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25. Psalm 25

¹ In you, LORD my God,
I put my trust.

    ² I trust in you;
   do not let me be put to shame,
   nor let my enemies triumph over me.
³ No one who hopes in you
   will ever be put to shame,
but shame will come on those
   who are treacherous without cause.

    ⁴ Show me your ways, LORD,
   teach me your paths.
⁵ Guide me in your truth and teach me,
   for you are God my Savior,
   and my hope is in you all day long.
⁶ Remember, LORD, your great mercy and love,
   for they are from of old.
⁷ Do not remember the sins of my youth
   and my rebellious ways;
according to your love remember me,
   for you, LORD, are good.

    ⁸ Good and upright is the LORD;
   therefore he instructs sinners in his ways.
⁹ He guides the humble in what is right
   and teaches them his way.
¹⁰ All the ways of the LORD are loving and faithful
   toward those who keep the demands of his covenant.
¹¹ For the sake of your name, LORD,
   forgive my iniquity, though it is great.

    ¹² Who, then, are those who fear the LORD?
   He will instruct them in the ways they should choose. Or ways he chooses
¹³ They will spend their days in prosperity,
   and their descendants will inherit the land.
¹⁴ The LORD confides in those who fear him;
   he makes his covenant known to them.
¹⁵ My eyes are ever on the LORD,
   for only he will release my feet from the snare.

    ¹⁶ Turn to me and be gracious to me,
   for I am lonely and afflicted.
¹⁷ Relieve the troubles of my heart
   and free me from my anguish.
¹⁸ Look on my affliction and my distress
   and take away all my sins.
¹⁹ See how numerous are my enemies
   and how fiercely they hate me!

    ²⁰ Guard my life and rescue me;
   do not let me be put to shame,
   for I take refuge in you.
²¹ May integrity and uprightness protect me,
   because my hope, LORD, Septuagint; Hebrew does not have LORD. is in you.

²² Deliver Israel, O God,
from all their troubles!

1. Unto thee, O Jehovah! etc The Psalmist declares at the very outset, that he is not driven hither and thither, after the manner of the ungodly, but that he directs all his desires and prayers to God alone. Nothing is more inconsistent with true and sincere prayer to God, than to waver and gaze about as the heathen do, for some help from the world; and at the same time to forsake God, or not to betake ourselves directly to his guardianship and protection. Those who imagine that David here declares that he had devoted himself entirely to God, as if he had offered up himself in sacrifice, do not properly understand the import of the passage. The meaning rather is, that in order to strengthen the hope of obtaining his request, he declares, what is of the greatest importance in prayer, that he had his hope fixed in God, and that he was not ensnared by the allurements of the world, or prevented from lifting up his soul fully and unfeignedly to God. In order, therefore, that we may pray aright to God, let us be directed by this rule — not to distract our minds by various and uncertain hopes, nor to depend on worldly aid, but to yield to God the honor of lifting up our hearts to him in sincere and earnest prayer. Moreover, although the verb is properly rendered, I will lift up, yet I have followed other interpreters in changing it into the past tense, I have lifted up By the future tense, however, David denotes a continued act.

2. O my God! I have put my trust in thee. By this verse we learn, (what will appear more clearly afterwards,) that David had to do with men; but as he was persuaded that his enemies were, as it were, the scourges of God, he with good reason asks that God would restrain them by his power, lest they should become more insolent, and continue, to exceed all bounds. By the word trust he confirms what he had just said of the lifting up of his soul to God; for the term is employed either as descriptive of the way in which the souls of the faithful are lifted up, or else faith and hope are added as the cause of such an effect, namely, the lifting up of the soul. And, indeed, these are the wings by which our souls, rising above this world, are lifted up to God. David, then, was carried upward to God with the whole desire of his heart, because, trusting to his promises, he thereby hoped for sure salvation. When he asks that God would not suffer him to be put to shame, he offers up a prayer which is taken from the ordinary doctrine of Scripture, namely, that they who trust in God shall never be ashamed. The reason which is added, and which he here pleads, to induce God to have pity upon him, ought also to be noticed. It is this, that he might not be exposed to the derision of his enemies, whose pride is no less hurtful to the feelings of the godly than it is displeasing to God.