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102. Psalm 102

¹ Hear my prayer, LORD;
   let my cry for help come to you.
² Do not hide your face from me
   when I am in distress.
Turn your ear to me;
   when I call, answer me quickly.

    ³ For my days vanish like smoke;
   my bones burn like glowing embers.
⁴ My heart is blighted and withered like grass;
   I forget to eat my food.
⁵ In my distress I groan aloud
   and am reduced to skin and bones.
⁶ I am like a desert owl,
   like an owl among the ruins.
⁷ I lie awake; I have become
   like a bird alone on a roof.
⁸ All day long my enemies taunt me;
   those who rail against me use my name as a curse.
⁹ For I eat ashes as my food
   and mingle my drink with tears
¹⁰ because of your great wrath,
   for you have taken me up and thrown me aside.
¹¹ My days are like the evening shadow;
   I wither away like grass.

    ¹² But you, LORD, sit enthroned forever;
   your renown endures through all generations.
¹³ You will arise and have compassion on Zion,
   for it is time to show favor to her;
   the appointed time has come.
¹⁴ For her stones are dear to your servants;
   her very dust moves them to pity.
¹⁵ The nations will fear the name of the LORD,
   all the kings of the earth will revere your glory.
¹⁶ For the LORD will rebuild Zion
   and appear in his glory.
¹⁷ He will respond to the prayer of the destitute;
   he will not despise their plea.

    ¹⁸ Let this be written for a future generation,
   that a people not yet created may praise the LORD:
¹⁹ “The LORD looked down from his sanctuary on high,
   from heaven he viewed the earth,
²⁰ to hear the groans of the prisoners
   and release those condemned to death.”
²¹ So the name of the LORD will be declared in Zion
   and his praise in Jerusalem
²² when the peoples and the kingdoms
   assemble to worship the LORD.

    ²³ In the course of my life Or By his power he broke my strength;
   he cut short my days.
²⁴ So I said:
“Do not take me away, my God, in the midst of my days;
   your years go on through all generations.
²⁵ In the beginning you laid the foundations of the earth,
   and the heavens are the work of your hands.
²⁶ They will perish, but you remain;
   they will all wear out like a garment.
Like clothing you will change them
   and they will be discarded.
²⁷ But you remain the same,
   and your years will never end.
²⁸ The children of your servants will live in your presence;
   their descendants will be established before you.”

9 For I have eaten ashes like bread Some think that the order is here inverted, and that the letter כ, caph, the sign of similitude, which is put before לחם, lechem, the word for bread, ought to be placed before אפר, epher, the word for ashes; as if it had been said, I find no more relish for my bread than I do for ashes; and the reason is, because sorrow of heart produces loathing of food. But the simpler meaning is, that lying prostrate on the ground, they licked, as it were, the earth, and so did eat ashes instead of bread. It was customary for those who mourned to stretch themselves at full length with their faces on the ground. The prophet, however, intended to express a different idea — to intimate, that when he partook of his meals, there was no table set before him, but his bread was thrown upon the ground to him in a foul and disgusting manner. Speaking, therefore, in the person of the faithful, he asserts that he was so fixed to the ground that he did not even rise from it to take his food. The same sentiment is expressed in the last part of the verse, I have mingled my drink with weeping; for while mourners usually restrain their sorrow during the short time in which they refresh themselves with food, he declares that his mourning was without intermission. Some, instead of reading in the first clause, as bread, read, in bread; ¹⁴⁴¹⁴⁴ Supposing the reading to be בלחם, balechem, instead of כלחם, calechem; and from the similarity in form between the letters ב and כ, transcribers might readily have mistaken the latter for the former. and as the two letters, כ, caph, and ב, beth, nearly resemble each other, I prefer reading in bread, which agrees better with the second clause.