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34. Psalm 34

¹ I will extol the LORD at all times;
   his praise will always be on my lips.
² I will glory in the LORD;
   let the afflicted hear and rejoice.
³ Glorify the LORD with me;
   let us exalt his name together.

    ⁴ I sought the LORD, and he answered me;
   he delivered me from all my fears.
⁵ Those who look to him are radiant;
   their faces are never covered with shame.
⁶ This poor man called, and the LORD heard him;
   he saved him out of all his troubles.
⁷ The angel of the LORD encamps around those who fear him,
   and he delivers them.

    ⁸ Taste and see that the LORD is good;
   blessed is the one who takes refuge in him.
⁹ Fear the LORD, you his holy people,
   for those who fear him lack nothing.
¹⁰ The lions may grow weak and hungry,
   but those who seek the LORD lack no good thing.
¹¹ Come, my children, listen to me;
   I will teach you the fear of the LORD.
¹² Whoever of you loves life
   and desires to see many good days,
¹³ keep your tongue from evil
   and your lips from telling lies.
¹⁴ Turn from evil and do good;
   seek peace and pursue it.

    ¹⁵ The eyes of the LORD are on the righteous,
   and his ears are attentive to their cry;
¹⁶ but the face of the LORD is against those who do evil,
   to blot out their name from the earth.

    ¹⁷ The righteous cry out, and the LORD hears them;
   he delivers them from all their troubles.
¹⁸ The LORD is close to the brokenhearted
   and saves those who are crushed in spirit.

    ¹⁹ The righteous person may have many troubles,
   but the LORD delivers him from them all;
²⁰ he protects all his bones,
   not one of them will be broken.

    ²¹ Evil will slay the wicked;
   the foes of the righteous will be condemned.
²² The LORD will rescue his servants;
   no one who takes refuge in him will be condemned.

8. Taste and see that Jehovah is good. In this verse the Psalmist indirectly reproves men for their dulness in not perceiving the goodness of God, which ought to be to them more than matter of simple knowledge. By the word taste he at once shows that they are without taste; and at the same time he assigns the reason of this to be, that they devour the gifts of God without relishing them, or through a vitiated loathing ungratefully conceal them. He, therefore, calls upon them to stir up their senses, and to bring a palate endued with some capacity of tasting, that God’s goodness may become known to them, or rather, be made manifest to them. The words literally rendered are, Taste and see, for the Lord is good; but the particle כי, ki, for, is taken exegetically. David’s meaning, therefore, is, that there is nothing on the part of God to prevent the godly, to whom he particularly speaks in this place, from arriving at the knowledge of his goodness by actual experience. From this it follows, that they also are infected with the common malady of dulness. This doctrine is confirmed by the promise immediately added, Blessed is the man who trusteth in him; for God never disappoints the expectations of those who seek his favor. Our own unbelief is the only impediment which prevents him from satisfying us largely and bountifully with abundance of all good things.