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Psalm 104

God the Creator and Provider

1

Bless the L ord, O my soul.

O L ord my God, you are very great.

You are clothed with honor and majesty,

2

wrapped in light as with a garment.

You stretch out the heavens like a tent,

3

you set the beams of your chambers on the waters,

you make the clouds your chariot,

you ride on the wings of the wind,

4

you make the winds your messengers,

fire and flame your ministers.

 

5

You set the earth on its foundations,

so that it shall never be shaken.

6

You cover it with the deep as with a garment;

the waters stood above the mountains.

7

At your rebuke they flee;

at the sound of your thunder they take to flight.

8

They rose up to the mountains, ran down to the valleys

to the place that you appointed for them.

9

You set a boundary that they may not pass,

so that they might not again cover the earth.

 

10

You make springs gush forth in the valleys;

they flow between the hills,

11

giving drink to every wild animal;

the wild asses quench their thirst.

12

By the streams the birds of the air have their habitation;

they sing among the branches.

13

From your lofty abode you water the mountains;

the earth is satisfied with the fruit of your work.

 

14

You cause the grass to grow for the cattle,

and plants for people to use,

to bring forth food from the earth,

15

and wine to gladden the human heart,

oil to make the face shine,

and bread to strengthen the human heart.

16

The trees of the L ord are watered abundantly,

the cedars of Lebanon that he planted.

17

In them the birds build their nests;

the stork has its home in the fir trees.

18

The high mountains are for the wild goats;

the rocks are a refuge for the coneys.

19

You have made the moon to mark the seasons;

the sun knows its time for setting.

20

You make darkness, and it is night,

when all the animals of the forest come creeping out.

21

The young lions roar for their prey,

seeking their food from God.

22

When the sun rises, they withdraw

and lie down in their dens.

23

People go out to their work

and to their labor until the evening.

 

24

O L ord, how manifold are your works!

In wisdom you have made them all;

the earth is full of your creatures.

25

Yonder is the sea, great and wide,

creeping things innumerable are there,

living things both small and great.

26

There go the ships,

and Leviathan that you formed to sport in it.

 

27

These all look to you

to give them their food in due season;

28

when you give to them, they gather it up;

when you open your hand, they are filled with good things.

29

When you hide your face, they are dismayed;

when you take away their breath, they die

and return to their dust.

30

When you send forth your spirit, they are created;

and you renew the face of the ground.

 

31

May the glory of the L ord endure forever;

may the L ord rejoice in his works—

32

who looks on the earth and it trembles,

who touches the mountains and they smoke.

33

I will sing to the L ord as long as I live;

I will sing praise to my God while I have being.

34

May my meditation be pleasing to him,

for I rejoice in the L ord.

35

Let sinners be consumed from the earth,

and let the wicked be no more.

Bless the L ord, O my soul.

Praise the L ord!


27. All these wait upon thee The prophet here again describes God as acting the part of the master of a household, and a foster-father towards all sorts of living creatures, by providing liberally for them. He had said before, that God made food to grow on the mountains for the support of cattle, and that sustenance is ministered to the very lions by the hand of the same God, although they live upon prey. Now he amplifies this wonder of the divine beneficence by an additional circumstance. While the different species of living creatures are almost innumerable, and the number in each species is so great, there is yet not one of them which does not stand in need of daily food. The meaning then of the expression, All things wait upon thee, is, that they could not continue in existence even for a few days, unless God were to supply their daily need, and to nourish each of them in particular. We thus see why there is so great a diversity of fruits; for God assigns and appoints to each species of living creatures the food suitable and proper for them. The brute beasts are not indeed endued with reason and judgment to seek the supply of their wants from God, but stooping towards the earth, they seek to fill themselves with food; still the prophet speaks with propriety, when he represents them as waiting upon God; for their hunger must be relieved by his bounty, else they would soon die. Nor is the specification of the season when God furnishes them with food superfluous, since God lays up in store for them, that they may have the means of sustenance during the whole course of the year. As the earth in winter shuts up her bowels, what would become of them if he did not provide them with food for a long time? The miracle, then, is the greater from the circumstance, that God, by making the earth fruitful at stated seasons, extends in this way his blessing to the rest of the year which threatens us with hunger and famine. How wretched would we be when the earth in winter shuts up her riches, were not our hearts cheered with the hope of a new increase? In this sense, the Psalmist appropriately affirms, that God opens his hand If wheat should grow up daily, God’s providence would not be so manifest. But when the earth becomes barren, it is as if God shut his hand. Whence it follows, that when he makes it fruitful, he, so to speak, stretches out his hand from heaven to give us food. Now if he supply wild and brute beasts with sustenance in due season, by which they are fed to the full, his blessing will doubtless be to us as an inexhaustible source of plenty, provided we ourselves do not hinder it from flowing to us by our unbelief.


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