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71. Psalm 71

¹ In you, LORD, I have taken refuge;
   let me never be put to shame.
² In your righteousness, rescue me and deliver me;
   turn your ear to me and save me.
³ Be my rock of refuge,
   to which I can always go;
give the command to save me,
   for you are my rock and my fortress.
⁴ Deliver me, my God, from the hand of the wicked,
   from the grasp of those who are evil and cruel.

    ⁵ For you have been my hope, Sovereign LORD,
   my confidence since my youth.
⁶ From birth I have relied on you;
   you brought me forth from my mother’s womb.
   I will ever praise you.
⁷ I have become a sign to many;
   you are my strong refuge.
⁸ My mouth is filled with your praise,
   declaring your splendor all day long.

    ⁹ Do not cast me away when I am old;
   do not forsake me when my strength is gone.
¹⁰ For my enemies speak against me;
   those who wait to kill me conspire together.
¹¹ They say, “God has forsaken him;
   pursue him and seize him,
   for no one will rescue him.”
¹² Do not be far from me, my God;
   come quickly, God, to help me.
¹³ May my accusers perish in shame;
   may those who want to harm me
   be covered with scorn and disgrace.

¹⁴ As for me, I will always have hope;
I will praise you more and more.

    ¹⁵ My mouth will tell of your righteous deeds,
   of your saving acts all day long—
   though I know not how to relate them all.
¹⁶ I will come and proclaim your mighty acts, Sovereign LORD;
   I will proclaim your righteous deeds, yours alone.
¹⁷ Since my youth, God, you have taught me,
   and to this day I declare your marvelous deeds.
¹⁸ Even when I am old and gray,
   do not forsake me, my God,
till I declare your power to the next generation,
   your mighty acts to all who are to come.

    ¹⁹ Your righteousness, God, reaches to the heavens,
   you who have done great things.
   Who is like you, God?
²⁰ Though you have made me see troubles,
   many and bitter,
   you will restore my life again;
from the depths of the earth
   you will again bring me up.
²¹ You will increase my honor
   and comfort me once more.

    ²² I will praise you with the harp
   for your faithfulness, my God;
I will sing praise to you with the lyre,
   Holy One of Israel.
²³ My lips will shout for joy
   when I sing praise to you—
   I whom you have delivered.
²⁴ My tongue will tell of your righteous acts
   all day long,
for those who wanted to harm me
   have been put to shame and confusion.

20. Thou hast made me to see great and sore troubles. The verb to see among the Hebrews, as is well known, is applied to the other senses also. Accordingly, when David complains that calamities had been shown to him, he means that he had suffered them. And as he attributes to God the praise of the deliverances which he had obtained, so he, on the other hand, acknowledges that whatever adversities he had endured were inflicted on him according to the counsel and will of God. But we must first consider the object which David has in view, which is to render by comparison the grace of God the more illustrious, in the way of recounting how hardly he had been dealt with. Had he always enjoyed a uniform course of prosperity, he would no doubt have had good reason to rejoice; but in that case he would not have experienced what it is to be delivered from destruction by the stupendous power of God. We must be brought down even to the gates of death before God can be seen to be our deliverer. As we are born without thought and understanding, our minds, during the earlier part of our life, are not sufficiently impressed with a sense of the Author of our existence; but when God comes to our help, as we are lying in a state of despair, this resurrection is to us a bright mirror from which is seen reflected his grace. In this way David amplifies the goodness of God, declaring, that though plunged in a bottomless abyss, he was nevertheless drawn out by the divine hand, and restored to the light. And he boasts not only of having been preserved perfectly safe by the grace of God, but of having also been advanced to higher honor — a change which was, as it were, the crowning of his restoration, and was as if he had been lifted out of hell, even up to heaven. What he repeats the third time, with respect to God’s turning, goes to the commendation of Divine Providence; the idea which he intends to be conveyed being, that no adversity happened to him by chance, as was evident from the fact that his condition was reversed as soon as the favor of God shone upon him.