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Psalm 116

Thanksgiving for Recovery from Illness

1

I love the L ord, because he has heard

my voice and my supplications.

2

Because he inclined his ear to me,

therefore I will call on him as long as I live.

3

The snares of death encompassed me;

the pangs of Sheol laid hold on me;

I suffered distress and anguish.

4

Then I called on the name of the L ord:

“O L ord, I pray, save my life!”

 

5

Gracious is the L ord, and righteous;

our God is merciful.

6

The L ord protects the simple;

when I was brought low, he saved me.

7

Return, O my soul, to your rest,

for the L ord has dealt bountifully with you.

 

8

For you have delivered my soul from death,

my eyes from tears,

my feet from stumbling.

9

I walk before the L ord

in the land of the living.

10

I kept my faith, even when I said,

“I am greatly afflicted”;

11

I said in my consternation,

“Everyone is a liar.”

 

12

What shall I return to the L ord

for all his bounty to me?

13

I will lift up the cup of salvation

and call on the name of the L ord,

14

I will pay my vows to the L ord

in the presence of all his people.

15

Precious in the sight of the L ord

is the death of his faithful ones.

16

O L ord, I am your servant;

I am your servant, the child of your serving girl.

You have loosed my bonds.

17

I will offer to you a thanksgiving sacrifice

and call on the name of the L ord.

18

I will pay my vows to the L ord

in the presence of all his people,

19

in the courts of the house of the L ord,

in your midst, O Jerusalem.

Praise the L ord!


14 I will pay my vows unto Jehovah The steadfastness of his piety shines forth in this, that, in the midst of his dangers, he had vowed unto God. And now he proves that he by no means forgot these engagements, as most men do, who, when the hand of God lies heavy upon them, implore his help for a short time, but soon bury in oblivion the deliverance which they have received. The Holy Spirit, speaking of the true worship of God, very properly connects, by an indissoluble bond, these two parts of worship, “Call upon me in the day of trouble;” and, “after thy deliverance glorify me,” Psalm 50:15. If any regard it as an absurdity for the faithful to enter into covenant with God by making vows to him, to procure his approbation, my reply is, that they do not promise the sacrifice of praise, to soothe him by their flatteries, as if he were a mortal like themselves, or to bind him to them by proposing some reward, for David had previously protested that he would not offer any recompense. The design, then, and the use of vows is, first, That the children of God may have their hearts strengthened with the confidence of obtaining whatever they ask; and, secondly, That they may be stimulated the more to offer up their tribute of gratitude to God for his mercies. To aid the children of God in their infirmity, the privilege of vowing may surely be conceded to them, for by this means their most merciful Father condescends to allow them to enter into familiar converse with him, provided they make their vows for the object I have stated. Happen what may, nothing must be attempted without his permission. And hence the Papists appear the more ridiculous, who, under pretext of what is advanced in this place, defend all sorts of vows, however foolish and absurd and rashly made; as if drunkenness were lawful, because God permits us to eat.


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