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18. Psalm 18

¹ I love you, LORD, my strength.

    ² The LORD is my rock, my fortress and my deliverer;
   my God is my rock, in whom I take refuge,
   my shield Or sovereign and the horn Horn here symbolizes strength. of my salvation, my stronghold.

    ³ I called to the LORD, who is worthy of praise,
   and I have been saved from my enemies.
⁴ The cords of death entangled me;
   the torrents of destruction overwhelmed me.
⁵ The cords of the grave coiled around me;
   the snares of death confronted me.

    ⁶ In my distress I called to the LORD;
   I cried to my God for help.
From his temple he heard my voice;
   my cry came before him, into his ears.
⁷ The earth trembled and quaked,
   and the foundations of the mountains shook;
   they trembled because he was angry.
⁸ Smoke rose from his nostrils;
   consuming fire came from his mouth,
   burning coals blazed out of it.
⁹ He parted the heavens and came down;
   dark clouds were under his feet.
¹⁰ He mounted the cherubim and flew;
   he soared on the wings of the wind.
¹¹ He made darkness his covering, his canopy around him—
   the dark rain clouds of the sky.
¹² Out of the brightness of his presence clouds advanced,
   with hailstones and bolts of lightning.
¹³ The LORD thundered from heaven;
   the voice of the Most High resounded. Some Hebrew manuscripts and Septuagint (see also 2 Samuel 22:14); most Hebrew manuscripts resounded, / amid hailstones and bolts of lightning
¹⁴ He shot his arrows and scattered the enemy,
   with great bolts of lightning he routed them.
¹⁵ The valleys of the sea were exposed
   and the foundations of the earth laid bare
at your rebuke, LORD,
   at the blast of breath from your nostrils.

    ¹⁶ He reached down from on high and took hold of me;
   he drew me out of deep waters.
¹⁷ He rescued me from my powerful enemy,
   from my foes, who were too strong for me.
¹⁸ They confronted me in the day of my disaster,
   but the LORD was my support.
¹⁹ He brought me out into a spacious place;
   he rescued me because he delighted in me.

    ²⁰ The LORD has dealt with me according to my righteousness;
   according to the cleanness of my hands he has rewarded me.
²¹ For I have kept the ways of the LORD;
   I am not guilty of turning from my God.
²² All his laws are before me;
   I have not turned away from his decrees.
²³ I have been blameless before him
   and have kept myself from sin.
²⁴ The LORD has rewarded me according to my righteousness,
   according to the cleanness of my hands in his sight.

    ²⁵ To the faithful you show yourself faithful,
   to the blameless you show yourself blameless,
²⁶ to the pure you show yourself pure,
   but to the devious you show yourself shrewd.
²⁷ You save the humble
   but bring low those whose eyes are haughty.
²⁸ You, LORD, keep my lamp burning;
   my God turns my darkness into light.
²⁹ With your help I can advance against a troop Or can run through a barricade;
   with my God I can scale a wall.

    ³⁰ As for God, his way is perfect:
   The LORD’s word is flawless;
   he shields all who take refuge in him.
³¹ For who is God besides the LORD?
   And who is the Rock except our God?
³² It is God who arms me with strength
   and keeps my way secure.
³³ He makes my feet like the feet of a deer;
   he causes me to stand on the heights.
³⁴ He trains my hands for battle;
   my arms can bend a bow of bronze.
³⁵ You make your saving help my shield,
   and your right hand sustains me;
   your help has made me great.
³⁶ You provide a broad path for my feet,
   so that my ankles do not give way.

    ³⁷ I pursued my enemies and overtook them;
   I did not turn back till they were destroyed.
³⁸ I crushed them so that they could not rise;
   they fell beneath my feet.
³⁹ You armed me with strength for battle;
   you humbled my adversaries before me.
⁴⁰ You made my enemies turn their backs in flight,
   and I destroyed my foes.
⁴¹ They cried for help, but there was no one to save them—
   to the LORD, but he did not answer.
⁴² I beat them as fine as windblown dust;
   I trampled them Many Hebrew manuscripts, Septuagint, Syriac and Targum (see also 2 Samuel 22:43); Masoretic Text I poured them out like mud in the streets.
⁴³ You have delivered me from the attacks of the people;
   you have made me the head of nations.
People I did not know now serve me,
    ⁴⁴ foreigners cower before me;
   as soon as they hear of me, they obey me.
⁴⁵ They all lose heart;
   they come trembling from their strongholds.

    ⁴⁶ The LORD lives! Praise be to my Rock!
   Exalted be God my Savior!
⁴⁷ He is the God who avenges me,
   who subdues nations under me,
    ⁴⁸ who saves me from my enemies.
You exalted me above my foes;
   from a violent man you rescued me.
⁴⁹ Therefore I will praise you, LORD, among the nations;
   I will sing the praises of your name.

    ⁵⁰ He gives his king great victories;
   he shows unfailing love to his anointed,
   to David and to his descendants forever.

10. He rode also upon a cherub. The Psalmist having exhibited to us a sign of the wrath of God in the clouds, and in the darkening of the air, representing him as if he breathed out smoke, ⁴⁰¹⁴⁰¹ “Tout ainsi que s’il jettoit une fureur par les narines.” — Fr. “As if he cast forth fury from his nostrils.” from his nostrils, and descended with a threatening countenance, to afflict men by the dreadful weight of his power; and having also represented lightnings and thunderbolts as flaming fire proceeding from his mouths — he now introduces him as riding upon the winds and tempests, to take a survey of the whole world with rapid speed, or rather with the swiftness of flying. We meet with a similar description in Psalm 104:3, where God is said to “walk upon the wings of the winds,” and to send them forth in every direction as his swift messengers. David does not, however, simply represent God as the governor of the winds, who drives them by his power whithersoever he pleases; he at the same time tells us that he rides upon a cherub, to teach us that the very violence of the winds is governed by angels as God has ordained. We know that the angels were represented under the figure of the cherubim. David, therefore, I have no doubt, here intended to make an allusion to the ark of the covenant. In proposing for our consideration the power of God as manifested in the wonders of nature, he does it in such a manner as all the time to have an eye to the temple, where he knew God had made himself known in a peculiar manner to the children of Abraham. He therefore celebrates God not only as creator of the world, but as He who entered into covenant with Israel, and chose for himself a holy dwelling-place in the midst of that people. David might have called the angels by their common name, but he has expressly made use of a term which has a reference to the visible symbol of the ark, that true believers, in singing this psalm, might always have their minds directed to the service of God which was performed in the temple. What follows with respect, to God’s dark pavilion or tent, is a repetition of the preceding sentence in different words, namely, that when God covers the air with dark clouds, it is as if he spread a thick veil between him and men, to deprive them of the sight of his countenance, ⁴⁰²⁴⁰² “C’est comme s’il tendoit un voile espes entre luy et les hommes, afin de leur oster le regard de sa face.” — Fr. just as if a king, incensed against his subjects, should retire into his secret chamber and hide himself from them. Those take a mistaken view of this verse who bring it forward to prove, in general, the hidden and mysterious character of the glory of God, as if David, with the view of restraining the presumption of human curiosity, had said that God is hidden in darkness in regard to men. God, it is true, is said to dwell in the light which no man can approach unto” (1 Timothy 6:16;) but the form of expression which David here employs, I have no doubt, ought to be restricted, according to the scope of the passage, to the sense which I have given.