Study

a Bible passage

Click a verse to see commentary
Select a resource above

118. Psalm 118

1 Give thanks to the LORD, for he is good;
   his love endures forever.

    2 Let Israel say:
   “His love endures forever.”

3 Let the house of Aaron say:
   “His love endures forever.”

4 Let those who fear the LORD say:
   “His love endures forever.”

    5 When hard pressed, I cried to the LORD;
   he brought me into a spacious place.

6 The LORD is with me; I will not be afraid.
   What can mere mortals do to me?

7 The LORD is with me; he is my helper.
   I look in triumph on my enemies.

    8 It is better to take refuge in the LORD
   than to trust in humans.

9 It is better to take refuge in the LORD
   than to trust in princes.

10 All the nations surrounded me,
   but in the name of the LORD I cut them down.

11 They surrounded me on every side,
   but in the name of the LORD I cut them down.

12 They swarmed around me like bees,
   but they were consumed as quickly as burning thorns;
   in the name of the LORD I cut them down.

13 I was pushed back and about to fall,
   but the LORD helped me.

14 The LORD is my strength and my defense Or song;
   he has become my salvation.

    15 Shouts of joy and victory
   resound in the tents of the righteous:
“The LORD’s right hand has done mighty things!
   
16 The LORD’s right hand is lifted high;
   the LORD’s right hand has done mighty things!”

17 I will not die but live,
   and will proclaim what the LORD has done.

18 The LORD has chastened me severely,
   but he has not given me over to death.

19 Open for me the gates of the righteous;
   I will enter and give thanks to the LORD.

20 This is the gate of the LORD
   through which the righteous may enter.

21 I will give you thanks, for you answered me;
   you have become my salvation.

    22 The stone the builders rejected
   has become the cornerstone;

23 the LORD has done this,
   and it is marvelous in our eyes.

24 The LORD has done it this very day;
   let us rejoice today and be glad.

    25 LORD, save us!
   LORD, grant us success!

    26 Blessed is he who comes in the name of the LORD.
   From the house of the LORD we bless you. The Hebrew is plural.

27 The LORD is God,
   and he has made his light shine on us.
With boughs in hand, join in the festal procession
   up Or Bind the festal sacrifice with ropes / and take it to the horns of the altar.

    28 You are my God, and I will praise you;
   you are my God, and I will exalt you.

    29 Give thanks to the LORD, for he is good;
   his love endures forever.


18. In chastising God has chastised me. In these words David owns that his enemies assailed him unjustly, that they were employed by God to correct him, that this was fatherly chastisement, God not inflicting a deadly wound, but correcting him in measure and in mercy. He seems to anticipate the perverse decisions of perverse men which grievously pressed upon him, as if all the ills which he had endured were so many evidences of his being cast off by God. These calumnies which the reprobate cast upon him he applies very differently, by declaring that his correction was mild and paternal. The main thing in adversity is to know that we are laid low by the hand of God, and that this is the way which he takes to prove our allegiance, to arouse us from our torpidity, to crucify our old man, to purge us from our filthiness, to bring us into submission and subjection to God, and to excite us to meditate on the heavenly life.

If these things were recollected by us, there is not one of us who would not shudder at the thought of fretting against God, but would much rather yield submission to him with a mild and meek spirit. Our champing the bit, and rushing forward impatiently, certainly proceeds from the majority of men not looking upon their afflictions as God’s rods, and from others not participating in his paternal care. The last clause of the verse, therefore, merits particular attention, That God always deals mercifully with his own people, so that his correction proves their cure. Not that his paternal regard is always visible, but that in the end it will be shown that his chastisements, so far from being deadly, serve the purpose of a medicine, which, though it produce a temporary debility, rids us of our malady, and renders us healthy and vigorous.


VIEWNAME is study