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58. Psalm 58

¹ Do you rulers indeed speak justly?
Do you judge people with equity?
² No, in your heart you devise injustice,
and your hands mete out violence on the earth.

    ³ Even from birth the wicked go astray;
   from the womb they are wayward, spreading lies.
⁴ Their venom is like the venom of a snake,
   like that of a cobra that has stopped its ears,
⁵ that will not heed the tune of the charmer,
   however skillful the enchanter may be.

    ⁶ Break the teeth in their mouths, O God;
   LORD, tear out the fangs of those lions!
⁷ Let them vanish like water that flows away;
   when they draw the bow, let their arrows fall short.
⁸ May they be like a slug that melts away as it moves along,
   like a stillborn child that never sees the sun.

    ⁹ Before your pots can feel the heat of the thorns—
   whether they be green or dry—the wicked will be swept away. The meaning of the Hebrew for this verse is uncertain.
¹⁰ The righteous will be glad when they are avenged,
   when they dip their feet in the blood of the wicked.
¹¹ Then people will say,
   “Surely the righteous still are rewarded;
   surely there is a God who judges the earth.”

3. They are estranged, being wicked from the womb. He adduces, in aggravation of their character, the circumstance, that they were not sinners of recent date, but persons born to commit sin. We see some men, otherwise not so depraved in disposition, who are drawn into evil courses through levity of mind, or bad example, or the solicitation of appetite, or other occasions of a similar kind; but David accuses his enemies of being leavened with wickedness from the womb, alleging that their treachery and cruelty were born with them. We all come into the world stained with sin, possessed, as Adam’s posterity, of a nature essentially depraved, and incapable, in ourselves, of aiming at anything which is good; but there is a secret restraint upon most men which prevents them from proceeding all lengths in iniquity. The stain of original sin cleaves to the whole humanity without exception; but experience proves that some are characterised by modesty and decency of outward deportment; that others are wicked, yet, at the same time, within bounds of moderation; while a third class are so depraved in disposition as to be intolerable members of society. Now, it is this excessive wickedness — too marked to escape detestation even amidst the general corruption of mankind — which David ascribes to his enemies. He stigmatises them as monsters of iniquity.