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Salutation1 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and the knowledge of the truth that is in accordance with godliness, 2in the hope of eternal life that God, who never lies, promised before the ages began— 3in due time he revealed his word through the proclamation with which I have been entrusted by the command of God our Savior, 4 To Titus, my loyal child in the faith we share: Grace and peace from God the Father and Christ Jesus our Savior.
Titus in Crete5 I left you behind in Crete for this reason, so that you should put in order what remained to be done, and should appoint elders in every town, as I directed you: 6someone who is blameless, married only once, whose children are believers, not accused of debauchery and not rebellious. 7For a bishop, as God’s steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain; 8but he must be hospitable, a lover of goodness, prudent, upright, devout, and self-controlled. 9He must have a firm grasp of the word that is trustworthy in accordance with the teaching, so that he may be able both to preach with sound doctrine and to refute those who contradict it. 10 There are also many rebellious people, idle talkers and deceivers, especially those of the circumcision; 11they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach. 12It was one of them, their very own prophet, who said, “Cretans are always liars, vicious brutes, lazy gluttons.” 13 That testimony is true. For this reason rebuke them sharply, so that they may become sound in the faith, 14not paying attention to Jewish myths or to commandments of those who reject the truth. 15To the pure all things are pure, but to the corrupt and unbelieving nothing is pure. Their very minds and consciences are corrupted. 16They profess to know God, but they deny him by their actions. They are detestable, disobedient, unfit for any good work.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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3. But hath manifested There was indeed some manifestation of this kind, when God in ancient times spake by his prophets; but because Christ publicly, displayed by his coming those thing which they had obscurely predicted, and the Gentiles were afterwards admitted into the fellowship of the covenant, in this sense Paul says that what had formerly been exhibited in part “hath now been manifested.” In his own times This has the same meaning as “the fullness of times.” (Galatians 4:4.) He reminds us that the time when it pleased the Lord to do this — must have been the most seasonable time for doing it; and he mentions this for the purpose of meeting the rashness of men, who have always the hardihood to inquire why it was not sooner, or why it is to-day rather than to-morrow. In order therefore that our curiosity may not exceed proper bounds, he shews that the “times” are placed in the hand, and at the disposal, of God, in such a manner that we ought to think that he does everything in the proper order and at the most seasonable time. His word. Or, by his word; for it is not uncommon with Greek writers to supply the preposition by. Or, he calls Christ the Word; if it be not thought preferable to supply something for the sake of completing the sentence. Were it not that the second exposition is a little forced, in other respects I should give it the preference. Thus John says, “What we have heard, what we have seen with our eyes, what our hands have handled of the Word of life; and the life was manifested.” (1 John 1:1, 2.) I therefore prefer what is a simple meaning, that God hath manifested the word concerning the life by the preaching of the gospel. The preaching, of which he speaks, is the gospel proclaimed, as the chief thing which we hear in it is — that Christ is given to us, and that in him there is life. Which hath been committed to me. Because all are not indiscriminately fit for so important an office, and no man ought to thrust himself into it, he asserts his calling, according to his custom. Here we ought to learn — what we have often remarked on other occasions — that the honor is not due to any man, till he has proved that God has ordained him, for even the ministers of Satan proudly boast that God has called them, but there is no truth in their words. Now Paul states nothing but what is known and proved, when he mentions his calling. Besides, from this passage we learn for what purpose they were made apostles. It was for the sake of publishing the gospel, as he says elsewhere, “Woe to me if I preach not the gospel, for a dispensation is committed unto me.” (1 Corinthians 9:16, 17.) Accordingly, they who enact dumb show, in the midst of idleness and luxury, are excessively impudent in boasting that they are the successors of the apostles. Of God our Savior He applies the same epithet to the Father and to Christ, so that each of them is our Savior, but for a different reason; for the Father is called our Savior, because he redeemed us by the death of his Son, that he might make us heirs of eternal life; and the Son, because he shed his blood as the pledge and the price of our salvation. Thus the Son hath brought salvation to us from the Father, and the Father hath bestowed it through the Son. |