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104. Psalm 104

¹ Praise the LORD, my soul.

LORD my God, you are very great;
you are clothed with splendor and majesty.

    ² The LORD wraps himself in light as with a garment;
   he stretches out the heavens like a tent
    ³ and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
   and rides on the wings of the wind.
⁴ He makes winds his messengers, Or angels
   flames of fire his servants.

    ⁵ He set the earth on its foundations;
   it can never be moved.
⁶ You covered it with the watery depths as with a garment;
   the waters stood above the mountains.
⁷ But at your rebuke the waters fled,
   at the sound of your thunder they took to flight;
⁸ they flowed over the mountains,
   they went down into the valleys,
   to the place you assigned for them.
⁹ You set a boundary they cannot cross;
   never again will they cover the earth.

    ¹⁰ He makes springs pour water into the ravines;
   it flows between the mountains.
¹¹ They give water to all the beasts of the field;
   the wild donkeys quench their thirst.
¹² The birds of the sky nest by the waters;
   they sing among the branches.
¹³ He waters the mountains from his upper chambers;
   the land is satisfied by the fruit of his work.
¹⁴ He makes grass grow for the cattle,
   and plants for people to cultivate—
   bringing forth food from the earth:
¹⁵ wine that gladdens human hearts,
   oil to make their faces shine,
   and bread that sustains their hearts.
¹⁶ The trees of the LORD are well watered,
   the cedars of Lebanon that he planted.
¹⁷ There the birds make their nests;
   the stork has its home in the junipers.
¹⁸ The high mountains belong to the wild goats;
   the crags are a refuge for the hyrax.

    ¹⁹ He made the moon to mark the seasons,
   and the sun knows when to go down.
²⁰ You bring darkness, it becomes night,
   and all the beasts of the forest prowl.
²¹ The lions roar for their prey
   and seek their food from God.
²² The sun rises, and they steal away;
   they return and lie down in their dens.
²³ Then people go out to their work,
   to their labor until evening.

    ²⁴ How many are your works, LORD!
   In wisdom you made them all;
   the earth is full of your creatures.
²⁵ There is the sea, vast and spacious,
   teeming with creatures beyond number—
   living things both large and small.
²⁶ There the ships go to and fro,
   and Leviathan, which you formed to frolic there.

    ²⁷ All creatures look to you
   to give them their food at the proper time.
²⁸ When you give it to them,
   they gather it up;
when you open your hand,
   they are satisfied with good things.
²⁹ When you hide your face,
   they are terrified;
when you take away their breath,
   they die and return to the dust.
³⁰ When you send your Spirit,
   they are created,
   and you renew the face of the ground.

    ³¹ May the glory of the LORD endure forever;
   may the LORD rejoice in his works—
³² he who looks at the earth, and it trembles,
   who touches the mountains, and they smoke.

    ³³ I will sing to the LORD all my life;
   I will sing praise to my God as long as I live.
³⁴ May my meditation be pleasing to him,
   as I rejoice in the LORD.
³⁵ But may sinners vanish from the earth
   and the wicked be no more.

Praise the LORD, my soul.

Praise the LORD. Hebrew Hallelu Yah; in the Septuagint this line stands at the beginning of Psalm 105.

10. Sending out springs by the valleys The Psalmist here describes another instance both of the power and goodness of God, which is, that he makes fountains to gush out in the mountains, and to run down through the midst of the valleys. Although it is necessary for the earth to be dry, to render it a fit habitation for us, yet, unless we had water to drink, and unless the earth opened her veins, all kinds of living creatures would perish. The prophet, therefore, speaks in commendation of that arrangement by which the earth, though dry, yet supplies us with water by its moisture. The word נחלים, nechalim, which I have rendered springs, is by some translated, torrents or rivers; but springs is more appropriate. In the same sense it is added immediately after, that they run among the hills; and yet, it is scarcely credible that fountains could spring forth from rocks and stony places. But here it may be asked, why the prophet says that the beasts of the field quench their thirst, rather than men, for whose sake the world was created? I would observe, in reply, that he obviously spake in this manner, for the purpose of enhancing the goodness of God, who vouchsafes to extend his care to the brute creation, yea, even to the wild asses, under which species are included all other kinds of wild beasts. And he purposely refers to desert places, that each of us may compare with them the more pleasant, and the cultivated parts of the earth, afterwards mentioned. Rivers run even through great and desolate wildernesses, where the wild beasts enjoy some blessing of God; and no country is so barren as not to have trees growing here and there, on which birds make the air to resound with the melody of their singing. Since even those regions where all lies waste and uncultivated, furnish manifest tokens of the Divine goodness and power, with what admiration ought we to regard that most abundant supply of all good things, which is to be seen in cultivated and favorable regions? Surely in countries where not only one river flows, or where not only grass grows for the feeding of wild beasts, or where the singing of birds is heard not only from a few trees, but where a manifold and varied abundance of good things everywhere presents itself to our view, our stupidity is more than brutish, if our minds, by such manifestations of the goodness of God, are not fixed in devout meditation on his glory.