In the first place, David shows that when he was forced to flee by reason of the cruelty of Saul, and was living in a state of exile, what most of all grieved him was, that he was deprived of the opportunity of access to the sanctuary; for he preferred the service of God to every earthly advantage. In the second place, he shows that being tempted with despair, he had in this respect a very difficult contest to sustain. In order to strengthen his hope, he also introduces prayer and meditation on the grace of God. Last of all, he again makes mention of the inward conflict which he had with the sorrow which he experienced.
To the chief musician. A lesson of instruction to the sons of Korah.
The name of David is not expressly mentioned in the inscription of this psalm. Many conjecture that the sons of Korah were the authors of it. This, I think, is not at all probable. As it is composed in the person of David, who, it is well known, was endued above all others with the spirit of prophecy, who will believe that it was written and composed for him by another person? He was the teacher generally of the whole Church, and a distinguished instrument of the Spirit. He had already delivered to the company of the Levites, of whom the sons of Korah formed a part, other psalms to be sung by them. What need, then, had he to borrow their help, or to have recourse to their assistance in a matter which he was much better able of himself to execute than they were? To me, therefore, it seems more probable, that the sons of Korah are here mentioned because this psalm was committed as a precious treasure to be preserved by them, as we know that out of the number of the singers, some were chosen and appointed to be keepers of the psalms. That there is no mention made of David's name does not of itself involve any difficulty, since we see the same omission in other psalms, of which there is, notwithstanding, the strongest grounds for concluding that he was the author. As to the word