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The Silver Trumpets

10

The L ord spoke to Moses, saying: 2Make two silver trumpets; you shall make them of hammered work; and you shall use them for summoning the congregation, and for breaking camp. 3When both are blown, the whole congregation shall assemble before you at the entrance of the tent of meeting. 4But if only one is blown, then the leaders, the heads of the tribes of Israel, shall assemble before you. 5When you blow an alarm, the camps on the east side shall set out; 6when you blow a second alarm, the camps on the south side shall set out. An alarm is to be blown whenever they are to set out. 7But when the assembly is to be gathered, you shall blow, but you shall not sound an alarm. 8The sons of Aaron, the priests, shall blow the trumpets; this shall be a perpetual institution for you throughout your generations. 9When you go to war in your land against the adversary who oppresses you, you shall sound an alarm with the trumpets, so that you may be remembered before the L ord your God and be saved from your enemies. 10Also on your days of rejoicing, at your appointed festivals, and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over your sacrifices of well-being; they shall serve as a reminder on your behalf before the L ord your God: I am the L ord your God.

Departure from Sinai

11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the covenant. 12Then the Israelites set out by stages from the wilderness of Sinai, and the cloud settled down in the wilderness of Paran. 13They set out for the first time at the command of the L ord by Moses. 14The standard of the camp of Judah set out first, company by company, and over the whole company was Nahshon son of Amminadab. 15Over the company of the tribe of Issachar was Nethanel son of Zuar; 16and over the company of the tribe of Zebulun was Eliab son of Helon.

17 Then the tabernacle was taken down, and the Gershonites and the Merarites, who carried the tabernacle, set out. 18Next the standard of the camp of Reuben set out, company by company; and over the whole company was Elizur son of Shedeur. 19Over the company of the tribe of Simeon was Shelumiel son of Zurishaddai, 20and over the company of the tribe of Gad was Eliasaph son of Deuel.

21 Then the Kohathites, who carried the holy things, set out; and the tabernacle was set up before their arrival. 22Next the standard of the Ephraimite camp set out, company by company, and over the whole company was Elishama son of Ammihud. 23Over the company of the tribe of Manasseh was Gamaliel son of Pedahzur, 24and over the company of the tribe of Benjamin was Abidan son of Gideoni.

25 Then the standard of the camp of Dan, acting as the rear guard of all the camps, set out, company by company, and over the whole company was Ahiezer son of Ammishaddai. 26Over the company of the tribe of Asher was Pagiel son of Ochran, 27and over the company of the tribe of Naphtali was Ahira son of Enan. 28This was the order of march of the Israelites, company by company, when they set out.

29 Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place of which the L ord said, ‘I will give it to you’; come with us, and we will treat you well; for the L ord has promised good to Israel.” 30But he said to him, “I will not go, but I will go back to my own land and to my kindred.” 31He said, “Do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32Moreover, if you go with us, whatever good the L ord does for us, the same we will do for you.”

33 So they set out from the mount of the L ord three days’ journey with the ark of the covenant of the L ord going before them three days’ journey, to seek out a resting place for them, 34the cloud of the L ord being over them by day when they set out from the camp.

35 Whenever the ark set out, Moses would say,

“Arise, O L ord, let your enemies be scattered,

and your foes flee before you.”

36 And whenever it came to rest, he would say,

“Return, O L ord of the ten thousand thousands of Israel.”


31. And he said, Leave us not, I pray thee. Moses perseveres and urges what he had just said, that Hobab should be a sharer in the prosperity which God had given his people reason to expect. “To this end” (he says) “thou hast known all our stations in the desert,” which words commentators do not appear to have observed or understood; for they translate them simply, “for thou hast known,” as if Moses desired to retain Hobab to be of use to himself, whereas there is more than one causal particle here; 1010     כי על-כן. Translated in A. V., Genesis 18:5, for therefore; Judges 6:22, for because; Jeremiah 38:4, for thus; and here, forasmuch as. and thus it is literally, “Since, for this cause, thou hast known all our resting-places,” etc. Its meaning, then, is as follows, that Hobab was ill-advised for his own interest; for he had borne many inconveniences, for this reason, that he might at sonic time or other receive his recompense; as if it were said, Wherefore hast thou hitherto endured so many inconveniences whilst directing our course, unless that thou mightest enjoy with us the blessings of our repose? In a word, Moses signifies that the labors of Hobab would be vain and fruitless, unless he should endure them a little while longer, until, together with the children of Israel, he should enjoy the promised inheritance. What is here said, then, does not relate to the future, as if Moses had said, Be to us instead of eyes, as thou hast been heretofore; but by reminding him that the reward of his labors was at hand, he urges and encourages him to proceed.


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