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90. Psalm 90

¹ Lord, you have been our dwelling place
   throughout all generations.
² Before the mountains were born
   or you brought forth the whole world,
   from everlasting to everlasting you are God.

    ³ You turn people back to dust,
   saying, “Return to dust, you mortals.”
⁴ A thousand years in your sight
   are like a day that has just gone by,
   or like a watch in the night.
⁵ Yet you sweep people away in the sleep of death—
   they are like the new grass of the morning:
⁶ In the morning it springs up new,
   but by evening it is dry and withered.

    ⁷ We are consumed by your anger
   and terrified by your indignation.
⁸ You have set our iniquities before you,
   our secret sins in the light of your presence.
⁹ All our days pass away under your wrath;
   we finish our years with a moan.
¹⁰ Our days may come to seventy years,
   or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
   for they quickly pass, and we fly away.
¹¹ If only we knew the power of your anger!
   Your wrath is as great as the fear that is your due.
¹² Teach us to number our days,
   that we may gain a heart of wisdom.

    ¹³ Relent, LORD! How long will it be?
   Have compassion on your servants.
¹⁴ Satisfy us in the morning with your unfailing love,
   that we may sing for joy and be glad all our days.
¹⁵ Make us glad for as many days as you have afflicted us,
   for as many years as we have seen trouble.
¹⁶ May your deeds be shown to your servants,
   your splendor to their children.

    ¹⁷ May the favor Or beauty of the Lord our God rest on us;
   establish the work of our hands for us—
   yes, establish the work of our hands.

5 Thou carriest them away as with a flood. Moses confirms what he had previously said, That men, so long as they are sojourners in this world, perform, as it were, a revolution which lasts only for a moment. I do not limit the expression to carry away as with a flood to calamities of a more grievous kind, but consider that death is simply compared in general to a flood; for when we have staid a little while in the world, we forthwith fall into the grave and are covered with earth. Thus death, which is common to all, is with propriety called an inundation. While we are breathing the breath of life, the Lord overflows us by death, just as those who perish in a shipwreck are engulfed in the ocean; so that death may be fitly called an invisible deluge. And Moses affirms, that it is then evidently seen that men who flatter themselves that they are possessed of wonderful vigor in their earthly course, are only as a sleep. The comparison of grass which is added, amounts to this, That men come forth in the morning as grass springs up, that they become green, or pass away within a short time, when being cut down, they wither and decay. The verbs in the 6th verse being in the singular number, it is better to connect them with the word grass. But they may also be appropriately referred to each man; and as it makes little difference as to the sense of the text, whether we make grass or each man the nominative to the verbs, I am not disposed to expend much labor upon the matter. This doctrine requires to be continually meditated upon; for although we all confess that nothing is more transitory than our life, yet each of us is soon carried away, as it were, by a frantic impulse to picture to his own imagination an earthly immortality. Whoever bears in mind that he is mortal, restrains himself, that instead of having his attention and affections engrossed beyond measure with earthly objects, he may advance with haste to his mark. When we set no limit to our cares, we require to be urged forward by continual goadings, that we may not dream of a thousand lives instead of one, which is but as a shadow that quickly vanishes away.