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71. Psalm 71

¹ In you, LORD, I have taken refuge;
   let me never be put to shame.
² In your righteousness, rescue me and deliver me;
   turn your ear to me and save me.
³ Be my rock of refuge,
   to which I can always go;
give the command to save me,
   for you are my rock and my fortress.
⁴ Deliver me, my God, from the hand of the wicked,
   from the grasp of those who are evil and cruel.

    ⁵ For you have been my hope, Sovereign LORD,
   my confidence since my youth.
⁶ From birth I have relied on you;
   you brought me forth from my mother’s womb.
   I will ever praise you.
⁷ I have become a sign to many;
   you are my strong refuge.
⁸ My mouth is filled with your praise,
   declaring your splendor all day long.

    ⁹ Do not cast me away when I am old;
   do not forsake me when my strength is gone.
¹⁰ For my enemies speak against me;
   those who wait to kill me conspire together.
¹¹ They say, “God has forsaken him;
   pursue him and seize him,
   for no one will rescue him.”
¹² Do not be far from me, my God;
   come quickly, God, to help me.
¹³ May my accusers perish in shame;
   may those who want to harm me
   be covered with scorn and disgrace.

¹⁴ As for me, I will always have hope;
I will praise you more and more.

    ¹⁵ My mouth will tell of your righteous deeds,
   of your saving acts all day long—
   though I know not how to relate them all.
¹⁶ I will come and proclaim your mighty acts, Sovereign LORD;
   I will proclaim your righteous deeds, yours alone.
¹⁷ Since my youth, God, you have taught me,
   and to this day I declare your marvelous deeds.
¹⁸ Even when I am old and gray,
   do not forsake me, my God,
till I declare your power to the next generation,
   your mighty acts to all who are to come.

    ¹⁹ Your righteousness, God, reaches to the heavens,
   you who have done great things.
   Who is like you, God?
²⁰ Though you have made me see troubles,
   many and bitter,
   you will restore my life again;
from the depths of the earth
   you will again bring me up.
²¹ You will increase my honor
   and comfort me once more.

    ²² I will praise you with the harp
   for your faithfulness, my God;
I will sing praise to you with the lyre,
   Holy One of Israel.
²³ My lips will shout for joy
   when I sing praise to you—
   I whom you have delivered.
²⁴ My tongue will tell of your righteous acts
   all day long,
for those who wanted to harm me
   have been put to shame and confusion.

10. For my enemies have said of me, etc. He pleads, as an argument with God to show him mercy, the additional circumstance, that the wicked took greater license in cruelly persecuting him, from the belief which they entertained that he was rejected and abandoned of God. The basest of men, as we all know, become more bold and audacious, when, in tormenting the innocent, they imagine that this is a matter in which they have not to deal with God at all. Not only are they encouraged by the hope of escaping unpunished; but they also boast that all comes to pass according to their wishes, when no obstacle presents itself to restrain their wicked desires. What happened to David at that time is almost the ordinary experience of the children of God; namely, that the wicked, when once they come to believe that it is by the will of God that his people are exposed to them for a prey, give themselves uncontrolled license in doing them mischief. Measuring the favor of God only by what is the present condition of men, they conceive that all whom he suffers to be afflicted are despised, forsaken, and cast off by him. Such being their persuasion, they encourage and stimulate one another to practice every thing harassing and injurious against them, as persons who have none to undertake and avenge their cause. But this wanton and insulting ¹⁰⁹¹⁰⁹ “Atqui proterva haec eorum insultatio.” — Lat. “Mais cest enrage desdain et outrage.” — Fr. procedure on their part ought to encourage our hearts, since the glory of God requires that the promises which he has so frequently made of succouring the poor and afflicted should be actually performed. The ungodly may flatter themselves with the hope of obtaining pardon from him; but this foolish imagination does not by any means lessen the criminality of their conduct. On the contrary, they do a double injury to God, by taking away from him that which especially belongs to him.