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7. Struggling With Sin

¹ Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? ² For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. ³ So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

⁴ So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. ⁵ For when we were in the realm of the flesh, In contexts like this, the Greek word for flesh ( sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit. the sinful passions aroused by the law were at work in us, so that we bore fruit for death. ⁶ But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The Law and Sin

⁷ What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” Exodus 20:17; Deut. 5:21 ⁸ But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. ⁹ Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. ¹⁰ I found that the very commandment that was intended to bring life actually brought death. ¹¹ For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. ¹² So then, the law is holy, and the commandment is holy, righteous and good.

¹³ Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

¹⁴ We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. ¹⁵ I do not understand what I do. For what I want to do I do not do, but what I hate I do. ¹⁶ And if I do what I do not want to do, I agree that the law is good. ¹⁷ As it is, it is no longer I myself who do it, but it is sin living in me. ¹⁸ For I know that good itself does not dwell in me, that is, in my sinful nature. Or my flesh For I have the desire to do what is good, but I cannot carry it out. ¹⁹ For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. ²⁰ Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

²¹ So I find this law at work: Although I want to do good, evil is right there with me. ²² For in my inner being I delight in God’s law; ²³ but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. ²⁴ What a wretched man I am! Who will rescue me from this body that is subject to death? ²⁵ Thanks be to God, who delivers me through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in my sinful nature Or in the flesh a slave to the law of sin.

6. But now we have been loosed from the law, etc. He pursues the argument derived from the opposite effect of things, — “If the restraint of the law availed so little to bridle the flesh, that it became rather the exciter of sin; then, that we may cease from sin, we must necessarily be freed from the law.” Again, “If we are freed from the bondage of the law for this end, that we may serve God; then, perversely do they act who hence take the liberty to indulge in sin; and falsely do they speak who teach, that by this means loose reins are given to lusts.” Observe, then, that we are then freed from the law, when God emancipates us from its rigid exactions and curse, and endues us with his Spirit, through whom we walk in his ways. ²⁰⁷²⁰⁷ That the moral, and not the ceremonial law, is meant here, is incontestably evident from what the Apostle adds in the following verses. He quotes the moral law in the next verse; he calls this law, in Romans 7:10, the commandment, την ἐντολὴν, which was unto life, see Matthew 19:16; and he says, that “by it” sin “slew” him, which could not have been said of the ceremonial law. — Ed.

Having died to that, etc. This part contains a reason, or rather, indicates the manner in which we are made free; for the law is so far abrogated with regard to us, that we are not pressed down by its intolerable burden, and that its inexorable rigor does not overwhelm us with a curse. ²⁰⁸²⁰⁸ Our common version is evidently incorrect as to this clause. The pronoun αὐτῷ or ἐκεινῷ, is to be supplied. There is an exactly similar ellipsis in Romans 6:21 Beza and several others, as well as our version, have followed a reading, αποθανοντὀ, which Griesbach disregards as of no authority; and it is inconsistent with the usual phraseology of the Apostle. See Romans 7:4, and Galatians 2:19. — Ed. — In newness of spirit; He sets the spirit in opposition to the letter; for before our will is formed according to the will of God by the Holy Spirit, we have in the law nothing but the outward letter, which indeed bridles our external actions, but does not in the least restrain the fury of our lusts. And he ascribes newness to the Spirit, because it succeeds the old man; as the letter is called old, because it perishes through the regeneration of the Spirit.