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Psalm 38

A Penitent Sufferer’s Plea for Healing

A Psalm of David, for the memorial offering.

1

O L ord, do not rebuke me in your anger,

or discipline me in your wrath.

2

For your arrows have sunk into me,

and your hand has come down on me.

 

3

There is no soundness in my flesh

because of your indignation;

there is no health in my bones

because of my sin.

4

For my iniquities have gone over my head;

they weigh like a burden too heavy for me.

 

5

My wounds grow foul and fester

because of my foolishness;

6

I am utterly bowed down and prostrate;

all day long I go around mourning.

7

For my loins are filled with burning,

and there is no soundness in my flesh.

8

I am utterly spent and crushed;

I groan because of the tumult of my heart.

 

9

O Lord, all my longing is known to you;

my sighing is not hidden from you.

10

My heart throbs, my strength fails me;

as for the light of my eyes—it also has gone from me.

11

My friends and companions stand aloof from my affliction,

and my neighbors stand far off.

 

12

Those who seek my life lay their snares;

those who seek to hurt me speak of ruin,

and meditate treachery all day long.

 

13

But I am like the deaf, I do not hear;

like the mute, who cannot speak.

14

Truly, I am like one who does not hear,

and in whose mouth is no retort.

 

15

But it is for you, O L ord, that I wait;

it is you, O Lord my God, who will answer.

16

For I pray, “Only do not let them rejoice over me,

those who boast against me when my foot slips.”

 

17

For I am ready to fall,

and my pain is ever with me.

18

I confess my iniquity;

I am sorry for my sin.

19

Those who are my foes without cause are mighty,

and many are those who hate me wrongfully.

20

Those who render me evil for good

are my adversaries because I follow after good.

 

21

Do not forsake me, O L ord;

O my God, do not be far from me;

22

make haste to help me,

O Lord, my salvation.


13 But I, as a deaf man, hear not, etc. The inspired writer here compares himself to a dumb and deaf man, for two reasons. In the first place, he intimates that he was so overwhelmed with the false and wicked judgments of his enemies, that he was not even permitted to open his mouth in his own defense. In the second place, he alleges before God his own patience, as a plea to induce God the more readily to have pity upon him; for such meekness and gentleness, not only with good reason, secures favor to the afflicted and the innocent, but it is also a sign of true piety. Those who depend upon the world, and have respect only to men, if they cannot avenge the injuries that are done them, plainly show by their loud complaints the burning rage and fury of their hearts. In order, therefore, that a man may quietly and patiently endure the insolence, violence, calumny, and deceit of his enemies, it is necessary that he trust in God. The man who is fully persuaded in his own heart that God is his defender, will cherish his hope in silence, and, calling upon him for help, will lay a restraint upon his own passions. Accordingly, Paul, in Romans 12:19, very properly says, that we “give place unto wrath” when, oppressed before the world, we nevertheless still repose on God. On the other hand, whoever gives loose reins to his passions, takes away as much as he can from God, to whom alone it belongs, the right of taking vengeance, and deprives himself of his assistance. It is indeed certain, that if David had obtained a hearing, he would have been ready to defend his own innocence; but perceiving that it availed him nothing, nay, that he was shut out and debarred from all defense of his cause, he humbly submitted, waiting patiently for the heavenly Judge. He therefore says that he held his peace, as if he had already been convicted and struck dumb. And it is indeed very difficult, when we are conscious of our own innocence, patiently and silently to bear an unjust condemnation, as if all argument had failed us, and we had no excuse or reply left us.


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