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The Daughters of Zelophehad

Then the daughters of Zelophehad came forward. Zelophehad was son of Hepher son of Gilead son of Machir son of Manasseh son of Joseph, a member of the Manassite clans. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. ²They stood before Moses, Eleazar the priest, the leaders, and all the congregation, at the entrance of the tent of meeting, and they said, ³“Our father died in the wilderness; he was not among the company of those who gathered themselves together against the L ord in the company of Korah, but died for his own sin; and he had no sons. ⁴Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father’s brothers.”

⁵ Moses brought their case before the L ord. ⁶And the L ord spoke to Moses, saying: ⁷The daughters of Zelophehad are right in what they are saying; you shall indeed let them possess an inheritance among their father’s brothers and pass the inheritance of their father on to them. ⁸You shall also say to the Israelites, “If a man dies, and has no son, then you shall pass his inheritance on to his daughter. ⁹If he has no daughter, then you shall give his inheritance to his brothers. ¹⁰If he has no brothers, then you shall give his inheritance to his father’s brothers. ¹¹And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. It shall be for the Israelites a statute and ordinance, as the L ord commanded Moses.”

Joshua Appointed Moses’ Successor

¹² The L ord said to Moses, “Go up this mountain of the Abarim range, and see the land that I have given to the Israelites. ¹³When you have seen it, you also shall be gathered to your people, as your brother Aaron was, ¹⁴because you rebelled against my word in the wilderness of Zin when the congregation quarreled with me. You did not show my holiness before their eyes at the waters.” (These are the waters of Meribath-kadesh in the wilderness of Zin.) ¹⁵Moses spoke to the L ord, saying, ¹⁶“Let the L ord, the God of the spirits of all flesh, appoint someone over the congregation ¹⁷who shall go out before them and come in before them, who shall lead them out and bring them in, so that the congregation of the L ord may not be like sheep without a shepherd.” ¹⁸So the L ord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit, and lay your hand upon him; ¹⁹have him stand before Eleazar the priest and all the congregation, and commission him in their sight. ²⁰You shall give him some of your authority, so that all the congregation of the Israelites may obey. ²¹But he shall stand before Eleazar the priest, who shall inquire for him by the decision of the Urim before the L ord; at his word they shall go out, and at his word they shall come in, both he and all the Israelites with him, the whole congregation.” ²²So Moses did as the L ord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole congregation; ²³he laid his hands on him and commissioned him—as the L ord had directed through Moses.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

5. And Moses brought their cause before the Lord. It is probable either that there was a difference of opinion, or that the minds of the judges were in doubt, as respecting an obscure and uncertain point. At any rate, it was expedient that the law should be laid down by God, lest any future controversy should arise; for, if a sentence had been pronounced by human judgment on the matter before them, the obstinacy of many would not perhaps have been sufficiently set at rest. It is worth while to remark the pious modesty of Moses, who was not ashamed to confess his ignorance, until he had been instructed by the mouth of God. Although he had promulgated the law forty years before, still he was always ready to learn. Besides, there is no doubt but that God impelled him to inquire of Himself, whenever any serious matters were in question, until his doctrine was absolutely perfect. And, although God does not now deliver from heaven what is to be done, nevertheless rulers are reminded that they ought to have recourse to God in points of perplexity, in order that He may instruct them by the Spirit of wisdom; and assuredly they will not be without this, if they ask Him; since he is no less ready to listen to them, than He here shewed Himself to be to Moses.