4. For whatsoever things were written aforetime were written for our learning; that we, through patience and comfort of the scriptures, might have hope.
4. Quaecunque enim ante scripta sunt, in nostram doctrinam sunt scripta, ut per patientain et consolationem Scripturarum spem habeamus.
5. Now the God of patience and consolation grant you to be like minded one toward another, according to Christ Jesus;
5. Deus autem patientiae et consolationis det vobis idem mutuo cogitare secundum Christum Iesum;
6. That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
6. Ut uno animo, uno ore, glorificetis Deum et Patrem Domini nostri Iesu Christi.
This is an interesting passage, by which we understand that there is nothing vain and unprofitable contained in the oracles of God; and we are at the same time taught that it is by the reading of the Scripture that we make progress in piety and holiness of life. Whatever then is delivered in Scripture we ought to strive to learn; for it were a reproach offered to the Holy Spirit to think, that he has taught anything which it does not concern us to know; let us also know, that whatever is taught us conduces to the advancement of religion. And though he speaks of the Old Testament, the same thing is also true of the writings of the Apostles; for since the Spirit of Christ is everywhere like itself, there is no doubt but that he has adapted his teaching by the Apostles, as formerly by the Prophets, to the edification of his people. Moreover, we find here a most striking condemnation of those fanatics who vaunt that the Old Testament is abolished, and that it belongs not in any degree to Christians; for with what front can they turn away Christians from those things which, as Paul testifies, have been appointed by God for their salvation?
But when he adds,
But after having admonished and exhorted the Romans as to what they were to do, he turns to pray for them: for he fully understood, that to speak of duty was to no purpose, except God inwardly effected by his Spirit what he spoke by the mouth of man. The sum of his prayer is, -- that he would bring their minds to real unanimity, and make them united among themselves: he also shows at the same time what is the bond of unity, for he wished them to agree together
And that he might recommend to us an agreement in Christ, he teaches us how necessary it is: for God is not truly glorified by us, unless the hearts of all agree in giving him praise, and their tongues also join in harmony. There is then no reason for any to boast that he will give glory to God after his own manner; for the unity of his servants is so much esteemed by God, that he will not have his glory sounded forth amidst discords and contentions. This one thought ought to be sufficient to check the wanton rage for contention and quarreling, which at this day too much possesses the minds of many.
1 "The object of this verse is not so much to show the propriety of applying the passage quoted from the Psalms to Christ, as to show that the facts recorded in the Scriptures are designed for our instruction." -- Hodge.
2 Or, That we might possess, enjoy, or retain hope. He does not describe this hope, it being sufficiently evident -- the hope of the gospel. -- Ed.
3 Some take "patience" apart from "consolation," -- "through patience, and the consolation of the Scriptures;" but what is evidently meant is the patience and consolation which the Scriptures teach and administer, or are the means of supplying; for it is the special object of the passage to show the benefits derived from the Scriptures. Then it is no doubt "consolation," and not exhortation, though the word has also that meaning; for in the next verse it clearly means consolation. It is thus rendered, and in connection with "patience," by Beza, Pareus, Doddridge, Macknight, etc.
4 There is a difference of opinion as to the unity contemplated here, whether it be that of sentiment or of feeling. The phrase,
What confirms the former, in addition to the general import of the context, is the clause which follows, "according to Christ Jesus," which evidently means, "according to his example," as mentioned in verse 3.
Then in the next verse, the word