|
Click a verse to see commentary
|
Select a resource above
|
44. Psalm 441 We have heard it with our ears, O God;our ancestors have told us what you did in their days, in days long ago. 2 With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. 3 It was not by their sword that they won the land, nor did their arm bring them victory; it was your right hand, your arm, and the light of your face, for you loved them.
4 You are my King and my God,
9 But now you have rejected and humbled us;
13 You have made us a reproach to our neighbors,
17 All this came upon us,
20 If we had forgotten the name of our God
23 Awake, Lord! Why do you sleep?
25 We are brought down to the dust;
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
|
12 Thou hast sold thy people, and not become rich. In saying that they were sold without any gain, it is meant that they were exposed to sale as slaves that are contemptible, and of no value. In the second clause, too, And hast not increased the price of them, there seems to be an allusion to the custom of exposing things to auction, and selling them to the highest bidder. We know that those slaves who were sold were not delivered to the buyers till the price of them had been increased by bidding. Thus the faithful mean, that they were cast out as being altogether worthless, so that their condition had been worse than that of any bond-slave. 143143 As if they had said, Thou hast sold us to our enemies at whatever price they would give; like a person who sells things that are useless at any price, not so much for the sake of gain, as to get quit of what he considers of no value and burdensome. And as they rather appeal to God than turn to their enemies, of whose pride and cruelty they had just cause to complain, let us learn from this, that there is nothing better, or more advantageous for us in our adversity, than to give ourselves to meditation upon the providence and judgment of God. When men trouble us, it is no doubt the devil who drives them to it, and it is with him we have to do; but we must, notwithstanding, raise our thoughts to God himself, that we may know that we are proved and tried by him, either to chastise us, or to exercise our patience, or to subdue the sinful desires of our flesh, or to humble us and train us to the practice of self-denial. And when we hear that the Fathers who lived under the Law were treated so ignominiously, there is no reason why we should lose courage by any outrage or ill treatment, if God should at any time see meet to subject us to it. It is not here said simply that God sold some people, but that he sold his own people, as if his own inheritance were of no estimation in his sight. Even at this day, we may in our prayers still make the same complaint, provided we, at the same time, make use of this example, for the purpose of supporting and establishing our faith, so that, however much afflicted we may be, our hearts may not fail us. In Isaiah 52:3, God, using the same form of speech, says that he sold his people without price; but there it is to be understood in a different sense, namely, to show that he will have no difficulty in redeeming them, because he is under no obligation to those that bought them, and had received nothing from them in return. |