Chapter XXI.

Showing That From The Service Of Man And The Creatures, A Union Takes Place Between The Visible World, Man, And God.

Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might. Who would not fear thee, O king of nations?—Jerem. 10:6, 7.—If then I be a father, where is mine honor? and if I be a master, where is my fear?—Mal. 1:6.

Let us now consider and admire the wonderful union of all the creatures with God, by that double service of which we have spoken. For as all the creatures were made for the use of man, thence arises a certain relation or union between man and them; as there is by our duty and service to God, between us and him. For as God intended to draw man to himself by the cords of love, so he commanded all the creatures to do service unto man, as being created for his use alone; and this is a strong obligation upon us to love, serve, and honor him.

2. Hence we may learn, that all the duty they pay to us, or we to God, tends solely to the good and benefit of man. As for the other creatures, they reap no benefit or advantage from their several labors and services, but only that every one is looked upon to be more or less excellent, in proportion to the service they respectively do to man. So likewise God receives no advantage from our services to him; but the greater love any man has for God, the more noble he is, and the greater benefit he receives. Whence it appears, how wonderfully this twofold service unites the creatures to man, and man to God,

3. And would to God that the bond of union which is between God and man, were as strong as that which is between man and the creatures! They are incessantly employed in the service of man, and never act in a manner contrary to this design of their creation; but man, on the other hand, bursts the yoke, and breaks the bonds of duty which God has laid upon him, debasing himself below the beasts, though so much more noble than they. Now if the laws of nature and reason require the creatures to be obedient to man, as their lord, how much more just and reasonable is it, that man should be obedient unto God? For as the soul is much more noble than the body, so is the inward and spiritual service of God much more excellent than that external and bodily service of the creatures. And thus by the duty and service of man to his Maker, are all the creatures united unto God, and perfected in charity, that they may not be created in vain.