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79. Psalm 79

¹ O God, the nations have invaded your inheritance;
   they have defiled your holy temple,
   they have reduced Jerusalem to rubble.
² They have left the dead bodies of your servants
   as food for the birds of the sky,
   the flesh of your own people for the animals of the wild.
³ They have poured out blood like water
   all around Jerusalem,
   and there is no one to bury the dead.
⁴ We are objects of contempt to our neighbors,
   of scorn and derision to those around us.

    ⁵ How long, LORD? Will you be angry forever?
   How long will your jealousy burn like fire?
⁶ Pour out your wrath on the nations
   that do not acknowledge you,
on the kingdoms
   that do not call on your name;
⁷ for they have devoured Jacob
   and devastated his homeland.

    ⁸ Do not hold against us the sins of past generations;
   may your mercy come quickly to meet us,
   for we are in desperate need.
⁹ Help us, God our Savior,
   for the glory of your name;
deliver us and forgive our sins
   for your name’s sake.
¹⁰ Why should the nations say,
   “Where is their God?”

   Before our eyes, make known among the nations
   that you avenge the outpoured blood of your servants.
¹¹ May the groans of the prisoners come before you;
   with your strong arm preserve those condemned to die.
¹² Pay back into the laps of our neighbors seven times
   the contempt they have hurled at you, Lord.
¹³ Then we your people, the sheep of your pasture,
   will praise you forever;
from generation to generation
   we will proclaim your praise.

9 Help O God of our salvation! They again repeat in this verse, that whatever afflictions they endured were to be traced to the anger of God, and that they could have no comfort under them unless He were reconciled to them. Being deeply sensible that they had committed many transgressions, to strengthen their hope of obtaining pardon, they employ a variety of expressions. In the first place, as an argument to induce God to show them favor, they address him as the God of their salvation. In the second place, they testify that they bring nothing of their own to influence him to have mercy upon them; and that the only plea which they present before him is his own glory. From this we learn, that sinners are not reconciled to God by satisfactions or by the merit of good works, but by a free and an unmerited forgiveness. The observation which I have made a little before, and which I have explained more at length on the sixth psalm, is here to be kept in mind, — That when God visits us with the rod, instead of being merely desirous to be relieved from external chastisements, our chief concern ought to be to have God pacified towards us: nor should we follow the example of foolish sick persons, who are anxious to have merely the symptoms of their disease removed, and make no account of being delivered from the source and cause of it. With respect to the word כפר, chapper, ³⁷⁶³⁷⁶ “כפר, chapper, be propitiated, or receive an atonement (על הטאתינו, al chatoteinu) on account of our sins.” — Dr Adam Clarke which expositors translate, Be merciful, or propitious, I have had an opportunity of speaking in another place. It properly signifies to cleanse, or expiate, and is applied to sacrifices. Whenever, therefore, we desire to obtain the favor of God, let us call to remembrance the death of Christ; for “without shedding of blood is no remissions” (Hebrews 9:22.)