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34. Psalm 34

¹ I will extol the LORD at all times;
   his praise will always be on my lips.
² I will glory in the LORD;
   let the afflicted hear and rejoice.
³ Glorify the LORD with me;
   let us exalt his name together.

    ⁴ I sought the LORD, and he answered me;
   he delivered me from all my fears.
⁵ Those who look to him are radiant;
   their faces are never covered with shame.
⁶ This poor man called, and the LORD heard him;
   he saved him out of all his troubles.
⁷ The angel of the LORD encamps around those who fear him,
   and he delivers them.

    ⁸ Taste and see that the LORD is good;
   blessed is the one who takes refuge in him.
⁹ Fear the LORD, you his holy people,
   for those who fear him lack nothing.
¹⁰ The lions may grow weak and hungry,
   but those who seek the LORD lack no good thing.
¹¹ Come, my children, listen to me;
   I will teach you the fear of the LORD.
¹² Whoever of you loves life
   and desires to see many good days,
¹³ keep your tongue from evil
   and your lips from telling lies.
¹⁴ Turn from evil and do good;
   seek peace and pursue it.

    ¹⁵ The eyes of the LORD are on the righteous,
   and his ears are attentive to their cry;
¹⁶ but the face of the LORD is against those who do evil,
   to blot out their name from the earth.

    ¹⁷ The righteous cry out, and the LORD hears them;
   he delivers them from all their troubles.
¹⁸ The LORD is close to the brokenhearted
   and saves those who are crushed in spirit.

    ¹⁹ The righteous person may have many troubles,
   but the LORD delivers him from them all;
²⁰ he protects all his bones,
   not one of them will be broken.

    ²¹ Evil will slay the wicked;
   the foes of the righteous will be condemned.
²² The LORD will rescue his servants;
   no one who takes refuge in him will be condemned.

11. Come, children, ⁶⁹⁶⁶⁹⁶ By this affectionate appellation, Hebrew teachers were wont to address their scholars. hearken unto me. The Psalmist continues, with increased earnestness, to exhort the faithful, that they may know that nothing can be more profitable for them than to conduct themselves justly and harmlessly towards all men. As the greater part of men imagine that the best and the shortest way to attain a life of happiness and ease consists in striving to surpass other men in violence, fraud, injustice, and other means of mischief, it is necessary frequently to repeat this doctrine. Moreover, as it is necessary that the minds of men should be brought to a chastened and humble state, by calling them his children, he endeavors, by this gentle and courteous appellation, to allay all froward affections. None will stand unmoved amidst so many assaults, but those who have been endued by the Spirit of meekness with the greatest modesty. The prophet, therefore, tells them at the outset, that the rule of life which he prescribes can be observed and obeyed by those only who are meek and submissive. To the same purpose is the word come, and the command to hearken; and they imply, that men laying aside all wilfulness of spirit, and having subdued the ardor and impetuosity of their minds, should become docile and meek. He has put the fear of the Lord for the rule of a pious and holy life: as if he had said, Whilst virtue and righteousness are in every man’s mouth, there are few who lead a holy life, and live as they ought; because they know not what it is to serve God.