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Zechariah 9:17

17. For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

17. Nam quanta beneficentia ejus? et quanta pulchritudo ejus? Frumentum adolescentes, et mustum recreat (vel, corroborat) puellas.

 

The Prophet here exclaims at the incredible kindness of God, that the Jews might learn to raise up their thoughts above the world, as they were to look for that felicity which he had before mentioned. We then see that by this exclamation a fuller confirmation is given to what had been said by the Prophet, as though his words were, -- "No one ought to judge of God's favor, of which I have spoken, according to his own doings, or conduct, or experience; but on the contrary, every one of you ought to be filled with amazement at God's incredible kindness, and at his incredible beauty." But by the last word he understands the brightness or splendor, which appears in all God's favors and gifts. 1

He then concludes by saying, that the abundance of corn and wine would be so great, that young men and young women would eat and drink together, and be fully satisfied. Here a frivolous question may be asked, whether Zechariah allowed the use of wine to young women. But he speaks not here, as I have said before, of God's blessing, as though it were an incentive to luxury; but what he means is, that the abundance of provisions would be so great as to be fully sufficient, not only for the old, but also for young men and young women. We know that when there is but a small supply of wine, it ought by right of age to be reserved for the old, but when wine so overflows that young men and young women may freely drink of it, it is a proof of great abundance. This then is simply the meaning of the Prophet: but something more shall be said tomorrow on the subject.

Prayer

Grant, Almighty God, that as we cannot look for temporal or eternal happiness, except through Christ alone, and as thou settest him forth to us as the only true fountain of all blessings, -- O grant, that we, being content with the favor offered to us through him, may learn to renounce the whole world, and so strive against all unbelief; that we may not doubt but that thou wilt ever be one kind and gracious Father, and fully supply whatever is necessary for our support: and may we at the same time live soberly and temperately, so that we may not be under the power of earthly things; but with our hearts raised above, aspire after that heavenly bliss to which thou invites us, and to which thou also guides us by such helps as are earthly, so that being really united to our head, we may at length reach that glory which has been procured for us by his blood. -- Amen.


1 Goodness and beauty are said to be God's, because conferred by him. Some refer "his" to the people and others to the land. The meaning is the same, though the form of the expression would be different. As the future time is referred to, the question here may be better expressed in the future tense,--

For what will be his goodness!
And what
will be his beauty!
The corn shall cause the young men to thrive,
And new wine the maids.

But were the [w] after "land" in the preceding verse to be referred to "people" in the same verse, the [w] added here to "goodness" might be applied to the same antecedent: and this would be the most natural rendering,--

 

16. And save them will Jehovah their God, In that day, even as sheep, his people: Therefore consecrated stones Shall be raised as banners over their land. For how great will be their good (or prosperity!) And how great their comeliness! Corn shall cause the young men to thrive, And new wine the maids.

We use "they," and "their," when we speak of "people," though in Hebrew the singular pronoun is used.--Ed.

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