2 Corinthians 8:18-24
18. And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
18. Misimus autem una cum illo fratrem, cuius laus est in Evangelio per omnes Ecclesias.
19. And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
19. Nec id solum, verum etiam delectus ab Ecclesiis est comes peregrinationis nostrae, cum hac beneficentia 1 quae administratur a nobis, ad eiusdem Domini gloriam, et animi vestri promptitudinem:
20. Avoiding this, that no man should blame us in this abundance which is administered by us:
20. Declinantes hoc, ne quis nos carpat in hac exsuperantia, quae administratur a nobis.
21. Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
21. Procurantes honesta, non tantum coram Deo, sed etiam coram hominibus.
22. And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
22. Misimus autem una cum illis fratrem nostrum, quem probaveramus in multis saepenumero diligentem; nunc autem multo diligentiorem, ob multam fiduciam quam habeo ergo vos:
23. Whether any do enquire of Titus, he is my partner and fellowhelper concerning you; or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
23. Sive Titi nomine, qui socius meus est, et erga vos adiutor, sive aliorum, qui fratres nostri sunt, et Apostoli Ecclesiarum, gloria Christi. 2
24. Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
24. Proinde documentum caritatis vestrae et nostrae de vobis gloriationis erga eos ostendit et in conspectu Ecclesiarum.
18. We have sent with him the brother. The circumstance that three persons are sent, is an evidence, that great expectations were entertained respecting the Corinthians, and it became them to be so much the more attentive to duty, that they might not disappoint the hopes of the Churches. It is uncertain, however, who this second person was; only that some conjecture that it was Luke, others that it was Barnabas. Chrysostom prefers to consider it to have been Barnabas. I agree with him, because it appears that, by the suffrages of the Churches, 3 he was associated with Paul as a companion. As, however, it is almost universally agreed, that Luke was one of those who were the bearers of this Epistle, I have no objection that he be reckoned to be the third that is made mention of.
Now the second person, whoever he may be, he honors with a signal commendation, that he had conducted himself as to the gospel in a praiseworthy manner, that is, he had earned applause by promoting the gospel. For, although Barnabas gave place to Paul in the department of speaking, yet in acting they both concurred. He adds farther, that he had received praise, not from one individual, or even from one Church merely, but from all the Churches. To this general testimony he subjoins a particular one, that is suitable to the subject in hand -- that he had been chosen for this department by the concurrence of the Churches. Now it was likely, that this honor would not have been conferred upon him, had he not been long before known to be qualified for it. We must observe, however, the mode of election -- that which was customary among the Greeks --
20. Avoiding this, 7 that no one. Lest any one should think, that the Churches had an unfavorable opinion of Paul, as if it had been from distrusting his integrity that they had associated partners with him, as persons that are suspected are wont to have guards set over them, he declares that he had been the adviser of this measure, with the view of providing against calumnies. Here some one will ask, "Would any one have been so impudent, as to venture to defame with even the slightest suspicion the man, whose fidelity must have been, in all quarters, beyond every surmise?" I answer, Who is there that will be exempt from Satan's bite, when even Christ himself was not spared by them? Behold, Christ is exposed to the reproaches 8 of the wicked, and shall his servants be in safety? (Matthew 10:25.) Nay rather, the more upright a person is, in that proportion does Satan assail him by every kind of contrivance, if he can by any means shake his credit, for there would arise from this a much greater occasion of stumbling. 9 Hence the higher the station in which we are placed, we must so much the more carefully imitate Paul's circumspection and modesty. He was not so lifted up, as not to be under control equally with any individual of the flock. 10 He was not so self-complacent, as to think it beneath his station to provide against calumnies. Hence he prudently shunned dangers, and used great care not to furnish any wicked person with a handle against him. And, certainly, nothing is more apt to give rise to unfavorable surmises, than the management of public money.
21. Providing things honest. I am of opinion, that there were not wanting, even among the Corinthians, some who would have proceeded so far as to revile, if occasion had been allowed them. Hence he wished them to know the state of matters, that he might shut the mouths of all everywhere. Accordingly he declares, that he is not merely concerned to have a good conscience in the sight of God, but also to have a good character among men. At the same time, there can be no doubt, that he designed to instruct the Corinthians, as well as all others, by his example, that, in doing what is right, the opinion of men is not to be disregarded. The first thing, 11 it is true, is that the person take care, that he be a good man. This is secured, not by mere outward actions, but by an upright conscience. The next thing is, that the persons, with whom you are conversant, recognize you as such.
Here, however, the object in view must be looked to. Nothing, assuredly, is worse than ambition, which vitiates the best things in the world, disfigures, I say, the most graceful, and makes sacrifices of the sweetest smell have an offensive odor before the Lord. Hence this passage is slippery, so that care must be taken 12 lest one should pretend to be desirous, in common with Paul, of a good reputation, and yet be very far from having Paul's disposition, for he
In calling them the
He mentions two things in the close: "See that our brethren behold your love," and secondly, "Take care, that it be not in vain that I have boasted of you." For
1 Cestes aumone ou grace;" -- "This alms or grace."
2 "Soit a cause de Tite qui est mon compagnon, et coadiuteur enuers vous: soit aussi a cause des autres, qui sont nos freres Apostres des Eglises, la gloire de Christ; ou, Ainsi done quant a Tite, il est mon compagnon et coadiuteur enuers vous; et quant a nos freres,.ils sont ambassadors des Eglises, et la gloire de Christ;" -- "Be it on account of Titus, who is my companion and fellow-helper towards you: be it also on account of the others, who are our brethren, Apostles of the Churches, the glory of Christ; or, Thus then, as to Titus, he is my companion and fellow-helper towards you; and as to our brethren, they are the ambassadors of the Churches, and the glory of Christ."
3 "Par le commun accord des Eglises;" -- "By the common agreement of the Churches."
4 "Laquelle les Grecs appellent d'vn nom qui signifie Eleuation des mains;" -- "Which the Greeks express by a term that signifies a show of hands."
5 "Les principaux ou gouerneurs;" -- "The leaders or governors."
6 Beza, in his Annotations on Acts 14:23, when commenting on the word
7 The original word,
8 "Aux reproches et calomnies;" -- "To the reproaches and calumnies."
9 "Car le scandale qui procederoit de la, seroit beaucoup plus grand que si cela estoit aduenu a vn autre;" -- "For the offense that would arise from that would be much greater than if this had happened to another."
10 "I1 n'estoit point si arrogant, qu'il ne voulust bien estre admoneste et censure aussi bien que le plus petit de la bande;" -- "He was not so arrogant, as not to be quite willing to be admonished and censured equally with the humblest of the band."
11 "Le premier et le principal;" -- "The first and the chief thing."
12 Ainsi c'est yci vn passage glissant; et pourtant il faut que chacun aduise a soy;" -- "Thus there is here a slippery passage; and hence every one must take heed to himself."
13 "Sainct Paul;" -- "St. Paul."
14 "Que les Corinthiens auisassent a ne defailler point de faire leur deuoir de leur coste;" -- "That the Corinthians should take care not to fail of doing their duty on their part."
15 "Qui estoyent enuoyez comme ambassadeurs vers les Corinthiens;" -- "Who had been sent as ambassadors to the Corinthians."