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143. Psalm 143

1 LORD, hear my prayer,
   listen to my cry for mercy;
in your faithfulness and righteousness
   come to my relief.

2 Do not bring your servant into judgment,
   for no one living is righteous before you.

3 The enemy pursues me,
   he crushes me to the ground;
he makes me dwell in the darkness
   like those long dead.

4 So my spirit grows faint within me;
   my heart within me is dismayed.

5 I remember the days of long ago;
   I meditate on all your works
   and consider what your hands have done.

6 I spread out my hands to you;
   I thirst for you like a parched land. The Hebrew has Selah (a word of uncertain meaning) here.

    7 Answer me quickly, LORD;
   my spirit fails.
Do not hide your face from me
   or I will be like those who go down to the pit.

8 Let the morning bring me word of your unfailing love,
   for I have put my trust in you.
Show me the way I should go,
   for to you I entrust my life.

9 Rescue me from my enemies, LORD,
   for I hide myself in you.

10 Teach me to do your will,
   for you are my God;
may your good Spirit
   lead me on level ground.

    11 For your name’s sake, LORD, preserve my life;
   in your righteousness, bring me out of trouble.

12 In your unfailing love, silence my enemies;
   destroy all my foes,
   for I am your servant.


12. And in thy mercy, etc. In this verse he repeats for the fifth or sixth time that he looked for life only of God’s free mercy. Whatever severity may appear on the part of God when he destroys the wicked, David affirms that the vengeance taken upon them would be a proof of fatherly mercy to him. Indeed these two things often meet together — the severity and the goodness of God; for in stretching out his hand to deliver his own people, he directs the thunder of his indignation against their enemies. In short, he comes forth armed for the deliverance of his people, as he says in Isaiah,

“The day of vengeance is in mine heart,
and this is the year of my redemption.” (Isaiah 63:4.)

In calling himself The servant of God, he by no means boasts of his services, but rather commends the grace of God, to whom he owed this privilege. This is not an honor to be got by our own struggles or exertions — to be reckoned among God’s servants; it depends upon his free choice, by which he condescends before we are born to take us into the number and rank of his followers, as David elsewhere declares still more explicitly —

“I am thy servant, truly I am thy servant,
and the son of thine handmaid.” (Psalm 116:16.)

This is equivalent to making himself God’s client, and committing his life to his protection.


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