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The Total Corruption of the People

 7

Woe is me! For I have become like one who,

after the summer fruit has been gathered,

after the vintage has been gleaned,

finds no cluster to eat;

there is no first-ripe fig for which I hunger.

2

The faithful have disappeared from the land,

and there is no one left who is upright;

they all lie in wait for blood,

and they hunt each other with nets.

3

Their hands are skilled to do evil;

the official and the judge ask for a bribe,

and the powerful dictate what they desire;

thus they pervert justice.

4

The best of them is like a brier,

the most upright of them a thorn hedge.

The day of their sentinels, of their punishment, has come;

now their confusion is at hand.

5

Put no trust in a friend,

have no confidence in a loved one;

guard the doors of your mouth

from her who lies in your embrace;

6

for the son treats the father with contempt,

the daughter rises up against her mother,

the daughter-in-law against her mother-in-law;

your enemies are members of your own household.

7

But as for me, I will look to the L ord,

I will wait for the God of my salvation;

my God will hear me.

 

Penitence and Trust in God

8

Do not rejoice over me, O my enemy;

when I fall, I shall rise;

when I sit in darkness,

the L ord will be a light to me.

9

I must bear the indignation of the L ord,

because I have sinned against him,

until he takes my side

and executes judgment for me.

He will bring me out to the light;

I shall see his vindication.

10

Then my enemy will see,

and shame will cover her who said to me,

“Where is the L ord your God?”

My eyes will see her downfall;

now she will be trodden down

like the mire of the streets.

 

A Prophecy of Restoration

11

A day for the building of your walls!

In that day the boundary shall be far extended.

12

In that day they will come to you

from Assyria to Egypt,

and from Egypt to the River,

from sea to sea and from mountain to mountain.

13

But the earth will be desolate

because of its inhabitants,

for the fruit of their doings.

 

14

Shepherd your people with your staff,

the flock that belongs to you,

which lives alone in a forest

in the midst of a garden land;

let them feed in Bashan and Gilead

as in the days of old.

15

As in the days when you came out of the land of Egypt,

show us marvelous things.

16

The nations shall see and be ashamed

of all their might;

they shall lay their hands on their mouths;

their ears shall be deaf;

17

they shall lick dust like a snake,

like the crawling things of the earth;

they shall come trembling out of their fortresses;

they shall turn in dread to the L ord our God,

and they shall stand in fear of you.

 

God’s Compassion and Steadfast Love

18

Who is a God like you, pardoning iniquity

and passing over the transgression

of the remnant of your possession?

He does not retain his anger forever,

because he delights in showing clemency.

19

He will again have compassion upon us;

he will tread our iniquities under foot.

You will cast all our sins

into the depths of the sea.

20

You will show faithfulness to Jacob

and unswerving loyalty to Abraham,

as you have sworn to our ancestors

from the days of old.


The faithful confirm here the former truth, that God had deposited his covenant with them, which could not be made void: and hence also shines forth more clearly what I have said before, that the faithful do not learn by their own understanding what sort of Being God is, but embrace the mercy which he offers in his own word. Except God then speaks, we cannot form in our own minds any idea of his grace but what is uncertain and vanishing; but when he declares that he will be merciful to us, then every doubt is removed. This is now the course which the Prophet pursues.

He says, Thou wilt give truth to Jacob, mercy to Abraham, which thou hast sworn to our fathers; as though he said, “We do not presumptuously invent any thing out of our own minds, but receive what thou hast once testified to us; for thy will has been made known to us in thy word: relying then on thy favor, we are persuaded as to thy gratuitous pardon, though we are in many respects guilty before thee.” We now then understand the design of the Prophet.

As to the words, it is not necessary to dwell on them, for we have elsewhere explained this form of speaking. There are here two expressions by which the Prophet characterizes the covenant of God. Truth is mentioned, and mercy is mentioned. With respect to order, the mercy of God precedes; for he is not induced otherwise to adopt us than through his goodness alone: but as God of his own will has with so great kindness received us, so he is true and faithful in his covenant. If then we desire to know the character of God’s covenant, by which he formerly chose the Jews, and at this day adopts us as his people, these two things must be understood, that God freely offers himself to us, and that he is constant and true, he repents not, as Paul says, as to his covenant: The gifts and calling of God, he says, are without repentance, (Romans 11:29;) and he refers to the covenant, by which God adopted the children of Abraham.

He says now, Thou wilt give, that is, show in reality; for this, to give, is, as it were, to exhibit in effect or really. Thou will then give, that is, openly show, that thou hast not been in vain so kind to us and ours, in receiving them into favor. How so? Because the effect of thy goodness and truth appears to us.

Thou hast then sworn to our fathers from the days of old. The faithful take for granted that God had promised to the fathers that his covenant would be perpetual; for he did not only say to Abraham, I will be thy God, but he also added, and of thy seed for ever. Since, then, the faithful knew that the covenant of God was to be perpetual and inviolable, and also knew that it was to be continued from the fathers to their children, and that it was once promulgated for this end, that the fathers might deliver it as by the hand to their children; they therefore doubted not but that it would be perpetual. How so? for thou hast sworn to our fathers; that is, they knew that God not only promised, but that having interposed an oath, by which God designed to confirm that covenant, he greatly honored it, that it might be unhesitatingly received by the chosen people. As then the faithful knew that God in a manner bound himself to them, they confidently solicited him, really to show himself to be such as he had declared he would be to his own elect.


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