Jeremiah 27:13

13. Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the Lord hath spoken against the nation that will not serve the king of Babylon?

13. Quare peribitis tu et ppopulus tuus gladio, fame et peste, quemadmodum loquutus est Jehjova super gentem quae non servierit regi Babylonis?


Here is a threatening added; for all means were used not only to invite the Jews, but also to stimulate them to repent. The Prophet offered them pardon, if they quietly submitted to be chastised by God. It was to be their life, he said, when the Lord punished them according to his will. As they could not be sufficiently moved by this kindness, he now adds, "See ye to it, for except ye receive the life offered to you, you must inevitably perish. Therefore thou, Zedekiah, wilt precipitate thyself with all thy people into eternal destruction, if ye continue to be perverse and obstinate against God."

We hence see that nothing was left undone by the Prophet to bend the Jews to obedience and to lead them to repentance. By speaking of the sword, famine, and pestilence, he intimates that there would be no end, until they were consumed by God's vengeance, except they suffered themselves, as we have said, to be thus chastised by his paternal kindness, for this would be salutary to them.


Grant, Almighty God, that as we cease not often and continually to provoke thy wrath against us, we may of our own accord anticipate thy judgment, and not harden ourselves in our sins, having been especially warned by thy word, but in due time repent, and so submit ourselves to thee, that whatever thou mayest appoint for us, we may not doubt but thou wilt be propitious to us; and while fleeing to thy mercy, may we not refuse the punishment thou deemest expedient to bring us to the right way, until having at length put off all our corruptions, we shall enjoy that eternal inheritance, which is laid up for us in heaven, through Jesus Christ our Lord. -- Amen.

Lecture One Hundred and Fifth

We said yesterday, that as the Prophet saw that there was great insensibility in the Jews, so that they disregarded all God's promises, he added terror to the hope of mercy. Hence he said, "Ye shall perish, thou and thy people." He was, no doubt, constrained by necessity to speak in this severe way; for the kind exhortation which he had used availed nothing; and yet God shewed at the same time by his threatening how much he loved the people; for he had a sympathy for them, and as it is said elsewhere, he willed not the death of the sinner, but sought to induce those who were not wholly irreclaimable to repent that they might live. The same thing we now from these words of the Prophet; for God assumes the character of a man ready to give help, and sympathizes with the miseries of a people whom he saw rushing headlong into destruction. It now follows, --