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39. Psalm 39

1 I said, “I will watch my ways
   and keep my tongue from sin;
I will put a muzzle on my mouth
   while in the presence of the wicked.”

2 So I remained utterly silent,
   not even saying anything good.
But my anguish increased;
   
3 my heart grew hot within me.
While I meditated, the fire burned;
   then I spoke with my tongue:

    4 “Show me, LORD, my life’s end
   and the number of my days;
   let me know how fleeting my life is.

5 You have made my days a mere handbreadth;
   the span of my years is as nothing before you.
Everyone is but a breath,
   even those who seem secure. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

    6 “Surely everyone goes around like a mere phantom;
   in vain they rush about, heaping up wealth
   without knowing whose it will finally be.

    7 “But now, Lord, what do I look for?
   My hope is in you.

8 Save me from all my transgressions;
   do not make me the scorn of fools.

9 I was silent; I would not open my mouth,
   for you are the one who has done this.

10 Remove your scourge from me;
   I am overcome by the blow of your hand.

11 When you rebuke and discipline anyone for their sin,
   you consume their wealth like a moth—
   surely everyone is but a breath.

    12 “Hear my prayer, LORD,
   listen to my cry for help;
   do not be deaf to my weeping.
I dwell with you as a foreigner,
   a stranger, as all my ancestors were.

13 Look away from me, that I may enjoy life again
   before I depart and am no more.”


3. My heart became hot within me He now illustrates the greatness of his grief by the introduction of a simile, telling us that his sorrow, being internally suppressed, became so much the more inflamed, until the ardent passion of his soul continued to increase in strength. From this we may learn the very profitable lesson, that the more strenuously any one sets himself to obey God, and employs all his endeavors to attain the exercise of patience, the more vigorously is he assailed by temptation: for Satan, whilst he is not so troublesome to the indifferent and careless, and seldom looks near them, displays all his forces in hostile array against that individual. If, therefore, at any time we feel ardent emotions struggling and raising a commotion in our breasts, we should call to remembrance this conflict of David, that our courage may not fail us, or at least that our infirmity may not drive us headlong to despair. The dry and hot exhalations which the sun causes to arise in summer, if nothing occurred in the atmosphere to obstruct their progress, would ascend into the air without commotion; but when intervening clouds prevent their free ascent, a conflict arises, from which the thunders are produced. It is similar with respect to the godly who desire to lift up their hearts to God. If they would resign themselves to the vain imaginations which arise in their minds, they might enjoy a sort of unrestrained liberty to indulge in every fancy; but because they endeavor to resist their influence, and seek to devote themselves to God, obstructions which arise from the opposition of the flesh begin to trouble them. Whenever, therefore, the flesh shall put forth its efforts, and shall kindle up a fire in our hearts, let us know that we are exercised with the same kind of temptation which occasioned so much pain and trouble to David. In the end of the verse he acknowledges that the severity of the affliction with which he was visited had at length overcome him, and that he allowed foolish and unadvised words to pass from his lips. In his own person he sets before us a mirror of human infirmity, that, being warned by the danger to which we are exposed, we may learn betimes to seek protection under the shadow of God’s wings. When he says that he spake with his tongue, it is not a superfluous mode of expression, but a true and fuller confession of his sin, in that he had not only given way to sinful murmuring, but had even uttered loud complaints.


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