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13. Exploring Canaan

¹ The LORD said to Moses, ² “Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders.”

³ So at the LORD’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites. ⁴ These are their names:

from the tribe of Reuben, Shammua son of Zakkur;

⁵ from the tribe of Simeon, Shaphat son of Hori;

⁶ from the tribe of Judah, Caleb son of Jephunneh;

⁷ from the tribe of Issachar, Igal son of Joseph;

⁸ from the tribe of Ephraim, Hoshea son of Nun;

⁹ from the tribe of Benjamin, Palti son of Raphu;

¹⁰ from the tribe of Zebulun, Gaddiel son of Sodi;

¹¹ from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

¹² from the tribe of Dan, Ammiel son of Gemalli;

¹³ from the tribe of Asher, Sethur son of Michael;

¹⁴ from the tribe of Naphtali, Nahbi son of Vophsi;

¹⁵ from the tribe of Gad, Geuel son of Maki.

¹⁶ These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Joshua.)

¹⁷ When Moses sent them to explore Canaan, he said, “Go up through the Negev and on into the hill country. ¹⁸ See what the land is like and whether the people who live there are strong or weak, few or many. ¹⁹ What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? ²⁰ How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)

²¹ So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath. ²² They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.) ²³ When they reached the Valley of Eshkol, Eshkol means cluster; also in verse 24. they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. ²⁴ That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. ²⁵ At the end of forty days they returned from exploring the land.

Report on the Exploration

²⁶ They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. ²⁷ They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. ²⁸ But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. ²⁹ The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.”

³⁰ Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

³¹ But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” ³² And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. ³³ We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”

32. But the men that went up with him said. We here see, as in a mirror, how impiety gradually gathers audaciousness in evil. At the outset, the authors of the rebellion were ambiguous in their expressions, and contented themselves with obscure insinuations; they now throw aside all shame, and openly and acrimoniously oppose the address of Caleb, which was certainly nothing less than casting discredit on God’s words, and setting at naught His power. God had promised to give the land to the Israelites; they deny that He will do so. He had afforded them many proofs that nothing is difficult to Him: they deny that His aid will suffice against the forces of their enemies. Moreover, they at length break out into such impudence, that in their falsehood they contradict themselves. They had confessed that the land was rich; they now declare that it consumes or devours its inhabitants, which is entirely the reverse. For this is equivalent to saying, that the wretched men, who cultivated it, wore themselves out with their assiduous labors; or, at ally rate, that it was pestilential from the inclemency of its climate; either of which statements was utterly false. The mode in which some understand it, viz., that the giants ⁵²⁵² Corn. a Lapide has the following note on verse 33; “נפלים, nephilim, i.e., giants, who are called nephilim, that is, falling, because they were so tall, that those who saw them fell from terror, or rather falling, i.e., making to fall, (the Kal being put for the Hiphil,) laying prostrate and slaying other men in all directions, for these giants were savage men and truculent tyrants.” in their violence committed indiscriminate slaughter, is without foundation; for this evil was by no means to be feared by the people, after the extermination of the inhabitants. I do not doubt, then, but that it means that the cultivation of the land was difficult, and full of much inconvenience.

At the end of the last verse, where it is said, “as grasshoppers,” etc., I think the words are inverted, and ought to be thus connected; “As grasshoppers are despised in our eyes, so we were looked down upon by these giants on account of our lowness of stature.”