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34. Boundaries of Canaan

¹ The LORD said to Moses, ² “Command the Israelites and say to them: ‘When you enter Canaan, the land that will be allotted to you as an inheritance is to have these boundaries:

³ “‘Your southern side will include some of the Desert of Zin along the border of Edom. Your southern boundary will start in the east from the southern end of the Dead Sea, ⁴ cross south of Scorpion Pass, continue on to Zin and go south of Kadesh Barnea. Then it will go to Hazar Addar and over to Azmon, ⁵ where it will turn, join the Wadi of Egypt and end at the Mediterranean Sea.

⁶ “‘Your western boundary will be the coast of the Mediterranean Sea. This will be your boundary on the west.

⁷ “‘For your northern boundary, run a line from the Mediterranean Sea to Mount Hor ⁸ and from Mount Hor to Lebo Hamath. Then the boundary will go to Zedad, ⁹ continue to Ziphron and end at Hazar Enan. This will be your boundary on the north.

¹⁰ “‘For your eastern boundary, run a line from Hazar Enan to Shepham. ¹¹ The boundary will go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Galilee. Hebrew Kinnereth ¹² Then the boundary will go down along the Jordan and end at the Dead Sea.

“‘This will be your land, with its boundaries on every side.’”

¹³ Moses commanded the Israelites: “Assign this land by lot as an inheritance. The LORD has ordered that it be given to the nine and a half tribes, ¹⁴ because the families of the tribe of Reuben, the tribe of Gad and the half-tribe of Manasseh have received their inheritance. ¹⁵ These two and a half tribes have received their inheritance east of the Jordan across from Jericho, toward the sunrise.”

¹⁶ The LORD said to Moses, ¹⁷ “These are the names of the men who are to assign the land for you as an inheritance: Eleazar the priest and Joshua son of Nun. ¹⁸ And appoint one leader from each tribe to help assign the land. ¹⁹ These are their names:

Caleb son of Jephunneh,
from the tribe of Judah;

²⁰ Shemuel son of Ammihud,
from the tribe of Simeon;

²¹ Elidad son of Kislon,
from the tribe of Benjamin;

²² Bukki son of Jogli,
the leader from the tribe of Dan;

²³ Hanniel son of Ephod,
the leader from the tribe of Manasseh son of Joseph;

²⁴ Kemuel son of Shiphtan,
the leader from the tribe of Ephraim son of Joseph;

²⁵ Elizaphan son of Parnak,
the leader from the tribe of Zebulun;

²⁶ Paltiel son of Azzan,
the leader from the tribe of Issachar;

²⁷ Ahihud son of Shelomi,
the leader from the tribe of Asher;

²⁸ Pedahel son of Ammihud,
the leader from the tribe of Naphtali.”

²⁹ These are the men the LORD commanded to assign the inheritance to the Israelites in the land of Canaan.

16 And the Lord spake unto Moses. The question here arises, if the Israelites were to divide the land among themselves by lot, wherefore was the authority of the judges required, as if there was anything for them to decide? But if we consider what has been lately shown, that reference was to be had, in the distribution of the land, to the numbers in every tribe, it was requisite for two purposes, — first, that God might show by His decree the districts respectively assigned to them; and, secondly, that their dimensions might be proportionate to the number of their occupants. For the casting of lots was still necessary, because many would have been averse to the sea-coast, or would have preferred the center of the land to its extremities, or would have been unwilling to be banished to the mountains; in short, they would have contended with each other beyond measure in murmurings and strife. On this account the lots were cast, by the decision of which God placed the several tribes in whatever position He pleased, although the judges, together with the High Priest and Joshua, had before divided the land into ten portions. But after it was declared in what district the several tribes were to dwell, as if God had there designated their abodes, the determination of men was again necessarily had recourse to, as to how far, and in what direction, the boundaries of the greater tribes were to extend; otherwise the lesser tribes would have refused to be cooped up in a less convenient position. And although the supreme authority was justly vested in Eleazar and Joshua, lest God should expose them to calumny and ill-will, He associated with them a council, in which also there was a prudent precaution against rivalry, for each of the twelve tribes contributed its judge to preside over the distribution, so that none might complain of being aggrieved. Moreover, inasmuch as it was of great importance that the possession, once established, should be secured to posterity, first of all the names of the princes are recorded, in order to give certainty to the history; and, secondly, as had been stated at the beginning of the chapter, so also it is repeated at the end that they were chosen by God, from whence the Israelites learnt that the boundaries then fixed could not be altered without overthrowing the authority of God Himself.