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Psalm 79Plea for Mercy for JerusalemA Psalm of Asaph. 1 O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins. 2 They have given the bodies of your servants to the birds of the air for food, the flesh of your faithful to the wild animals of the earth. 3 They have poured out their blood like water all around Jerusalem, and there was no one to bury them. 4 We have become a taunt to our neighbors, mocked and derided by those around us.
5 How long, O L ord? Will you be angry forever? Will your jealous wrath burn like fire? 6 Pour out your anger on the nations that do not know you, and on the kingdoms that do not call on your name. 7 For they have devoured Jacob and laid waste his habitation.
8 Do not remember against us the iniquities of our ancestors; let your compassion come speedily to meet us, for we are brought very low. 9 Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name’s sake. 10 Why should the nations say, “Where is their God?” Let the avenging of the outpoured blood of your servants be known among the nations before our eyes.
11 Let the groans of the prisoners come before you; according to your great power preserve those doomed to die. 12 Return sevenfold into the bosom of our neighbors the taunts with which they taunted you, O Lord! 13 Then we your people, the flock of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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11. Let the sighing of the prisoner come before thee. The people of God, I have no doubt, were in captivity when the Holy Spirit endited this prayer; and, therefore, the name of prisoners is applied to them all in general, because they were so shut up within the bounds of Assyria and Chaldea, that had they stirred one foot thence, they would have incurred the penalty of death. They are called the children of death; by which is meant, that they were appointed or condemned to death in respect of their captivity. This sentence, however, may not improperly be restricted to a small number who were shut up in prison under closer restraint. By this expression, it is intimated that those proud spirits who had before vaunted themselves against God, were now broken and effectually humbled. The greatness of God’s arm, that is to say, the greatness of his power, 383383 “C’est a dire, de la puissance de Dieu.” — Fr. is implored; for without a signal and extraordinary interposition on his part, no hope could be entertained of the restoration of the Church. |