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Psalm 109

Prayer for Vindication and Vengeance

To the leader. Of David. A Psalm.

1

Do not be silent, O God of my praise.

2

For wicked and deceitful mouths are opened against me,

speaking against me with lying tongues.

3

They beset me with words of hate,

and attack me without cause.

4

In return for my love they accuse me,

even while I make prayer for them.

5

So they reward me evil for good,

and hatred for my love.

 

6

They say, “Appoint a wicked man against him;

let an accuser stand on his right.

7

When he is tried, let him be found guilty;

let his prayer be counted as sin.

8

May his days be few;

may another seize his position.

9

May his children be orphans,

and his wife a widow.

10

May his children wander about and beg;

may they be driven out of the ruins they inhabit.

11

May the creditor seize all that he has;

may strangers plunder the fruits of his toil.

12

May there be no one to do him a kindness,

nor anyone to pity his orphaned children.

13

May his posterity be cut off;

may his name be blotted out in the second generation.

14

May the iniquity of his father be remembered before the L ord,

and do not let the sin of his mother be blotted out.

15

Let them be before the L ord continually,

and may his memory be cut off from the earth.

16

For he did not remember to show kindness,

but pursued the poor and needy

and the brokenhearted to their death.

17

He loved to curse; let curses come on him.

He did not like blessing; may it be far from him.

18

He clothed himself with cursing as his coat,

may it soak into his body like water,

like oil into his bones.

19

May it be like a garment that he wraps around himself,

like a belt that he wears every day.”

 

20

May that be the reward of my accusers from the L ord,

of those who speak evil against my life.

21

But you, O L ord my Lord,

act on my behalf for your name’s sake;

because your steadfast love is good, deliver me.

22

For I am poor and needy,

and my heart is pierced within me.

23

I am gone like a shadow at evening;

I am shaken off like a locust.

24

My knees are weak through fasting;

my body has become gaunt.

25

I am an object of scorn to my accusers;

when they see me, they shake their heads.

 

26

Help me, O L ord my God!

Save me according to your steadfast love.

27

Let them know that this is your hand;

you, O L ord, have done it.

28

Let them curse, but you will bless.

Let my assailants be put to shame; may your servant be glad.

29

May my accusers be clothed with dishonor;

may they be wrapped in their own shame as in a mantle.

30

With my mouth I will give great thanks to the L ord;

I will praise him in the midst of the throng.

31

For he stands at the right hand of the needy,

to save them from those who would condemn them to death.


23 I walk about as a shadow. These are two very appropriate similitudes: to the first of them I formerly adverted in Psalm 102:12; namely, that the afflicted person, and he who is almost lifeless, is very fitly compared to the shadow of the evening. At sunrise, or when he is shining in noon-day brightness, the constant shifting of the shadow is not so perceptible; but, towards sunset, the shadow flits before us during every moment that passes. By the other similitude, the transitory nature of all sublunary things is pointed out. For as the locusts are constantly skipping from one place to another, so David complains of his life being ever rendered uneasy by incessant persecution, so that no space was allowed him for repose; and this is similar to what he says in Psalm 11:1, that he was compelled to flee like a sparrow, for which the fowler lays snares in all directions. In short, he mourns over his forlorn situation, that he could find no place of safety, and that, even among men, he could get no habitation. And, as in this psalm, he presents us with a picture of the whole Church, we need not be surprised if God try us, and arouse us from our lethargy, by an innumerable variety of events. Accordingly, Paul, 1 Corinthians 4:11, speaking of himself and others, says, that they have no certain dwelling-place; a description which is more or less applicable to all the children of God.


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