid;John Cockburn of Ormistoun has already been noticed, in the notes
to pages 142, 215, 237, &c. In October 1559, he received at Berwick,
from Sir Ralph Sadler and Sir James Crofts, £1000 sterling, in French
crowns, for the present relief of the Lords of the Congregation; and
also 200 crowns (or £63, 6s. 8d.) which was given to him for his own
use. But the Earl of Bothwell, and some of the French troops, being
informed of this booty, waylaid him near Dunpendar-law, in East
Lothian, on the last of October, and robbed him of this treasure,
wounding him severely.—(Wodrow Miscellany, vol. i. p. 70.) On the 5th
November, Sadler and Crofts wrote to Secretary Cecil, with the
information of the "mishap" which "hath chaunced to the saide Ormestoun,
to our no little grief and displeasure."—(State Papers, vol. i. pp.
528, 538, 542, 600.) Cockburn is introduced among the "Scotish
Worthies," in a work written in verse, by Alexander Garden of Aberdeen,
before the year 1620, but which seems never to have been printed, and
the MS. unfortunately cannot now be traced. Garden calls him "ane
honourable and religious gentleman, very dilligent and zealous in the work
of Reformation:"
"For perrels, promises, expense nor pains,
From thy firm faith no not a grain weight gains."
And, in reference to Bothwell's attack, he says,—
"Thy blood-shed sooth'd and taught this time, I know,
When curtfoot Bothwell like a limmer lay,
(A traytor try'd, yea, and a tirrant too,)
And unawarrs did wound thee on the way."
(MS. Hist. of the Family of Cockburn of Ormistoun, circa 1722.)
for nether could he gett his led horse, nor
yitt his steall bonet. With him was tacken the sowme of four thowsand
crownis of the sone, whiche the forenammed Schir Raiff and Schir James
moist lovinglie had send for our supporte. The bruit heirof cuming to
our earis, oure dolour was dowbled; not so muche for the loss of the
money, as for the tynsall of the gentilman, whome we suspected to have
bene slane, or at the least that he should be delivered to the Quenis
handis. And so upoun the suddane, the Erle of Errane, the Lord James,
the Maister of Maxwell, with the most parte of the horsemen, took
purpose to persew the said Erle Bothwell, yf thei mycht apprehend him in
Creychttoun or Morhame, whittherto (as thei war informed) he had
reteared him self after his treassonable fact: We call his fact
treassonable, becaus that thrie dayis befoir he had send his especiall
servand, Maister Michaell Balfour, to us to Edinburgh, to purchese of
the Lordis of the Counsall licence to come and speak us; whiche we
granted, efter that he had promesed, that in the meantyme he should
neather hurte us, neather yitt any till us appertenyng, till that he
should writt his answer agane, whitther that he wald joyne with us or
not. THE ERLE BOTHWELL FALS IN PROMEISE, AND HIS TREASONABLE FACT
He gave us farder to understand, that he wald discharge him self of the
Quene, and thairefter wald assist us. And yitt in this meantyme, he
crewelly and tratorouslie hurte and spuilzeid the noble man foirsaid.
Albeit that the departure and counsall of the Erle of Arrane and Lord
James, with thair cumpany foirsaid, wes verray suddane and secreat; yitt
was the Erle Bothwell,James Hepburn, Earl of Bothwell, succeeded his father, Patrick
third Earl, in September 1556: see page 140. At this time he was in
secret correspondence with the Reformers, and had professed attachment
to their cause; but being gained over by the Queen Dowager, this
spoliation of Cockburn of Ormistoun displayed the insincerity of his
character. The Earl of Arran and Lord James Stewart proceeded with 2000
men "to revenge the said injury, thinking to find the Earl Bothwell in
Creichtoun; but a little before their coming to the said place, he was
depairted," &c.—(Wodrow Miscellany, vol. i. p. 70.) then being in Crychttoun, advertissed, and
so eschaiped with the money, whiche he took with him self, as the
Capitane of his house, John Somervaill, (whiche was tackin without lang
persuyte,) confessed and affermed. Becaus the Noble men that soght
redress, soght rather his saiftie and reconsiliatioun; then destructioun
and haitrent thei committed his house to the custody of a capitane, to
witt, Capitane Forbess, to whome, and to all soldiouris thair left, was
gevin a schairpe commandiment, that all thingis found within the said
hous of Crychttoun,Crichton Castle, now in ruins, was formerly a place of
considerable strength, with an interior quadrangle. At this time it
belonged to the Earl of Bothwell. It is situated in the parish of that
name, in the east part of Mid-Lothian, about eleven miles from
Edinburgh. (which war putt in inventorie in presence of
the Lordis,) should be keipt till that the Erle Bothwell should geve
answer, whitther he wald maik restitutioun or nott. Tyme of advertisment
was granted unto him the hole day subsequent, till going doune of the
sone.
In absence of the saidis Lordis and horsemen, (we meane the same day
that thei departed, whiche wes the last of October,) the Provest and
towne of Dundye, togetther with some soldiouris, passed furth of the
toune of Edinburgh, and caryed with thame some great ordinance to
schuitt at Leyth. The Duck his Grace, the Erle of Glencarne, and the
rest of the Noble men, wer gone to the preacheing, whair thei continewed
to nye twelf houris. The Frenche being advertissed by ane namedThe name is left blank in all the MSS.
Clerk, (who after was apprehended,) that our horsemen wer absent, and
that the hole companye wer at dennar, issched, and with great
expeditioun came to the place whair our ordinance wes laid. THE
FIRST DEFAIRIn Vautr. edit. "The first departing of." OF THE CONGREGATIOUN The towne of Dundye, with a
few otheris, resisted a whill, alsweall with thair ordinance as
haquebuttis; but being left of our ungodlye and feable soldiouris, who
fled without strok offered or gevin, thei war compelled to give back,
and so to leave the ordinance to the ennemyis, who did farder persew the
fugitives, to witt, to the myddis of the Cannogaite, and to the fute of
Leyth Wynd. THE CRUELTIE OF THE FRENCHE Thair crewelty then began
to discover the self; for the decrepit, the aiged, the women and
childrein, fand no greater favouris in thair furye, then did the strang
man, who maid resistance.
It was verray appeiring, that amanges our selfis thair wes some
treassoun. For when, upoun the first alarm, all man maid haist for
releve of thair brethren, whome in verray deid we mycht have saved, and
at least we mycht have saved the ordinance, and have keapt the Cannogait
from danger; for we wer anis merched fordwarte with bold curage, but
then, (we say,) wes a schowt reased amonges our selfis, (God will
discloise the traytouris one day,) affermyng "That the hole Frenche
cumpanye war entered in at Leyth Wynd upoun our backis." What clamor and
misordour did then suddanelie arryise, we list nott to expresse with
multiplicatioun of wordis. The horsemen, and some of those that aught to
have putt ordour to otheris, over-rod thair poore brethren at the
enteress of the Netthir Bow. The crye of discomforte arose in the toun;
the wicked and malignant blasphemed; the feable, (amanges whome the
Justice Clerk, Schir Johne BannatyneIn Vautr. edit. "Bannantine;" in MS. G, "Bellenden." Sir John
Bellenden has frequently been mentioned: see pages 358, 400. was,) fledd without mercye:
With great difficultie could thei be keapt in at the Weast Porte.
Maister Gavin HammyltounMr. Gawyn Hamilton: in MS. G. is added, "Abbote of Kilwynning:"
See note 778. cryed with a lowd voce, "Drynk now as ye
have browen." The Frenche perceaving, be the clamour of our fray,
followed, as said is, to the myddis of the Cannogait, to no great
nomber, bott a twenty or thretty of thair infantes perdues.Vautr. edit. makes this, "of their infants losse." It is the
French phrase, "Les enfans perdus d'une armée," the forlorn hope of
an army. For
in that meantyme the rest reteired thame selves with our ordinance.
THE ERLE OF ERGYLE The Erle of Ergyle and his men wer the first that
stopped the fleying of our men, and compelled the Porte to be opened
efter that it was schoot. LORD ROBERT STEWART Bott in verray
deid, Lord Robert Stewarte,Lord Robert Stewart was the natural son of James the Fifth,
by Euphemia Elphinstone. He had a grant of the Abbacy of Holyrood
in 1539, while yet an infant; Alexander Myln, Commendator of
Cambuskenneth, being administrator. He joined the Reformers, and
approved of the Confession of Faith in 1560. In 1569, he exchanged
his Abbacy with Adam Bothwell, Bishop of Orkney, for the
temporalities of that Bishoprick. His lands in Orkney and Zetland
were erected into an Earldom in his favour, 28th October 1581. Abbot of Halyrudehouse, was the first
that isched out. After him followed many upoun the backis of the
Frenche. At last cam my Lord Duck, and then was no man mair frack nor
was Maister Gavin Hammyltoun foirsaid. The Frenche brunt a baikhouse,
and tooke some spuilzie from the poores of the Cannogait. Thei slew a
Papist and dronken preast, named Schir Thomas Sklatter, ane aiged man, a
woman gevin sowk and her child, and of oure soldiouris to the nomber of
ten. Certane wer tane, amongis whome Capitane Mowat was one, [and]
Maister Charles Geddes, servitour to the Maister of Maxwell.
THE CASTELL SCHOT ONE SHOTT.
The CastellIn MS. G, "The Capitain of the Castell." Vautr. edit. is the same
as the text, in omitting these words. that day schot ane schott at the Frenche, declairing
thame thairby freindis to us, and ennemy to thame; bott he suddanelie
repented of weall-doing. THE QUEIN REGENTIS REJOSING, AND
UNWOMANLIE BEHAVIOUR The Queyn glad of victorye, sat upoun the
ramparte to salute and welcome hir victorious suddartis.In MS. G. and Vautr. edit. "victorious souldiours," or "soldiers." One
brought a kirtill, one uther ane pettycote, the thrid, a pote or pane;
and of invy more then womanlie lawchtter, sche asked, "Whair bocht ye
your ware? Je penseIn the MS. of 1566, "pause." que vous l'aves achete sans argent."Or, "I think you have bought it without money."
This was the great and motherlie cayre whiche schee tooke for the truble
of the poore subjectis of this realme.
THE COUNSALL OF THE MAISTER OF MAXWELL.
The Erle Bothwell, lifted up in his awin conceat, be reassoun of this
our repulse and disconfitour, utterlie refused any restitutioun; and so
within two dayis after was his house spulzeid, in whiche war no thingis
of ony great importance, his evidentis and certane clothing excepted.
Frome that day back, the curage of many was dejected. With great
difficultie could men be reteaned in the towne; yea, some of the
greatast estimatioun determined with thame selfis to leave the
interpryise. Many fled away secreatlie, and those that did abyd, (a
verray few excepted,) appeared destitut of counsall and manheid. The
Maister of Maxwell,Sir John Maxwell, who afterwards, in his wife's right, as
co-heiress, assumed the title of Lord Herries. See note 769. a man stowt and wittie, foirseing the danger,
desyrit moist gravelie eyther to tak suche ordour that thei mycht remane
to the terrour of the ennemy, or ellis that thei should reteyre thame
selfis with thair ordinance and baneris displeyed in ordour. But the
wittis of men being dasched, no counsall could prevaill. Thus we
continewed from the Wednisday, the last of October, till Mononday the
fyft of November,Knox has here mistaken the particular days: Wednesday was the
first, and Monday the sixth of November. never two or thrie abyding ferme in one opinioun
the space of twenty-four houris. The pestilent wittis of the Quenis
practisaris did then exercise thame selfis, (God sall recompanse thair
maliciouse craft in thair awin bosome, we dowbt not;) for thei caused
two godlie and fordward young men, the Lardis of Pharnyherst and
Cesfurd,The persons here named were Ker of Cessfurd, and Ker of
Pharnihurst. who ones had glaidlie joyned thame selfis with us, to
withdraw thame selfis and thair freindis: The same thei did to the Erle
Mortoun, who promissed to be oures, but did never planelie joyne. Thei
intysed the Capitane of the Castell to deny us supporte, in caise we war
persewed; and, finallie, the counsall of some was no less pestiferous
against us, then was the counsall of Achitophell against David and his
discomforted soldiouris. "Rander, O Lord, to the wicked according to
thair malice."
THE LAST DISCOMFITURE UPOUN MONUNDAY.
Upoun Mononday, the fyftMonday was the sixth of November: see above, note 1035. of November, did the Frenche ische out of
Leyth betymes, for keppingIn MS. G, "for keiping;" in Vautr. edit. "keeping." of the victuallis whiche should have
cumed to us. We being trubled amanges our selfis, and, as said is,
devided in opinionis, wer neather circumspect when thei did ische,
neather yitt did we follow with suche expeditioun as had bene meitt for
men that wald have sought our advantage. Our soldiouris could skarslie
be dong furth of the towne. The Erle of Arrane, Lord James, and a
certane with thame, maid haist. Many honest man then followed, and maid
suche diligence, that thei caused the Frenche ones to retear somewhat
effrayedlie. The rest that ware in Leyth, perceaving the danger of
thair fallowis, isshed out for thair succurse. The Erle of Arrane and
Lord James foirsaid, being more fordward nor prudent and circumspect,
did compell the Capitanes, as is allegeit, to bring thare men so ney,
that eyther thei must neidis have hasarded battell with the hole Frenche
men, (and that under the mercy of thair cannonis also,) or ellis thei
must neidis reteyre in a verray narrow cure.In MS. G. and Vautr. edit. "corner." For our men warr
approched neyIn MS. G, "neir." to Restalrig. The one parte of the Frenche wer upoun
the north towardis the sea, the other parte marched frome Leyth to
Edinburgh; and yitt thei marched so, that we could have foughten neather
cumpany, befoir that thei should have joyned. We took purpoise thairfoir
to reteire towardis the towne, and that with expeditioun, least that the
formare cumpany of the Frenche should eyther have invaided the towne,
befoir that we could have cumed to the reskew thairof, or ellis have
cutted us of from the entress, at the Abbay of Halyrudhouse, as
appeirandlie thei had done, yf that the Lard of Grange and Alexander
Quhytlaw, with a few horsemen, had nott stayed boith thair horsemen and
thair footmen. The cumpany whiche was nixt us, perceaving that we
reteired with speid, send furth thair skyrmissaris, to the nomber of
thre or foure hundreth, who took us att ane disadvantage; befoir us
having the myre of RestalrigThe village of Restalrig is situated about half a mile to the
north-east of Holyrood House. It was formerly a place of some
importance, and contained a collegiate Church, founded by King James the
Second, with a Dean, nine prebendaries, and two singing-boys. A portion
of this Church has been restored, and fitted up as a place of worship in
connexion with the Parish Church of South Leith. The myre was no doubt
that low marshy ground, formerly covered with water, which extended to
the precincts, or "the park-dyke," of the Palace and Abbey of Holyrood.
In a lease of the Park of Holyroodhouse, to "John Huntar, burgess of the
Cannogait," a special charge is included "for uphalding and repairing of
our said Park dyke, and casteing and redding of the fowseis about the
medowis," &c.; and also for "the keping of the said Park, the Abbotis
medow, and groundless myre within the same." 20th March
1564-5.—(Register of Signatures, vol. i.)
Sadler and Crofts, in a letter written about the 7th of November 1559,
(vol. i. p. 554,) have given an account of this skirmish, fought at
Restalrig on the previous day, on which occasion the Protestant party,
commanded by the Earl of Arran and Lord James Stewart, were surrounded
in the marshy ground, and their retreat to Edinburgh only accomplished
with a loss of thirty men slain, and forty taken prisoners.
betuix us and thame, so that in no
wise we could charge thame; and we war inclosed by the park dyke,In Vautr. edit. "parke dich."
so that in nowyse we could avoid thair schott. Thair horsmen followed
upoun our taillis, and slew diverse; our awinMS. G. omits "awin;" in Vautr. edit. it is, "owne." horsemen over-rode
our futemen; and so be reassoun of the narrowness of the place, thair
was no resistance maid. The Erle of Arrane, and Lord James, in great
danger, lyghted amanges the footmen, exhorting thame to have some
respect to ordour, and to the saiftie of thair brethren, whome, by thair
fleying, thei exponed to murther, and so war cryminall of thair deth.
Capitane Alexander Halyburtoun, a man that feared God, taryed with
certane of his soldiouris behynd, and maid resistance, till that he was
first schote and tackin. Bot being knawin, those cruell murtheraris
wounded him in diverse partis to the death.Captain Alexander Halyburton, at page 360, is mentioned by Knox
as the brother of James Halyburton, Provost of Dundee, with whom he is
by some modern writers confounded. He had previously been in the Queen's
service, as in August 1555, he received £75, for his pension of the
Whitsunday term.—(Treasurer's Accounts.) Bishop Lesley, in his account
of this skirmish, which he places about the end of September, says, that
the French troops were "not content to be sieged within the toun" of
Leith; "at last, thay come fordwarte with their hoill forces, purposing
to invayde the toune of Edinburgh; bot the Scottis men come furth of the
toun, albeit out of ordour, and encontered the Frenche men apoun the
croftis besyde the Abbay of Holieruidhous, betuix Leithe and Edinburgh;
quhair the Scottis men war put to flyte, and Capitane Alexander
Halieburton with mony utheris was slayne, and the Frenche men persewit
the chase evin to the poirtis of Edinburgh, and had maid gret slauchter,
war not thair was twa gret cannonis schot furth of the Castell at the
Frenche army, quhilk stayed thame frome forder persuit; so they retered
agane to Leithe."—(History, p. 279.) And yit, as it war by
the power of God, he was brocht in to the toun, whair in few, but yit
most plane wordis, he gave confessioun of his fayth, testifeing, "That
he dowbted nothing of Godis mercy, purchassed to him by the bloode of
Christ Jesus; neather yit that he repented, that it pleased God to maik
him worthie to sched his bloode, and spend his lyif in the defence of so
just a cause." THE DEATH OF ALEXANDER HALYBURTOUN, CAPITANE
And thus, with the dolour of many, he ended his dolour, and did enter,
(we dowt nott,) in that blessed immortalitie within two houris efter
that we war defait.This sentence in MS. G. reads, "And thus with dolour of many, he
ended his dolour within two hours efter the defate, and enter, we doubt
not, in that blissit immortality, quhilk abydes all that beleve in
Christ Jesus trewly." All the later MSS. correspond verbatim with
Vautrollier's edit., which is the same with the text above, except the
latter words, "within two hours after our departure." Thare war slane to the nomber of twenty-four
or thretty men, the maist parte poore. Thair war tackin the Lard of
Pitmyllie, the Lard of Pharny youngar, the Maister of Bowchane, George
Luvell of Dundie,The persons here mentioned as having been taken prisoners, were
probably David Monypenny of Pitmilly, or his son David; Andrew Fernie of
Fernie, in the parish of Monimail, the property having afterwards come
by marriage into the family of Arnot; James Stewart, Master of Buchan,
second son of John third Earl of Buchan, (his elder brother John having
been killed at Pinkie in 1547); and George Lovell, a burgess of Dundee.
On the 4th November 1555, George Lovell, burgess of Dundee, and Margaret
Rollok, his wife, had a charter under the Great Seal, of certain acres
of land in the lordship of Dudhope, Forfarshire. On the previous month,
he obtained a letter of legitimation for his bastard son Alexander. In
May 1559, Lovell was fined £40, by the Justice Depute, as security for
Paul Methven, in consequence of his non-appearance at trial. and some otheris of lowar estait; Johnne Dunbar,
Lieutennent to Capitane Mowet.In the MS. of 1566, a blank space is left here, and at the end of
the next sentence, as if for the purpose of adding some farther details,
which may explain the apparent want of connexion. Capitane David Murray had his horse
slane, and him self hurteIn MS. G, "schote." Vautr. edit. has "hurte." in the leg.
HOW AND WHY WILLIAM MAITLAND LEFT LEYTH.
Few dayis befoir oure first defait, whiche was upon Alhallow Evin,All-hallow even, the last day of October, being the eve of
Hallowmas, of All-Saints.
Williame Maitland of Lethingtoun younger,William Maitland, the eldest son of Sir Richard Maitland of
Lethington, became Secretary to Queen Mary, in 1561. Secreattar to the Quene,
perceaving him self not onlye to be suspected as one that favored our
parte, bot also to stand in danger of his lyiff, yf he should remane
amangis sa ungodlie a cumpany; for quhensoevir materis came in
questioun, he spaired not to speik his conscience; whiche libertie of
toung, and gravitie of judgement, the Frenche did heyghlie disdane.
Whiche perceaved by him, he convoyed him self away in a mornyng, and
randered him self to Maister Kirkcaldye, Lard of Grange, who cuming to
us, did exhorte us to constancie, assuring us, that in the Quene thair
was nothing but craft and deceat. He travailled exceidinglie to have
reteaned the Lordis togidder, and maist prudentlie laid befoir thair
eyis the dangearis that myeht ensew thair departing of the town. Bot
fear and dolour had so seazedIn the orig. MS. "ceased." the hartis of all, that thei could
admitt no consolatioun. The Erle of Arrane, and Lord James, offered to
abyd, yff any reassonable cumpany wald abyd with thame. Bott men did so
steall away, that the witt of man could not stay thame. Yea, some of the
greatast determined planelie that thei wald not abyd. THE LORD
ERSKYN DECLAIRED HIM SELF ENNEMYE TO THE CONGREGATIOUN The Capitane of
the Castell, than Lord Ersken, wald promeise unto us no favouris. But
said, "He most neidis declair himself freind to those that war able to
supporte and defend him." Whiche answer gevin to the Lord James,MS. G. adds, "his Sister-son." Vautr. edit. omits these
additional words.
discoraged those that befoir had determined to have biddin the
uttermost, rather then to have abandoned the towne, so that the Castell
wald have standIn MS. G, "have stude;" in Vautr. edit. "wold have stood." thair friend. But the contrarie declaired, everie
man took purpose for him self. The complaintis of the brethren within
the towne of Edinburgh was lamentable and sore. The wicked then began to
spew furth the vennoum whiche befoir lurked in thare cankered hearte.
The godly, alsweall those that war departed, as the inhabitants of the
towne, wer so trubled, that some of thame wald have preferred death to
lyve, at Godis pleasur. For avoiding of danger, it was concludit that
thei should departe at mydnycht. The Duik maid provisioun for his
ordinance, and caused it to be send befoir; but the rest was left to the
cayr of the Capitane of the Castell, who receaved it, alsweall that
whiche appertenith to Lord James, as that of Dundy. THE DISPYTE OF
THE PAPISTIS OF EDINBURGH The dispytfull toungis of the wicked raylled
upoun us, calling us traytouris and heretiques: everie ane provoked
other to cast stanes at us. One cryed, "Allace, yf I mycht see;" ane
other, "Fye, give advertisment to the Frenche men that thei may come,
and we shall help thame now to cutt the throttis of these heretiques."
And thus, as the sword of dolour passed throught our heartis, so war the
cogitationis and formar determinationis of many heartis then reveilled.
THE WORST IS NOT YIT COME TO OUR ENNEMYES For we wald never have
belevit that our naturall countrey men and wemen could have wisshed our
destructioun so unmercifullie, and have so rejosed in our adversitie:
God move thair heartis to repentance! for ellis we fear that He whose
caus we susteane sall lett thame feill the weght of the yock of crewell
strangearis, in whose handis thei wisshed us to have bene betrayed. We
stayed nott till that we came to Striveling, whiche we did the day efter
that we departed from Edinburgh; for it was concluded, that thair
consultatioun should be tacken, what was the nixt remeady in so desperat
a mater.
THE SERMOUN OF JOHNE KNOX, IN STRYVELING, IN THE GREATEST OF
OUR TRUBLES.
The nixt Wedinsday, whiche was the 7. of November,Wednesday was the 8th of November. Johnne Knox
preached, (Johne Willock was departed to England, as befoir he had
appointed,) and entreated the 4, 5, 6, 7, and 8 versicules of the
Fourscoir Psalme, whair David, in the persoune of the afflicted people
of God, speaketh thus:In the MS. of 1566, "this." The fourt verse: "O thow the Eternall, the
God of hostis, how long shall thow be angree against the prayer of thy
people. 5. Thow hest fed us with the bread of tearis, and hath gevin to
us tearis to drynk in great measure. 6. Thow hest maid us a stryf unto
our nychtbouris, and our ennemyis laugh us to scorne amangis thame
selfis. 7. O God of hostis, turne us agane: maik thy face to schyne, and
we shalbe saved." [8. Thow hes brocht a vine out of Egypte: thow hes
cast out the heathen, and planted it.]Verse 8, supplied from MS. G, is omitted in the MS. of 1566, and
in Vautr. edit. &c.
THE ARGUMENT OF THE 80. PSALME.
This Psalme had the said Johne begun in Edinburgh, as it war foirseing
our calamitie, of whiche in verray deid he did not obscurelie speik,
butt planelie did admonishe us, that he was assured of trubles
suddanelie to come; and thairfoir exhorted all men to prayeris. He
entreated the three first versicles in Edinburgh, to the conforte of
many. He declaired the argument of the Psalme, affermeing for his
judgment, that it was maid by David him self, who, in the spreitt of
prophesye, foirsaw the miserable estait of Godis people, especiallie
after that the Ten Tribes wer devided, and departed frome the obedience
of Juda; for it was nott, (said he,) without caus that Josephe, Ephraim,
Benjamin, and Manasse, war especiallie named, and nott Juda; to witt,
becaus that thei came first to calamitie, and war translaited from thair
awin inheritance, whill that Juda yitt possessed the kingdome. He
confessed that justlie thei war punished for idolatrie committed. But he
affirmed, that amanges thame continewalie thair remaned some trew
wirschipparis of God, for whose conforte war the Propheittis send,
alsweill to call thame to reapentance, as to assure thame of
deliverance, and of the promisse of God to be performed unto thame.
THE DIVISIOUN.
He divided the Psalme in three partis, to wit, in a prayer: 2. In the
ground whairupoun thair prayer was founded: 3. And in the lamentable
complaintis, and the vow whiche thei maik to God. Thare prayer was,
"That God should convert and turne thame; that he should maik his face
to schyn upoun thame; and that he should restoir thame to thair formar
dignitie." The groundis and fundationis of thair prayeris ware, 1. That
God him self had becum pastour and governour unto thame: 2. That he had
tacken the protectioun of thame in his awin hand: 3. That he had chosin
his habitatioun amangis thame: 4. That he had delivered thame frome
bondage and thraldome: 5. That he had multiplyed and blessed thame with
many notable benedictionis. Upoun those Two partis he gave these
notis:—
First, That the felicitie of Godis people may not be measured by any
externall appeirance; for oftyn it is, that the same people, to whome
God becumis not onlye creator, bot also pastour and protectour, is more
seveirlie intreated, then those nationis whair verray ignorance and
contempt of God reigneth.
Secondlie, That God never maid his acquentance and leigue with any
people by his worde, bott that thare he had some of his elect; who,
albeit thei suffered for a tyme in the myddis of the wicked, yitt in the
end thei fand conforte, and felt in verray experience, that Godis
promisses ar nott in vane.
Thridlie, That these prayeris wer dyted unto the people by the Holy
Ghost, befoir thei came to the uttermost of truble, till assure thame
that God, by whose Spreit the prayare was dited, wald nott contempt the
same in the myddis of thair calamities.
The Thrid parte, conteynyng the lamentable complaynt, he entreated in
Stryveling, in presence of my Lord Duik, and of the hole Counsall. In
the expositioun whairof, he declaired, Whairfoir God somtymes suffered
his chosin flock to be exponed to mockage, to dangearis, and to
appeiring destructioun; to witt, that thei may feill the vehemencye of
Godis indignatioun; that thei may knaw how litill strenth is in thair
selfis; that thei may leave a testimony to the generationis following,
alsweill of the malice of the Devill against Goddis people, as of the
mervaillouse werk of God, in preserving his litill flock by far other
meanes then man can espye. In explanyng these wordis, "How long shall
thow be angree, O Lord, against the prayer of thy people?" he declaired,
How dolorouse and fearfull it was to feght against that tentatioun, that
God turned away his face from our prayaris; for that was nothing ellis
then to comprehend and conceave God to be armed to our destructioun:
whiche temptatioun no flesche can abyd nor owercome, onless the mychtie
Spreit of God interpone the self suddanelie.
The example he gave, the impatience of Saule, when God wald nott hear
his prayaris. The difference betuix the elect and reprobate in that
temptatioun, he planelie declaired to be, that the elect, susteaned by
the secreat power of Goddis Spreit, did still call upoun God, albeit
that he appeared to contempt thair prayaris; whiche, (said he,) is the
sacrifice most acceptable to God, and is in a maner evin to feght with
God, and to ovircum him, as Jacob did in warsling with his Angell. Butt
the reprobat, (said he,) being denyed of thair requeastis at Godis hand,
do eather cease to pray, and altogitther contempt God, who straitlie
commandeth us to call upoun him in the day of adversitie; or ellis thei
seik at the Devill that whiche thei see thei can nott obteane by God.
In the Secound parte he declared, how hard it was to this corrupt nature
of ouris not to rejose and putt confidence in the self, when God geveth
victorye; and thairfoir how necessare it was that man by afflictioun
should be brocht to the knawledge of his awin infirmitie, least that,
puffed up with vane confidence, he maik ane idoll of his awin strenth,
as did King Nabuchadnezzar. He did gravelie disput upoun the nature of
the blynd warld, whiche, in all ages, hath insolentlie rejosed when God
did chasten his awin children, whose glory and honour, becaus the
reprobat can never see, thairfoir thei dispyise thame, and the
wonderouse werk of God in thame. And yit, (said he,) the joy and
rejosing of the warld is but meare sorrow, becaus the end of it tendith
to suddane destructioun, as the ryatouse banquetting of Balthasar
declaireth. Applying these headis to the tyme and personis, (he said,)
yf none of Goddis children had suffered befoir us the same injureis that
presentlie we susteane, these our trubles wald appear intollerable;
suche is our tender delicacie, and self luif of our awin flesche, that
those thingis whiche we lychtlie pass over in otheris, we can greatlie
complane of, yf thei tweiche our selfis. I dowbt not bot that some of us
have ofter then ones redd this Psalme, as also that we have redd and
heard the travaill and trubles of our ancient fatheris.In MS. G, "forefathers;" in Vautr. edit. "auncient fathers." But whiche
of us, eather in reading or hearing thair dolouris and temptationis, did
so discend in to oure selfis that we felt the bitterness of thair
passionis? I think none. And thairfoir hes God brocht us to some
experience in our awin personis.
SPECIALIS APPLICATIO
But, yit, because the mater may appeir obscure, onless it be more
propirlie applyed, I can nott bot of conscience use suche plainnes as
God shall grant unto me. Oure faces ar this day confounded, oure
ennemyes triumphe, oure heartis have quaiked for fear, and yitt thei
remane oppressed with sorrow and schame. But what shall we think to be
the verray cause that God hath thus dejected us? Yf I shall say, our
synnes and formar unthankfulness to God, I speik the treuth. Butt yitt I
spack more generalie then necessitie required: for when the synnes of
men ar rebucked in generall, seldome it is that man discendeth within
him self, accusing and dampnyng in him self that whiche most displeaseth
God. Butt rather he dowttis that to be a cause, whiche befoir God is no
cause in deid. For example, the Israelitis, feghting against the tribe
of Benjamin, wer twise discomfeitted, with the loss of fourtie thowsand
men. Thei lamented and bewailled boyth first and last; but we fynd nott
that thei cam to the knawledge of thair offence and synne, whiche wes
the cause that thei fell in the edge of the sworde; but rather thei
dowted that to have bene a cause of thair mysfortoun, whiche God had
commanded: for thei ask, "Shall we go and feght any more against our
brethren, the sonnes of Benjamin?" By whiche questioun, it is evident,
that thei supposed that the caus of thair overthrow and discomfeit was,
becaus thei had lifted the sword against thair brethren and naturall
countreymen. And yitt, the expresse commandiment of God that wes gevin
unto thame, did deliver thame from all cryme in that caise. And yitt, no
dowte but that thare wes some caus in the Israelitis that God gave thame
so over in the handis of those wicked men, against whom he send thame,
by his awin expressed commandiment, till execut his judgementis.
LETT SCOTLAND YITT TACK HEAD Suche as do weall mark the
historye and the estait of that people, may easilie see the caus why God
wes offended. All the haill people had declyned from God; idolatrie was
manteaned by the commoun consent of the multitude; and as the text
sayeth, "Everie man did that whiche appeareth good in his awin eyis." In
this meantyme, the Levite compleaned of the vilanye that was done unto
him self, and unto his wyf, whiche oppressed by the Benjamites of
Gibeah, died under thare fylthy lustis. Whiche horrible fact inflammed
the heartis of the hole people to taik vengeance upoun that
abhominatioun: and thairin thei offended not; but in this thei failled,
that thei go to execut judgement against the wicked, without any
reapentance or remorse of conscience of thair formare offenses, and
defectioun from God. And, farther, becaus thei war a great multitude,
and the other war far inferiour unto thame, thei trusted in thair awin
strenth, and thought thame selfis able aneuch to do thair purpose,
without any invocatioun of the name of God. Bot after that thei had
twise provin the vanitie of thair awin strenth, thei fasted and prayed,
and being humbled befoir God, thai receaved a more favorable answer, ane
assured promeise of the victorye. The lyik may be amangis us, albeit
suddanelie we do nott espye it. And to the end that everie man may the
bettir examyne him self, I will devide our hole cumpany in two sortes of
men: The one ar those that from the begynnyng of this truble have
susteaned the commoun danger with thair brethren: The other be those
whiche laitlie be joyned to our fallowschip. In the one and in the
other, I fear, that just caus shalbe found that God should thus have
humiled us. And albeit, that this appear strange at the first hearing,
yitt yf everie man shall examyn him self, and speik as that his
conscience dites unto him, I dowbt not bot he shall subscrive my
sentence. Lett us begyn at our selves, who longast hes continewed in
this battell. When we war a few nomber, in comparisoun of our ennemyes,
when we had neather Erle nor Lord (a few excepted) to conforte us, we
called upoun God; we tooke him for our protectour, defence, and onlie
refuge. Amanges us was heard no braggin of multitude, of our strenth,
nor pollecey: we did onlye sob to God, to have respect to the equitie of
our cause, and to the crewell persute of the tyranefull ennemye. Butt
since that our nomber hath bene thus multiplyed, and cheaflie sen my
Lord DuikIn the MS. of 1566, "Duik" is often written "Duck." his Grace with his freindis have bene joyned with us,
thair was nothing heard, bot "This Lord will bring these many hundreth
spearis: this man hath the credite to perswaid this cuntrey; yf this
Erle be ouris, no man in suche a boundis will truble us." And thus the
best of us all, that befoir felt Godis potent hand to be our defence,
hath of lait dayis putt flesche to be our arme. Butt whairin yit hathe
my Lord Duik his Grace and his freindis offended? It may be that, as we
haif trusted in thame, so have thei putt too muche confidence in thair
awin strenth. But granting so be not,In MS. G, "it be not so." I see a cause most just, why
the Duik and his freindis should thus be confounded amangis the rest of
thair brethren. I have nott yit forgottin what was the dolour and
anguishe of my awin hearte, when at Sanet Johnestoun, Cowper Mure, and
Edinburgh Crages, those crewell murtheraris, that now hath putt us to
this dishonour, threatned our present destructioun: my Lord Duik his
Grace and his freindis at all the three jornayes, wes to thame a great
conforte, and unto us a great discorage; for his name and authoritie did
more effray and astonise us, then did the force of the other; yea,
without his assistance, thei could not have compelled us to appoint with
the Quene upoun so unequall conditionis. I am uncertane yf my Lordis
Grace hath unfeanedlie repented of that his assistance to those
murtheraris unjustlie persewing us. Yea, I am uncertane yff he hath
reapented of that innocent bloode of Chrystes blessed Martyres, whiche
was sched in his defalt. But lett it be that so he hath done, (as I hear
that he hath confessed his offence befoir the Lordis and Brethren of the
Congregatioun,) yit I am assured, that neather he, nether yit his
freindis, did feall befoir this tyme the anguishe and greaf of heartis
whiche we felt, when in thair blynd furye thei persewed us: And
thairfoir hath God justlie permitted both thame and us to fall in this
confusioun at ones: us, for that we putt our trust and confidence in
man; and thame, becaus that thei should feill in thair awin hearttis how
bytter was the coupe which thei maid otheris to drynk befoir thame.
CONCLUSIO. Restis that boith thei and we turne to the
Eternall oure God, (who beattis doun to death, to the intent that he may
raise up agane, to leav the remembrance of his wonderouse deliverance,
to the praise of his awin name,) whiche yf we do unfeanedlie, I no more
dowbt but that this our dolour, confusioun, and feare, shalbe turned
into joy, honour, and boldness, then that I dowt that God gave victorye
to the Israelitis over the Benjamites, after that twise with ignominye
thei war repulsed and doung back. LETT THE PAPISTIS AND
GREATEST ENNEMYIS WITNESS Yea, whatsoever shall become of us and of
our mortall carcasses, I dowt not but that this caus, (in dyspite of
Sathan,) shall prevaill in the realme of Scotland. For, as it is the
eternall trewth of the eternall God, so shall it ones prevaill,
howsoever for a time it be impugned. It may be that God shall plague
some, for that thei delyte nott in the trewth, albeit for warldlye
respectis thei seame to favour it. Yea, God may tak some of his dearest
children away befoir that thair eyis see greattar trubles. Bott neather
shall the one nor the other so hynder this actioun, but in the end it
shall triumphe.
This Sermoun ended, in the whiche he did vehementlie exhorte all man to
amendment of lyffe, to prayaris, and to the warkis of charitie, the
myndis of men began wounderouslye to be erected. And immediatlie after
dennare, the Lordis passed to Counsall,Vautr. edit. makes it, "passed to Comishall." unto the whiche the said
Johnne Knox was called to mack invocatioun of the name of God, (for
other preachearis war nane with us at that tyme.) In the end it was
concluded, that Williame MaitlandSee Sadler's Letters and State Papers, vol. i. pp. 601-604, for
the instructions and other matters connected with the mission of William
Maitland of Lethington to London at this time. foirsaid should pas to Londoun
to expone our estait and conditioun to the Quein and Counsall, and that
the Noble men should departe to thair quyett, to the sextene day of
December, whiche tyme was appointed to the nixt Conventioun in
Striveling, as in this our Thrid Booke following shalbe more amplie
declaired.
Endis the Secound Booke of the Historye of the progresse of Religioun
within Scotland.In MS. G, "The End of the Secund Buik:" Vautr. edit. has
"Endeth," &c.
Look upoun us, O Lorde, in the multitude of thy mercyes; for we ar
brought evin to the deape of the dongeoun.
APPENDIX.
APPENDIX
No. I.
Interpolations and Various Readings in the Editions of Knox's History of
the Reformation, by David Buchanan, printed at London, 1644, folio, and
reprinted at Edinburgh, 1644, 4to.
(the pages and lines at the left-hand side refer to the present
edition.)
Page 1, line 5. (This title and Preface are not contained in Buchanan's
editions.)
5, l. 20. Instead of the words, "In the Scrollis of Glasgw," &c., it
begins, In the Records of Glasgow is found mention of one whose name
was James Resby, an Englishman by birth, scholler to Wickliff: He was
accused as an Heretike, by one Lawrence Lindors in Scotland, and burnt
for having said, That the Pope was not the Vicar of Christ, and that a
man of wicked life was not to be acknowledged for Pope. This fell out
Anno 1422. Farther our Chronicles make mention, That in the
dayis,The words in italics are usually those in the text, quoted for
greater facility in shewing the connexion.—In Buchanan's editions there
are numerous marginal notes. Many of these are literally copied from
Vautrollier's suppressed edition; and of those which the Editor has
added, only such as might be mistaken as Knox's, are here taken notice
of. &c.
6, l. 23. injust accusatioun and condemnatioun. Both these godly men,
Resby and Craw, suffered Martyrdom for Christ his truth, by Henry
Wardlaw, Bishop of St. Andrewes, whom the Prelates place amongst their
Worthies. But that their wicked practise did not greatly advance,
&c.—l. 25.
7, l. 11. Helene Chalmer, Lady Pokellie, Isabelle Chambers, Lady Stairs.
8, l. 4. ar not to be had in the Kyrk, nor to be worshipped.—9. That
it is not lawfull to fight for the faith, nor to defend the faith by
the sword, if we be not driven to it by necessity, which is above all
law.—12. gave power to Peter, as also to the other Apostles, and not
to the Pope his pretended successour, to binde, &c.—14. to
consecrate as they do in the Romish Church these many yeers.—19. were
then called, to wit, wholly, but a part to the poor, widow, or orphans,
and other pious uses.
9, l. 5. is a preast, in that sence that they are called by the
Apostle Saint John, Apoc. i. 6, v. 10, xx. 6.—7. coming of Christ;
and truely it was but late since Kings were anointed, namely in
Scotland, for Edgar was the first anointed King in Scotland, about the
year 1100.—12. the souls, who in those dayes were said to be in
Purgatory.—25. not to be feared, if there be no true cause for
it.—26. to swear, to wit, idly, rashly, and in vain.—27. Priests
may have wives, according to the constitution of the law, and of the
primitive Christian Church.—30. every day by Faith.—31. be
contracted and consummate, the Kyrk may make, &c.—32. bindes not if
unjust.
10, l. 1. to miracles, to such namely as the Romish were then, and are
to this day.—3. to God onely, since he onely hears us, and can help
us.—12. are murtherars of souls.—13. That they which are called
Princes and Prelates in the Church, are theives and robbers.
16, l. 14. upon the morrow after brought forth to judgment.
19, l. 10. into vulgar language.—11. (This title and Fryth's Preface
are not contained in Buchanan's editions.)
36, l. 18. was ane called Will. Arithe.
37, l. 2. his parasites and jackmen.
38, l. 12. and cryes, Anne has lost hir spindle.—13. flaill stollin
behinde the barne.
39, l. 9. he said—she said.—13. that look over our ditch.—17. we
hold the Bishops the cheapest servant.
41, l. 12. for the other Friers fearing.
42, l. 6. in hollow cellars, for the smoke of.
43, l. 2, He leapt up merrily upon the scaffold, and, casting a
gambade, said.
49, l. 1. thy Majesties sometime servant.—(In this Letter of
Seaton's, your Grace is uniformly changed to Majestie.)
51, l. 11. to put out thy.
52, l. 15. could greatly availl.—17. fostered the unadvised Prince
in all dissolutenesse, by which means they made him obsequious unto
them.
53, l. 7, 8. ten yearis or thereabout.—11. realme in these
times.—intestine and cruell.—15. Levenax—Lenox, who was sisters
son to the Earle of Arran.
54, l. 7. of Rome; commanded the Bible to be read in English;
suppressed.—8. of Idolatrie, with their idols, which gave great
hope.—(In the margin,) 1534. 1538. The civil troubles give some rest
to God's flock for a time.—20. craftynes of Gardner, Bishop of.—23.
but that God potently had assisted him in all his life, but.
56, l. 12. maid he them.
57, l. 1. Johnne Stewart of Leyth.—3. Johnestoun, Advocate.
59, l. 11. Laird of Dun, Areskin.—20. as one revived, cast
himself.
61, l. 8. whome war those of Dundie.—12. Borthwik, Provost of
Lithcow.—(In the margin,) Lesly writes this done 1540. John Borthwick
fled into England, from whence Henry sent him into Germanie to the
Protestant Princes.
62, l. 4. Frearis and Monks, as of Channons.
64, l. 1. Alexander Kennedy.—2. excellent wit in vulgar poesy.
66, l. 17-22. so far had they blinded and corrupted the inconsiderate
Prince, that he gave himself to obey the tyrannie of those bloodie
beasts, and he made a solemne vow.
67, l. 6. suddane punishment.—7. upon him, if he did not repent,
and amend his life.
68, l. 5. and deid, not saying one worde, that same day that, in
audience.
70, l. 8. forgevance of the said Thomas.
71, l. 1-4. change or alter the heart of the infortunate and misled
Prince, but still he did proceed in his accustomed wayes. For in the
midst of these evills.
72, l. 2. eschaping, (the keepers being asleep, he went out at the
window.)—5. espy and detest.—10. Earle of Glevearne.
76, l. 1-5. After God had given unto that mis-informed Prince
sufficient documents, that his warring against his blessed Gospel
should not prosperously succeed, he raised up against him warres,
as he did of old against divers Princes that would not hear his voice,
in the which he lost himself, as we shall hereafter heare.
77, l. 18. our kingdome of Abbots, Monks, &c., and.
79, l. 9. Forresse war runne upon—Forces were sent up and down to.
80, l. 12. to skaill and sunder.—26. wounded his high
stomacke.—29. had not cut the dayes of his life.
81, l. 9. Preastis—Prelats.
82, l. 2. what tyme—at that time when.—3. Yles, in the yeere
1534.—13. Jefwellis—Juglers.
83, l. 4. I shall reproove you by sharpe punishments.—16. honour
nor continuance—honour nor countenance.
84, l. 2. Thare concurred ... prophettis, (omitted.)—4. closenes
and fidelity among them.—7. should be theirs.—11. that Raid—that
device.—23-25. amonges whome was the Erle of Arran, notwithstanding
his siding with the current of the Court, and his neernesse in blood to
the King. It was bruited.
85, l. 15. The foreward goeth forth, feare rises.—18. thousand
men; their beacons on every side.
86, l. 5, 6. experte. About ten houris—expert, about ten hours.—8,
9. baner; and he upholden by two spears, lift up.—18. and Mearns.
In this mountain did.—27. array in order.
87, l. 2. softlye—safely.
88, l. 1. to tack the bandis.—7. Somervaill and Oliphant, and
many.—9. Worldly men say that.
89, l. 21. who waited upon news at Lochmaban.—(In the margin,) Others
say, at Carlaverock, neere by the place where the defeat was given,
called Solway Mosse.
90, l. 25. ane of his mistresses.
91, l. 6. for a scourge.—11. it will end with a woman. From Mary,
daughter to Robert Bruse, married to Walter Stuart, he feared that his
daughter should be married to ane of another name and family; but yow
see by God's providence, the Crown remains in one and the same family
and name to this day, notwithstanding the many plots of the pretenders
to the Crowne both at home and abroad.—15. ane fit comforter.—21.
that so it should be.
92, l. 3. best. The Cardinal having hired one Henry Balfour, a priest,
to make a false Testament; which was done accordingly, but in vain.—6.
(In the margin,) Marke the Queenes mourning for the King. (And a few
lines lower down,) Others stick not to say, That the King was hastned
away by a potion. Levit. 12.—Divers characters of the King arise: post
funera virtus.
93, l. 4, 5. disprased him for being much given to women. The Prelats
and Clergie feared a change in the King's mind, as he had expressed
himself some few years before.—10. cloked. Yet to speak truth of him,
his vices may justly be attributed to the times, and his breedeing, and
not any wickednesse in his nature; for he gave many expressions of a
good nature, namely, in his sobriety and justice, &c. The
question.—23. he pretended to succeid.—26. oppones thame, and
are against the governement.
94, l. 16. against God's justice.—17. And so, in despite.
95, l. 1. heirof we will after speak.—8. severed.—9. The Erle of
Arran thus being established in the governement.—11. exalted him
to be Governour, out of what danger he had delivered him, he being in
the bloody scroll, as wee saw before; and what expectation all men of
honesty had of him, because they saw him a soft man, they conceited
goodnesse of him.
97, l. 2. drouned—devoured.
98, l. 6. Scriptures in the vulgar tongue.—9. als,
(omitted.)—13. the Kirk—the Church, he means the Prelats,
first.—14. thei three—but the three, viz., Hebrew, Greek, and
Latine.
99, l. 3. people used not—people used the Psalmes.—27. old
Boses—old Bishops.
100, l. 5. had of the Old and New.—12, 13. thair awin vulgar
toung, and so war.—19. in the vulgar toung.—22. (In the
margin,) Note the hypocrisie of worldlings.
101, l. 5. to maik courte, and curry favour thairby.—25. (In the
margin,) Nothing could be said against the lawfulnes of Edward's birth.
Katharine of Spain and Anne Bullen being dead before his mother was
married to his father.
102, l. 5. ensew to this realme.—18. Maister Radulph Saidlair.
103, l. 5. contract of marriage made betuix.—19. abaide suyre
at—abode fast to.
105, l. 10. Abbot of Paislay, called now of late John Hamilton,
bastard brother, &c.—(In the margin there is added,) He was before
sometimes called Cunningham, sometimes Colwan, so uncertaine was it who
was his father.—18. one or the other would go to the pulpit.
107, l. 6. then to have been so used—8. deprehended—followed.—14.
his counterfeit godlynes.—15. heirefter—heirof.—22. any
joyt—one jote.—25. his rycht—his pretended right.—26. For by
Goddis word could not be good the divorcement of his father from
Elizabeth Hume, sister to the Lord Hume, his lawfull wife, and
consequently his marriage with Beton, neece to James Beton, Bishop of
St. Andrews, (Elizabeth Hume being alive,) must be null, and he declared
bastard. Caiaphas spake, &c.
109, (To this marginal note is added,) Renouncing his religion in the
Gray Friers.
110, l. 23. Governour; First, because he himselfe was borne by Beton,
his father's lawfull wife, Elizabeth Humes being yit alive; Next,
because his grandfather was borne by Mary Stuart to James Hammilton,
when her lawfull husband Thomas Boyd was yet alive. So the Earle of
Lennox did not only pretend to be lawfully next to the Crowne, as the
late King James the Fifth did often declare, That if he died without
heire male, he would settle the Crowne upon him, but also lawfull heire
of the Earledome of Arran, as being descended from Margaret Hamilton,
borne to Mary Stuart and James Hammilton after the death of Thomas Boyd,
her former husband, (now by this time the inconstant Earle of Arran had
given himselfe wholly to the Cardinall.) The Cardinall, &c.—(In the
margin,) All this was then said by the Cardinal. Penes authorem fides
esto.
111, l. 4. Ayre—Ayre, Campbell.—6. to Leyth—to light.—18. the
sonare—in time.
112, l. 15. that he wold take.—16. wold not grant.—17.
communicat—communed.
113, l. 4, 5. the Magdelane day—Saint Magdalen's day.—6. Gray
tacking—Gray took.
114, l. 2. had his fortificatioun—had fortification.—5. so much
attend—so attend.—7, 8. play the good servant unto him, was reputed
his enemy.—17. thei war no more then 300.—(In the margin,) As they
went to Dundee, they said they were going to burn the readers of the New
Testament, and that they would stick to the Old, for Luther, said they,
had made the New.
115, l. 7. to have kept.—(8. prevented, i.e. anticipated.)—9.
thare friend.—13. was sent to the Bischop of Saint Andrews, the
Abbot of Paisley.—20. war on the place.
116, l. 1. ane certane number.—7. whether to—whereto.—19. his
craft perswaded.
119, l. 6. ower the craig—over the wall.—8. broke his
craig—broken his owne neck.
120, l. 7. thei—the ships.
121, l. 9. other then—after the Castle.
123, l. 9. feallis war—Files war charged to be.
124, l. 1, 2. Hary, sometime husband to our Queen and Mistresse.—8.
Eme's wyiff—enemies wife.—10. in propertie—in povertie.
125, l. 1. he hes had since, and that in common.
126, l. 14. hornyng—burning.—27. with him—with them.
127, l. 8, and 128, l. 4. In anno 1566, (inserted in the text thus,)
that now liveth in the year of our Lord 1566.
129, l. 24. Porte or gate.
130, l. 6. intreat of.—11. neyther eak—neither maid.—18. thame
as he could; being such.—28. wold have used.
131, l. 3. whingar—dagger.—12, 13. may feare, in time to come, we
will.—19. another—another place.
133, l. 3, 4. sound of prayers.—6. prevented—came before.—11, 12.
grones; yea, we heard your bitter—(omitted.)
136, l. 7. awfull—irefull.—11. hypocrisie within this realme; ye
shall.
137, l. 26. verray countenance—weary countenance.
138, l. 27. declared fully. The Spirit of Truth.
139, l. 7, 8, and 9. And so the said John Knox, albeit, &c., (the
intermediate words being omitted.)
142, l. 1. premisses—promise.—5. the Larde—Johan Cockburne,
Laird.
144, l. 1. transported to Edinburgh, where the Cardinall then had a
Convention of Prelats, wherein somewhat was said of redressing the
abuses of the Church, and reforming the lives of the Clergie; but it
took no effect. M. Wischarde remained but few dayes in Edinburgh: For
that bloody wolfe the Cardinall, ever thirsting after the blood of the
servand of God.—8. to be crucified. The Cardinall, seeing it was
forbidden by the Canon Law to Priests to sit as judges upon life and
death, although the crime were heresie, sent to the Governour, desiring
him to name some lay-judge to pronounce sentence against M. Wischarde.
The Governour had freely condescended to the Cardinall's request,
without delay, if David Hamilton of Preston, a godly and wise man, had
not remonstrated unto him, That he could expect no better end then Saul,
since he persecuted the saints of God, for that truth which he professed
once with such a shew of earnestnesse; the profession thereof being the
only cause of his advancement to that high degree wherein he was: The
Governour, moved at this speech of David Hamilton's, answered the
Cardinall, That he would not meddle with the blood of that good man; and
told him, That his blood should be on him, for he himselfe would be free
of it. At this the Cardinall was angry, and said he would proceed, and
that he had sent to the Governour of meere civility, without any need.
And so.—28. penult,—the seven and twentieth day.
148, l. 19, have receaved from certaine records, which we relate
truely, as neere as possibly we can. Upon the last.
151, l. 9. as saith Paule to Timothy.—14. be able with wholsome
learning, and to impugne.—23. the Gospell he treated of appeareth not
to repugne.—30. Lawder, a priest.
152, l. 2. full of outrages, threatnings.
156, l. 24. My Lords, it is not so by your pleasures.
159, l. 15. I vanquest him—I witnessed to him.
160, l. 1. and spitted on the ground.—22. Layman—man.
165, l. 3. our Generall or Provinciall Counsells.
168, l. 13. innocent man speak.—19. two feinds, two Gray
Friers.—25-28. came to him with all diligence. And conferred with him
a pretty while, at last, burst forth in tears, but so soon as he was
able to speak, he asked him, If he would receive the Communion? Master
Wischarde answered, He would most willingly, if he could have it
according to Christ's institution, under both kinds. The Sub-Prior went
to the Cardinall and his Prelats, he told them, That Master Wischarde
was an innocent man; which he said, not to intercede for his life, but
to make known the innocency of the man unto all men, as it was known to
God. At these words the Cardinall was angry, and said to the Sub-Prior,
Long agoe we knew what you were. Then the Sub-Prior demanded, Whether
they would suffer M. Wischarde to receive the Communion or not? They
answered, No. A while after M. Wischarde had ended with the Sub-Prior,
the Captaine of the Castle, with some other friends, came to him, and
asked him, If he would break fast with them? He answered, Most
willingly, for I know you to be most honest and godly men; so all being
ready, he desired them to sit downe, and heare him a while with
patience. Then he discoursed to them about halfe an houre concerning the
Lord's Supper, his sufferings and death for us. He exhorteth them to
love one another, laying aside all rancor, envie, and vengeance, as
perfect members of Christ, who intercedes continually for us to God the
Father. After this, he gave thanks, and blessing the bread and wine, he
took the bread and brake it, and gave to every one of it, bidding each
of them, Remember that Christ had died for them, and feed on it
spiritually; so taking the cup, he bade them, Remember that Christ's
blood was shed for them, &c.; and after, he gave thanks and prayed for
them. When he had done, he told them, That he would neither eat nor
drink more in this life; and so retired to his chamber. Immediately
after came to him (sent from the Cardinall) two executioners; one
brought him a coat of linnen died black, and put it upon him; the other
brought some bags full of powder, which they tied to severall parts of
his body. Then having dressed him, they brought him to an outer roome,
neere to the gate of the Castle. Then the fire was made ready, and the
stake at the west port of the Castle, neere to the Priory. Over against
the place of execution, the Castle windows were hung with rich hangings,
and velvet cushions, laid for the Cardinall and Prelats, who from thence
did feed their eyes with the torments of this innocent man. The
Cardinal dreading.
169, l. 6. and led—and with sound of trumpet led.—17. tempt me
not, I intreat you. After this.—25. words: I beseik you—words,
having obtained leave to speak a little, I beseech you.
171, l. 3. Then the executioner, that was his tormentor.—8. And
then by and by the trumpet sounding, he was tyed to the stake, and the
fire kindled. The Captaine of the Castle, for the love he bore to M.
Wischarde, drew so neer to the fire, that the flame thereof did him
harme; he wished M. Wischarde to be of good courage, and to beg from God
the forgivenesse of his sins; to whom M. Wischarde answered thus: This
fire torments my body, bot no wayes abates my spirit. Then M. Wischarde,
looking towards the Cardinall, said, He who in such state, from that
high place, feedeth his eyes with my torments, within few dayes shall be
hanged out at the same window, to be seen with as much ignominy, as he
now leaneth there in pride. Then with this, the executioner drawing the
cord, stopt his breath; presently after, the fire being great, he was
consumed to powder. The Prelats would not suffer any prayers to be made
for him, according to their custome. After the death of Master
Wischarde, the Cardinall was cryed up by his flatterers, and all the
rabble of the corrupt Clergie, as the onely defender of the Catholike
Church, and punisher of Hereticks, neglecting the authority of the
sluggish Governour: And it was said by them, That if the great Prelates
of latter dayes, both at home and abroad, had been so stout and zealous
of the credit of the Catholike Church, they had not onely suppressed all
Hereticks, but also kept under the lay-men, who were so forward and
stubborne. On the other side, when that the people beheld the great
tormenting of that innocent, they could not withhold from piteous
mourning and complaining of the innocent lamb's slaughter. After the
death, &c.
172, l. 3. or else it should cost life for life; and that in a short
time they should be like hogs kept for slaughter, by this vitious
Priest, and wicked monster, which neither minded God, nor cared for men.
Amongst those that spake against the Cardinall's cruelty, John Leslie,
brother to the Earle of Rothes, was chief, with his cozen Norman
Lesley, who had been a great follower of the Cardinall, and very active
for him but a little before, fell so foule with him, that they came to
high reproaches one with another. The occasion of their falling out was
a private businesse, wherein Norman Lesley said he was wronged by the
Cardinall. On the other side, the Cardinall said he was not with respect
used by Norman Lesley his inferiour. The said John Lesley, in all
companies, spared not to say, That that same dagger, (shewing forth his
dagger,) and that same hand, should be put in the Cardinall's brest.
These brutes came, &c.—14. and promessed amitie with him, and so he
gave his bastard eldest daughter in marriage to the Earle of Crawford
his eldest son and heir, and caused the wedding to be celebrate with
such state, as if she had been a Princes lawfull daughter. He only
feared, &c.
173, l. 10. not only say.—12. fead—fooles.—17. Mary that now
mischevouslie regnes—Mary that now, 1566, raignes.—25. but by his
secreat counsall, (omitted.)
175, l. 6. in no great number—in great number.
177, (In the margin,) The fact and words of James Melvin.
178, l. 3. fowseis syde—house side—13, 14. How miserably lay David
Betoun, cairfull Cardinall, (these words are omitted.)
180, l. 15. The death of this aforesaid tyrant, as it was pleasing to
some, to wit, to those who had received the Reformation of religion, for
they were mightily afraid of him, and also to sundry Romanists whom he
kept under as slaves; so on the other side, it was dolorous to the
priests.
181, l. 5. besieged. Divers gentlemen of Fife went into the Castle,
and abode there with the Leslies during the first siege; and John Rough
was preacher to them.—7. and for his riches he would not.
184, l. 24. the hole seige, having left the Castle, because he could
do little good upon those that were with him; so addicted were they to
their evil wayes, begane to preach in the city of S. Andrews.
186, l. 22. any man, namely, in the time of need, as that was.
190, l. 17. kynd of doctrine—wind of doctrine.
196, l. 32. Whither may we do the same in matters of religion?
(omitted.)
197, l. 18. that God hes ordained.
203, l. 8. for upoun the nine and twentieth day.—10. with a great
army.—11. in that haven before.
204, l. 14. The seige by sea and land was laid about the Castle of S.
Andrews, the three and twentieth day of July.—18. brunt; and some
upon the street that leads to the Castle.—23. ground of the court of
the Castle.—27. corrupt lyef, having fallen into all kinde of
licentiousnesse, puft up with pride of their successe, and relying upon
England for help in case of need, could not escape.
205, l. 7. Upone the nine and twentieth of July.—8. xiiij—thirteen
cannons.—14. place. Betwixt ten of the clock and eleven, there fell.
206, l. 17. men without God, (omitted.)—20. gallayis, among others
John Knox was in the galleys all the winter.
212, l. 14. schooting longis—shooting amongst.—17. began to
reyll—begin to faile.
215, l. 12. forfaulted—sore assaulted.
217, l. 11. Ordour of the Cokill, and a pension of 12,000 lib. Turn.
with a full discharge.
218, l. 5. hir finall destruction—her own ruine.—9. Lett men
patientlie abyd God's appointed tyme, and turn unto him with hearty
repentance, then God will surely stop the fire that now comes from her,
by sudden changing her heart to deal favourably with his people; or else
by taking her away, or by stopping her to go on in her course by such
meanes as he shall think meet in his wisdom, for he having all in his
hand disposeth of all, and doth with all according to his own will, unto
which we must not onley yeald, but also be heardily pleased with it,
since it is absolutely good, and both by sacred and prophane history we
ar taught to do so; for in them we finde that Princes have been raised
up by his hands to punish his people; but when they turned unto him with
hearty repentance, he either turned the heart of the Prince to deal
kindly with his people; or else did take him away; or at least did stop
his violent course against his people. Of this the examples are so
frequent, that we spare to name them heere. But to returne to our
Historie.
222, l. 9. a godly man, (omitted.)
223, l. 24. in the saidis Chappell, &c.—in the Sands, Chappell, &c.
227, l. 1. of a justifeid man: but how it is suppressed, we know
nott—of a man justified, which is extant to this day.—(In the
margin,) with a smudge?] Note: This booke was printed 1584, at
Edinburgh, by Tho. Utrover: (in the 4to edit.) Tho. Voutroler.
229, l. 10. meanes as they looked for.
230, l. 18. discrive—discover.
233, l. 11. the Duck Hamilton: (also, at page 238, l. 4.)
235, l. 20. the temporal Lordis that maintain such abominations as we
see, and flattering Counsellors of State, blasphemous.
238, l. 5. others besydis. The Bishops and their rable, they begin.
239, l. 11. thei will do, or can do.
240, l. 26. Tack you yon—Take heed all you.
242, l. 5. but few were made rich.
244, l. 2. thare patentis—their parents.—9. displeasur, that
idolatrous and mischievous Marie.—24. cruell persecution, used by
Queen Marie of England.
247, l. 24. as in doctrin—as in preaching.
251, l. 1. and bent themselves.
252, l. 6. was published, which we have caused to be printed at the
end of this book, and is called.—17 to 20. And tharefor, &c., (the
whole of this sentence is omitted.)
254, l. 16. both realmes were disappointed who.
259, l. 15. Instead of, Thare assembled Preastis—Their asses, bloody
Priests, Friers, &c.
265, l. 1. thareof to this day—thareof to his death.—2. now
Erle—after Earle.—25. Thei lieved as beastis—They left me as
beasts.
272, l. 32. to his glorie—to your eternall glorie.
274, l. 13. many others—many other letters.
276, l. 21. and geve attendance to us, your—and to have care to use.
279, l. 5. together ... answer, (omitted.)—27. hes
allanerlie—has modestlie absteaned.
280, l. 8. this pastor, or rather impostour.—18. his Eme's
wyff—his cousin's wife.
283, l. 18. What that man of the law is.
284, l. 2. nether can err.—5. synceir, (omitted.)—20.
cannon—common law.
287, l. 10. cummer—rumour.
289, l. 26. by (i.e. beside) us—neer us.
BOOK SECOND.
292, l. 17. (In the margin,) Note. Here is a solecisme in State
expression, newly invented by the Court Parasites.
294, l. 20. (In the margin,) Note. To call the Crown-Matrimoniall, is
an absurd solecisme, newly then invented at Court.
297, l. 4. (In the margin,) Note. And now in these latter days it hath
pleased God in his goodnesse to grant the pure and primitive Discipline
also unto the Church of Scotland.—20. long, (omitted.)
298, l. 21. the libertie of, (omitted.)
299, l. 5. the extreme, (omitted.)
300, l. 2. to give the gift of exhortation by sermon.
302, l. 8. to convein us—to make us.
303, l. 10. our presence, or counsell, or petitions.—26.
mercifullie—bountifullie.—28. The first petition—Here beginneth
the particular demands.
304, l. 11. of the which, without explanation, hardly can arise any
profit to the hearers.
305, l. 23. to live at their lust.
307, l. 12. a large purse, 40,000 l. Turn. or Scots, gathered,
(livres Tournois?)—20. in things as we thought unlawfull.
309, l. 16. Lords, Barons, and Burgesses of this.
312, l. 27. in Parliament holden at Edinburgh, Anno 1558.
313, l. 28. any other of the godly that list.
315, l. 22. And it appeared, that after that day that malice took more
violent and strong possession in hir then it did before.
318, l. 6. Quenis favour.
319, l. 2. thare rebellioun—high rebellion.
321, l. 2. vehement—very vehement.
324, l. 11. to instruct the people.
325, l. 7. Duke Hamilton.—9, 10. now cheaf, &c., (same reading as in
Vautrollier's edit., quoted in note 4.)—21. best for—best serve
for.
327, l. 15. your Grace's—your Princely.
328, l. 11. extreme necessiteis—most great extremities.—13. thair
and oure lyves—their owne lives.
329, l. 15. espyed. The tenour whereof followeth. And.—22. that
ye the Nobilitie.
331, l. 5. Is it nocht, &c.—It is not.—16. judged to be gud
treeis.
332, l. 7. doth contrary to this authority.—8, 9. he is cled—it is
clothed.
336, l. 28. war thay that first—war there, they that first.—30.
platt of ground—place of ground.
337, l. 6. war erected—were set up.—7, 8. hope of victorie.
339, l. 4. that we in whom she.—24. ar servandis—as servants.
340, l. 20. gart cutt the brigis—caused the bridges to be cut.
345, l. 5. Teringland—Tarmganart.
351, l. 2, 3. Cowper, ... assisted—Cowper, ... was assisted.—28.
practised with us—made shew unto us.
354, l. 1. truble, or disquiet.—7. Subscrived, &c.—
Subscribed, James Hamilton,
Meneits Dosell.
356, l. 21. plane—plainly see.
357, l. 16. cast up the portis—open the gates.—25,
beirand—bearing, namely.
358, l. 20. departed, as hielie—departed, and was highly.
359, l. 14. the 26—the six and twentieth.—16. four, (omitted.)
360, l. 4. wald vote—would consent.—21. Palace and the
Kirk—place, and the place and the Church.—22. idollis, hid—hid
goods.
361, l. 2. unto him, he would that.—8.
irruption—interruption.—15. stogged—thrust.
363, l. 4. in the one—in one of the Colledges.—13. was to be done,
and that ordour—was best to be done, and what order.—18. and yit hir
Dochteris is—by advice of hir Counsell.—30. hir Grace—our Mother.
364, l. 1. to affix—to appoint.—6. our Realme—our religion.
365, l. 6. to suche—that such.—15. Sche—The Queen Regent.—17.
thameselves.—19. advertist, That.
367, l. 25. nothing to the commission, she proposed.
368, l. 5. abused Duke Hamilton, perswading him.—8. his successors
of their pretended title.—16. crymes were ever entred into.—25.
should leaf—should lose.—33. the Duke's Grace—Duke Hamilton.
369, l. 18. small appointment—finall appointment.—26. earthlie
treasure.
370, l. 7. outsetting—upsetting.—11. no mo—no man.
371, l. 1. substantious housholdis—chief domesticks.
373, l. 3. bawbie, or fartheing.—13. those of, (omitted.)
374, l. 15. Restalrig—Lestarrig.
376, l. 17. Januar had decreed.
377, l. 2. thai war—they are.—15. In the first Congregation.
378, l. 1. maner—matter.—23. skaithles—harmless.—34.
thoill—suffer.
379, l. 1. other haveand spirituall—other, either spiritual.—3.
religioun, or any other.—13. in all such causes.—24. to speak
with.
380, l. 12. the Lordis Protestants.—13. unto the chief heads of the
Appointment, whiche be these.—30. this our Proclamatioun.
382, l. 1. adversaries, who trie all maner.—19. and hir,
(omitted.)
383, l. 15. quhat tyme—at the time that.
384, l. 7. baith, (omitted.)—Le Roy, (omitted.) (Title
inserted,) The King his letter to the Lord James.—15. bein,
(omitted.)
385, l. 1. father, from the Queen my wife, and from me.—5.
strange to me, and so farre against.—6. gudlie well.—19, 20. ye
ar declyneit—ye have declined.—21. attention—intention.—28.
thair—your.—thay—ye.
386, l. 7. Vous senteras—Vous en sentires.—15. Schir,
(omitted.)—The Lord James his letter to the King.—16. My most
humble dewtie.—17. last, importing.—18. Majestie doth.—24.
hard—had.—28. grevis me very heavilie.
387, l. 8. sould not have.—18, 19. as we were perswaded in
our.—21. cair from.
388, l. 14. na man could.
389, l. 2. benefit which.—9. libertie of.—19. Tolbuith—Town.
391, l. 1. nether yet.—19. For schort—For that after.
392, l. 9. deambulatour—deambulation.—18. falt in.—20.
worthelie—justlie.—21. done, (omitted.)
394, l. 7. thair kyn—your kin.—18. contravene—violate.—27. mak
first—give first.
395, l. 1. lippin—trust.—2. to have good.—16. taikin
without.—18. saidis, (omitted.)—23. our pairt. But in case
against all reason they should mean any such thing, We have
thocht.—31. furnissing—surmising.
397, l. 3. put fit remedy.—10. could—would.—17. list, so that
some asked for.—19. sche was not ashamed to sett.—22. personis
have of malice.—24. stope all manner of reconciliations.—28.
Estaitis—State.—31. ar cumit—came.—ar myndit—do mind.
398, l. 7. ony part thereof contravenit.—8.
communit—commovit.—13. ane, (omitted.)
399, l. 2. ever, (omitted.)—10. obedience of higher.—13.
direct quite.—19. with reverence.
401, l. 2. simplicitie, and to work your finall.—11. of our
posteritie, and to be short, to our commun-wealth.—15.
foirnameit. This is so manifestly.—34. is not to be—is to be.
403, l. 1. brocht it to such basenesse, and such a deale of strife
that all men.—14. guid and weighty money.
405, l. 9. that wicked man.—10. quha at that tyme.—27.
reassonit with all in the.
406, l. 19. thairin, not only without.—25. the houssis garnissit,
(omitted.)
407, l. 24. yea, even of our brethren.
408, l. 29. covetousnes of the Cardinall of Guyse and the Hamiltons.
Amen.
409, l. 32. trubill any unjust possession.
410, l. 14. over our heads.—25. tred—course.
411, l. 3. personis ... be God, move Princes to command.—7. of
misled Princes.—13. thair misled Princes.—20. crewell misled
Princes, who authorize the murtherar.
412, l. 20. murther, and such like: Esaias.—32. appelyteis of
misled Princeis.
413, l. 12. my Lord Dukis Grace—the Duke.
414, l. 10-12. Hienes, quham ... God, expecting earnestly your answer.
415, l. 29. experimentit—dear.
416, l. 3. lawlie to our.—18. of the same: And that ye would
rather.
417, l. 16. Onlie to shew.
418, l. 6. to this commun-wealth.—8. a plain declaratioun.
420, l. 20. Pleis your Grace—Madame.—29, 30. sall treat or deal
for himself.
421, l. 14. ye knew fully, and all men else.—20, 21. The Queen's
Proclamation.
425, l. 10. thing not of lait—thing of lait.
426, l. 1. as in deed it is.—3. haid Inche, Colme, Dumbar.—4.
maid; yet all these could.—9. the trewth, (omitted.)—12.
seiking constantly to possesse the libertie of Leith, which be
donation of ancient Kingis thay have long enjoyed.
427, l. 9. to wit—is.—22. mentenance—mantainers.
428, l. 3, 4. to this day, (omitted.)—8. write to the praise of
Goddis.—13. honour, (omitted.)
429, l. 13. our, (omitted.)—20. be of such reputatioun.
430, l. 14. quhan, (omitted.)
431, l. 7. support—our support.
432, l. 4. presentt day, that.—maist, (omitted.)
433, l. 2. onlie—openlie.—10. deceat, that to lift thair weaponis
against thair brethren.—12. glorie, or yet.
434, l. 26. thame, so they did answer unto her, as by.
435, l. 2. moist, (omitted.)
436, l. 7. self and those that followeth you. And that.
437, l. 28. It will ... remembrance—Your Majestie may call to minde,
how at.
438, l. 12. we will (as befoir) move and declair.—20. humbill,
(omitted.)
439, l. 3. maid by these about the Quene.—6. never anis hath made
any shew of any such thing, bott only in.—10. poore
commonalty.—17. Lady: Which accusation hath continued ever against
him, as guilty of that crime; he therefore now openly and plainlie
protesteth.
---- (Opposite to line 8, the first marginal note begins,) Now the
Duke seeing the Queen's partie decline, and the Protestant party grow
strong, he once more changeth the profession of his religion, and
joyneth with the Protestants, as strongest.—(And at line 24,) How
true this is, the constant course of the family can tell.
440, l. 3. your—our.—(Marginal note,) Let this bee noted, and let
all men judge of the purpose of the Frenche, and how good and wise
patriots they were, who sold our Soveraign to France for their private
profit, and they by name were the Hamiltons.
441, l. 21. so tyranically to domineer over them.
442, l. 3. called and, (omitted.)—9. that it is.—17. never
so firmly establish any, but at his pleasure, he seeing just cause,
might deprive them.—22. used—useth second means.
443, l. 3. idolatrie, as also she openly declares the countrie to be
conquest, and no more free. And finallie.—9. (Marginal note,) in
the disposition—in the deposition.—11, 12. and disorder.—14. our
Soveraigne.—31. awin, (omitted.)
444, l. 10. uttermost ruine, so that.—22. for that—only
because.—24. lauchfull, (omitted.)—30. of Sanct Johnestoun,
(omitted.)
445, l. 4. in this last moneth.—5. in other townes.—21.
Soverane Lord deceased without heirs of her persone.—24. our
whole cuntree.—causes—caused ... to coine lead-money.
445, l. 28. And attour, her Grace places—Again, she so placeth.
446, l. 5. be his—by this.—11. remissionis, conform to the
practise.
448, l. 2. fearing lest the.
449, l. 9. Pleise your Grace—Madame.
450, l. 2. Lord and Lady their true.—7. for worthy
reasons.—16. sute—follow.—17, 18. maid oft before. Again we
desire you cause.
451, l. 1. xxiii of October—24 of October.—10. that thei,
(omitted.)—18. sa lang as they use us as friends, and not strive
to make.
453, l. 2. name, requiring thame.—15. The ungodlie soldiouris, in
hatred of goodnesse and good men, continuing in their disorder, mocke
the Laird.—22. shall make them know me.
458, l. 9. without delay.
459, l. 6. The Captain of the Castle.—27. desyred,
(omitted.)—21. back, the carriage of money was dejected.
460, l. 21. betimes in the morning for keeping.
461, l. 24, 462, l. 1. so that in no wise we could charge thame,
(omitted.)
463, l. 7. after our departure.
464, l. 28. before lurked—there lurked.
465, l. 9. Alas if I might see another defie given: Give
advertisement.
466, l. 22. continewalie, (omitted.)
468, l. 18. altogitther, (omitted.)
469, l. 23. I speak more generallie then the present necessity
requireth: for.
470, l. 25. thair own formar offences.
471, l. 9. himself, I speik.
472, l. 10 and 12. uncertane—certaine.—19. when their blinde fury
pursued us.—l. 16. (In the margin,) Let the House of Hamilton
remember this.
473, l. 20. thair home and quiet.—23. With this we end the Second
Book of the History, &c.
THE END OF THE SECOND BOOK.