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42. Psalm 42

1 As the deer pants for streams of water,
   so my soul pants for you, my God.

2 My soul thirsts for God, for the living God.
   When can I go and meet with God?

3 My tears have been my food
   day and night,
while people say to me all day long,
   “Where is your God?”

4 These things I remember
   as I pour out my soul:
how I used to go to the house of God
   under the protection of the Mighty One See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.
with shouts of joy and praise
   among the festive throng.

    5 Why, my soul, are you downcast?
   Why so disturbed within me?
Put your hope in God,
   for I will yet praise him,
   my Savior and my God.

    6 My soul is downcast within me;
   therefore I will remember you
from the land of the Jordan,
   the heights of Hermon—from Mount Mizar.

7 Deep calls to deep
   in the roar of your waterfalls;
all your waves and breakers
   have swept over me.

    8 By day the LORD directs his love,
   at night his song is with me—
   a prayer to the God of my life.

    9 I say to God my Rock,
   “Why have you forgotten me?
Why must I go about mourning,
   oppressed by the enemy?”

10 My bones suffer mortal agony
   as my foes taunt me,
saying to me all day long,
   “Where is your God?”

    11 Why, my soul, are you downcast?
   Why so disturbed within me?
Put your hope in God,
   for I will yet praise him,
   my Savior and my God.


3. My tears have been my bread Here the Psalmist mentions another sharp piercing shaft with which the wicked and malevolent grievously wounded his heart. There can be no doubt that Satan made use of such means as these to fan the flame that consumed him with grief. “What,” we may suppose that adversary to say, “wouldst thou have? Seest thou not that God hath cast thee off? For certainly he desires to be worshipped in the tabernacle, to which you have now no opportunity of access, and from which you are as it were banished.” These were violent assaults, and enough to have overturned the faith of this holy man, unless, supported by the power of the Spirit in a more than ordinary degree, he had made a strong and vigorous resistance. It is evident that his feelings had been really and strongly affected. We may be often agitated, and yet not to such an extent as to abstain from eating and drinking; but when a man voluntarily abstains from food, and indulges so much in weeping, that he daily neglects his ordinary meals, and is continually overwhelmed in sorrow, it is obvious that he is troubled in no light degree; but that he is wounded severely, and even to the heart. 115115     “Mais qu’il est naure a bon escient et jusques au bout.” — Fr. Now, David says, that he did not experience greater relief in any thing whatever than from weeping; and, therefore, he gave himself up to it, just in the same manner as men take pleasure and enjoyment in eating; and this he says had been the case every day, and not only for a short time. Let us, therefore, whenever the ungodly triumph over us in our miseries, and spitefully taunt us that God is against us, never forget that it is Satan who moves them to speak in this manner, in order to overthrow our faith; and that, therefore, it is not time for us to take our ease, or to yield to indifference, when a war so dangerous is waged against us. There is still another reason which ought to inspire us with such feelings, and it is this, that the name of God is held up to scorn by the ungodly; for they cannot scoff at our faith without greatly reproaching him. If, then, we are not altogether insensible, we must in such circumstances be affected with the deepest sorrow.


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