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48. Psalm 48

¹ Great is the LORD, and most worthy of praise,
in the city of our God, his holy mountain.

    ² Beautiful in its loftiness,
   the joy of the whole earth,
like the heights of Zaphon Zaphon was the most sacred mountain of the Canaanites. is Mount Zion,
   the city of the Great King.
³ God is in her citadels;
   he has shown himself to be her fortress.

    ⁴ When the kings joined forces,
   when they advanced together,
⁵ they saw her and were astounded;
   they fled in terror.
⁶ Trembling seized them there,
   pain like that of a woman in labor.
⁷ You destroyed them like ships of Tarshish
   shattered by an east wind.

    ⁸ As we have heard,
   so we have seen
in the city of the LORD Almighty,
   in the city of our God:
God makes her secure
   forever. The Hebrew has Selah (a word of uncertain meaning) here.

    ⁹ Within your temple, O God,
   we meditate on your unfailing love.
¹⁰ Like your name, O God,
   your praise reaches to the ends of the earth;
   your right hand is filled with righteousness.
¹¹ Mount Zion rejoices,
   the villages of Judah are glad
   because of your judgments.

    ¹² Walk about Zion, go around her,
   count her towers,
¹³ consider well her ramparts,
   view her citadels,
that you may tell of them
   to the next generation.

¹⁴ For this God is our God for ever and ever;
he will be our guide even to the end.

3. God in her palaces is known for a defense Here the sacred poet again brings forward, for the purpose of setting forth the dignity of the city of Jerusalem, the protection which God afforded it; as we have seen in Psalm 46:5,

“God is in the midst of her: she shall not be moved:
God shall help her, and that right early.”

He expressly makes mention of palaces for the sake of contrast — to teach the Jews, that although the holy city was fortified by strong towers, and had within it magnificent houses, and such as resembled fortresses, yet its continued safety was owing to the power and aid of God alone. By these words, the people of God are taught, that although they dwell in strongholds and palaces, they must, nevertheless, be carefully on their guard, that this magnificence or loftiness may not shroud or conceal from their view the power of God; and that they be not like worldly men, who, resting satisfied with riches and earthly means of help, set no value whatever upon having God for their guardian and protector. Worldly wealth, from our natural perverseness, tends to dazzle our eyes, and to make us forget God, and, therefore, we ought to meditate with special attention upon this doctrine, That whatever we possess, which seems worthy of being prized, must not be permitted to obscure the knowledge of the power and grace of God; but that, on the contrary, the glory of God ought always clearly to shine forth in all the gifts with which he may be pleased to bless and adorn us; so that we may account ourselves rich and happy in him, and no where else.