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33. Psalm 33

¹ Sing joyfully to the LORD, you righteous;
   it is fitting for the upright to praise him.
² Praise the LORD with the harp;
   make music to him on the ten-stringed lyre.
³ Sing to him a new song;
   play skillfully, and shout for joy.

    ⁴ For the word of the LORD is right and true;
   he is faithful in all he does.
⁵ The LORD loves righteousness and justice;
   the earth is full of his unfailing love.

    ⁶ By the word of the LORD the heavens were made,
   their starry host by the breath of his mouth.
⁷ He gathers the waters of the sea into jars Or sea as into a heap;
   he puts the deep into storehouses.
⁸ Let all the earth fear the LORD;
   let all the people of the world revere him.
⁹ For he spoke, and it came to be;
   he commanded, and it stood firm.

    ¹⁰ The LORD foils the plans of the nations;
   he thwarts the purposes of the peoples.
¹¹ But the plans of the LORD stand firm forever,
   the purposes of his heart through all generations.

    ¹² Blessed is the nation whose God is the LORD,
   the people he chose for his inheritance.
¹³ From heaven the LORD looks down
   and sees all mankind;
¹⁴ from his dwelling place he watches
   all who live on earth—
¹⁵ he who forms the hearts of all,
   who considers everything they do.

    ¹⁶ No king is saved by the size of his army;
   no warrior escapes by his great strength.
¹⁷ A horse is a vain hope for deliverance;
   despite all its great strength it cannot save.
¹⁸ But the eyes of the LORD are on those who fear him,
   on those whose hope is in his unfailing love,
¹⁹ to deliver them from death
   and keep them alive in famine.

    ²⁰ We wait in hope for the LORD;
   he is our help and our shield.
²¹ In him our hearts rejoice,
   for we trust in his holy name.
²² May your unfailing love be with us, LORD,
   even as we put our hope in you.

21. Surely our heart shall rejoice in him. As the particle כי, ki, which is twice employed in this verse, has various meanings in Hebrew, it may be understood in a twofold sense here. If we expound it affirmatively in both clauses, the sense will be, that believers glory both in their joy and in their hope. Nor do I think it improper that these two should be referred to distinctly in the same context thus: Surely God shall always be our joy; surely his holy name shall be like an impregnable fortress for our refuge. Whence is it that believers continue perseveringly to call upon God, but because, satisfied with his favor, they have always, amidst their sorrows and griefs, this comfort, which is sufficient to maintain their cheerfulness? Justly, therefore, do believers affirm, in the first place, that their heart rejoices in the Lord; because, freed from wandering after the fascinations of the world, they neither waver nor hesitate at every change of fortune, but place the whole felicity of their life in enjoying the free and paternal favor of God. They afterwards add, in the second place, that they trust in his holy name. If any one, however, choose to understand the particle כי, ki, as meaning because, assigning a cause or reason, the sense will be no less properly and elegantly expressed in this way: Because our hope is fixed on God, he will be equally ready on his part to minister to us continual matter of joy. And experience undoubtedly proves, that when men are overwhelmed with sorrow, and pine away with care, grief, and anxiety, it is that they may receive the recompense of their folly; seeing that there is nothing to which they are led with more difficulty, than to set their hopes on God alone, and not to exult in their own deceitful imaginations, with which they please themselves.