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26. Psalm 26

1 Vindicate me, LORD,
   for I have led a blameless life;
I have trusted in the LORD
   and have not faltered.

2 Test me, LORD, and try me,
   examine my heart and my mind;

3 for I have always been mindful of your unfailing love
   and have lived in reliance on your faithfulness.

    4 I do not sit with the deceitful,
   nor do I associate with hypocrites.

5 I abhor the assembly of evildoers
   and refuse to sit with the wicked.

6 I wash my hands in innocence,
   and go about your altar, LORD,

7 proclaiming aloud your praise
   and telling of all your wonderful deeds.

    8 LORD, I love the house where you live,
   the place where your glory dwells.

9 Do not take away my soul along with sinners,
   my life with those who are bloodthirsty,

10 in whose hands are wicked schemes,
   whose right hands are full of bribes.

11 I lead a blameless life;
   deliver me and be merciful to me.

    12 My feet stand on level ground;
   in the great congregation I will praise the LORD.


10. For in their hands is maliciousness. The Hebrew word זמה, zimmah, signifies properly an inward stratagem, or device. But here it is not improperly applied to the hands, because David wished to intimate, that the wicked, of whom he was speaking, not only secretly imagined deceits, but also vigorously executed with their hands the malice which their hearts devised. When he farther says, Their right hands are full of bribes, we may infer from this, that it was not the common people whom he pointed out for observation, but the nobility themselves, who were most guilty of practising this corruption. Although the common and baser sort of men may be hired for reward, and suborned as agents in wickedness, yet we know that bribes are offered chiefly to judges, and other great men who are in power; and we likewise know, that at the time referred to here the worst of men bore sway. It was no wonder, therefore, that David complained that justice was exposed to sale. We are farther admonished by this expression, that those who delight in gifts can scarcely do otherwise than sell themselves to iniquity. Nor is it in vain, unquestionably, that God declares that

“gifts blind the eyes of the wise, and pervert the hearts of the righteous,”
(Deuteronomy 16:19.)


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