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68. Psalm 68

¹ May God arise, may his enemies be scattered;
   may his foes flee before him.
² May you blow them away like smoke—
   as wax melts before the fire,
   may the wicked perish before God.
³ But may the righteous be glad
   and rejoice before God;
   may they be happy and joyful.

    ⁴ Sing to God, sing in praise of his name,
   extol him who rides on the clouds Or name, / prepare the way for him who rides through the deserts;
   rejoice before him—his name is the LORD.
⁵ A father to the fatherless, a defender of widows,
   is God in his holy dwelling.
⁶ God sets the lonely in families, Or the desolate in a homeland
   he leads out the prisoners with singing;
   but the rebellious live in a sun-scorched land.

    ⁷ When you, God, went out before your people,
   when you marched through the wilderness, The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 19 and 32.
⁸ the earth shook, the heavens poured down rain,
   before God, the One of Sinai,
   before God, the God of Israel.
⁹ You gave abundant showers, O God;
   you refreshed your weary inheritance.
¹⁰ Your people settled in it,
   and from your bounty, God, you provided for the poor.

    ¹¹ The Lord announces the word,
   and the women who proclaim it are a mighty throng:
¹² “Kings and armies flee in haste;
   the women at home divide the plunder.
¹³ Even while you sleep among the sheep pens, Or the campfires; or the saddlebags
   the wings of my dove are sheathed with silver,
   its feathers with shining gold.”
¹⁴ When the Almighty Hebrew Shaddai scattered the kings in the land,
   it was like snow fallen on Mount Zalmon.

    ¹⁵ Mount Bashan, majestic mountain,
   Mount Bashan, rugged mountain,
¹⁶ why gaze in envy, you rugged mountain,
   at the mountain where God chooses to reign,
   where the LORD himself will dwell forever?
¹⁷ The chariots of God are tens of thousands
   and thousands of thousands;
   the Lord has come from Sinai into his sanctuary. Probable reading of the original Hebrew text; Masoretic Text Lord is among them at Sinai in holiness
¹⁸ When you ascended on high,
   you took many captives;
   you received gifts from people,
even from Or gifts for people, / even the rebellious—
   that you, Or they LORD God, might dwell there.

    ¹⁹ Praise be to the Lord, to God our Savior,
   who daily bears our burdens.
²⁰ Our God is a God who saves;
   from the Sovereign LORD comes escape from death.
²¹ Surely God will crush the heads of his enemies,
   the hairy crowns of those who go on in their sins.
²² The Lord says, “I will bring them from Bashan;
   I will bring them from the depths of the sea,
²³ that your feet may wade in the blood of your foes,
   while the tongues of your dogs have their share.”

    ²⁴ Your procession, God, has come into view,
   the procession of my God and King into the sanctuary.
²⁵ In front are the singers, after them the musicians;
   with them are the young women playing the timbrels.
²⁶ Praise God in the great congregation;
   praise the LORD in the assembly of Israel.
²⁷ There is the little tribe of Benjamin, leading them,
   there the great throng of Judah’s princes,
   and there the princes of Zebulun and of Naphtali.

    ²⁸ Summon your power, God Many Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Your God has summoned power for you;
   show us your strength, our God, as you have done before.
²⁹ Because of your temple at Jerusalem
   kings will bring you gifts.
³⁰ Rebuke the beast among the reeds,
   the herd of bulls among the calves of the nations.
Humbled, may the beast bring bars of silver.
   Scatter the nations who delight in war.
³¹ Envoys will come from Egypt;
   Cush That is, the upper Nile region will submit herself to God.

    ³² Sing to God, you kingdoms of the earth,
   sing praise to the Lord,
³³ to him who rides across the highest heavens, the ancient heavens,
   who thunders with mighty voice.
³⁴ Proclaim the power of God,
   whose majesty is over Israel,
   whose power is in the heavens.
³⁵ You, God, are awesome in your sanctuary;
   the God of Israel gives power and strength to his people.

Praise be to God!

11. The Lord shall give the word, etc. David now adverts to the victories by which God had signally displayed his power in behalf of his people. He had himself been the instrument of restoring peace to the country, by putting down its foes, and he had extended the boundaries of the kingdom; but he ascribes the praise of all that had been done in stratagems and counsels of war to God. In representing God as issuing orders for the song of triumph, he intimates, figuratively, that it is he who determines the successful issue of battles. Notice is taken of the women who announce the army, for it was the custom anciently for women to sing the song of triumph, as Miriam, the sister of Moses, with her companions, sounded the praises of God upon the timbrel, and the women celebrated David’s victory upon the harp, when he slew Goliath, and routed the Philistines, (Exodus 15:20; Judges 11:34; 1 Samuel 18:6.) In making this reference to a song of praise, the Psalmist, as I have already said, intended to impress the truth upon the people, that the victories gained were entirely owing to God; though, at the same time, he tacitly reminds them of its being their duty to proclaim his benefits with due gratitude.

From the verse which succeeds, we are taught that the mightiest preparations which the enemies of the Church may make for its destruction shall be overthrown. We may consider the words as spoken in the person of the Psalmist himself, or as forming the song of the women mentioned above. It was a circumstance illustrative of the Divine favor, that the most formidable kings, before whom the Jews could never have stood in their own strength, had been put to flight. That princes, who could easily have overrun the world with their forces, should have not only departed without obtaining their purpose, but been forced to fly to a distance, could be accounted for on no other supposition than God’s having stood forward signally as their defender. In the Hebrew the verb is repeated, they shall flee, they shall flee, signifying that the attacks of the enemy had been repelled by Divine assistance once and again. The greatness of the spoil taken is intimated by the circumstance stated, that a share of it would come even to the women who remained at home. While the soldiers would return from battle clothed with the spoils, such would be the quantity of booty taken, that the females, who took no part in war, would partake of it.