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Psalm 33

The Greatness and Goodness of God

1

Rejoice in the L ord, O you righteous.

Praise befits the upright.

2

Praise the L ord with the lyre;

make melody to him with the harp of ten strings.

3

Sing to him a new song;

play skillfully on the strings, with loud shouts.

 

4

For the word of the L ord is upright,

and all his work is done in faithfulness.

5

He loves righteousness and justice;

the earth is full of the steadfast love of the L ord.

 

6

By the word of the L ord the heavens were made,

and all their host by the breath of his mouth.

7

He gathered the waters of the sea as in a bottle;

he put the deeps in storehouses.

 

8

Let all the earth fear the L ord;

let all the inhabitants of the world stand in awe of him.

9

For he spoke, and it came to be;

he commanded, and it stood firm.

 

10

The L ord brings the counsel of the nations to nothing;

he frustrates the plans of the peoples.

11

The counsel of the L ord stands forever,

the thoughts of his heart to all generations.

12

Happy is the nation whose God is the L ord,

the people whom he has chosen as his heritage.

 

13

The L ord looks down from heaven;

he sees all humankind.

14

From where he sits enthroned he watches

all the inhabitants of the earth—

15

he who fashions the hearts of them all,

and observes all their deeds.

16

A king is not saved by his great army;

a warrior is not delivered by his great strength.

17

The war horse is a vain hope for victory,

and by its great might it cannot save.

 

18

Truly the eye of the L ord is on those who fear him,

on those who hope in his steadfast love,

19

to deliver their soul from death,

and to keep them alive in famine.

 

20

Our soul waits for the L ord;

he is our help and shield.

21

Our heart is glad in him,

because we trust in his holy name.

22

Let your steadfast love, O L ord, be upon us,

even as we hope in you.


10. Jehovah scattereth the counsel of the nations. After briefly touching upon the creation of the world, the Psalmist returns to his former subject, namely, to show that the events which daily come to pass are undoubted proofs of the providence of God. And lest any man should be surprised, that he should exhibit God as an adversary to men, scattering their counsels rather than establishing and bringing them to a happy issue, he selects an instance which had the greatest power to comfort the saints. We know how many things men continually venture upon and contrive against all law and justice, and how they endeavor by their devices to turn the world upside down, that they may tyrannically acquire power to trample upon the good and simple. What creatures then would be more miserable than we, if men, possessed of such a variety of wicked affections, were permitted to act with unlicensed wantonness towards us? But when God declares from heaven to us, that it is his work to dash in pieces their devices, and to bring their determinations to nought, there is no reason why we should not keep ourselves quiet, even when they bestir themselves most tumultuously. God is, therefore, said to overthrow the counsels of men, not because he professedly delights in frustrating them, but to check their wantonness; for they would immediately throw all things into confusion were they to succeed according to their wishes: yea, as in outraging equity, and vexing the upright and innocent, they fail not to fight against God himself, it is very necessary to consider that God’s power and protection is set in opposition to their fury. And as the great majority of men, despising all modesty, rush headlong into indiscriminate licentiousness, the prophet speaks not only of individual men, but of whole nations; in other words, he affirms, that however men may conspire among themselves, and determine to attempt this or that with great hosts, yet shall their purposes be brought to nought, because it is as easy for God to scatter multitudes as to restrain a few. But although it is God’s design in this place to fortify us with good hope against the boldness of the wicked, he warns us, at the same time, to undertake nothing without his command and guidance.


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