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Conquest and Division of Transjordan

32

Now the Reubenites and the Gadites owned a very great number of cattle. When they saw that the land of Jazer and the land of Gilead was a good place for cattle, 2the Gadites and the Reubenites came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying, 3“Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon— 4the land that the L ord subdued before the congregation of Israel—is a land for cattle; and your servants have cattle.” 5They continued, “If we have found favor in your sight, let this land be given to your servants for a possession; do not make us cross the Jordan.”

6 But Moses said to the Gadites and to the Reubenites, “Shall your brothers go to war while you sit here? 7Why will you discourage the hearts of the Israelites from going over into the land that the L ord has given them? 8Your fathers did this, when I sent them from Kadesh-barnea to see the land. 9When they went up to the Wadi Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land that the L ord had given them. 10The L ord’s anger was kindled on that day and he swore, saying, 11‘Surely none of the people who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not unreservedly followed me— 12none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have unreservedly followed the L ord.’ 13And the L ord’s anger was kindled against Israel, and he made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the L ord had disappeared. 14And now you, a brood of sinners, have risen in place of your fathers, to increase the L ord’s fierce anger against Israel! 15If you turn away from following him, he will again abandon them in the wilderness; and you will destroy all this people.”

16 Then they came up to him and said, “We will build sheepfolds here for our flocks, and towns for our little ones, 17but we will take up arms as a vanguard before the Israelites, until we have brought them to their place. Meanwhile our little ones will stay in the fortified towns because of the inhabitants of the land. 18We will not return to our homes until all the Israelites have obtained their inheritance. 19We will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.”

20 So Moses said to them, “If you do this—if you take up arms to go before the L ord for the war, 21and all those of you who bear arms cross the Jordan before the L ord, until he has driven out his enemies from before him 22and the land is subdued before the L ord—then after that you may return and be free of obligation to the L ord and to Israel, and this land shall be your possession before the L ord. 23But if you do not do this, you have sinned against the L ord; and be sure your sin will find you out. 24Build towns for your little ones, and folds for your flocks; but do what you have promised.”

25 Then the Gadites and the Reubenites said to Moses, “Your servants will do as my lord commands. 26Our little ones, our wives, our flocks, and all our livestock shall remain there in the towns of Gilead; 27but your servants will cross over, everyone armed for war, to do battle for the L ord, just as my lord orders.”

28 So Moses gave command concerning them to Eleazar the priest, to Joshua son of Nun, and to the heads of the ancestral houses of the Israelite tribes. 29And Moses said to them, “If the Gadites and the Reubenites, everyone armed for battle before the L ord, will cross over the Jordan with you and the land shall be subdued before you, then you shall give them the land of Gilead for a possession; 30but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan.” 31The Gadites and the Reubenites answered, “As the L ord has spoken to your servants, so we will do. 32We will cross over armed before the L ord into the land of Canaan, but the possession of our inheritance shall remain with us on this side of the Jordan.”

33 Moses gave to them—to the Gadites and to the Reubenites and to the half-tribe of Manasseh son of Joseph—the kingdom of King Sihon of the Amorites and the kingdom of King Og of Bashan, the land and its towns, with the territories of the surrounding towns. 34And the Gadites rebuilt Dibon, Ataroth, Aroer, 35Atroth-shophan, Jazer, Jogbehah, 36Beth-nimrah, and Beth-haran, fortified cities, and folds for sheep. 37And the Reubenites rebuilt Heshbon, Elealeh, Kiriathaim, 38Nebo, and Baal-meon (some names being changed), and Sibmah; and they gave names to the towns that they rebuilt. 39The descendants of Machir son of Manasseh went to Gilead, captured it, and dispossessed the Amorites who were there; 40so Moses gave Gilead to Machir son of Manasseh, and he settled there. 41Jair son of Manasseh went and captured their villages, and renamed them Havvoth-jair. 42And Nobah went and captured Kenath and its villages, and renamed it Nobah after himself.


8. Thus did your fathers. He amplifies their crime by reference to their continued perverseness: for so far is the imitation of ungodly parents from being an excuse for their children, that it rather doubles their guilt. Thus also does Stephen allege against the Jews of his days, their persevering in the sins of their fathers; as if he had cried out against them, that they were “the bad eggs of bad birds.”

“Ye stiff-necked (he says) and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” (Acts 7:51.)

So also the Prophet, when he is exhorting their posterity to obedience, recalls these same circumstances to their memory:

“Harden not your hearts, as in the provocation, and as in the day of temptation in the wilderness, when your fathers tempted me. Forty years long was I grieved with this generation,” etc.
(Psalm 95:8-10.)

It is not without cause that Moses now complains that there was no end or limit to their impiety, whilst the sons inherited their fathers’ iniquity, and ceased not to resist God: and, in order that the similarity and affinity of their crime may be more apparent, he reviews their history at some length. He does not, however compare the Reubenites and Gadites to the whole people, but to the ten spies, from whom the sedition arose, because, as far as in them lay, they turned aside the people from the right way. Secondly, he connects with this the punishment which ensued, that, at least, he might inspire them with terror, since it was hardly to be expected that they would amend of their own accord. He reminds them, therefore, that, when God so severely dealt with their fathers, He had given them a signal proof that their descendants would not be unpunished, unless they were teachable and submissive. The expression is remarkable, “Because they fulfilled not after me;” 215215     See Margin, A. V. Ver. 11. whereby he signifies that there is nothing praiseworthy in the most vigorous course, unless men persevere even to the goal. And, although this had happened forty years ago, still, inasmuch as the vengeance which God had threatened had been before their eyes even to that day, it behoved them to be just as much affected by it, as if they saw the hand of God still stretched forth. For, whenever any died in the desert, so often did God set His seal to His vengeance, lest it should be at any time buried in oblivion. 216216     “Or, il conclud du plus petit au plus grand;” he argues then from the less to the greater, that, etc. — Fr. If, then, God had been so wroth with the multitude in general, how much less should the instigators themselves escape?


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