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84. Psalm 84

¹ How lovely is your dwelling place,
   LORD Almighty!
² My soul yearns, even faints,
   for the courts of the LORD;
my heart and my flesh cry out
   for the living God.
³ Even the sparrow has found a home,
   and the swallow a nest for herself,
   where she may have her young—
a place near your altar,
   LORD Almighty, my King and my God.
⁴ Blessed are those who dwell in your house;
   they are ever praising you. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.

    ⁵ Blessed are those whose strength is in you,
   whose hearts are set on pilgrimage.
⁶ As they pass through the Valley of Baka,
   they make it a place of springs;
   the autumn rains also cover it with pools. Or blessings
⁷ They go from strength to strength,
   till each appears before God in Zion.

    ⁸ Hear my prayer, LORD God Almighty;
   listen to me, God of Jacob.
⁹ Look on our shield, Or sovereign O God;
   look with favor on your anointed one.

    ¹⁰ Better is one day in your courts
   than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
   than dwell in the tents of the wicked.
¹¹ For the LORD God is a sun and shield;
   the LORD bestows favor and honor;
no good thing does he withhold
   from those whose walk is blameless.

¹² LORD Almighty,
blessed is the one who trusts in you.

10. For better is one day in thy courts than a thousand elsewhere. Unlike the greater part of mankind, who desire to live without knowing why, wishing simply that their life may be prolonged, David here testifies, not only that the end which he proposed to himself in living was to serve God, but that in addition to this, he set a higher value on one day which he could spend in the divine service, than upon a long time passed among the men of the world, from whose society true religion is banished. It being lawful for none but the priests to enter into the inner and innermost courts of the temple, David expressly declares, that provided he were permitted to have a place at the porch, he would be contented with this humble station; for the Hebrew word ספ, saph, signifies a door-post, or the threshold of a house. ⁴⁷⁰⁴⁷⁰ This explanation is adopted by Walford, who reads, “Jehovah giveth favor and honor.” “The common gloss on these words,” he observes, “is, that God first bestows grace on earth, and then glory in heaven. But this is an interpretation of the ear rather than of the understanding. The writer is evidently speaking of the present happy consequences of walking uprightly as he immediately says. The judgment of Calvin agrees with this statement.” The value which he set upon the sanctuary is presented in a very striking light by the comparison, that he would prefer having a place at the very doors of the temple, to his having full possession of the tents of wickedness, the plain import of which is, that he would rather be cast into a common and unhonoured place, provided he were among the people of God, than exalted to the highest rank of honor among unbelievers. A rare example of godliness indeed! Many are to be found who desire to occupy a place in the Church, but such is the sway which ambition has over the minds of men, that very few are content to continue among the number of the common and undistinguished class. Almost all are carried away with the frantic desire of rising to distinction, and can never think of being at ease until they have attained to some station of eminence.