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144. Psalm 144

¹ Praise be to the LORD my Rock,
   who trains my hands for war,
   my fingers for battle.
² He is my loving God and my fortress,
   my stronghold and my deliverer,
my shield, in whom I take refuge,
   who subdues peoples Many manuscripts of the Masoretic Text, Dead Sea Scrolls, Aquila, Jerome and Syriac; most manuscripts of the Masoretic Text subdues my people under me.

    ³ LORD, what are human beings that you care for them,
   mere mortals that you think of them?
⁴ They are like a breath;
   their days are like a fleeting shadow.

    ⁵ Part your heavens, LORD, and come down;
   touch the mountains, so that they smoke.
⁶ Send forth lightning and scatter the enemy;
   shoot your arrows and rout them.
⁷ Reach down your hand from on high;
   deliver me and rescue me
from the mighty waters,
   from the hands of foreigners
⁸ whose mouths are full of lies,
   whose right hands are deceitful.

    ⁹ I will sing a new song to you, my God;
   on the ten-stringed lyre I will make music to you,
¹⁰ to the One who gives victory to kings,
   who delivers his servant David.

   From the deadly sword ¹¹ deliver me;
   rescue me from the hands of foreigners
whose mouths are full of lies,
   whose right hands are deceitful.

    ¹² Then our sons in their youth
   will be like well-nurtured plants,
and our daughters will be like pillars
   carved to adorn a palace.
¹³ Our barns will be filled
   with every kind of provision.
Our sheep will increase by thousands,
   by tens of thousands in our fields;
    ¹⁴ our oxen will draw heavy loads. Or our chieftains will be firmly established
There will be no breaching of walls,
   no going into captivity,
   no cry of distress in our streets.
¹⁵ Blessed is the people of whom this is true;
   blessed is the people whose God is the LORD.

3. O Jehovah! what is man, etc. He amplifies the goodness shown by God by instituting a comparison. Having declared how singularly he had been dealt with, he turns his eyes inward, and asks, “Who am I, that God should show me such condescension? “He speaks of man in general; only the circumstance is noticeable that he commends the mercy of God, by considering his lowly and abject condition. In other places he mentions grounds of humiliation of a more personal or private nature, — here he confines himself to what has reference to our common nature; and though even in discussing the nature of man there are other reasons he might have specified why he is unworthy of the regard and love of God, he briefly adverts to his being like the smoke, and as a shadow. ²⁵⁹²⁵⁹ “Et mesmes combion qu’en espluchant la nature des hommes il eust peu toucher d’autres choses, pour lesquelles ils sont indignes. — neantmoins,” etc. — Fr. We are left to infer that the riches of the divine goodness are extended to objects altogether unworthy in themselves. We are warned, when apt at any time to forget ourselves, and think we are something when we are nothing, that the simple fact of the shortness of our life should put down all arrogance and pride. The Scriptures, in speaking of the frailty of man, comprehend whatever is necessarily connected with it. And, indeed, if our life vanish in a moment, what is there stable about us? We taught this truth also — that we cannot properly estimate the divine goodness, unless we take into consideration what we are as to our condition, as we can only ascribe to God what is due unto him, by acknowledging that his goodness is bestowed upon undeserving creatures. The reader may seek for further information upon this point in the eighth Psalm, where nearly the same truth is insisted upon.