Study

a Bible passage

Click a verse to see commentary

Select a resource above

3. Woe to Nineveh

¹ Woe to the city of blood,
   full of lies,
full of plunder,
   never without victims!
² The crack of whips,
   the clatter of wheels,
galloping horses
   and jolting chariots!
³ Charging cavalry,
   flashing swords
   and glittering spears!
Many casualties,
   piles of dead,
bodies without number,
   people stumbling over the corpses—
⁴ all because of the wanton lust of a prostitute,
   alluring, the mistress of sorceries,
who enslaved nations by her prostitution
   and peoples by her witchcraft.

    ⁵ “I am against you,” declares the LORD Almighty.
   “I will lift your skirts over your face.
I will show the nations your nakedness
   and the kingdoms your shame.
⁶ I will pelt you with filth,
   I will treat you with contempt
   and make you a spectacle.
⁷ All who see you will flee from you and say,
   ‘Nineveh is in ruins—who will mourn for her?’
   Where can I find anyone to comfort you?”

    ⁸ Are you better than Thebes,
   situated on the Nile,
   with water around her?
The river was her defense,
   the waters her wall.
⁹ Cush That is, the upper Nile region and Egypt were her boundless strength;
   Put and Libya were among her allies.
¹⁰ Yet she was taken captive
   and went into exile.
Her infants were dashed to pieces
   at every street corner.
Lots were cast for her nobles,
   and all her great men were put in chains.
¹¹ You too will become drunk;
   you will go into hiding
   and seek refuge from the enemy.

    ¹² All your fortresses are like fig trees
   with their first ripe fruit;
when they are shaken,
   the figs fall into the mouth of the eater.
¹³ Look at your troops—
   they are all weaklings.
The gates of your land
   are wide open to your enemies;
   fire has consumed the bars of your gates.

    ¹⁴ Draw water for the siege,
   strengthen your defenses!
Work the clay,
   tread the mortar,
   repair the brickwork!
¹⁵ There the fire will consume you;
   the sword will cut you down—
   they will devour you like a swarm of locusts.
Multiply like grasshoppers,
   multiply like locusts!
¹⁶ You have increased the number of your merchants
   till they are more numerous than the stars in the sky,
but like locusts they strip the land
   and then fly away.
¹⁷ Your guards are like locusts,
   your officials like swarms of locusts
   that settle in the walls on a cold day—
but when the sun appears they fly away,
   and no one knows where.

    ¹⁸ King of Assyria, your shepherds That is, rulers slumber;
   your nobles lie down to rest.
Your people are scattered on the mountains
   with no one to gather them.
¹⁹ Nothing can heal you;
   your wound is fatal.
All who hear the news about you
   clap their hands at your fall,
for who has not felt
   your endless cruelty?

The Prophet goes on with the same subject, — that the Ninevites would labor in vain, while striving anxiously and with every effort to defend themselves against their enemies. The meaning then is, “That though thou remittest no diligence, yet thou shalt lose all thy labor; for thou wilt not be able to resist the vengeance of God; and thou deceives thyself if thou thinkest that by the usual means thou canst aid thyself; for it is God who attacks thee by the Babylonians. How much soever then thou mayest accumulate of those things which are usually employed to fortify cities, all this will be useless.” Draw for thyself, he says, waters for the siege; that is, lay up provisions for thyself, as it is usually done, and have water laid up in cisterns; strengthen thy fortresses, that is, renew them; enter into the clay for the sake of treading the mortar: fortify, or cement, or join together; the brick-kiln (for what some think that חזק, chezek, means, here is to hold, or to lay hold, is wholly foreign to the Prophet’s meaning:) to fortify then the brick- kiln, that is, the bricks which come forth from the kiln, nothing else than to construct and join them together, that there might be a solid building: for we know that buildings often fall, or are overturned, because they are not well joined together: and he refers to the mode of building which historians say was in use among the Assyrians. For as that country had no abundance of stones, they supplied the defect by bricks. We now then understand the intention of the Prophet.