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Third Vision: The Man with a Measuring Line

 2

I looked up and saw a man with a measuring line in his hand. 2Then I asked, “Where are you going?” He answered me, “To measure Jerusalem, to see what is its width and what is its length.” 3Then the angel who talked with me came forward, and another angel came forward to meet him, 4and said to him, “Run, say to that young man: Jerusalem shall be inhabited like villages without walls, because of the multitude of people and animals in it. 5For I will be a wall of fire all around it, says the L ord, and I will be the glory within it.”

Interlude: An Appeal to the Exiles

6 Up, up! Flee from the land of the north, says the L ord; for I have spread you abroad like the four winds of heaven, says the L ord. 7Up! Escape to Zion, you that live with daughter Babylon. 8For thus said the L ord of hosts (after his glory sent me) regarding the nations that plundered you: Truly, one who touches you touches the apple of my eye. 9See now, I am going to raise my hand against them, and they shall become plunder for their own slaves. Then you will know that the L ord of hosts has sent me. 10Sing and rejoice, O daughter Zion! For lo, I will come and dwell in your midst, says the L ord. 11Many nations shall join themselves to the L ord on that day, and shall be my people; and I will dwell in your midst. And you shall know that the L ord of hosts has sent me to you. 12The L ord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.

13 Be silent, all people, before the L ord; for he has roused himself from his holy dwelling.


He confirms in this verse what I have just mentioned — that Jerusalem would be safe, though without any fortifications; for God alone would be sufficient for walls, for towers, for fortresses, according to what is said by other Prophets: “God will be to thee a wall and a fortress”, (Isaiah 26:1), again, “he will be to thee a stronghold”. It is, therefore, a sentence in accordance with other prophecies when Jehovah testifies, that he would be a wall of fire. We indeed know, that though walls may be high and thick, they may be scaled by enemies; but who will dare to throw himself into the fire? It is then the same as though God had spoken thus — “Though there will be no watchmen to defend Jerusalem, no soldiers to protect it, in short, no guardians whatever, yet I alone shall be sufficient; for I shall not only be a wall to keep off enemies, but I shall be also a fire to fill them with terror.”

He then adds, I will be for glory in the midst of her: as though he had said, “the real happiness of Jerusalem, within and without, will be in me alone and in my favor: within, in the midst of her I will be for glory; I will adorn her with every thing praiseworthy; and when there shall be any fear from the assault of enemies, I will be to her a wall of fire. For though she will not excel in strongholds and towers, and be without walls and fortresses, and shall be thus exposed to many evils, I shall yet strike all enemies with terror, so that they shall be kept afar off; and my Church shall be thus preserved safe, though destitute of all human aids, and without any defense.”

We now then perceive the meaning of the Prophet to be this — that though the Jews saw that they were but few in number, weak in strength, wretched and despised, they had yet reason to entertain hope; for though few returned from exile God was yet able to increase the Church and to make it a vast multitude, and that this was certain and decreed, for it was shown by the vision, that however unequal they were to their enemies, God was still sufficiently strong and powerful to defend them; and that however destitute they were of all blessings, God was still rich enough to enrich them, provided they relied on the blessing which he had promised; for he had engaged to render them happy and blessed within, and safe from enemies from without.


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