9. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
9. Et audivi vocem sermonum ejus, et cum audirem vocem sermonum ejus, tunc ego fui sopitus super faciem meam,1 et facies mea in terram, projecta fuit scilicet.
10. And, behold, an hand touched me which set me upon my knees and upon the palms of my hands.
10. et ecce manus tetigit me,2 et movere me fecit super genui mea, et palmas, aut volas, manum mearum.
In yesterday's Lecture Daniel confessed himself astonished at the sight of the angel, and deprived of all inward strength. He afterwards adds, On hearing the sound of his words he threw himself on the ground; for this is the sense of the ninth verse, as we have just read it. he represents himself as being in a swoon and in the unconscious state which usually occurs when all our senses are paralyzed by excessive fear. While lying thus senselessly on the ground, Behold, he adds, hands touched me, and placed me upon my knees and the palms of my hands. He mentions his being partially raised by the angel, not only through the sound of his voice, but by the touch of his hand. He implies that he was not yet raised to either the standing or sitting posture; he was only placed upon his knees with his hands upon the ground, this posture being the sign of his dejection. Thus he was partially relieved, and fear no longer seized upon either his mind or his limbs. From this passage we should learn that when prostrated by the voice of God, we cannot be restored otherwise than by his strength. We know the hand to be the symbol of strength. Unless God himself stretches out his hand to us, we shall always remain apparently dead. This is one lesson. The Prophet next adds the address of the angel to him, --