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82. Psalm 82

¹ God presides in the great assembly;
he renders judgment among the “gods”:

    ² “How long will you The Hebrew is plural. defend the unjust
   and show partiality to the wicked? The Hebrew has Selah (a word of uncertain meaning) here.
³ Defend the weak and the fatherless;
   uphold the cause of the poor and the oppressed.
⁴ Rescue the weak and the needy;
   deliver them from the hand of the wicked.

    ⁵ “The ‘gods’ know nothing, they understand nothing.
   They walk about in darkness;
   all the foundations of the earth are shaken.

    ⁶ “I said, ‘You are “gods”;
   you are all sons of the Most High.’
⁷ But you will die like mere mortals;
   you will fall like every other ruler.”

⁸ Rise up, O God, judge the earth,
for all the nations are your inheritance.

8 Arise, O God! judge the earth. The reason why this psalm concludes with a prayer has been already stated at the commencement. The prophet, finding that his admonitions and remonstrances were ineffectual, and that princes, inflated with pride, treated with contempt all instruction on the principles of equity, addresses himself to God, and calls upon Him to repress their insolence. By this means, the Holy Spirit furnishes us with ground of comfort whenever we are cruelly treated by tyrants. We may perceive no power on earth to restrain their excesses; but it becomes us to lift up our eyes to heaven, and to seek redress from Him whose office it is to judge the world, and who does not claim this office to himself in vain. It is therefore our bounden duty to beseech him to restore to order what is embroiled in confusion. The reason of this which immediately follows — for thou shalt inherit all nations — is understood by some as a prophecy concerning the kingdom of Christ, by whom God has brought all nations in subjection to himself. But it is to be viewed in a more extensive sense, as implying that God has a rightful claim to the obedience of all nations, and that tyrants are chargeable with wickedly and unjustly wresting from him his prerogative of bearing rule, when they set at nought his authority, and confound good and evil, right and wrong. We ought therefore to beseech him to restore to order the confusions of the world, and thus to recover the rightful dominion which he has over it.